I called Jesus' disciples schmucks. That wasn't well received.

During a conversation about Jesus, His ministry, and His disciples with a Mormon missionary, I made an off-hand, but accurate, statement:

Jesus’ disciples weren’t perfect.  They had their flaws, just like we do.  Let’s be honest, they were schmucks before meeting Jesus.

His body stiffened, he sat up straight, and I could tell he was trying to choose his next words carefully.  Through clenched teeth, he seethed, “These men, these ‘schmucks’ as you call them, were holy men of God.  I don’t appreciate you talking about them like that.” 

While I recognized his desire to be respectful of biblical figures, he had been talking about the disciples as if they were somehow god-like themselves.  So obviously, my labeling of them as schmucks struck a nerve.

In case you’re not familiar with the term, schmuck is a belittling or derogatory term that can range in meaning from stupid/foolish to obnoxious/detestable.

I then pointed out that none of the disciples were in positions of power when they met Jesus and began to follow Him.  They were regular guys with low-level jobs they were expected to work the rest of their lives.  They were fishermen, tax collectors, failed insurrectionists…and all of them were well past the age when a rabbi would have chosen them to be a disciple.  They were passed over by the elites because they weren’t good enough – they didn’t have the aptitude or the ability expected of those who would become part of the religious and political leadership of the nation.  The disciples were the cast-offs, the b-team, the overlooked, and the ignored.

But when Jesus chose them to be His disciples, they didn’t instantly become perfect, either.  All throughout Jesus’ ministry, we see them being selfish and self-promoting, even amongst themselves.  They failed to be like Jesus, many times over.  They fought over who would be the greatest among them (Mark 9:33-34, Luke 22:24), had family petition for their rank in Jesus’ Kingdom (Mark 10:35-41), they didn’t believe Jesus could keep them safe (Matthew 8:26, 14:31), they couldn’t heal a sick child (Mark 17:16), they ran away and deserted Jesus when He was arrested (Matthew 26:56), and although Peter literally swore that he didn’t even know Jesus (Mark 14:71), the other disciples were too busy hiding so they wouldn’t be confronted at all (John 20:19).

Even after Jesus returned to Heaven and the disciples received the Holy Spirit, they still weren’t perfect.  Jesus had to correct Peter on which people groups were allowed to hear the gospel (Acts 10:9-16).  Later still, Peter succumbed to peer pressure and hypocritically began to follow the Mosaic Law again, separating himself from non-Jews…and he was rebuked by Paul for it (Galatians 2:11-14).

All-in-all…that’s pretty schmucky.

But schmucky people are the ones that God often calls to do great things for Him.  In fact, Paul reminded the believers in Corinth of this very fact:

1 Corinthians 1:26-28
Brothers and sisters, consider your calling: Not many were wise from a human perspective, not many powerful, not many of noble birth.  Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.  God has chosen what is insignificant and despised in the world – what is viewed as nothing – to bring to nothing what is viewed as something

A few members in the Corinthian church may have been considered “wise” or “powerful” or “noble” – but most weren’t.  God accepts everyone who believes in Jesus for eternal life, but He often elevates the lowly in ways that might not be expected.  But why would He do that?  Continuing with Paul’s letter, we find out:

1 Corinthians 1:29-31
so that no one may boast in His presence.  It is from Him that you are in Christ Jesus, who became wisdom from God for us – our righteousness, sanctification, and redemption – in order that, as it is written: Let the one who boasts, boast in the Lord.

God doesn’t elevate individuals so other people can marvel at how great a person the individual is…rather He elevates the lowly schmucks so that other people can see how great God is and what His power can accomplish. 

I think our lesson here is two-fold:

1.       Don’t put anyone – not even one of the original disciples – on a pedestal.  We’re all sinners saved by God’s gracious gift of Jesus.
2.       When God elevates you, don’t point to yourself (even if other people do)…instead, point them to God.

Keep Pressing,
Ken

An old story example (part 1)

I don’t imagine that you’ve spent much time reading the Old Testament book 1 Chronicles.  Don’t worry, no judgment here…I’m not in it very often, either.  And if you’re like me, when you read through any Old Testament book, it’s very tempting to just skim past the genealogy sections, right?  So-and-so begat son-of-so-and-so, name-I-can’t-possibly-pronounce had a son with-another-name-I-can’t-pronounce.

However, genealogy sections were vitally important to the ancient Israelites.  Knowing where you came from had significant influence on your social standing.  Even though we can’t trace our own lineage back through those genealogies, that doesn’t necessarily mean those sections are empty of anything useful for us church-age believers.  While there are a lifetime of stories behind each name…oftentimes, there are interesting stories couched in between the lists of family lineage.  As the Apostle Paul said, the Old Testament is available to us for examples and insight into the God who loves us (1 Corinthians 10:11).

So, I want to share with you two little stories I found amongst the genealogies.  I think you’ll find them as interesting and as informative as I did.  We’ll look at the first one in this post and the second one in the next post.  The first story shows three of the twelve tribes establishing themselves in the Promised Land, but the local inhabitants weren’t willing to just hand it over.  As you read the following five verses, look for the reason why the three tribes were successful:

1 Chronicles 5:18-22
The descendants of Reuben and Gad and half the tribe of Manasseh had 44,760 warriors who could serve in the army – men who carried shield and sword, drew the bow, and were trained for war.  They waged war against the Hagrites, Jetur, Naphish, and Nodab.  They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them.  He was receptive to their prayer because they trusted in Him.  They captured the Hagrites livestock – fifty thousand of their camels, two hundred fifty thousand sheep, and two thousand donkeys – as well as one hundred thousand people.  Many of the Hagrites were killed because it was God’s battle.  And they lived there in the Hagrites place until the exile.

Over 44,000 warriors…that’s a lot of skilled fighters; however, that wasn’t the primary reason they won the battle.  The three Israelite tribes were victorious because they cried out to God in battle…He was receptive to their prayer because they trusted in Him.  Despite their numbers and strength, their winning strategy contained two humility-filled steps: crying out to God and trusting in Him.  Not only did they seek God’s favor and assistance, they were counting on Him to fulfill the promises He had made to all the Israelite tribes (see Genesis 12, Genesis 26:3, Genesis 28:13, Numbers 34:1-12 for a few examples).

Since God had promised the land, the three tribes knew they couldn’t obtain the promise fulfillment without God’s involvement.  After the battle was over and the three Israelite tribes had won and taken control of the land, they recognized that it had been God’s battle all along.

Now, of course, us modern-day believers cannot claim this promise from God.  We’re not Israel, and God isn’t going to move us all to Palestine.  That said…what a great example this is for us…we can take this little snippet of history and be reminded that God fulfills His promises.  God keeps His word.  People may have lied to us.  Others may have let us down.  Our God isn’t like that.  He doesn’t leave us in the lurch.  He won’t forget.  God is good for His word, every time.

So, what promises are you crying out to God about?  What promises are you trusting in Him to fulfill?  We can’t do it on our own, no matter how skilled we are.  If you need a reminder, here are a few to consider:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

John 5:24
Truly I tell you, anyone who hears My word and believes Him who sent Me has eternal life and will not come under judgment but has passed from death to life.

Hebrews 13:5-6
Keep your life free from the love of money.  Be satisfied with what you have for He Himself has said, I will never leave you or abandon you.  Therefore, we may boldly say, “The Lord is my helper, I will not be afraid.  What can man do to me?”

There are many more promises available to us, and I encourage you to look for them as you read through the New Testament.  But let’s take the Old Testament story as our example, alright?  Cry out to God and trust in Him to fulfill the promises He’s made.

Keep Pressing,
Ken

Good FOMO

The term FOMO, or Fear Of Missing Out, was first coined in a 1996 economic research paper; however, the feelings associated with FOMO have been around much longer.  FOMO is an internal concern that your day-to-day life doesn’t match up with the external lives you see other people experiencing.  It is an insecurity that you are missing out on something – and because you are left out, it means that your value is less than whomever is having the experience you are not.

It's pretty apparent how FOMO can be intensified by social media.  The daily highlight reels of seeing other people’s fancy meals, vacations, kids’ achievements, perfect couple selfie poses, and witty comments can leave us thinking that others don’t have the stressors and issues that we experience and struggle with. 

A little self-analysis on this topic goes a long way.  So, let’s jump in:

The things we experience FOMO over reveal what we value the most – but more than just at the surface level.  When we see someone post about having a great meal, or a great experience, or a great relationship, we often respond with “Must be nice…”  All those things would be wonderful to have, but – and here’s where we have to be brutally honest with ourselves – don’t we also have a secret desire to have other people see us have that great thing, too?  At a very core level (one we don’t like to acknowledge)…it’s as if we want to induce FOMO in other people, as a way of propping ourselves up or establishing our own value.

We want the thing, but we also want other people to revere us for having the thing.

And that, my friends, is called pride.  It’s so sneaky, isn’t it? 

If you ate the gourmet meal, took the romantic trip, or got the promotion – and never posted on social media about it – would you still be satisfied with the experience?  Well Ken, of course I would!

Or do you find even more satisfaction with the event when sharing it on the socials, in the hopes that others will admire you for what you have?  Ok Ken, maybe I don’t want to answer that…

We like to achieve, and we like to impress our audience.  But it’s too easy to slip into a prideful mindset about achievements or good experiences, especially when we’re focused on how others will evaluate our life.  It would be easy to rant against pride here, but I think there’s a better way to deal with prideful FOMO: change our audience.

Jesus told His disciples about a man who left part of his fortune in the hands of his servants.  In today’s wages, he gave the first servant $5,000,000, the second servant $2,000,000, and the third servant $1,000,000.  After a long time, the man came back to settle accounts.  Both the first and second servants had doubled his money, but the third had done nothing.  Interestingly, the first and second servants received the exact same response:

Matthew 25:21 and 25:23
His master said to him, ‘Well done, good and faithful servant!  You were faithful over a few things; I will put you in charge of many things.  Share your master’s joy.”

We would probably expect the one who earned another $5,000,000 to receive a higher praise or reward than the one who earned another $2,000,000 – but that’s not what happened.  The master congratulated and praised both equally.  He granted them new opportunity, both in responsibility and in a joyful relationship with him.  The one who did nothing with the master’s investment ended up giving back the money, but he also lost out on all that the others gained.

The first and second servant worked with what they had been given, with the goal of impressing their master.  They were looking forward to hearing him say ‘Well done!’.  I think it’s accurate to say that they feared missing out on their master’s approval, otherwise they wouldn’t have worked so hard or been so eager to show him what they had accomplished.

FOMO can be a good thing, but it depends on who it is that we’re trying to impress.  If we’re trying to impress other people, or even make them jealous, then we’re going to end up like the third servant and waste the talent God has given us.  We’ll also miss out on the rewards God has instore for believers who are intentionally working with and developing the gifts He’s given us.

So I encourage you to take what you have – your time, your talents, and your treasure – and invest it well.  Intentionally develop these gifts and invest them in other people, doing it so that you can point others to God.  That is what earns the ‘Well done!’ from God and leads to even greater opportunity and relationship in Eternity Future.  We certainly don’t want to miss out on that!

Keep Pressing,
Ken

He believed in me

From 2006 to 2009, I was in a musical production put on by my church.  It was an annual play performance which focused on Jesus’ last week, leading up to His death, burial, and resurrection.  It was simply called “The Passion”, and it had been performed for many years.  For the years I was involved, I had the part of Judas.  I had a few speaking lines, and (thankfully) no singing parts.

By the time 2009 came, I was an established cast member, and I looked forward to the start of “Passion Season” which began with rehearsals in mid-January and ended with the last performance on Palm Sunday.  However, unbeknownst to me, this year was going to be different…and much harder.

About a week before our first rehearsal, I was playing a pickup game of basketball.  I had a step on my defender as I cut across the lane – but I felt a sudden pop in my right calf, almost as if part of the muscle had “unplugged” for a moment and went back in.  I went down like someone had shot me.  I got back up, but soon realized that I couldn’t put any weight on my right leg, with the pain and nausea quickly increasing.  A trip to a Quick Care facility and a visit with a Sports Doc a few days later revealed that I had three partial tears in my right Achilles and a small tear in my calf.  If my calf hadn’t torn, it’s likely that I would have had a complete Achilles tear.

Since all three tears were less than 50% across the tendon, surgery was not required.  Instead, I had to use crutches and a walking boot while attending a lot of physical therapy.  When I told “The Passion” director about my injury, he asked if I would be ready to go by performance week.  I assured him that I would be able to perform my part as I had in years past.

As the months went on, I hobbled around the stage in my walking boot, trying my best to work out the blocking and timing of the performance along with my fellow actors.  Physical therapy was exhausting, but I was making progress.  My therapists knew the importance of my part in the play and did everything they could to get me ready, including special pre-performance PT sessions that were akin to an athlete getting specialized treatment before a big game.  All of the showings went very well that year – with over 10,000 people attending altogether.  I still had a little tightness in my right leg, but I was able to manage it in a way that no one would have suspected that I had sustained a serious injury just a few months prior.

During the cast party, I asked the director: “Hey Dave.  I’m just curious, but what was your Plan B if I wasn’t able to rehab in time?”  We had never discussed me having an understudy, so I was trying to figure out who he would have tapped at the last minute if I had a setback or a reinjury.  His answer shocked me:

“I didn’t have a Plan B.  I believed you when you told me that you’d be ready.”

You could have knocked me out of the chair with a feather.  He took the word of a guy on crutches that in three-ish months, I would show up and play a principle character’s part for 10,000+ people to see the most important story ever told.  And he did so without a net.  No understudy.  No backup plan.  Think about the risk he took!  Think about the trust he had in me to fulfill my word!

Dave believed in me. 

This is a perfect example of what Jesus expects from us in order to join His family.  Jesus promises eternal life to those who believe in Him for it.  There are no other conditions.  Not repentance, not turning from sin, not confession, not promising to “do good deeds” or “go to church” or “give money to the needy”.  Over and over again, we see Jesus offering eternal life to those who would believe in Him.  Here are a few examples:

Luke 8:11-12
This is the meaning of the parable: The seed is the word of God.  The seed along the path are those who have heard and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

John 1:12
But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

John 6:40, 47
For this is the will of My Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day…Truly I tell you, anyone who believes has eternal life.

Here are some additional examples with the apostles reiterating this same message:

Acts 11:17
[Peter speaking about the Gentiles:] If, then, God gave them the same gift that He also gave to us when we believed in the Lord Jesus Christ, how could I possibly hinder God?

Romans 3:22
The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction [between Jews and Gentiles].

1 Timothy 1:16
But I received mercy for this reason, so that in me, the worst of them, Christ Jesus might demonstrate His extraordinary patience as an example to those who would believe in Him for eternal life.

1 John 5:11-13
And this is the testimony: God has given us eternal life, and this life is in His Son.  The one who has the Son has life.  The one who does not have the Son of God does not have life.  I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life.

There are so many more examples I could have shared, but I think you can see the recurring theme: If we believe in Jesus for the eternal life He offers, He gives it to us.

Jesus is good for His promise.  We don’t need a “Plan B”.  There is no backup plan.  We can trust Him to fulfill His word.

Eternal life is available, all we have to do is believe in Jesus for it.

Keep Pressing,
Ken

I have my doubts

Have you ever listened to a vision-casting speech given by a CEO or political candidate?  They lay out their plans and expect us to jump on board and give support via our resources – our time, our effort, and, especially in politics, our money.  How often have you heard a speech like that and thought, “Yeah, I don’t think that’s possible.  I’m not so sure you can actually pull off what you are saying you can do.”?

We have our doubts, and that’s understandable.  We’re hesitant to hitch our time, efforts, or money to anyone who promises great things, but…if they fail…would bring us down with them.  We don’t want to look foolish for wasting our resources because we got caught up in someone else’s failed ideas.

Jesus’ disciples felt the same way, but at a time we might not have expected.  After Jesus rose from the dead, He instructed the disciples to meet Him in Galilee.

Matthew 28:16-17
The eleven disciples traveled to Galilee, to the mountain where Jesus had directed them.  When they saw Him, they worshiped, but some doubted.

Even in this moment, doubts lingered.  Jesus was back from the dead, but some of the disciples still had their concerns.  It would be easy for us to be hard on them, questioning how they could be so hard-headed.  I mean, they followed this guy for three years and then watched Him die horrifically on a cross…now He has come back to life, standing before them and He’s talking with them!  What other “proof” could they need to erase any doubts about Jesus’ authority and ability?  But let’s look at the scene – the eleven remaining disciples are on a mountain in rural Galilee with the risen Messiah…but no one else is there.  Wouldn’t this be the time to take over?  Wouldn’t you expect bigger crowds and bigger fanfare?

What I find very interesting is that the Greek word Matthew used for doubted is the same one that Jesus used previously with Peter in front of the other disciples.  At that time, they were in the middle of a nasty storm on the Sea of Galilee, and Jesus came to them by walking on top of the crashing waves.  You can read more about this moment in a previous blog series (Part 1 and Part 2).  Jesus had called Peter to join Him, to walk out to Him on the water.  Peter did walk out on top of the still-churning waters, but at one point, he had to be rescued by Jesus as he began to sink.  When Peter called out to Jesus, here’s what happened:

Matthew 14:31
Immediately Jesus reached out his hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”

As we learned in the previous blog posts, Peter wasn’t doubting Jesus – Peter was doubting himself.  He doubted that he could do what Jesus called him to do.  The strength of the wind and crashing of the waves made him question why he was even out there.  But Jesus didn’t abandon His disciples then, and He wasn’t going to do so now on this mountain in Galilee.  I love the next sentence Matthew writes, immediately after admitting that among the disciples, they worshiped, but some doubted:

Matthew 28:18
Jesus came near and said to them…

Doubt creates distance, but Jesus makes the move to close that gap.  When the disciples’ minds started to drift and their hearts began to pull away, Jesus came near and spoke directly to them.  But what did He say?  How could He reassure them that He had them on the best path, the right way for them to go? 

Jesus spoke to their fears by reminding them of who He is:

Matthew 28:18
…“All authority has been given to Me in heaven and on earth.”

They had watched Him walk on the stormy waters, calm the raging winds, and perform many miraculous wonders here on earth…but now, He tells them, all authority is His.  He is greater than their worries, bigger than their doubts, and in charge of everything.  Next, he does not use His authority to cut them out, instead He invites them to partner with Him:

Matthew 28:19-20
“Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and the Son and of the Holy Spirit, teaching them to observe everything I have commanded you.  And remember, I am with you always, to the end of the age.

Jesus is inviting them on the greatest mission they have ever known, to imitate their teacher and make disciples like He did with them.  There are no boundaries for where they could go and no limitations on whom they could talk to.  It would be understandable, too, if their feelings moved from doubt to overwhelmed.  But Jesus’ answer for being overwhelmed is the same that He had for their doubts and fears – He gave them Himself:

And remember, I am with you always, to the end of the age.

This mission is for us, as well.  Circumstances and people’s response to Jesus’ message may cause feelings of doubt in us.  We may feel overwhelmed by the magnitude of the mission.  But as we learn our part and participate in the mission, the antidote to our concerns is that we have Jesus’ word – I am with you always.

Keep Pressing,
Ken

The yokes on you (part 2)

As the Jewish people were drowning under the rules enforced by the religious leaders of the day, Jesus made this offer:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

Jesus uses an analogy here that would have made total sense to his audience, but could easily be lost on us modern readers.  As we saw last time, a Rabbi’s teaching was referred to as his “yoke” that was passed down to his disciples.  It consisted of his interpretation and application of the Jewish law, which was also combined with the traditions and teachings of previous rabbis.  However, there was another common use of the term “yoke”, and it’s one that has lasted much longer through the centuries.

From the Tony Evans Bible Commentary:
A yoke is a wooden bar harnessed to the necks of a pair of oxen to bring them under submission and enable them to do the work that the farmer has for them.  To train younger oxen, farmers would yoke them to older, experienced oxen.  It provided maturation and development.

Hooking to Jesus’ “yoke” enables you to learn how to live.  Therein you will find rest.  When you come to Jesus, he gives you rest in terms of your salvation.  When you accept the yoke of discipleship you find rest and experience it in your daily life.

Rest for your souls…that sounds really nice.  Physical rest is helpful.  Mental rest often escapes us.  But rest for our soul?  To be finally at that place where our deepest weariness is satisfied, that sounds almost too good to be true!

To find that soul-deep level of rest, Jesus says we need to take up His yoke and learn from Him.  This passage is often taught where Jesus is the strong, veteran ox and we are to assume the position of the younger ox.  In this example, we learn the rhythms of life and grace from Jesus by letting Him do the heavy lifting – and as we mature, develop, and grow stronger, we are able to take on a heavier load.  In this, we are told, we find the rest for our souls because we’ve grown into the person God designed us to be. 

But recently I’ve been wondering if the typical oxen-training example takes the analogy a bit too far.  Jesus doesn’t call Himself the strong ox, instead He simply claims that it is “His yoke”.  The oxen do not own the yoke…but the farmer does.  The farmer is the one whom the oxen have submitted to.  The farmer is the one who plots the course of work.  The farmer is the one steering and guiding the oxen.

So, if Jesus is the yoke-owner, who then is the stronger ox?  This is where mentorship within the church family comes in.  When we first come to Jesus, when we believe in Him for eternal life, we’re adopted into His forever family.  When we submit to His yoke, to learn from Him, we could read our Bibles and pray all by ourselves.  But how much better would it be if we submitted to being yoked together with a veteran Christian?  How much easier would it be to understand God’s guidance and training if a more mature believer was walking beside us?

In my mid-20s, Joe was willing to yoke up with me.  He lent his strength as God plowed the ground of my life and my character.  Joe helped me understand the guidance and direction God was giving me.  Joe walked with me and worked with me through muddy patches, hard ground, and growth-ready pastures.

In today’s church we desperately need veteran believers to be willing to yoke up with new believers.  You don’t have to be perfect to do this.  If you’ve had a spiritual mentor – imitate them.  If you never had a spiritual mentor – just be the mentor you wish you had.

If you are a new believer, have the humility to ask for help.  Seek guidance from someone who has lived for Christ and knows how to listen to Him better than you do.

Take up [Jesus’] yoke and learn from Him.  The rest you will find is the confidence in His guidance and that He knows the direction you need to go.  His yoke is easy and His burden is light – especially when we plow together.

Keep Pressing,
Ken

The yokes on you (part 1)

I hate the “bait-and-switch”.  You are promised one thing, and then when the time comes, what you get turns out to be nothing like what you were expecting.  Our family has seen this recently on college brochures.  A campus looks great – it’s open, well designed, looks appealing…and then you get there and realize that all their pictures were taken from the same location, just at different angles to make the campus look bigger than it is in real life.  Another example would be when the “small project” that was assigned to you at work turns into a massive undertaking because no one thought through the consequences of making that supposedly simple change. 

Where the “bait-and-switch” really bugs me is in the church.  You attend a worship service on Sunday morning, and eventually you feel pressured to be there on Sunday evening, and Wednesday evening, and for all special events.  You volunteer for one event, and suddenly you get invites from multiple church ministries to “join our team”, each with a different target audience and a special cry for help.  But the one that really gets to me is a phrase that is tossed out to non-Christians like it’s a fishing lure:

“God has a wonderful plan for your life.”

I’m not irritated by the statement itself, because it is true – God does have a wonderful plan for our lives.  But the issue I have is that the statement is usually presented with the impression that the Christian life is one of sunshine and roses.  Instead, once a person believes in Jesus for eternal life, what is often found in the church are a long list of “Thou shall’s” and “Thou shall not’s” – else your level of faith, or even salvation status, will be questioned.  That level of pressure and constantly wondering if God accepts you…that doesn’t strike me as a “wonderful plan for your life”.

Back in Jesus’ day, the Rabbi would pass along his teaching and understanding of the Jewish law to his students – this was referred to as the Rabbi’s yoke.  Their yoke consisted of the accumulated teaching he had received from his rabbi, and his rabbi’s rabbi, and on and on back in time to (supposedly) Moses himself.  Rabbinical teachings did not replace a previous rabbi’s instruction, instead it was cumulative, building upon the previous generations’ interpretations.  You can imagine how deep the traditions went back and how difficult it would be to keep track of everything that everyone had previously said.

The Pharisees then acted as the “religious police” enforcing their expectations for adherence to the Jewish law.  For your average, every-day person, the yoke imposed on them by the Pharisees was an extremely heavy burden.  Trying to keep track of their cultural responsibilities, managing their day-to-day tasks, and avoiding issues with their Roman rulers – all while wondering if God accepts them – wore them down.  In the midst of all this religious and guilted weight, Jesus offered the following:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

From the Zondervan Illustrated Bible Backgrounds Commentary:
Jesus’ easy yoke is in stark contrast to the burden of Pharisaic Judaism.  The Pharisees spoke of 613 commandments, and their halakot (binding interpretations) produced an overwhelmingly complicated approach to life.  In our quest to know God’s Word it is good to remember that we can turn Jesus’ yoke into an equally unbearable burden unless we consciously recognize that discipleship to Jesus is not essentially a religious obligation.  Rather, ours is an intimate relationship with the One who calls, “Come to Me” and “Learn from Me”.  As complicated as life may become, discipleship at heart simply means walking with Jesus in the real world and having Him teach us moment by moment how to live life His way.

God does have a wonderful plan for your life – but it’s not to make your life perfectly comfortable or to pile on rules and obligations.  God’s wonderful plan is to make you like Jesus, to build you into the woman or man you were created to be.  The only way we get there is by coming to Jesus, accepting His rest, and learning from Him.  Jesus says it’s easier than you might think.

Keep Pressing,
Ken

My favorite recipe

A long time ago, my family was given a “4 ingredient” recipe book, and out of everything we tried, one recipe has stuck with our family throughout the years.  You wouldn’t think that just four ingredients and two spices would make such a lasting impression, but it’s an any-time favorite, a fall-time must-have, and something I have confidently brought to many social gatherings.  Here’s the simple recipe:

2 cans great northern beans (drain one of them)
1 Hillshire Farm sausage, sliced into 1/2 inch thick circles
2/3 cup shredded carrot
1/4 cup chopped onion
1/4 tsp black pepper

Place in a slow cooker for 7 hours on low.  Stir in 1 tsp of marjoram just before serving.

Super simple, right?  And it scales just fine – we often make a double batch.

The key to the entire recipe is the time in the slow cooker.  The original recipe states 6-8 hours, but I can tell you from experience, hitting the 7 hour mark is when the flavor magic happens.  It takes time for the ingredients to fuse and the flavors to mesh into a meal that is both filling and tasty.  It’s not something you can rush, either.  I’ve tried the recipe on high for half the time, but the end result is just not the same as cooking on low for 7 hours. 

In our instant-everything world, a recipe like this can seem a little out of place…but no one will argue with the results.  It takes a little planning ahead of dinnertime, but overall it’s less effort and clean up than most homecooked meals.  Certainly cheaper on the budget and longer-lasting than going out to have someone else make you food!

While we feed our body by what we put in our mouth, we feed our spirit by what we put in our mind.  Often times, the best meals for our mind are the ones that we slow cook, allowing ourselves time to mull over ideas and thoughts.  This is how Biblical meditation works.  God expects us to consider His Scriptures – we need space to think about, reflect on, and wrestle with what God has said.

Meditation and renewing your mind are recurrent themes in both the Old and New Testaments.  Meditating on God’s laws, character, actions, and promises are the focus of many of the Psalms.  In the following examples, look for what God says are the benefits to meditating on His Word:

Joshua 1:8
This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.

Psalm 119:97-99
How I love your instruction!
It is my meditation all day long.
Your commands make me wiser than my enemies, for they are always with me.
I have more insight than all my teachers because your decrees are my meditation.

Matthew 4:4
[Jesus] answered, “It is written: ‘Man must not live on bread alone but on every word that comes from the mouth of God.’”

Romans 12:2
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Prosperity…success…wisdom…insight…life…knowing God’s will in a given situation – those are impressive benefits!

But feeding your spirit with Biblical meditation takes a little planning ahead.  You’ll need to intentionally set aside some time (even just 15 minutes!) to be in God’s Word.  Then, if you’re like me, you’ll need to have reminders throughout the day to bring what you read back to your mind.  A sticky note at your desk, setting a reminder alarm on your phone, or the password to an account can help you remember God’s truth.  What are we thinking about as we wash our hands, ride an elevator, or wait at a red light?  All those small moments are great opportunities to renew our minds and refresh our spirits with God’s words.

In our instant-everything world, taking time for Biblical Meditation can seem a little out of place.  It’s certainly better than running to a commentary or expecting our pastor to have all the answers for us.  Home cooked meals are always the best and when you take the time to mull over God’s Word, you’ll never argue with the results.

I’ll let the Apostle Paul have the last word on this one:

Philippians 4:8-9
Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable – if there is any moral excellence and if there is anything praiseworthy – dwell on these things.  Do what you have learned and received and heard from me, and seen in me, and the God of peace will be with you.

Keep Pressing,
Ken

Who is responsible for peace?

Let’s begin by stating the obvious: Relationships are hard.

Why are they hard?  Because people are flawed, biased toward their own wants and desires.

Even the most introverted of us will admit that eventually they need some person-to-person interaction.  In contrast, our extroverts can’t imagine going more than an hour without interacting with another person.  But engaging in those interactions means that we risk dealing with pain, arguments, uncomfortable silence, offense, hurt feelings, unmet expectations, and plenty of other things we’d like to avoid.

We were made for relationship.  God created humans so that He could have a relationship with us.  We’re also made to connect with each other.  Although sin and selfishness have corrupted these bonds between “us and God” and “us and others”, they have not thwarted our desire for our original design.  But just because we want something, doesn’t mean that we’re necessarily good at it.  We need some guidance if we’re going to make these relationships grow and thrive.

So it comes to no surprise that in his letter to the believers in Rome, the Apostle Paul tells them:

Romans 12:18
If possible, as far as it depends on you, live at peace with everyone.

When we read that verse, it’s easy to nod in agreement.  Being at peace with others is a two-way street, and I can only be responsible for my side.  I can’t force anyone to be at peace with me.  And, let’s be honest, I have a lot of work to do in order to fully apply this verse, long before I expect it from others.

But I like to be practical.  I want to find ways to put the Word of God into practice.  It’s not enough to nod along.  As much as I agree that it’s better for me to live at peace with everyone and that I recognize how it depends on [me]…exactly how can I make this peace happen?

Fortunately, Jesus talked a lot about our relationships with each other.  There are many verses we could look at, but I want to focus in on two of them.

During His Sermon on the Mount, Jesus said this:

Matthew 5:23-24
So if you are offering your gift on the altar, and there you remember that your brother or sister has something against you, leave your gift there in front of the altar.  First go and be reconciled with your brother or sister, and then come and offer your gift.

Jesus is quite clear here – if you are the offender, if you caused a rift between you and your brother or sister, then He expects you to go make it right.  Before doing anything else, go fix the relationship.  Even before interacting with God through your gifts, go address the offense. 

A little later, Jesus also taught this to His disciples:

Matthew 18:15
If your brother sins against you, go and rebuke him in private.  If he listens to you, you have won your brother.

Now Jesus is saying if I’m the victim of my brother’s actions, I need to go work it out with him.  Maybe he didn’t realize that he sinned against me.  Maybe he knew exactly what he was doing.  Jesus doesn’t give that kind of qualifier here.  The direction is for me to provide correction and be hopeful that he listens.

When I put these two teachings side-by-side, this is what we end up with:

If I wronged my brother, I need to go work it out with him.
If my brother wronged me, I need to go work it out with him.

To be honest, this doesn’t sit well with me.  It feels like it should be an either/or situation.  So, which one is the right way to deal with conflict between me and my brother?

The answer: they’re both right.

As far as it depends on [me], live at peace with everyone.

There’s this two letter word tucked inside Jesus’ directions, regardless if we’re the offender or the offended – we are to go.  Go to them and work it out.  Go and reconcile.  Go and ask forgiveness.  Go extend the love that God has shown you.  Go and make peace.

Keep Pressing,
Ken

Prayers about money

A few years back, a survey was conducted of people about their money habits and plans for the future.  One particular question focused in how much more money the person thought they would need to live “comfortably”.  To the surprise of the researchers, a near-universal answer came from the respondents.  The same amount was the top response of those who annually made $20k, $40k, $60k, $80k, or $100k.  Their answer:

$10,000 more

There was no “magic salary” number that everyone aimed for.  The researchers expected to hear that “if I just made 80k (or 100k), I’d be alright”.  Instead, they found that, overall, people saw themselves “just a little bit short” of their desired level for comfort. 

Are you surprised?  I was, at first.  But when I stopped to think about it…my early career salary is different from my current salary by more than $10k, and if you had asked me the same question at any point in the years between, I probably would have given a similar “just a little bit more” answer.  No massive new salary number (I don’t want to be considered ‘greedy’…), but an extra $10k?  Sign me up!

But what happens when we get that “little bit more” and then a few years later a “little bit more” than that?  As we allow our lifestyle to expand with our income, each raise becomes the new normal for us to want “just a little bit more”.

So, what’s a Christian to do with this slow slide into never being satisfied with what we have?

Paul gave Timothy a warning we should all take to heart:

1 Timothy 6:6-10
But godliness with contentment is great gain.  For we brought nothing into the world, and we can take nothing out.  If we have food and clothing, we will be content with these. 

But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction.  For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs.

We should certainly enjoy what God has given us, but if we love the gift more than the Giver…we’re playing with fire, and we’re going to get burned.  Don’t think that poor handling of money is an indication that we are not part of God’s family – it’s not – but if our focus is wanting to be rich we’re definitely wandering away from the life God intends us to live here and now.  That path is full of self-inflicted wounds and many griefs.

Ok…so we’ve been warned, but what should we do to guard against this?

There is a proverb-prayer example, offered by a man name Agar.  He has two requests for God, and his second request provides an antidote to our money temptations:

Proverbs 30:7-9
Two things I ask of you; don’t deny them to me before I die:

Keep falsehood and deceitful words far from me.

Give me neither poverty nor wealth; feed me with the food I need.

Otherwise, I might have too much and deny you saying, “Who is the Lord?”
or I might have nothing and steal, profaning the name of my God.

Have you ever prayed that God would restrict or restrain the amount of financial blessing He provides to you?  Would you honestly be able to pray something like this?

God please don’t give me too much, don’t provide so much that I begin to think that I am the root cause of my prosperity.  I also trust you to provide enough to meet my needs so that I will not be tempted to commit a crime just to have the basics covered.

Living in between the extremes of poverty and wealth creates a livable tension for us – we have our basic needs provided for and we still recognize God’s authority over it all.  As we handle this tension, God may bless us with more resources…or He may not. 

But humbly asking God to keep our salary in check focuses our mind on the Giver, not the gift.  And that kind of prayer will certainly keep us out of the “just a little bit more” trap.

Keep Pressing,
Ken