I called Jesus' disciples schmucks. That wasn't well received.

During a conversation about Jesus, His ministry, and His disciples with a Mormon missionary, I made an off-hand, but accurate, statement:

Jesus’ disciples weren’t perfect.  They had their flaws, just like we do.  Let’s be honest, they were schmucks before meeting Jesus.

His body stiffened, he sat up straight, and I could tell he was trying to choose his next words carefully.  Through clenched teeth, he seethed, “These men, these ‘schmucks’ as you call them, were holy men of God.  I don’t appreciate you talking about them like that.” 

While I recognized his desire to be respectful of biblical figures, he had been talking about the disciples as if they were somehow god-like themselves.  So obviously, my labeling of them as schmucks struck a nerve.

In case you’re not familiar with the term, schmuck is a belittling or derogatory term that can range in meaning from stupid/foolish to obnoxious/detestable.

I then pointed out that none of the disciples were in positions of power when they met Jesus and began to follow Him.  They were regular guys with low-level jobs they were expected to work the rest of their lives.  They were fishermen, tax collectors, failed insurrectionists…and all of them were well past the age when a rabbi would have chosen them to be a disciple.  They were passed over by the elites because they weren’t good enough – they didn’t have the aptitude or the ability expected of those who would become part of the religious and political leadership of the nation.  The disciples were the cast-offs, the b-team, the overlooked, and the ignored.

But when Jesus chose them to be His disciples, they didn’t instantly become perfect, either.  All throughout Jesus’ ministry, we see them being selfish and self-promoting, even amongst themselves.  They failed to be like Jesus, many times over.  They fought over who would be the greatest among them (Mark 9:33-34, Luke 22:24), had family petition for their rank in Jesus’ Kingdom (Mark 10:35-41), they didn’t believe Jesus could keep them safe (Matthew 8:26, 14:31), they couldn’t heal a sick child (Mark 17:16), they ran away and deserted Jesus when He was arrested (Matthew 26:56), and although Peter literally swore that he didn’t even know Jesus (Mark 14:71), the other disciples were too busy hiding so they wouldn’t be confronted at all (John 20:19).

Even after Jesus returned to Heaven and the disciples received the Holy Spirit, they still weren’t perfect.  Jesus had to correct Peter on which people groups were allowed to hear the gospel (Acts 10:9-16).  Later still, Peter succumbed to peer pressure and hypocritically began to follow the Mosaic Law again, separating himself from non-Jews…and he was rebuked by Paul for it (Galatians 2:11-14).

All-in-all…that’s pretty schmucky.

But schmucky people are the ones that God often calls to do great things for Him.  In fact, Paul reminded the believers in Corinth of this very fact:

1 Corinthians 1:26-28
Brothers and sisters, consider your calling: Not many were wise from a human perspective, not many powerful, not many of noble birth.  Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.  God has chosen what is insignificant and despised in the world – what is viewed as nothing – to bring to nothing what is viewed as something

A few members in the Corinthian church may have been considered “wise” or “powerful” or “noble” – but most weren’t.  God accepts everyone who believes in Jesus for eternal life, but He often elevates the lowly in ways that might not be expected.  But why would He do that?  Continuing with Paul’s letter, we find out:

1 Corinthians 1:29-31
so that no one may boast in His presence.  It is from Him that you are in Christ Jesus, who became wisdom from God for us – our righteousness, sanctification, and redemption – in order that, as it is written: Let the one who boasts, boast in the Lord.

God doesn’t elevate individuals so other people can marvel at how great a person the individual is…rather He elevates the lowly schmucks so that other people can see how great God is and what His power can accomplish. 

I think our lesson here is two-fold:

1.       Don’t put anyone – not even one of the original disciples – on a pedestal.  We’re all sinners saved by God’s gracious gift of Jesus.
2.       When God elevates you, don’t point to yourself (even if other people do)…instead, point them to God.

Keep Pressing,
Ken

Is "happy" ok?

Have you ever noticed how divisive the word “happy” has become in Christian circles?

 It seems strange to even type that sentence, but I’ve heard preaching that said:
·       God wants you to be happy
·       Happiness is fleeting and based on circumstances, instead we should focus on being joyful
·       “Happy Christians” aren’t serious about their faith, they’re just focused on “playing nice”
·       Pursuing happiness in this life is shallow theology
·       We shouldn’t find happiness in our stuff
·       We should be happy and grateful for the stuff God gives us
·       Happiness is a symptom, not the goal

Overall, I’d say the majority of Christian teaching I’ve been exposed to has generally said that happiness – as a pursuit or priority – is a bad thing for a believer.  To sum up what I heard taught:

Happiness is considered too shallow for those who are spiritual and godly; instead, we should focus on God’s more significant desires.  And if by doing those more significant things for God, you become happy or even stoically joyful, then that’s alright…but don’t expect God to be directly interested in making sure you feel “happy”.

And then, I open my CSB translation study Bible and read the first verse of the first psalm:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Hrm…how about that? 

Sure looks like God considers happiness as a good thing…and it appears to be a positive result when we make wise choices about the relationships we keep.

But let’s dig a little deeper, shall we?  When I look up the Hebrew word for happy (ashre), I find that the Greek equivalent (makarios) is found in Jesus’ beatitudes in the Sermon on the Mount.  You know, the teaching where Jesus repeatedly said “Blessed are those who…”?  Well, you could legitimately go to Matthew 5:3-11, substitute in the word “happy”, and read “Happy are those who…”.

In Hebrew, happy (ashre) is defined as heightened state of joy, implying very favorable circumstances and enjoyment.  When used, the word also suggests a state of prosperity or happiness from a superior bestowed on another.  It also seems to contain a congratulatory element.

With this Hebrew-usage definition, we understand that God gives happiness as a reward for making wise choices.  He gives His favor to those who have done well.  If we take this definition, and place it in the context of Psalm 1:1, we are told where our happiness and God’s favor is definitely not found:

Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Three levels of person-to-person interaction are presented – each one details a level of relationship we can have with anyone.  As the psalm continues, the relationships become more intense.  We move from a being casually influenced by ungodly people to being someone who shares life with those who show contempt and scorn for God and His ways.

The three activities listed – counsel, way, and company – point out that the righteous are to avoid thinking like, behaving like, and dealing with the wicked.  If you are not characterized by evil influence, then you are happy – because you are in right relationship with God and He rewards those who pursue His ways.

This isn’t the only time God gave the Israelites this kind of warning, either.  Here’s just one example:

Proverbs 4:14-15
Keep off the path of the wicked; don’t proceed on the way of evil ones.
Avoid it; don’t travel on it.
Turn away from it, and pass it by.

Of course, the psalmist was not telling the Israelites to form a holy huddle and exclude all non-Israelites from their lives (even Paul recognized the impossibility of Christians doing so in 1 Corinthians 5:9-10).  The warning here is to not be influenced by those by who are not following God’s path.

Perhaps we can sum up Psalm 1:1 like this:

Don’t rely on the ungodly for what only God can provide.  Happiness is not found in a wicked person’s advice, lifestyle, or company.

As we continue through the psalm, we’ll see what we need to do in order to find and maintain this God-bestowed happiness.  But for starters, let’s make sure we are avoiding the things that we know will not bring us God’s favor.

Keep Pressing,
Ken

God wants you to be a conqueror

Let’s be honest.  The Christian life is hard, and sometimes we wonder if following God is really worth it.  How much does it matter that we abide by God’s principles as we navigate our days, months, and years?  There’s got to be a larger reason for choosing to follow God, something more than just being “a good little Christian girl” or “a good little Christian boy”, right?

As we take a look at the last chapters of God’s final book of the Bible, we’re finding out that God DOES INDEED have more – much more – in store for those who follow Him.

Revelation 21:6-7
…I will freely give to the thirsty from the spring of the water of life.  The one who conquers will inherit these things, and I will be his God, and he will be my son.

Inheritance is conditional – it is based upon the choices a person makes in the life they live after they have accepted Christ’s free gift of eternal life.  Knowing this, the next question we need to answer is this:

Since a conqueror is the one who inherits, who are the Christians that God refers to as “the one who conquers”?

The Greek word for conquer is nikao.  In ancient Greece, it was a verb that meant to overcome or overpower; to conquer or triumph.  In legal terms, it meant “to win one’s case”.  The verb was used to describe winners of athletic contests.  It was also used in reference to the victorious ruling Caesars.  When used in its noun-form, the word nike means victory.  It was also the name of a Greek goddess, who was often represented in art as a symbol of personal superiority.  In our modern days, not only is “Nike” a clothing and shoe brand, but the company’s marketed identity purposely conveys an overcoming, victorious attitude.

So, to be a conqueror is to be victorious over any task, obstacle, or arena you are in…and thus have the right to claim the victor’s spoils.  This definition fits in perfectly with what we have learned about a believer’s potential inheritance in the New Jerusalem.  Since inheritance is conditional, those that obtain it are those who have lived a victorious life in Christ.

Paul used similar language as he encouraged the believers at Corinth.

1 Corinthians 9:24-25
Don’t you know that the runners in a stadium all race, but only one receives the prize?  Run in such a way to win the prize.  Now everyone who competes exercises self-control in everything.  They do it to receive a perishable crown, but we [do it to receive] an imperishable crown.

Paul says we should be striving for a crown that lasts forever…and in Revelation 21:7, we are told what the prize is for the one who conquers – it is the right to inherit in the New Jerusalem.

Making wise choices now, living victoriously for Christ through whatever circumstances we face, overcoming the obstacles that are trying to pry us away from our relationship with God…these are the actions that will make us – by God’s definition – one who conquers.

Keep Pressing,
Ken

Either it matters, or it doesn't

Every year, millions of people change their weekly routine to accommodate all the events that happen around Easter.  Eggs must be dyed, baskets need filling, ham dinners are expected, and – if you go at all during the year – you gotta go to church for Easter.

But what are we celebrating?  Pull away the eggs and the games, the chocolates and the bunnies…even take away the extra-special songs and skits that happen during a church’s Easter service – what, exactly, are we doing?

When you get right down to it, we are carving out one weekend of the year, every year, to commemorate one of the most bizarre claims in human history.  And yet, this absurdity is claimed to be part of history.  Not myth, not fairy tale, but a-human-being-really-did-this story.

Christians actually believe that a man (who claimed to be God in the flesh) died in a manner that has eternal, cosmic consequences.  Christians believe that this man’s gruesome death on a wooden cross paid for every single sin the world has ever committed – past, present, and future.  And if that wasn’t fantastical enough, the man who made all these claims is then said to have come back to life.

In his book “God in the Dock”, C.S. Lewis summed up the whole situation like this:

‘What are we to make of Christ?’  There is no question of what we can make of Him, it is entirely a question of what He intends to make of us.  You must accept or reject the story.

The things He says are very different from what any other teacher has said.  Others say, ‘This is the truth about the Universe.  This is the way you ought to go,’ but He says, ‘I am the Truth, and the Way, and the Life.’  He says, ‘If you are ashamed of Me, if, when you hear this call, you turn the other way, I also will look the other way when I come again as God without disguise.  If anything is keeping you from God and from Me, whatever it is, throw it away.  If it is your eye, pull it out.  If it is your hand, cut it off.  If you put yourself first you will be last.  Come to Me everyone who is carrying a heavy load, I will set that right.  Your sins, all of them are wiped out, I can do that.  I am Re-birth, I am Life.  Eat Me, drink Me, I am your Food.  And finally, do not be afraid, I have overcome the whole Universe.’  That is the issue.

Lewis was right.  Based upon Jesus’ own words, there is no middle ground here.  Writing to the believers in Corinth, the Apostle Paul put it this way:

1 Corinthians 15:13-19
If there is no resurrection of the dead, then not even Christ has been raised; and if Christ has not been raised, then our proclamation is in vain, and so is your faith.  Moreover, we are found to be false witnesses about God, because we have testified wrongly about God that He raised up Christ…and if Christ has not been raised, your faith is worthless; you are still in your sins.  Those, then who have fallen asleep in Christ have also perished.

If we have put our hope in Christ for this life only, we should be pitied more than anyone.

Either Jesus’ death, burial, and resurrection means nothing, or it is the most important moment in all of human history.  There is no in-between.  The big question for each of us is the same one Jesus asked Martha:

John 11:25-26
Jesus said to her, “I am the resurrection and the life.  The one who believes in Me, even if he dies, will live.  Everyone who lives and believes in Me will never die.  Do you believe this?”

Either it matters, or it doesn’t.

Keep Pressing,
Ken

Much ado about mentoring

Many years ago, I was given a rather simple – and yet deep – illustration for the kinds of relationships each of us needs within the body of Christ. 

Everyone needs a Paul, a Barnabas, and a Timothy.

This straightforward description has always stuck with me.  Whenever I share it with someone else, I usually don’t have to give it much explanation – they immediately understand the details of these relationships:

Paul – someone who leads me toward God, provides a more mature example
Barnabas – someone who comes along side me as an equal, to both encourage and challenge
Timothy – someone who I am pouring my life into and providing a Godly example for

These relationships, especially those between a “Paul” and a “Timothy”, are commonly referred to as either discipleship or mentoring relationships.  While the term mentor is not specifically stated in the Bible, the word disciple is – and it generally refers to someone who is a learner, a follower, and an imitator of their instructor.  Howard Hendricks best described these special kinds of relationships:

Discipleship, as we know it today, tends to narrow its focus to the spiritual dimension. Ideally, it should touch on every area of life – our personal life and lifestyle, our work, our relationships. But discipleship always looks at these areas by asking the question, how do they relate to Christ? How does following Christ affect my personal life, my work, my relationships, and so on?

Mentoring, at least when practiced by Christians, certainly ought to center everything on Christ. But mentoring is less about instruction than it is about initiation – about bringing young men into maturity. Whereas the word for disciple means learner, the word ‘protégé’ comes from a Latin word meaning “to protect.” The mentor aims to protect his young charge as he crosses the frontier into manhood.

For my own part, I do not make a hard and fast distinction between discipleship and mentoring. There is a great deal of overlap. But I like the concept of mentoring because it focuses on relationships.

The point is we need the mature and experienced to kneel down with those of us in the family who are immature and have limited experience.  I feel that is one of the greatest areas where our modern church family has faltered – especially among the men, but women need these kinds of relationships, too.  We all need someone to challenge, guide, and protect us as we mature.  However, it is also vital that we turn to those around us and become the mentor they so desperately need.

To understand how to do this, we’re going to take a look at various mentor relationship examples that God has provided for us throughout the pages of Scripture.  We’ll watch how the mentors interact with their protégés.  We’ll observe their successes and their failures.  Most of all, we’ll be looking for how God was able to work with both of them because of their relationship.

A good starting point is a statement the apostle Paul gave to the believers in Corinth.  Right in the middle of his instruction about the many ways they needed to mature, Paul makes this bold statement:

1 Corinthians 11:1
Imitate me, as I also imitate Christ.

Whether you are the mentor or the protégé, for this special relationship to work we must both desire the same thing – we must desire to imitate Christ.

Keep Pressing,
Ken