An old story example (part 2)

Sometimes, truth shows up in unexpected places.  We found this to be true in the last post, when we found that a part of Israel’s genealogy record contained an example for us to consider.  As a refresher, here is the passage:

1 Chronicles 5:18-20
The descendants of Reuben and Gad and half the tribe of Manasseh…waged war against the Hagrites…They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them.  He was receptive to their prayer because they trusted in Him. 

From this snippet of history, we found that God fulfills His promises.  He was willing to do so because these three tribes humbly cried out to God and trusted in Him for the result.  We then looked at a few of the promises God has made to us church-age believers and considered if we were approaching those promises the same way the Israelites did with what God promised to them.

However, that’s not where the story ends for these three tribes.  After settling in the land, they lived there for many generations…and the next part recorded by the Chronicler is also an example for us.  Unfortunately, though, it’s not a positive example:

1 Chronicles 5:23-26
The descendants of half the tribe of Manasseh settled in the land from Bashan to Ball-hermon (that is, Senir or Mount Hermon); they were numerous…They were valiant warriors, famous men, and heads of their ancestral houses.  But they were unfaithful to the God of their ancestors.  They prostituted themselves with the gods of the nations God had destroyed before them.  So the God of Israel roused the spirit of King Pul (that is, Tiglath-pileser) of Assyria, and he took the Reubenites, Gadites, and half the tribe of Manasseh into exile.

They had skill, they had fame, and they had authority – everything the world says you need to have a life of enjoyment and significance.  But they forgot how they got those things.  They forgot Who gave them those things.

Instead of continuing to trust in the God of their ancestors, they were distracted and enticed by the same failed gods that had destroyed the nations before them.  It’s easy for us to sit back and wonder ‘How in the world could this happen?’, but any one of these could be a contributing cause:

·       Perhaps their ancestors didn’t teach their descendants as well as they should have.
·       Perhaps the descendants didn’t want to listen to “the old ways”.
·       Perhaps their skill, fame, and power felt more secure than trusting an invisible God.
·       Perhaps the cultural gods validated feelings and activities that were contrary to God’s teachings.

Whatever the reasoning that happened from generation to generation – whether it was a slow decline or a sharp turn off the path – the generations that came from the three tribes that defeated the Hagrites were unfaithful to the God of their ancestors.  Even though they took those steps, they still had their skill, fame, and authority…so maybe they took that as proof they could get away with abandoning God.

But God saw the state of their hearts as more important than the power they had – and He roused the spirit of King Pul to conquer the northern tribes, taking them into exile.  The exile occurred because Israel repeatedly violated God’s first commandment, to have no other gods before Him (Exodus 20:3).  It is interesting to note that after the exile was over and God returned the Jews back to the land He had promised them, they never again had an issue with following other gods. 

When life is going well…we, too, have a tendency to forget that God brought us to this place and time in our lives.  We get distracted and enticed by other cultural gods, mainly for the same bullet point reasons we considered above.  And God takes our relationship with Him just as serious as he did with the Israelites.  The author of Hebrews gave us this warning:

Hebrews 12:7, 10-11
Endure suffering as discipline: God is dealing with you as sons.  For what son is there that a father does not discipline?...He does it for our benefit, so that we can share His holiness.  No discipline seems enjoyable at the time, but painful.  Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

As a good father, God is willing to punish us when our priorities are out of line.  Just like He did with Israel, He is willing to let us suffer consequences so we can understand who He is and who we are in Him.  When we are disciplined, our best course of action is to learn from it and be trained by it.  Let’s be like Israel, who learned from their exile, and not repeat those same actions again.

Keep Pressing,
Ken

Why would God repay you?

As we’ve walked with David and Jeduthun through Psalm 62, they have instructed us to seek God when life gets rough.  When we are attacked, lied to, or in need of a refuge – they have pointed us to God each time.

The words of the psalm have been both challenging and eye-opening.  However, the first time I read through the psalm, the last line threw me a little bit.  It honestly seemed out of place. 

Psalm 62:11-12
God has spoken once; I have heard this twice:
strength belongs to God,
and faithful love belongs to You, Lord.
For You repay each according to his works.

While justice is a natural conclusion from His qualities of strength and love, why does the psalm end with:

For You repay each according to his works.

The general concept that “God is a God of justice”, I understand.  But why say it like this? 

As a church-age believer, I know that at the Bema seat judgment, all I have done – both good and bad – will be evaluated by God and I will be justly rewarded (or not) for my thoughts/choices/actions as a Christian (2 Corinthians 5:10).  HOWEVER, this psalm was written 1000 years before Christ’s birth, which means that David doesn’t know about the future Bema seat judgment.

The whole psalm has been about trusting God right now, for the relationship and the relational benefits in this life.  Does God reward us in this life?  Yes, He does…but we also know that monetary blessing or reward isn’t necessarily an indication of how good or bad my walk with God is at the moment. 

So how can we reconcile David’s last statement with the context of the previous verses?

Here’s what I discovered:

The Hebrew word for repay also means to make peace, or to be at peace. 

Now that we know the definition, this ending phrase makes sense in light of the entirety of the psalm…David and Jeduthun have been challenging us about where we find rest, where we find our security, and, ultimately, where we find our peace.

To the degree that we do the things that David has pointed out as our responsibility:

trusting in God alone
pouring out our heart to Him
not setting our heart on riches

Then all of David’s descriptions of God being our shelter/refuge/strength will become a reality.

And our soul will find rest because God will repay us…not necessarily with riches or material comfort…but with His peace as our refuge from everything the world throws at us.

Keep Pressing,
Ken

Not the definition you would expect

Did you know that God has several different names throughout Scripture?

Each one has a specific meaning and representation of a character trait for who God truly is.  Modern translations represent the Hebrew names for God with a consistent naming rendition.  I study/teach from the Christian Standard Bible (CSB) translation; here is how God’s names are handled:

Hebrew – English
Elohim – God
YHWH (Yahweh) – Lord
Adonai – Lord
Adonai Yahweh – Lord God
Yahweh Sabaoth – Lord of Armies
El Shaddai – God Almighty

The Old Testament authors were intentional about how they approached God and how they wrote about Him.  We’ll need to keep this in mind as we begin to look at this psalm that David and Jeduthun wrote together:

Psalm 62:1-2
For the choir director: according to Jeduthun.  A psalm of David.

I am at rest in God alone;
my salvation comes from Him.
He alone is my rock and my salvation,
my stronghold; I will never be shaken.

Looking through the entire psalm, we find that God is referred to as God six times, and Lord only once.

The Hebrew word for God is Elohim, which is a plural word in form, indicating majesty, but it is singular in meaning.  This name for God is typically used when the focus is on God’s great power – and it is that strength and power that David and Jeduthun are writing about.

The next thing to notice are the words they use to describe God.  Within these first two verses the descriptors of God include

our source of rest
our salvation
our rock
our stronghold

All of these descriptors sound great.  HOWEVER, we must not read our own church-age understanding of the word salvation into this text, even if at first glance it “seems to fit” because our justification-salvation is found in Jesus’ death on the cross.  Since we know that David and Jeduthun are the authors, this psalm would have been written approximately 1000 years before Christ was born.  Our reconciliation with God through Jesus’ death on the cross was not revealed at this time.  When reading passages from the Old Testament, we must be careful not to read New Testament uses of words back into the Old Testament writings.

So what do the authors mean here when they say salvation?

The term salvation in the Old Testament always refers to God’s ability to rescue – most often it refers to God rescuing the Israelite nation or an individual from their present circumstances.  When an OT individual was petitioning God for salvation, he wasn’t asking for his sins to be removed, he was asking for rescue from a dangerous or difficult circumstance by a Divine act.  It is with that understanding of salvation that the Israelites would have sung this psalm to God.

Let’s re-read the psalm – when you see God, think of His majesty and great power; and when you see salvation, imagine needing rescue from life’s circumstances:

Psalm 62:1-2
For the choir director: according to Jeduthun.  A psalm of David.

I am at rest in God alone;
my salvation comes from Him.
He alone is my rock and my salvation,
my stronghold; I will never be shaken.

In these first two verses, David and Jeduthun are bursting with confidence in God.  We see how their word choices work together, vividly describing God as a place of strength and refuge in this life.

Is that how we view Him?

When life’s circumstances aren’t what we want them to be, do we have confidence in God’s ability to come through for us? 
Do we turn to Him for rest, or do we panic?
Do we recognize His strength to rescue us, or do we try to save ourselves?
Are we confident in Him, or are we shaken?

If you answered any of these in the negative (like I did), then let’s turn to Him now and recognize Him for the stronghold that He is.  If life is difficult right now, this psalm is a great reminder and perspective-shifter.  Even if life’s circumstances aren’t problematic right now, recognizing God for who He is in the good times prepares us for when the tough times come.

Keep Pressing,
Ken

Skeleton key: Above all else, do this

Imagine this scene with me:

After recognizing and solving the cypher contained within the structure of the first two letters, you have traveled to an old church located in Jerusalem.  The crowds are light this time of year, so you have plenty of room to casually wander through the church’s public spaces as you look for clues about the Book of Life.

After a while, a young priest comes up to you, asking if you have any questions or need any help.  You strike up a conversation with him, gently probing for details about the church history and the various historical artifacts that have been associated with the building.  He happily shares what he knows – while some parts of his telling sounds like a fact sheet that he must have been required to memorize, you can also tell that he knows some of the more intimate details about the church’s history.  Before telling those parts of the stories, he would first quickly look around and then begin to speak in a hushed tone. 

As he was feeding off your interest in his stories, you ask if he’s ever heard of a manuscript called the Book of Life.  He doesn’t recall that name specifically.  Your conversation continues and then begins to wrap up with no new information coming your way.  Based on the cypher, you’re certain that you are in the right place, so you decide to take a risk and show him the two letters from “A. Danling”.

His eyes open wide as he reads the letters and you describe the hidden cypher that led you to his church.  “Do you have any other information, any other clues?” he excitedly asks.

“Just what I have been told is the ‘skeleton key’ and one more letter,” you reply.  By now you can quote the skeleton key by memory: The fear of the Lord is the beginning of knowledge; fools despise wisdom and discipline.  You open up the last letter and read it with him:

My son,
Pay attention to my words; listen closely to my sayings.
Don’t lose sight of them; keep them within your heart.
For they are life to those who find them, and health to one’s whole body.

Guard your heart above all else, for it is the source of life.
Don’t let your mouth speak dishonestly, and don’t let your lips talk deviously.
Let your eyes look forward; fix your gaze straight ahead.

Carefully consider the path for your feet, and all your ways will be established.
Don’t turn to the right or to the left; keep your feet away from evil.

As with the others, this letter is signed by “A. Danling”, but it is much shorter than the other two, and was written with a different layout structure.

“Well, it’s obvious that Danling’s focus is the heart, since he says ‘above all else’ and mentions the heart twice” the young priest observes.  “Let’s look around and see if we can find something here that matches the letter.”

----------------------------

The young priest is correct – the words above all else should catch our attention.  Solomon wouldn’t flippantly write a phrase like that.  For the wisest man the world has ever known (outside of Jesus, of course), this piece of guidance is the top priority, the best advice he could give.

The ancient Israelites considered the heart to be representative of one’s “inner person”, including your mind, your will, and your conscience…it was viewed as the seat of your appetites as well as the seat of emotions, passions, and courage.

Above all else…Solomon says to guard your heart.  If your heart represents who you truly are, then by all means it needs to be protected!  No wonder Solomon says that it is the source of life.  If your heart is corrupted, then, by extension, your identity is also corrupted.  But how does Solomon say that we should stand guard, what can we do to protect it?

This is where looking at the context is helpful.  Listed above is Proverbs 4:20-27, and look how Solomon begins this section:

My son,
Pay attention to my words; listen closely to my sayings.
Don’t lose sight of them; keep them within your heart.
For they are life to those who find them, and health to one’s whole body.

The way to guard our heart is to be careful with what words we keep in there.  According to Solomon, the words and sayings you keep in your heart are highly influential and can set the course of your life. 

Whose words do you allow to live in your heart? 
Do you dwell on the callous things that “he” said to you? 
Do you mull over the time “she” insulted you?
Or do you pay attention to words from those who build you up?

Solomon is reminding his son that his words are beneficial, that his sayings are trustworthy.  Let’s look at those verses again:

My son,
Pay attention to my words; listen closely to my sayings.
Don’t lose sight of [my words]; keep [my sayings] within your heart.
For [my words] are life to those who find them, and [my sayings are] health to one’s whole body.

The right words at the right time are powerful and can change the course of a life.  Encouragement and empathy are two of the greatest gifts we can give each other.  Wise and supportive words lift moods, brighten spirits, and brings strength to the listener. 

With a heart full of wisdom and encouragement, then you can skillfully navigate the course of your life.  Then you’ll be prepared to carefully consider the path for your feet, and all your ways will be established.

Because of the influence of words in our life…our heart needs protection, it is worth being guarded.

So, I ask again – Whose words do you allow to live in your heart?

Keep Pressing,
Ken

An undeserved seat at the table

If you study Scripture long enough, you’ll begin to see that patterns emerge.  Themes about God are repeated at various moments in history.  Prophecies are fulfilled, but sometimes more than once and within different generations.  Oftentimes, God’s actions and stories from others people’s lives in the Old Testament are a foreshadowing of something yet to come.  I was introduced to one recently that I want to share.

King Saul had decided to kill David, whom God had already chosen to be Israel’s next king.  Saul’s son Jonathan was David’s best friend, despite knowing that he – the expected heir to the throne – was being passed over.  At one of their last face-to-face meetings, Jonathan and David affirmed their friendship and that it would continue throughout the generations of each other’s families. 

The Bible never explicitly says how long David would be on the run from Saul, but many commentators estimate that it was between 4 and 8 years.  Eventually, Saul and Jonathan died in a battle against the Philistines, and we learn this about Jonathan’s family:

2 Samuel 4:4
Saul’s son Jonathan had a son whose feet were crippled.  He was five years old when the report about Saul and Jonathan came from Jezreel.  His nanny picked him up and fled, but as she was hurrying to flee, he fell and became lame.  His name was Mephibosheth.

As time passed, David became king, took control of the nation, recovered the Ark of the Covenant, and subdued Israel’s enemies.  However, he had not forgotten his promise to Jonathan.

2 Samuel 9:1-5
David asked, “Is there anyone remaining from the family of Saul I can show kindness to for Jonathan’s sake?”  There was a servant of Saul’s family named Ziba.  They summoned him to David, and the king said to him, “Are you Ziba?”

“I am your servant,” he replied.

So the king asked, “Is there anyone left of Saul’s family that I can show the kindness of God to?”

Ziba said to the king, “There is still Jonathan’s son who was injured in both feet.”

The king asked him, “Where is he?”

Ziba answered the king, “You’ll find him in Lo-debar at the house of Machir son of Ammiel.”  So King David had him brought from the house of Machir son of Ammiel in Lo-debar.

It was normal practice for the new incoming king to kill off all descendants of the previous king, in order to assure there were no challengers to the new king’s throne.  So it’s no surprise that Mephibosheth (I’ll call him ‘Shef’) was living his life in secret in a place like Lo-debar.  The name debar translates to either “pasture” or “thing”.  Given that the term “lo” is a negative, Shef was hiding in the last place that anyone would look – a place with “No pasture” and “Nothing” to offer. 

Much to Shef’s horror, I’m sure, he was still found out and summoned to the new king’s palace.  It is unlikely that he was alive the last time his father and David spoke.  It’s entirely possible that he did not know what kind of friendship they had.  Although David had told Ziba that he planned to show kindness to him, could he be really sure that was the case?  How much anxiety did he have as he made the journey to Jerusalem?  I can easily imagine him being a sweaty bundle of nerves by the time he arrived in the king’s palace.

2 Samuel 9:6-8,11-13
Mephibosheth son of Jonathan son of Saul came to David, fell facedown, and paid homage.  David said, “Mephibosheth!”

“I am your servant,” he replied.

“Don’t be afraid,” David said to him, “since I intend to show you kindness for the sake of your father Jonathan.  I will restore to you all your grandfather Saul’s fields, and you will always eat meals at my table.”

Mephibosheth paid homage and said, “What is your servant that you take an interest in a dead dog like me?”…So Mephibosheth ate at David’s table just like one of the king’s sons.  Mephibosheth had a young son whose name was Mica.  All those living in Ziba’s house were Mephibosheth’s servants.  However, Mephibosheth lived in Jerusalem because he always ate at the king’s table.  His feet had been injured.

Shef received unmerited favor from the King.  By the law of the land, King David was not expected to allow Shef to live, let alone give him property, servants, and a place at the king’s table!  Shef had moved from Podunk to the Palace, from mud pit to marble, from nothing to being treated the same as one of the King’s sons.  Shef didn’t deserve this.  He couldn’t have earned his way up to it, either.  Even though he remained physically crippled, he was still welcome.

The parallel I was recently shown is that this is how Jesus treats us.  We’re crippled in our sin-soaked state.  We don’t deserve His favor.  We can’t earn His forgiveness.  And yet…Jesus still offers eternal life to anyone who believes in Him for it.  Once we accept that gift…His unmerited favor…we, too, have a seat at the Father’s table.  We are treated as a child of God, with all the access and privileges for those of that status.

But, just like Shef…we’re still physically broken.  Our bodies are flawed.  The older we get, the more we become aware of that fact.  David couldn’t fix Shef, but one day, God promises that we will have resurrection bodies. 

If you have believed in Jesus for eternal life, take a moment and thank Him for your seat at the table.  Then be on the lookout for opportunities to invite others to join us.

Keep Pressing,
Ken

Kid, don't tell me "No"

When our older son was three and our younger son was less than a year old, we took a trip to visit family.  The trip was good, but one scene certainly stands out in my memory.  Our three year old was acting very much like a three year old that day…rambunctious, high-energy, and constantly repeating his latest favorite word, “No”. 

If you have parented through this stage, I’m sure you can agree that this is a difficult time.  Everything…and I mean everything…gets a “No” reply:

Can you come here please?  No.
Are you hungry?  No.
Do you want to play a game?  No.
Do you need to go to the bathroom?  No. (and you know that’s not true)
Stop hitting your brother.  No.
Go get your shoes, it’s time to go.  No.
Your mom called you, go see her.  No.
What’s your favorite color?  No.
(sitting by himself and talking)  No.  No.  No.  No.  No.

Developmentally, he was finding his voice and learning the proper/improper use of this powerful word.  Even if “No” didn’t fit the context, was untruthful (like when he actually was hungry, or he really did need to go to the bathroom), or was disrespectful, he was going to say it and find out what the consequences were. 

As a parent, this stage wears on your patience.  And by the end of this particular day, my patience was extra thin.  We were all tired, and the constant dripping of No-No-No-No-No had gotten on my last nerve.  After being told to do something and replying with a defiant “No.”, I looked him in the eyes and said “If you say ‘no’ one more time, you’re getting spanked.”  I turned around to walk into the next room, and before I took three steps, behind me I heard

“No.”

I took a deep breath and spun around.  He had just earned a spanking, and he was going to get one.  When our eyes met this time, his were huge, like a deer in the headlights, because he knew what was coming next by the look on my face.

And then my wife burst out laughing.

She was in the room the whole time, holding our younger son.  I stared at her, trying to figure out what was so funny in the middle of this intensely frustrating moment.  She was laughing so hard that she could barely talk – but finally she eeked out, “It wasn’t him…it was…the baby.”

Here’s the kicker.  Our youngest hadn’t said his first word yet.  Not “dada”, not “bye”, not “mama”…nothing but incoherent baby babbles up to this point.  His very first word was the word “No”, and it nearly got his older brother in trouble when he said it!

I was ready to act on the information I had, but what I heard was taken out of context.  Because my back was turned, I did not see who actually said “No”.  If I had gone through with what I understood to be true, I would have unjustly punished my older son for saying something that he didn’t say.

As funny as this family story turned out…unfortunately, many Christians are guilty of doing the same thing with Scripture.  We find a verse that sounds good, that makes us feel good, and we run with it.  We plaster it on coffee mugs, wall hangings, and social media.  However, if we zoom out and look at the context of the verse, we find that the part we like best is only half of the sentence, or just a part of the author’s thought in the particular section.  It is entirely possible to look at a verse in context and discover that the opposite of our single-verse interpretation is true!

Let me give you a couple examples.  A favorite verse of many people is found at the beginning of Paul’s letter to the believers in Philippi:

Philippians 1:6
I am sure of this, that He who started a good work in you will carry it on to completion until the day of Christ Jesus.

This verse is typically understood to mean that God will always grow you through whatever challenges and circumstances you face.  That God is going to be working on us and with us throughout our lives.  While that feels nice (and God really does do these things), if we read the full context of the introduction of Paul’s letter (Philippians 1:3-11), we find that the good work isn’t an individual’s path to maturity.  Instead, the Philippian church chose to partner with Paul and financially support his ministry.  Philippians is actually a “thank you” letter, and in 1:6 Paul is telling them that their contributions and partnership will have impact until Jesus returns.  Interpreting in context instead provides a bigger application for us modern believers – we can see how a small gift from a congregation is still ministering to believers 1000s of years later, because we get to read this letter.  The Philippian believers wouldn’t have expected to have this kind of impact, but this example does give us confidence that God can do great things with our contributions and support of ministries today.

A second example is a quote from the Old Testament that often floats around social media when national circumstances feel difficult:

2 Chronicles 7:14
and My people, who bear My name, humble themselves, pray and seek My face, and turn from their evil ways, then I will hear from heaven, forgive their sin, and heal their land.

If taught on a Sunday morning, I’m certain your pastor will encourage you to pray for your national leaders, to pray against the evil actions we see in society, and that by doing so, we can be hopeful that God will bless the USA.

And while we should be humble before God, we should pray and seek Him, and we should turn from evil, the promise to heal their land isn’t one that a modern church-age believer can claim.  The fuller context of 2 Chronicles 7:12-22 shows that God is talking to Solomon about a specific location (the temple in Israel).  God goes into great detail about how He will punish the nation of Israel if they abandon Him and what their responses to His punishment could bring.

If we still insist that this verse applies to modern believers, then we need to honestly struggle with a few more questions – namely how this applies to believers in other countries, especially ones like China, Iran, or any place that is violently hostile toward Christians.  Are they not praying hard enough?  Is that why God has yet to heal their land?

God responds in significant ways when we are humble, when we pray and seek Him, and when we turn from evil…but we can’t assume national revival in the USA based upon this verse.

Ultimately, we need to remember that the Bible was written for us, but not to us.  God’s promises were often for specific people at specific times.  We will find promises made to the church, but not every promise contained in Scripture is ours to claim.  Even still, there is plenty to learn about God when we come to a promise that was made to someone else, as they provide evidence that He is faithful to His word and that He cares for those who follow Him.

You may be wondering, What’s the big deal?  If I take a verse “out of context” but it’s still a good application, why should it matter?

Here’s the ultimate reason why we don’t want to take Scripture out of context – to mis-quote God, if you will – a verse out of context can easily lead to an application that is completely wrong and not what God intends for His children.  Just like when I almost unjustly punished my older son, I thought I had all the information needed to take action, but it turns out I didn’t.  My wife provided the additional context so I did not do something that would have harmed my relationship with my son.

We need to be willing to take God at His word.  All of it, in context.

Keep Pressing,
Ken

Our response to a broken world

There is no denying that we live in a broken world.  It feels like everywhere we turn, there are stories of war, pain, suffering, sickness, mental illnesses, physical injuries, natural disasters, and the list could go on and on.  In addition to our own daily experience, we know that there are other painful situations that we are vaguely aware of but have no direct connection with those situations.

It’s easy to become overwhelmed when we consider the sheer volume of pain in the world.  We can feel completely overpowered and paralyzed with our inability to fix it all.   To avoid the overwhelmed feelings, our path of least resistance is to “stay in our lane” and avoid anyone else’s pain.  We tend to compartmentalize the pain we know of and avoid the other pains we don’t want to know about.  Since we can’t mentally process all the world’s pain and suffering, we rationalize our efforts to avoid any pain in our own lives. 

“I’ll handle mine and God can handle the rest.”

But is that really our best response? 

Solomon addressed this topic when writing his portion of the book of Proverbs.  But before we look at what he wrote, we need to remember a few interpretive ground-rules:

·       The book of Proverbs was written before Jesus came to earth.  Before the cross.  Before the mystery of the church was revealed (Ephesians 1-2).  As such, we cannot expect this passage to be about how to obtain eternal life and avoid eternal death.

·       Proverbs are wisdom sayings that illuminate something that is proverbially true.  These are probabilities that are focused on skilled living on earth.

·       The law of sowing and reaping is prevalent throughout the book of Proverbs.  Sow bad deeds and receive punishment; or sow good deeds, and then reap rewards.  Essentially, “you reap what you sow”.

With that context, let’s see what Solomon had to say about our response to our broken world:

Proverbs 24:10
If you do nothing in a difficult time, your strength is limited.

There are many ways that we can be strong – strong physically, strong mentally, strong financially, strong skills, etc.  However, no matter what our God-given strengths are, if we do nothing in a difficult time, our strengths have little to no impact.  In hard times, not stepping in with our strength has the same outcome as if we didn’t have these strengths and abilities.

So what should we do instead?

Proverbs 24:11
Rescue those being taken off to death,
and save those stumbling toward slaughter.

Solomon isn’t talking about helping someone who is willfully throwing their life away.  He’s saying watch for those being taken off and carried away or those who are unknowingly stumbling toward a terrible outcome.  The homeless child, the teen with only social media role models, the immigrant who doesn’t understand our country’s culture and various social customs – these are examples of the people Solomon says we should watch for, with the aim to rescue them from unforeseen trouble.

Most of the time, we’re afraid to step into the uncertainty and uncomfortableness of these kinds of situations.  It’s so much easier to turn a blind eye – if we don’t make the effort, then we won’t know what’s really happening…and if we don’t know what’s really happening, then we can’t be held responsible for not doing anything…right?

Solomon disagrees:

Proverbs 24:12
If you say, “But we didn’t know about this,”
won’t He who weighs hearts consider it?
Won’t He who protects your life know?
Won’t He repay a person according to his work?

Since God weighs hearts (see 1 Samuel 16:7), He knows our true intentions as well as what amount of good we’re capable of doing if we put in the effort.  God is the one who protects your life and gives you your strength.  Can we honestly ask God for blessings if we’re unwilling to use what we already have to help protect the vulnerable?

I know that we can’t relieve all the world’s pain and suffering, but that’s not an excuse to avoid getting involved somewhere at some level.  What kind of impact would we have if we leveraged our strengths to rescue those who have no hope?  What would our actions tell the world about our God?  Use the strength you have to help where you can:

Are you financially strong?  Then give generously to organizations that rescue the vulnerable.
Are you physically strong?  Then help those who cannot help themselves.
Are you emotionally strong?  Then be a compassionate outlet to the lonely.
Are you mentally strong?  Then teach skills to those who can’t afford a tutor.

Times are difficult now.  If we do nothing, then our strength is limited and God’s gifts to us are wasted. 

However, if we sow using our God-given strengths, we can trust God will use our efforts and He will repay our work. 

We would be wise to weigh our own hearts in these matters – because God will be doing the same.

Keep Pressing,
Ken

When the house tears itself apart

I grew up in the Western US, in the Nevada desert.  When I was in my teens, my family realized there was something wrong with our house.  And by “something wrong” I mean something structurally wrong with our house.  There were large-gap cracks appearing in the sidewalk and our living room floor was bowing.  Turns out, one part of the house was slowly sinking, while another section, on the opposite side, was slowly drifting away. 

How could this happen?  Well, the first thing you have to understand about desert soil is that it is very alkaline and it swells when it gets wet.  While the soil in the rest of the US will act like a sponge and soak in any rainfall, the top layer of the desert soil tends to swell shut and not allow additional water to be absorbed.  This is why “flash floods” happen in the desert – too much rainfall too quickly, the top layer of dirt swells shut, and any remaining water rapidly moves to the lowest elevation point it can find.  After the rain evaporates in the desert heat, the ground contracts back to normal.

Further investigation of the cracks and shifts revealed that the house did not have a proper foundation.  Sure, there was a concrete slab and some footers, but not much else underneath.  The house was about 25-30 years old at the time, and who knows what zoning/building laws were in place (or just flat ignored) when it was built.  In any case, we had to do something, because after a couple of decades of the ground underneath settling and the surrounding topsoil being treated like an accordion, the lack of proper foundation meant that the ground was literally tearing our house apart.

This wasn’t something we could patch with plaster or pour concrete over.  Ultimately, the best way to fix the problem was to start over with a new, properly-laid foundation.  Now, it’s one thing to place a new foundation behind an existing house…but it’s a completely different operation to move a house from its current foundation on to the new one.  We brought in and moved into a single-wide trailer on our property.  Next, our home had to be gutted.  Everything was removed, even the bottom layer of sheetrock, exposing the wooden frame.  Then, enormous metal beams were run through the gutted lower layer.  The last step was to have the house picked up by the metal beams and moved to the new foundation.  (It was quite a sight to see my entire home “floating” in the air, being supported by jacks.)  Afterward, my dad rebuilt the gutted portions before we could move back in.

By way of correlation, the same thing can happen to how we interpret the Bible.  The best way to handle Scripture begins with Observation (What do I see?), moves to Interpretation (What does it mean?), and ends with Application (How does it work?).  To use my house analogy, Observation is the foundation, Interpretation is the structure, and Application is the furnishings that make the building useful.  However…no matter how pretty we make the Application, or how much we like the Interpretation, the whole structure will fall apart if the Observation-foundation is not solid.

Perhaps you’ve lived with a particular interpretation you were taught decades ago.  But, over the years, you noticed some cracks in that line of thinking.  Maybe you’ve found that those conclusions don’t quite “fit in” with other clear statements in Scripture or your experience in life.  It’s hard to change your mind when it’s something you’ve “known” for a long time, or if it was taught by someone you respect.  When we realize that our Application is off or our Interpretation doesn’t work, it’s time to take a hard look at our Observation-foundation.  Ultimately, we need to let Scripture speak for itself.

One of the most common mis-interpretations of the Bible comes with the word “save” or “salvation”.  A regularly quoted verse about salvation is found in Paul’s letter to the believers in Philippi:

Philippians 2:12-13
Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling.  For it is God who is working in you both to will and to work according to His good purpose.

“See?” they say.  “In order to be saved from eternal damnation, you have work to do and God has work to do.  Our obedience proves that we’re working out of our ‘saved’ state.”

But if you compare this statement with Paul’s letter to the believers in Ephesus, you find:

Ephesians 2:8-9
For you are saved by grace through faith, and this is not from yourselves, it is God’s gift – not from works, so that no one can boast.

So which is it, Paul?  Is eternal salvation proven by us working or is it God’s gift?  Many people try to reconcile these two verses by putting the “work” concept from Philippians into the “faith” concept found in Ephesians.  They would argue that you are saved by grace through faith [which is proven through your continued obedience and work]…the problem with this reconciliation attempt is that anything done as work automatically disqualifies the work-earnings from being called a gift (as Paul states in Romans 4:4-5). 

Notice the cracks in the interpretation structure here?  Does the house look/feel unsteady?  To really address this interpretation problem, we’re going to have to inspect our Observation-foundation.

Our problem stems from the assumption that every use of the word “save” or “salvation” in the Bible refers to being eternally saved from the consequences of our sin.  When, in fact, no Old Testament use of “save” means that, and less than half of the uses of “save” in the New Testament refer to our eternal salvation.  The other uses throughout the Bible refer to being delivered from enemies, or healed from sickness, or delivered from physical death, or other types of “rescue”…all of which can be determined by looking at the context where the word “save” is used.  Let’s be fair here…we do the same thing in English: I saved money.  I saved someone from choking.  I saved you when I gave you a ride after your car broke down.  Lots of saving here…but nothing pertaining to eternity.

If we take the same context-driven approach with our Bible reading, we find that in his letter to the believers in Philippi, Paul used the term “salvation” three times (Philippians 1:19, 1:28, 2:12).  In his chapter 1 uses, the context makes it clear that Paul is talking about an earthly rescue from earthly persecution.  In the verses surrounding 1:19, he talks about his own earthly rescue, and then in the following two uses (1:28, 2:12) Paul is using himself as a pattern for the Philippian believers to follow for their own escape from earthly persecution.

With this new, solid Observation-foundation, our interpretation changes when we read Philippians 2:12-13.  We find that this rescue-from-persecution interpretation is more consistent with the rest of the chapter.  We also realize that those verses are not in conflict with Ephesians 2:8-9, and there is no need to shoehorn one verse inside the other.  When our observations are solid, our interpretations become accurate, and our applications will be more useful.

The same thing happened when we moved our house.  Since there was a new foundation being laid…my dad took the opportunity to add a master bath and other improvements that made the home more pleasant and useful to live in.  However, these extra amenities would have been useless if we had not replaced the poorly-constructed foundation.

Whenever you find an apparent conflict between Bible passages, go back and look at the context.  Rarely does the same word mean the same thing every single time it is used.  Even if it means we need to gut and replace what we’ve been taught previously, we must let the Scriptures speak for themselves.

Keep Pressing,
Ken

There’s only one correct Interpretation

Interpretation can be a very sticky subject within Christianity.  Lots of people have very strong opinions about what various passages mean…and not everyone agrees on what that is.  A common phrase thrown about is, “Well, that’s YOUR interpretation.”  We often bring our own baggage, theological systems, and assumptions when we try to interpret what God has said.  However, the truth is that there is only one correct interpretation for a particular passage…it isn’t mine, and it isn’t yours…no matter what we may feel a passage says or what we may desire a verse to be about, there’s only one true interpretation: what the original author intended for the original recipients of the text. 

So after we do our observation work – after we use our reporter’s hat and our detective’s hat to observe what is going on in the text – our next step is to use what we have found in the text to determine the original author’s meaning. 

It sounds simple, but can be difficult to do.  Interpreting honestly and clearly will take practice.  However, the best way to approach these next steps is to come in with the mindset that we are students of the Bible and disciples of Jesus…not students of Calvinism and disciples of John MacArthur…not students of Arminianism and disciples of John Wesley…not students of Catholicism and disciples of the Pope.  We want to know God through the pages of the Bible, and Jesus is our best and most-relatable example of who God is and what He is like.

That said, I want to offer you three steps that will help you unlock the biblical text, the three basic principles of Interpretation.  The best part is, you’ve already taken the first step:

Interpretation Step #1: Content

The content of a passage is the raw material you will use to interpret the text.  And because of the work you’ve already put in using your reporter’s hat and your detective’s hat, you have a good amount of observations to work with. 

The first step we take when we begin interpreting the Biblical text is to go back and read over all the observations we’ve written down.  Look at the “first impression” questions you had when you initially reviewed the text…did you find your answer in your reporter/detective work?  If not, that’s ok.  We still have ways to address them – and the next step can definitely help:

Interpretation Step #2: Context

Simply stated, context refers to that which goes before and that which follows after.  Anyone who has had to face the press can appreciate the importance of context.  We’ve all been in situations where part of what we’ve said to one person was overheard and taken out of context by someone else.  When something is taken out of context, an accurate understanding of the comment or situation often goes right out the window.

We can definitely do the same thing with the Word of God.  In fact, every major cult is built on a violation of the principle of context.  A great deal of doctrinal error could be corrected by simply asking, “Would you please read the previous verses or the ones that follow?”.  So whenever you study a verse, a paragraph, a section, even an entire book – always consult the neighbors of that verse, that paragraph, that section, or that book. 

Additionally, we need to recognize that the meaning of a word is also derived from how it is used.  I can use the word run in several different ways: I run marathons.  I run for political office.  My allergies are bad, they make my nose run.  The meaning of run varies on usage.  Same thing happens in the Bible…we cannot assume that every use of “saved”, “lost”, or “hell” is always equal to “saved from eternal damnation”, “unbeliever”, or “the bad place”.  If we are going to interpret honestly, then we can’t read by default or assumption – we must look at how a word is used in the passage by the author.  Different Biblical authors can use the same word to mean different things…we just have to be aware of it.

Keeping our interpretations within the context of the Biblical passage will safeguard against us reading our own assumptions or misunderstandings into a verse. 

Another great tool to help us determine the original author’s meaning is found in the next step:

Interpretation Step #3: Comparison

The Bible is comprised of 66 separate books; however, since God is the ultimate author of them all, we can expect that they all work together to tell who God is, what He is like, and how we can partner with Him now.  As such, we can expect that – when interpreted correctly – the Biblical passages will not contradict one anothr.

Some passages are very easy to understand, others are more challenging.  That’s ok…because a great help is knowing we can use Scripture to interpret Scripture.  This is a great safety net, and the more you compare Scripture with Scripture, the more you begin to see and understand God’s larger picture.  The parts that are difficult become easier to understand as we work with Scripture as a whole.  And when comparing, we always interpret the difficult passages with what we understand from the clear passages – not the other way around.  Don’t take a difficult passage and try to force an unnatural meaning on something that is clear in and of itself.

A good illustration of this is John 3:16-17
For God loved the world in this way: He gave His one and only Son, so the everyone who believes in Him will not perish but have eternal life.  For God did not send His Son into the world to condemn the world, but to save the world through Him.

Jesus is being explicitly clear here with Nicodemus.  Eternal life is a free gift to everyone who believes.  Whatever other use of the word “saved” or “salvation” you find in other passages, if they are discussing eternal life, then that gift is free.  No strings attached.  No behavior change required.  No promise to do better.  The only condition Jesus puts on anyone receiving eternal life from Him is to believe in Him for it. 

So what does this mean if you find a passage that seems to say we must work for our “salvation” or that we must persevere in order to be “saved”?  Based on John 3:16-17, we know those understandings would not be accurate.  I suggest going back to the context of your verse in question…and then determine if the author has really used “saved” to discuss obtaining eternal life, or is he talking about being “saved” from something else?  Whenever you read the word “saved”, stop and ask yourself “Saved from what?”…because about 70% of the time when “saved” is used in the New Testament, it’s not referring us to obtaining eternal life.  Shocker, I know!  But this is where context and comparison are huge steps in our interpretation process.

Now we’ll take our three Interpretation Steps with our passage from Joshua:

Content: Go back and read over your notes.  Remind yourself of everything you’ve learned up to this point.  Do you have any unanswered questions?

Context: Read all 18 verses of Joshua 1.  How does our passage fit in the larger context?  Notice who else is encouraging Joshua to be strong and courageous.  For additional context, you could also read chapters 2-11.  If you do, look specifically for Joshua’s leadership – was he always strong and courageous, did he observe carefully the whole instruction God had given the Israelites?  If he did, then was he successful, like God promised?

Comparison: Beyond reading Joshua 1-11, think about how this passage relates to what we learned in Psalm 1.  List out the similarities you find.  Can you think of any other similar passages?  How well do they match up? (and it’s ok if no others come to mind)

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Two paths, but only one leads to happiness

Last time, we looked at the beginning of Psalm 1, and we found strong advice on where not to go for our happiness:

 Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

The second verse tells us where to go to find our happiness:

Psalm 1:2
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

Hebrew psalms and proverbs were commonly written in parallel form, comparing and contrasting two aspects of life – in this case, the psalmist is contrasting a life lived with God’s input and a life lived without it.

We have to be careful here.  There is a trap that snares a lot of modern Christians when they read the Bible, and especially when they read Old Testament passages – although easy to do, there is no evidence here that we should read this text as a contrast of “saved” vs “unsaved”. 

Instead, remember the context of the psalm – the text was written as a poem/song for Israel, very likely before the Babylonian exile.  That puts the date as roughly 1000 BC.  At that time in history, the nation of Israel was in good world-political standing, they were prosperous, and they were not under the rule of any other nation.  The Mosaic Law was in full force (referred to in the psalm as the Lord’s instruction, and animal sacrifices were part of daily living).  As such, this psalm is about a way of life, not how to change one’s eternal destiny.

Therefore, based on the context, the topic of Psalm 1 is not “those who have everlasting life vs those who do not have everlasting life”…instead, it is “those who are blessed/happy vs those who are not blessed/happy”.

With this psalm, the Israelites are given a choice.  Being presented with two paths is not a new concept for them, either.  Compare Psalm 1:1-2 with what Moses told the Israelites before they entered the Promised Land:

Deuteronomy 11:26-28
Look, today I set before you a blessing and a curse: there will be a blessing, if you obey the commands of the Lord your God I am giving you today, and a curse, if you do not obey the commands of the Lord your God and you turn aside from the path I command you today by following other gods you have not known.

It’s not always easy to see where certain paths lead.  Like Proverbs 14:12 says “there is a way that seems right to a person…”.  Some bad paths may not look bad, at least at first.  This is why God gives us so many warnings in Scripture, and putting this poem/song at the beginning of the book of Psalms is a great way to start the entire book.  Starting with this kind of warning is a “first things first” approach to teaching the nation of Israel about their relationship with God.  Beginning with the End in mind will help them discern the choices and paths before them.

Looking at Psalm 1:1-2, we see that happiness comes from avoiding the habits of the wicked and replacing that constant input with the Lord’s continuous instruction.

The two paths presented look like this:

walking in advice of the wicked
standing in the pathway with sinners
sitting in the company of mockers
vs
delighting in the LORD’s instruction and meditating on it day and night

But verse 2 is counter-intuitive, isn’t it?  It’s not often that we connect delight and the Lord’s instruction.  Those aren’t concepts that we usually put together.

But think back to whatever timeframe you consider the “best times” in your life so far…were you following the advice of the wicked, or choosing a life characterized by sin, or actively participating with those who mock God’s ways?  My suspicion is that your “best times” were not characterized by these kinds of activities.  I would even go a step further and suggest that your “best times” were when you were following God’s advice and path for your life.

I can personally attest to this.  Both of the following statements are true for me and my family:
·       The happiest times in my life have been when I am intentionally studying and enjoying God’s Word.  The constant input of God’s influence kept me from wandering to other, more dangerous paths.
·       The happiest times in my marriage have been when both my wife and I are intentionally studying and enjoying God’s Word…and doing so with other godly people of all ages, as a mentor, peers, or younger believers.

Just like the Israelites, we have a choice of two paths: God’s design in His Word or the advice of those who reject God’s way.  One path leads to happiness and life of blessing, the other to unhappiness – while living under God’s curse and displeasure.

Keep Pressing,
Ken