Proverbial life: societal obligations

We’re taking a topic-focused tour of the book of Proverbs.  Although Solomon was commenting on life roughly 3000 years ago, his observations ring loud and clear in today’s modern times.  In this blog post, we’ll be looking at a topic that requires many of us to step out of our comfort zone: our individual responsibility in society.

It’s easy to become frustrated by the troubles and difficulties we encounter.  Both pain and suffering dominate our daily news headlines.  Each of us have either personally dealt with or know someone who has dealt with financial crisis, cancer, divorce, or broken family relationships.  From international news of famines and wars to your local city struggles with politics and crime (not to mention all the weather-related tragedies)…it is understandable that our natural instinct would be to circle the family wagon, and wish everyone else “good luck”.

But is that the best strategy?  What does God say about how we should participate as members of society – local, state, or even nationally speaking?

Solomon examined this topic in several of his proverbs.  The first one we’ll look at contrasts how a city is built up vs torn down:

Proverbs 11:11
A city is built up by the blessing of the upright,
but it is torn down by the mouth of the wicked.

If a city is developed and made better by the blessing of the upright, then it’s not enough to simply go to work, be a nice guy/gal, and pay your taxes.  How are you blessing your city?  Where are you investing your time, energy, and gifts into the world outside of your home?  Our cities won’t get better when left to themselves; action and investment is needed to grow a vibrant, healthy community.  Idle talk does nothing but tear down and tear apart relationships…to build up our city (and the people living there), we must be willing to put in some sweat equity.

The next proverb takes this concept and makes it extremely personal:

Proverbs 14:21
The one who despises his neighbor sins,
but whoever shows kindness to the poor will be happy.

The Hebrew word for despise is bûz, and it is pronounced just like the sound you make toward an opposing sports team.  It means to “hold in contempt” or “hold as insignificant”.  If we are booing our neighbor – if we are wishing that bad things would happen to them (for whatever reason) – then Solomon says that our thoughts and actions are sinful.

If we want to build up our city (and be happy, as well!), then we need to back off our negative actions and instead show kindness to those who are poor – in finances, for sure, but there are other places of poverty that need kindness, too.  Look for someone who has less than you: less skills, less opportunity, less education, less awareness of God’s love…and show kindness by investing in them. 

A few proverbs later, Solomon re-emphasizes his point:

Proverbs 14:31
The one who oppresses the poor person insults his Maker,
but one who is kind to the needy honors Him.

We were created in the image of God.  Every. Last. One. Of. Us.

When we oppress someone who has less than us – when we run them over to get our way, when we financially take advantage of them, when we cause or allow physical violence, when we deceive them – God takes that as an insult because one of His image-bearers has been wronged and denigrated.

On the off-chance that you read the last part and thought, “I’ve never ‘oppressed’ someone, so this doesn’t apply to me!” – I suggest reading this blog about what Solomon had to say about us blindly assuming we’re ok.

Our last proverb widens out the scope of our individual impact:

Proverbs 14:34
Righteousness exalts a nation,
but sin is a disgrace to any people.

Righteousness exercised is defined as right-living before God.  Living our lives in the manner God designed for us – with all the grace, compassion, wisdom, empathy, and strength that accurately reflects our Creator – will exalt our nation.  The Hebrew word translated as exalts here is the same word Solomon used above in Proverbs 11:11, translated as built up. 

Want to see God’s blessing on our nation? 

Then live righteously, showing kindness to the poor by investing your time, energy, and gifts to others outside of your immediate circles.  Society will not get better if we choose to sit on our hands and keep to our holy huddles.  Yes, doing so will require work.  And yes, parts of it will be hard.  But our Creator is willing to partner with us, and He honors those who do.

Keep Pressing,
Ken

I don't know why you struggle

I’ve had glasses since I was in Kindergarten.  I’ve always detested them.  Not because of how they look, but I’ve always wanted to be able to wake up and see everything clearly.  I hate not being able to rest without smashing my glasses into my face or into the side of my head.  My frustration came to a boil in junior high, and I can still remember one exasperated conversation I had with God about it.  I wanted to be healed.  I wanted to see normally, clearly – like everyone else.  I prayed, hard.  I knew God was capable of correcting my eyesight.  I was familiar with the number of stories where Jesus healed the blind.  In desperation, I offered to give God “all the praise and glory” if He would just fix me.  But nothing changed.  No healing came, despite the number of times I shut my eyes hard and reopened them quickly, just hoping that one of those times…I’d be able to see.

I also deal with a shoulder that’s prone to dislocation, frequent migraines, and essential tremor.  Within my family, there are issues with bi-polar, various cancers, MS, fibromyalgia, high blood pressure, and Alzheimer’s (just to name a few).  I’m sure you could add your own experiences to this list.

Throughout the centuries, people have struggled with explaining why some of us deal with physical, mental, and emotional brokenness and pains.  Most explanations from able-bodied people to the disabled or impaired boil down to some form of “well, sucks to be you”.  Other explanations we may assume about ourselves are that “God is punishing me” or that “my parents messed up and I’m the one paying for it”.  Acknowledging that the world is broken may help explain the mess of aliments we see, but it doesn’t make the day-to-day activities any easier for those living with their issue.  It’s also hard to reconcile being told that we are “fearfully and wonderfully made” (Psalm 139:14) with our list of struggles.

When we look in the Bible, we find that we’re not alone as we try to understand the imbalances we see in society:

John 9:1-2
As [Jesus] was passing by, He saw a man blind from birth.  His disciples asked Him: “Rabbi, who sinned, this man or his parents, that he was born blind?”

In first-century Jewish thinking, somebody must have messed up for this guy to be blind.  Blindness was viewed as a punishment from God.  So this would have been a natural question for the disciples to ask Jesus.  However, the answer He gave them was not one they were expecting:

John 9:3
“Neither this man nor his parents sinned,” Jesus answered.  “This came about so that God’s works might be displayed in him.”

Jesus then healed the man.  For the first time in his life, he could see clearly.  As you can imagine, this drastic change caused quite a stir among the community – especially with the religious leaders, who made the same assumptions the disciples had about the reason for the man’s blindness.

A second example I want to look at is the Apostle Paul.  When God called Paul to be His ambassador to the Gentile nations, He gave Paul specific revelations and teaching.  However, this was not the only thing God gave him:

2 Corinthians 12:7
Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so that I would not exalt myself.

Paul never specified what the thorn in the flesh actually was.  Most scholars think it was some physical malady, along the lines of chronic eye issues, malaria, migraines, epilepsy, or a speech disability.  Even though the thorn’s purpose was clear – so that he wouldn’t become conceited – Paul still didn’t want it. 

2 Corinthians 12:8-9
Concerning this, I pleaded with the Lord three times that it would leave me.  But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.”

In these two examples, neither person did something to cause their physical failings or situation.  Instead, God had a purpose and a plan that actually included their struggles. 

Could the same be said of us?  I don’t know why I have the struggles that I do.  I can’t explain yours, either.  But here’s what I think is a strong possibility.  While I don’t have any direct Biblical evidence of this, given what I know of the character of God, it would not surprise me: I think that sometimes, when God sees the results of sin in this world and a non-believer gets cancer, He allows one of His own children to have that same cancer.  Not out of punishment or spite, but so that the world can see the difference in how those two individuals handle it.  So that whether you have always struggled or a specific event caused your struggle – God’s comfort, strength, compassion, and ability to change a life will shine through His kids...even though we would not have chosen our situation or we ask God to take it away.

I can’t say for sure why you have to deal with anxiety, or depression, or same-sex attraction, or cerebral palsy, or lust, or pride, or anger, or colon cancer, or any other struggle.  But God knows how you can partner with Him through it.  However life is hard for us, we can still choose our attitude about it.  May we make the same choice that Paul did after God told Him three times, “No, I won’t take it away.”  Instead of being down on himself, Paul recognized that this area of his life was where God was most visibly at work.  Not to indulge himself or give into his area of difficulty, but that God’s power helped him overcome and do great things, despite the struggle:

2 Corinthians 12:9-10
Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me.  So I take pleasure in weakness, insults, hardships, persecutions, and in difficulties, for the sake of Christ.  For when I am weak, then I am strong.

Keep Pressing,
Ken

Who is responsible for peace?

Let’s begin by stating the obvious: Relationships are hard.

Why are they hard?  Because people are flawed, biased toward their own wants and desires.

Even the most introverted of us will admit that eventually they need some person-to-person interaction.  In contrast, our extroverts can’t imagine going more than an hour without interacting with another person.  But engaging in those interactions means that we risk dealing with pain, arguments, uncomfortable silence, offense, hurt feelings, unmet expectations, and plenty of other things we’d like to avoid.

We were made for relationship.  God created humans so that He could have a relationship with us.  We’re also made to connect with each other.  Although sin and selfishness have corrupted these bonds between “us and God” and “us and others”, they have not thwarted our desire for our original design.  But just because we want something, doesn’t mean that we’re necessarily good at it.  We need some guidance if we’re going to make these relationships grow and thrive.

So it comes to no surprise that in his letter to the believers in Rome, the Apostle Paul tells them:

Romans 12:18
If possible, as far as it depends on you, live at peace with everyone.

When we read that verse, it’s easy to nod in agreement.  Being at peace with others is a two-way street, and I can only be responsible for my side.  I can’t force anyone to be at peace with me.  And, let’s be honest, I have a lot of work to do in order to fully apply this verse, long before I expect it from others.

But I like to be practical.  I want to find ways to put the Word of God into practice.  It’s not enough to nod along.  As much as I agree that it’s better for me to live at peace with everyone and that I recognize how it depends on [me]…exactly how can I make this peace happen?

Fortunately, Jesus talked a lot about our relationships with each other.  There are many verses we could look at, but I want to focus in on two of them.

During His Sermon on the Mount, Jesus said this:

Matthew 5:23-24
So if you are offering your gift on the altar, and there you remember that your brother or sister has something against you, leave your gift there in front of the altar.  First go and be reconciled with your brother or sister, and then come and offer your gift.

Jesus is quite clear here – if you are the offender, if you caused a rift between you and your brother or sister, then He expects you to go make it right.  Before doing anything else, go fix the relationship.  Even before interacting with God through your gifts, go address the offense. 

A little later, Jesus also taught this to His disciples:

Matthew 18:15
If your brother sins against you, go and rebuke him in private.  If he listens to you, you have won your brother.

Now Jesus is saying if I’m the victim of my brother’s actions, I need to go work it out with him.  Maybe he didn’t realize that he sinned against me.  Maybe he knew exactly what he was doing.  Jesus doesn’t give that kind of qualifier here.  The direction is for me to provide correction and be hopeful that he listens.

When I put these two teachings side-by-side, this is what we end up with:

If I wronged my brother, I need to go work it out with him.
If my brother wronged me, I need to go work it out with him.

To be honest, this doesn’t sit well with me.  It feels like it should be an either/or situation.  So, which one is the right way to deal with conflict between me and my brother?

The answer: they’re both right.

As far as it depends on [me], live at peace with everyone.

There’s this two letter word tucked inside Jesus’ directions, regardless if we’re the offender or the offended – we are to go.  Go to them and work it out.  Go and reconcile.  Go and ask forgiveness.  Go extend the love that God has shown you.  Go and make peace.

Keep Pressing,
Ken

Flashback Favorite - Is it wrong to be rich?

The amount of money other people have compared to us is always a hot topic, something that can preoccupy our minds and cloud our thinking. What does God have to say to those who have wealth now?

Is it wrong to be rich?

Originally posted on March 30, 2017

Over the last several years, we’ve heard a lot about “the greedy rich” and “the 1%ers” who have the biggest salaries and have seemingly “unfair” amounts of wealth.  These phrases are thrown around in the business world, in political speeches, and on news broadcasts…with the inference that it is wrong for someone to be at that income level.

In America, if you’re going to be part of the top 1% in annual salary, then you’d have to bring in over $434,000 every year.  To be in the top 10% of American wage earners, your salary would be over $133,000 every year.  Maybe you don’t fit into either category, and you don’t think of yourself as “rich”.  That’s for someone else, right?  Someone who can spend as much as they want whenever they want and not worry about it. 

But the issue we’re subconsciously wrestling with whenever a “1%er” statement comes up is…Is it ‘wrong’ to be rich? 

Ever wonder what God says about being rich?  Is it a sin to make a lot of money?  Is it sinful to have large amounts of money in the bank?  

Before we get to Paul’s instructions to Timothy about Christians who have a lot of wealth, we need to clear something up.  If we stop comparing our income to others in our town and instead look at the rest of the world, if we make more than $32,400 in a year (or $15.59/hour)…we’re in the top 1% globally.  Also, “rich” in the ancient world meant that you had a house to call your own and extra disposable income to spend on lavish, unnecessary fun items.  With our smart phones, cable TV, and cars, in addition to our air conditioning, clean water, and indoor plumbing…I think we do qualify as “rich”.

So, what does God think about us having so much? 

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy.  Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

So, it’s not a sin to have money.  It’s not a sin to have things or take pleasure in them.  After all, God richly provides us with all things to enjoy.  So, we shouldn’t feel guilty about going to the movies, or having an iPhone, or being able to afford a vacation.  

From this text, we see that God’s more concerned with our attitude about our riches.  If our wealth was suddenly gone, would we still sing about how good God is?  If our future is uncertain, do we console ourselves with the amount in our bank account, or with the knowledge that God provided that money in our bank account to protect against emergencies?

Is our hope and security based on money or the One who gave us the money?  That can be easy for us rich 1%ers to forget.

Keep Pressing,
Ken

Pause on abuse

Physical.  Mental.  Emotional.  Sexual.  Financial.  Spiritual.  Attach the word “abuse” to one of those terms and any rational person cringes at the thought of personally receiving it or witnessing another person taking it.

The Christian church has a spotty record when addressing these issues.  For years, we’ve seen pastors and clergy make headlines for misusing their positions.  Unfair fights and manipulations do happen in homes where the family goes to church.  Also frustrating is that when presented with abusive situations, many in the church don’t know how best to offer support.

We expect the church and our church family to be a safe haven from abusive behaviors, but that’s not always the case.  And as big and sensitive as this topic is, I want to focus on just one aspect.  A question that has been both wondered silently and shouted out loud:

Does God even care that abuses are happening in society at large and even in His church?  Does He not understand how much pain this behavior causes?

In all honesty…yes…God does understand the pain of abuse, because Jesus experienced it directly:

Matthew 27:27-31
Then the governor’s soldiers took Jesus into the governor’s residence and gathered the whole company around Him.  They stripped Him and dressed Him in a scarlet robe.  They twisted together a crown of thorns, put it on His head, and placed a staff in His right hand.  And they knelt down before Him and mocked Him: “Hail, King of the Jews!”  Then they spat on Him, took the staff, and kept hitting Him on the head.  After they had mocked Him, they stripped Him of the robe, put His own clothes on Him, and led Him away to crucify Him.

Let’s pause right here.  We often read these verses quickly and don’t fully take in the situation.  I get it, it’s painful to think about, but let’s pause for a moment and recognize that in these verses, we see Jesus experience a range of abuses:

Verbal abuse: through their mocking, taunting, and demeaning words.
Physical abuse: when they stripped Him of His clothes, shoved thorns into His head, spat on Him, and beat Him with a staff.
Emotional abuse: through their isolation, intimidation given, and Jesus’ humiliation as the whole company gathered around and participated.

Jesus did nothing to deserve this treatment.  Those in power chose to take advantage of the situation and treat Him this way.

But the abuse Jesus endured didn’t stop there.  A little later, more people joined in.  When Jesus was at His weakest point, when He was totally naked and exposed to everyone…it only got worse.  While the soldiers’ abuse happened away from everyone, isolated in one part of the governor’s residence, Jesus’ next round of abuse was in public.  While He hung on a cross, people from all walks of life began piling on.  It must have felt like the entire world was against Him.

Matthew 27:38-44
Then two criminals were crucified with Him one on the right and one on the left.  Those who passed by were yelling insults at Him, shaking their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself!  If you are the Son of God, come down from the cross!” 

In the same way the chief priests, with the scribes and elders, mocked Him and said, “He saved others, but He cannot save Himself!  He is the King of Israel!  Let Him come down now from the cross, and we will believe in Him.  He trusts in God; let God rescue Him now – if He takes pleasure in Him!  For He said, ‘I am the Son of God.’”  In the same way even the criminals who were crucified with Him taunted Him.

While there were people who loved Him, none of them were with Him in this moment.  Most had scattered.  Some watched at a distance.  A few got as close as they could.  But as He died…He was alone.

Jesus’ purpose was to die on the cross to remove the sin barrier between God and humanity.  But was this “extra” abuse necessary for Him to complete the mission?  No, it wasn’t – but the Roman leaders allowed it.  The Jewish religious leaders were not sad that it happened.  The Roman soldiers chose to pile on what they saw as a poor, powerless, helpless Jew.

Jesus took blows that were unfairly delivered.  He endured taunting that criticized Him as a person, questioned His identity, and mocked His purpose.  However, there is hope.  His endured suffering became our peace and healing:

Isaiah 53:5 (HCSB)
But He was pierced because of our transgressions, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds.

Hebrews 4:15-16
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.  Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.

Jesus sympathizes with our weaknesses – the mistakes we’ve made as well as our struggle to cope with how others have mistreated us.  Jesus wants us to come to Him, because He has mercy and grace for us.  He gets it.  He understands us.

Whatever abuse you have suffered, Jesus has been there.  He’s taken the hits.  He’s endured the taunts.  He’s suffered through others piling on insults, blame, and shame.  You are not alone.  It was wrong for Him to receive it, and it is also wrong for us to receive it.

Pain and abuse isn’t some academic discussion in Christianity – the God we worship has personal, direct experience with human suffering.  The church needs to identify and assist those who have been abused and those who are being abused now.  As ambassadors, we need to lovingly introduce them to a God who sees them and understands their history more intimately than they would expect.

If someone has taken advantage of you or abused you, let me be clear: It was wrong.  Others may not understand.  Blood family or church family may not handle it well.  But know that God understands – and in Him we can find peace and healing. 

Keep Pressing,
Ken

Flashback Favorite - Work and a hobo’s paradise

My job has been pretty demanding over the last few weeks. Don’t get me wrong, I like what I do. However, the pressure has been to the point that I’ve thought about retirement life and not having to deal with the constant responsibility, expectations, and problems.

I am many years away from retirement age, but we all have entertained the daydream of doing away with ‘work’ and somehow living the easy life. That’s when this previous lesson-learned comes to mind:

Work and a hobo’s paradise
Originally posted on May 16, 2019

The Big Rock Candy Mountain was a song made famous by Harry McClintock in 1928.  Every few years, it finds its way back into pop culture; with some versions a little more cleaned up than others.  The gist of the song is a hobo singing about his version of paradise – a land of ease, described in fanciful terms.  There are cigarette trees, lemonade springs, and hens that lay soft-boiled eggs.  The cops have wooden legs and bulldogs have rubber teeth, and if you happen to get caught doing something you shouldn’t, then don’t worry about it – because the jails are made of tin and you can leave just as soon as you get there.  I think my favorite line is hobo’s boast that in the Big Rock Candy Mountains “there’s a lake of stew and of whiskey too, you can paddle all around it in a big canoe.”

While it is a cute little song, no one would take it seriously when considering their eternal destiny.  However, there is one line in the song that stuck out to me when I first heard it.  Out of all the cartoonish imagery, there was one sentiment that made me think: “Wow.  That’s kinda funny and would be nice.”  Here’s the line:

I'm goin' to stay, where you sleep all day, where they hung the jerk, that invented work, in the Big Rock Candy Mountains.

Because work is…well, “work”…right?  It’s often a pain.  We view it as some “necessary evil” that we must endure because we like to eat food and have working light switches.  Given the choice between going to work and not going to work – I’m pretty sure that 99% of us would not go.  Throw in the idea that someone, somewhere may have invented the concept of work?  Yeah…nobody would care much for that guy.

But is work really our problem?  And who invented it, anyway?

I think most Christians and Jews would place the blame solely on Adam.  After he and Eve blew it, here’s what God had to say about Adam’s curse:

Genesis 3:17-19
And He said to the man, “Because you listened to your wife and ate from the tree about which I commanded you, ‘Do not eat from it’:

The ground is cursed because of you.  You will eat from it by means of painful labor all the days of your life. 
It will produce thorns and thistles for you, and you will eat the plants of the field.
You will eat bread by the sweat of your brow until you return to the ground, since you were taken from it.  For you are dust, and you will return to dust.

Adam and Eve sinned by eating – from here on, they would suffer in order to eat.  Notice that God didn’t hand out working assignments.  He didn’t have to explain what “work” was; instead, God said that work would now become painful labor.  While his efforts would be able to feed his family, Adam would have to contend with thorns and thistles.

We have to go a little further back in Adam and Eve’s story to find the origin of work:

Genesis 1:27-29, 2:15
So God created man in His own image;
He created him in the image of God;
He create them male and female

God blessed them, and God said to them, “Be fruitful, multiply, fill the earth, and subdue it.  Rule the fish of the sea, the birds of the sky, and every creature that crawls on the earth.”  God also said, “Look, I have given you every seed-bearing plant on the surface of the entire earth and every tree who fruit contains seed.  This will be food for you…

The Lord God took the man and placed him in the garden of Eden to work it and watch over it.

To fulfill these directions from God, Adam and Eve would have to do some work!  But since this was before sin corrupted everything – including the ground – what do you think their work was like?  What would you do if all creatures and plants cooperated with you and your efforts? 

Don’t think of the garden of Eden as being a little vegetable plot.  This “garden” was more like an arboretum.  So in addition to their responsibility to rule over the world, Adam was also God’s official landscaper…and there wasn’t a weed, thistle, or thorn to be found.  Imagine what a master gardener could do if they didn’t have to fight off the weeds!

This was how paradise started – not with lakes of stew and all-day sleep-fests, but with Adam and Eve partnering with God.  They worked and managed creation.  They walked and talked with God.  The land readily produced food for them.

I look forward to the day when Paradise Lost becomes Paradise Restored.  In Eternity Future, we’ll be able to live and work without sin and selfishness thwarting our efforts.  Just like we were created to do.

Keep Pressing
Ken

Round 2: A question of belief

As we walk back through this series, I am thrilled that this is the post that comes during the week of Christmas.

Christmas 2020 isn’t the way we wanted it to be. We aren’t celebrating the way that we’re used to with all the people we want to. We desperately want Christmas to close out a muddy mess of a year that most of us would rather soon forget.

Maybe, like Martha, life hasn’t gone the way you wanted it to. God didn’t answer your prayers, like you asked. Perhaps someone you love has been sick, or even died. The kinds of circumstances we’ve dealt with in 2020 make it difficult to celebrate Christmas in our normal fashion.

But maybe our memories of “normal” isn’t the place we should look to for comfort this year…

A question of belief
originally posted on July 26, 2018 

Can I be open and honest with you?

Throughout my decades as a follower of Jesus, I have had several mini-crises of faith.  Times of struggle or tragedy in my own life (or in the lives of those that I love) have caused me to pause and wonder a number of different things, like:

·       Does God really care what happens to us?
·       Is living the Christian life really worth it?
·       Do I really believe all this “Jesus stuff”?

These are hard-core questions, and our pride may make it difficult for us to admit to other people that we wrestle with these kinds of thoughts.  But we wonder, just the same.  And it’s hard to reason through these kinds of questions.  Our feelings can be all over the place, especially when life goes sideways.  Throw in the daily struggle with sinful desires, and we can easily start a mental tailspin.

As our feelings ebb-and-flow and our actions are typically tainted with at least some level of selfishness, we can’t rely on ourselves to answer these questions and doubts.  This is where it is helpful to look at what Jesus explicitly said about us and about Himself. 

John’s record of a conversation between Jesus and Martha can help as we deal with our questions and doubts:

John 11:17-27
When Jesus arrived, He found that Lazarus had already been in the tomb four days.  Bethany was near Jerusalem (less than two miles away).  Many of the Jews had come to Martha and Mary to comfort them about their brother.

As soon as Martha heard that Jesus was coming, she went to meet Him, but Mary remained seated in the house.  Then Martha said to Jesus, “Lord if you had been here, my brother wouldn’t have died.  Yet even now I know that whatever you ask from God, God will give You.”

“Your brother will rise again,” Jesus told her.

Martha said to Him, “I know that he will rise again in the resurrection at the last day.”

Jesus said to her, “I am the resurrection and the life.  The one who believes in me, even if he dies, will live.  Everyone who lives and believes in me will never die.  Do you believe this?”

“Yes, Lord,” she told Him, “I believe you are the Messiah, the Son of God, who comes into the world.”

Martha was going through what was likely the toughest time of her life – her brother had fallen sick and she watched over him as he died.  God hadn’t answer her prayers to heal Lazarus.  Jesus didn’t arrive in time to rescue Lazarus from the pain he was suffering.  Martha had been grieving for four days when Jesus arrived.

Martha was looking toward future events for comfort, instead Jesus directed her to look at who was standing next to her.  What Jesus offered was Himself.  It is in this conversation that Jesus states one of His greatest “I am” statements: I am the resurrection and the life.  If we believe this statement, then Jesus guarantees that even if our bodies experience physical death, we will still live – forever.

Notice that Jesus doesn’t say to clean up our lives and then He’ll give us eternal life.  He does not tell Martha to examine her life to see if she really does believe in Him.  He also does not tell her to make sure she continues to act a certain way.  In fact, Jesus does not tell Martha to look at herself, at all.

Jesus said that those who believe in Him have eternal life, no matter what else happens in this life.  Based upon what Jesus said, our hope and eternal security are found exclusively in Him – not in our circumstances, not in how we feel, not in how we behave.

Do you believe this?

Keep Pressing,
Ken

Flashback Favorite - When we fall

Sometimes, we need a reminder that once you’re in God’s family, He’s not going to kick you out…

When we fall
originally posted on August 10, 2017

In 2004, I moved my family to a new state, 1500 miles away from what we knew as home.  The job I was going to was one that I had done before, so I was completely confident that I could hit the ground running.  I was excited to use my skillset in a new environment and among new people.  Of course, before they turned me loose, I had a training program to complete.  What I thought was going to be no big deal ended up having a few bumps in the road.

Maybe it was the time off between jobs, maybe it was nervousness…but I found myself making little mistakes that either made it more difficult to complete the task at hand or it meant that the testing was invalid and had to be repeated.  Internally, I was getting really frustrated with myself.  Externally, I would make weak attempts at joking as I would blame the mistakes on me trying to “knock the rust off”.  But the mistakes kept happening at a pace that made me uncomfortable, and I knew people were watching.

I began to wonder if there was some “unofficial limit” as to how many mistakes I could make before they would just give up on me.  I was being brought in to not only perform testing and provide expertise, but I was also going to be leading my own team.  “How can a supposed leader make this many mistakes?” I worried.  We were new in town, without any family nearby.  What would happen to us if I continued to muck things up and my worst fear was realized?

After one particularly frustrating mistake, looked at my trainer and asked how many more of these was I allowed before they kicked me out.  She just laughed as she walked away and said, “Don’t worry, Ken.  We’re not going to throw you overboard.  We’ve invested too much money in you to do that.” 

Now to her, I’m sure it was just a minor comment.  Too me, it felt like the weight of the world had been lifted.  And then I realized…she was right.  This company had paid for our move and given us three months of short-term housing – they had invested a lot in me and expected to get a return.  They were willing to put up with a few do-overs, especially in training, as I learned the ropes and re-focused my skills.  Because of their patience, I was able to succeed in a variety of roles for the company, even ones that I couldn’t have foreseen at that initial time.

We have the same worries in our relationship with God, don’t we?  Even after we trust Jesus with our eternal destiny, we’re still going to struggle with sin.  That’s just part of life as a redeemed human being.  But we often wonder…What if I screw up too many times?  What if I really blow it in a big way, with one of those “big” sins?  Will God just toss me aside, because that’s what I would deserve.

I love that God is a realist.

We like to sugar-coat our flaws and exaggerate our strengths, but He sees us exactly as we are.  He’s not surprised when we sin.  He knows we’re not going to live out this new life with Him perfectly.  He loves us and trains us like a perfect parent – with patience, support, and guidance.

In the middle of Psalm 37, David recognizes this truth. 

Psalm 37:23-24
A man’s steps are established by the Lord,
and He takes pleasure in his way.
Though he falls, he will not be overwhelmed,
because the Lord holds his hand.

An accurate translation of the third line could also read, When he falls, he will not be cast aside.  God knows the path He wants us to walk with Him.  He truly delights in making the journey with us.  And when we fall, He is there to catch us.

Truthfully, He’s invested too much in us to just walk away.  Jesus, the most valuable person in the universe, paid for us to move into God’s family.  The Lord is holding our hand as we walk through this life, learning the ropes and developing our skills.  We are being prepared for life in Eternity Future.  God’s not going to give up on us here.

Keep Pressing,
Ken

She didn't get it

Jesus is making the Samaritan woman an incredible, no-strings-attached offer:

John 4:13-15
Jesus said, “Everyone who drinks from this water will get thirsty again.  But whoever drinks from the water that I will give him will never get thirsty again.  In fact, the water I will give him will become a well of water springing up in him for eternal life.”
“Sir,” the woman said to Him, “give me this water so that I won’t get thirsty and come here to draw water.”

She wants Jesus’ living water for 2 reasons:
·       so she won’t get physically thirsty again
·       so she won’t have to come to the well to draw water

She didn’t get it.  She didn’t catch that Jesus’ metaphor was about giving her eternal life.  He wasn’t talking about physical thirst.  However, Jesus doesn’t get upset with her for not immediately grabbing on to spiritual truths.  Instead, He goes on to address her real thirst problem:

John 4:16-19
“Go call your husband,” He told her, “and come back here.”
“I don’t have a husband,” she answered.
“You have correctly said, ‘I don’t have a husband,’” Jesus said.  “For you’ve had five husbands, and the man you now have is not your husband.  What you have said is true.”
“Sir,” the woman replied, “I see that you are a prophet.”

I find this portion of their dialogue border-line hilarious: I see that you are a prophet.  What an understatement!  But let’s step into her sandals for a moment.  The re-occurring fault in her life was just called out by a complete stranger.  This part of her life is very likely why she comes to the well alone and at the hottest part of the day – to avoid the all-too-knowing glances of others in her community.  A relationship history that included five husbands plus another lover would raise eyebrows in our modern society…but in ancient times?  Practically unthinkable. 

Broken relationships are not a new, modern problem – she’d had many husbands and was now living with someone else (either that, or she has a relationship with someone else’s husband…).  And yet…don’t miss this…Jesus knows this about her and still offers her eternal life.

But why does Jesus tell her to go get her husband?  It seems kind of random in the story.  The request doesn’t appear to fit the conversation to this point.  However, we need to keep in mind the historical context:

From Dr. Constable’s online notes:
Jesus’ instruction to call her husband was proper, because if He was really going to give her something valuable, her husband needed to be present.  This was necessary to avoid any misunderstanding about the reason for the gift – especially in view of Samaritan/Jewish tensions…The woman wanted Jesus’ gift, so she admitted that she had “no husband.”  She probably hoped that He would now give it to her.  Instead, however, Jesus gave her a shocking revelation.  He knew about her marital relations intimately, but He related what He knew tastefully.  He commended her twice for telling the truth about her present marital status, but He also unmasked her past.

While she’s still focused on quenching her physical thirst, Jesus shows her that she’s been looking to the wrong wells for intimacy, and that His living water will satisfy her deepest need.  By asking for her husband, Jesus shifts gears to her personal relationship situation.  Jesus did not ignore her sin, but He gently pointed out that her life choices have still left her thirsty.  Her real thirst is for relationship (see Eve’s curse, Genesis 3:16) and she’s been trying to quench it through intimacy with multiple men.

Sometimes God tries to talk with us about spiritual, real-life things, and, like the Samaritan woman, we don’t get it.  We tend to stay focused on our physical needs.  But thankfully, He is patient with us.  Even though it may sting, God reveals how we’ve been trying to fill our deepest need with people or things that do not satisfy…but then He offers to fulfill that desire with Himself.

Keep Pressing,
Ken

Work and a hobo’s paradise

The Big Rock Candy Mountain was a song made famous by Harry McClintock in 1928.  Every few years, it finds its way back into pop culture; with some versions a little more cleaned up than others.  The gist of the song is a hobo singing about his version of paradise – a land of ease, described in fanciful terms.  There are cigarette trees, lemonade springs, and hens that lay soft-boiled eggs.  The cops have wooden legs and bulldogs have rubber teeth, and if you happen to get caught doing something you shouldn’t, then don’t worry about it – because the jails are made of tin and you can leave just as soon as you get there.  I think my favorite line is hobo’s boast that in the Big Rock Candy Mountains “there’s a lake of stew and of whiskey too, you can paddle all around it in a big canoe.”

While it is a cute little song, no one would take it seriously when considering their eternal destiny.  However, there is one line in the song that stuck out to me when I first heard it.  Out of all the cartoonish imagery, there was one sentiment that made me think: “Wow.  That’s kinda funny and would be nice.”  Here’s the line:

I'm goin' to stay, where you sleep all day, where they hung the jerk, that invented work, in the Big Rock Candy Mountains.

Because work is…well, “work”…right?  It’s often a pain.  We view it as some “necessary evil” that we must endure because we like to eat food and have working light switches.  Given the choice between going to work and not going to work – I’m pretty sure that 99% of us would not go.  Throw in the idea that someone, somewhere may have invented the concept of work?  Yeah…nobody would care much for that guy.

But is work really our problem?  And who invented it, anyway?

I think most Christians and Jews would place the blame solely on Adam.  After he and Eve blew it, here’s what God had to say about Adam’s curse:

Genesis 3:17-19
And He said to the man, “Because you listened to your wife and ate from the tree about which I commanded you, ‘Do not eat from it’:

The ground is cursed because of you.  You will eat from it by means of painful labor all the days of your life. 
It will produce thorns and thistles for you, and you will eat the plants of the field.
You will eat bread by the sweat of your brow until you return to the ground, since you were taken from it.  For you are dust, and you will return to dust.

Adam and Eve sinned by eating – from here on, they would suffer in order to eat.  Notice that God didn’t hand out working assignments.  He didn’t have to explain what “work” was; instead, God said that work would now become painful labor.  While his efforts would be able to feed his family, Adam would have to contend with thorns and thistles.

We have to go a little further back in Adam and Eve’s story to find the origin of work:

Genesis 1:27-29, 2:15
So God created man in His own image;
He created him in the image of God;
He create them male and female

God blessed them, and God said to them, “Be fruitful, multiply, fill the earth, and subdue it.  Rule the fish of the sea, the birds of the sky, and every creature that crawls on the earth.”  God also said, “Look, I have given you every seed-bearing plant on the surface of the entire earth and every tree who fruit contains seed.  This will be food for you…

The Lord God took the man and placed him in the garden of Eden to work it and watch over it.

To fulfill these directions from God, Adam and Eve would have to do some work!  But since this was before sin corrupted everything – including the ground – what do you think their work was like?  What would you do if all creatures and plants cooperated with you and your efforts? 

Don’t think of the garden of Eden as being a little vegetable plot.  This “garden” was more like an arboretum.  So in addition to their responsibility to rule over the world, Adam was also God’s official landscaper…and there wasn’t a weed, thistle, or thorn to be found.  Imagine what a master gardener could do if they didn’t have to fight off the weeds!

This was how paradise started – not with lakes of stew and all-day sleep-fests, but with Adam and Eve partnering with God.  They worked and managed creation.  They walked and talked with God.  The land readily produced food for them.

I look forward to the day when Paradise Lost becomes Paradise Restored.  In Eternity Future, we’ll be able to live and work without sin and selfishness thwarting our efforts.  Just like we were created to do.

Keep Pressing
Ken