Flashback Favorite: How to stay focused while praying

Been struggling with focus during prayer recently. Sometime we need to be reminded of something we’ve previously learned.

How to stay focused while praying
Originally posted on December 23, 2015

About a year ago, I started a series exploring the way Jesus prayed.  My theory was that if God’s goal is to make me more Christ-like, then I should probably take a look at how, when, and where Jesus prayed.  Out of the numerous things I learned, two observations of Jesus’ prayer life stuck out:

First, that He frequently went off to quiet places to spend time with the Father in prayer.  Out of a variety of circumstances, Jesus was constantly devoting chunks of alone time to talking with His Father in Heaven.

Second, Jesus’ main concern in His prayers was the Father.  Jesus was primarily focused on the Father’s plan and the Father’s glory.  His aim was to increase the Father’s glory – which means to enhance the Father’s reputation and honor in the world, and this was primarily achieved as Jesus completed the mission that the Father gave Him to accomplish.

As rich as that study was, as I moved on to other parts of Scripture I didn’t always remember these main lessons.  Looking back, my prayer life has both ebbed and flowed…tossed about by circumstance and my mental state of the moment.  One particular item I’ve struggled with is staying focused while praying. 

When I pray, I’m usually sitting in a quiet room with my eyes closed to avoid visual distractions.  My conversation with the Father starts out alright, but about half way through the fourth sentence…my mind jumps to something that needs my attention later on in the day, or I remember what I had forgotten to buy at the store, or I start to process a relationship problem that needs addressed at work or with a friend or in my family. 

It never fails…my mind picks the worst possible moment to leave the deep waters of relationship with the Father, and I starting splashing around in shallow thoughts of the smaller parts of life.  I can’t tell you how many times I’ve apologized to God for mentally abandoning our quiet time together.

I don’t think my struggle is all that unique, either.  In various forms, I’ve heard other Christians voice similar difficulties.  I suspect that ancient believers also dealt with this, because towards the end of his letter to the believers in Colossae, Paul wrote

Colossians 4:2
Devote yourselves to prayer; stay alert in it with thanksgiving.

Since Jesus’ death and resurrection bridged the gap between us and God, we know that as a child of God, we can pray at any time to our Father.  However, I think we tend to take advantage of that freedom and we get comfortable with sporadic communication.  Paul’s instruction here is to make prayer a priority, something we are devoted to.  Just like Jesus purposely setting aside chunks of time, we should as well.  Early morning, late night, commuting to work, or wherever we can consistently get time for just us and the Father; we need to make the time and protect that time from other things that will try to distract us.

This is where I’m so grateful for the second half of Paul’s instruction – stay alert in it with thanksgiving.  When my mind drifts off, I can immediately refocus my attention by thanking God for something, anything.  Giving thanks takes the focus off of me and my agenda because it makes me look toward the person I’m saying “Thank you” to.

As I have been applying Paul’s instruction, I’m realizing how a lack of thanksgiving has kept me unfocused…and being unfocused has prevented me from growing deeper with the Father.  So I need to make sure I’m purposely scheduling chunks of time with the most important Person in my life, and also telling Him about all the parts of my life that I am thankful for.  I’m certain that as I do this, my concern for the Father’s plan and the Father’s glory will increase.  Then I will begin praying like Jesus did, because my relationship with the Father will be a lot like Jesus’ relationship with the Father.

Maturity, growth, and deep relationship will not happen if we give God some sporadic moments of talk during our week.  The richness of a relationship with our Creator will only happen as we devote time to Him.  Will you make that choice?  The first step is simply saying “Thank you”.

Keep Pressing,
Ken

Contrasts provide clarity

Tunnel vision is a real thing, especially when we get wrapped up in the stress of our present circumstances.  Often times, we need a contrast to help us see clearly.  Noticing the difference between two places, two things, or two people helps us better understand both sides of the issue at hand. 

As we’ve walked through Psalm 62, we read about the attacks that David was under – threats, lies, and curses from two-faced people.  Instead of being consumed with thoughts about his attackers, David turned his attention toward God:

Psalm 62:5-8
Rest in God alone, my soul, for my hope comes from Him.
He alone is my rock and my salvation,
my stronghold; I will not be shaken.
My salvation and glory depend on God, my strong rock.
My refuge is in God.
Trust in Him at all times, you people;
pour out your hearts before Him.
God is our refuge.
                                           Selah

After looking to God and recognizing everything that He means to him…when David looks back at his attackers, he has a different perspective:

Psalm 62:9
Common people are only a vapor; important people, an illusion.
Together on a scale, they weigh less than a vapor.

David’s first contrast is a strong one: Compared to the rock-solid refuge he finds in God, David sees common people as a simple vapor.

The Hebrew word for vapor is also the word translated in Ecclesiastes as “meaningless”.  The word hebel indicates something with no substance, something that is either empty or futile.  A physical example to demonstrate this term is a vapor or a soap bubble – hebel things are without value and unstable.

David’s contrast points out that the common, regular people we meet (and allow to have influence in our lives) are hebel – and clearly not as reliable as the “rock” or the “refuge” that God has been described as.  Hebel people are only around for a short time, and they are neither powerful nor reliable.  Within this illustration, we recognize that a vapor is also subject to the circumstances around it.  A puff of air is enough to disrupt a vapor and change its shape.  Similarly, people are too easily disrupted by circumstances and selfishness for David to expect them to provide shelter or rescue.

David’s second contrast continues the theme: Important people = an illusion

How do we recognize an “important” person?  Those that have power or money or fame or lots of followers?  However, when life gets tough, we often find that what we considered to be “important” was not actually what we should have valued the most.  As David looks at the important people around him, he realizes something about their importance: It’s not real.  “Important” is a misnomer at best because no one can claim to be important when we are comparing any of us to God himself.

Since a vapor has no meaningful stability and an illusion has no physical substance, together they don’t amount to much.  If they were weighed on a scale or balance, they would have no value…what we find is that the current social-status of a person has no true eternal worth.

This line of thinking brings to light some very real questions that we all must deal with:

What/Who are you relying on? 
What/Who defines you? 

If it is God, then your foundation is strong and secure.  David’s contrast shows us that if it is something/someone else, you cannot find the rest, peace, or security we all seek. 

Keep Pressing,
Ken

Again: More than just thoughts and prayers

Ten months ago, I wrote the following post after the Uvalde school shooting. This past week, a similar tragedy occurred in Nashville. The names and location are different, but I still believe this post contains the right prescription for us to effectively end school shootings:

More than just thoughts and prayers
Originally posted on May 26, 2022

This past week had yet another school shooting.  In Uvalde, Texas, 19 students and 2 teachers died as the 18 year old gunman walked the halls of the school.  But this event has brought greater feelings of anger and grief…this wasn’t a bullied teen who was out to get revenge on those who were tormenting him…instead he walked into an elementary school with the intention to do as much harm as possible.  That’s sadistic.  That’s appalling.  That’s really difficult for us to process.

Unfortunately, the national conversation over the next two weeks will be largely predictable as everyone – whether directly impacted or distantly aware – wrestles with this event.  There will be calls for legislation.  There will be debate of individual’s rights.  There will be questions about mental health care.  Fear, anger, and hostility will characterize most discussions.  Some will simply withdraw to avoid the tension.  In the end, though, not much is likely to change on the national level.

Without a doubt, nothing can be said to comfort the grieving families that lost their children.  And we know that.  We often express our condolences, our grief, and our concern by posting on social media or telling the families that “our thoughts and prayers are with you”.  But let’s be honest, shall we?  Do our sad thoughts for the victims and their families really change anything?  And what is the content of our prayers?  Dear God, please stop school shootings from happening.  Amen.  What do we expect God to do with that?  Do we ask Him to fix our nation, and then sit back and wait for some miracle to happen?  Or hope for common sense and niceness to simply dawn on everyone?

If we want real, lasting change in society…it’s going to take some work.  Fortunately, God provided us with an example in the life of a man named Nehemiah.

When family came to visit Nehemiah, he asked about his homeland:

Nehemiah 1:3-4
They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace.  Jerusalem’s wall has been broken down, and its gates have been burned.”  When I heard these words, I sat down and wept.  I mourned for a number of days, fasting and praying before the God of the heavens.

An ancient city with no walls had no protection, and its citizens would be in constant danger.  They were easy pickings for raiders, armies, or anyone to take and kill as they pleased.  Nehemiah mourned, fasted, and prayed – all natural, good responses – but he didn’t stop there.  He took action.

Nehemiah obtained a leave of absence from his job and secured supplies to help rebuild the city.  He traveled a great distance to his homeland, and he rallied people to the most important task at hand: rebuilding the city wall.  However, you’ll find in the account that Nehemiah didn’t build the whole wall, and neither did his crew.  What you’ll read in Nehemiah 3 is that multiple groups were responsible for building and/or repairing sections of the wall.  Here’s a small example:

Nehemiah 3:3-4
The sons of Hassenaah built the Fish Gate…Next to them Meremoth son of Uriah, son of Hakkoz, made repairs.  Beside them Meshullam son of Berechiah, son of Meshezabel, made repairs.  Next to them Zadok son of Baana made repairs.

Next to them…beside them…Next to them…they all worked together, but they each focused on their specific section of the wall.  When you read through the entire chapter, you find that people from all walks of life were doing the work: rich and poor, politicians, priests, goldsmiths, servants, even one district ruler was specifically called out because of how he and his daughters took care of their section.

Later on, when they were under deadly threat from surrounding opposition, Nehemiah organized the people into shifts of those who would continue to work on the wall and those who would stand ready at the walls most vulnerable places, to defend the city should their enemies attack.  They took their turns, standing in the gaps, and they were able to rebuild the wall in 52 days.

The connection I’d like to make between people of Nehemiah’s day and how their actions can be applied to our current crisis is this: they worked to rebuild their part, and they stood in the gaps when called upon.

No new law will change the reason why Salvador Ramos picked up a gun.  Our sad thoughts and trite prayers after the fact aren’t going to make any lasting change.  If we’re going to see change, we the people will have to get involved in the lives of children before they reach the point that they reach for a weapon.

There are so many gaps in society.  So many places for people to fall through the cracks and be forgotten or ignored.  If we try to take in the enormity of it, we are quickly overwhelmed.  However, just like we saw in Nehemiah’s example, we don’t have to fill all the gaps on our own.  But it’s time we each took our shift.

Find a local ministry or program and volunteer at it.  Homeless shelter, YMCA, or an after-school program…find the children and befriend them.  They need to be seen, cared for, and listened to. 

If you still need suggestions, here are a few I would personally recommend.  If these are local to you, please find a way to get involved.  If they are not local, find something similar that is nearby.  These are various-sized programs, each with impact in different portions of society:

Chestnut Mountain Ranch – Providing a Christ-centered home and school for at-risk boys, their aim is to restore broken families, giving these young men hope and a future.

Libera, Inc – They support women and teens through listening groups, love packs for foster kids, student body safety assemblies, and counseling services.

Family Room – They provide support for foster families with clothing, bedding, toys, games, and supplies for foster kids at no cost

Established Family Recovery Ministries, Inc – When an addict enters rehab, they provide support and resources to the family through mentorship, financial assistance, and addressing practical needs.

Feeding Lisa’s Kids – Once a month, they provide food for families with children who are facing food insecurity.

There are lots of gaps.  Don’t wait for the government to pass a law to fix it.  Don’t complain on social media and do nothing in the real world.  We need to properly grieve the Uvalde tragedy, so mourn, fast, and pray as you need to…but don’t stop there.  It’s time for you and me to take action.

Keep Pressing,
Ken

When feeling threatened

When was the last time you felt threatened?

That’s a provocative question, for sure.  But how quickly does a situation like one of these come to mind?

Did you feel threatened during a not-so-friendly competition at work?
Did you feel threatened when someone you thought of as a friend started attacking you?
Did you feel threatened when a relationship with your spouse, your child, or your parent went sideways?

What was your reaction to this feeling of being threatened, and what was your response to those circumstances?

However you handled it (for better or worse), know that you’re not alone in the experience.  Feeling threatened and figuring out how to deal with it is something we all must face.  It’s not new to the human condition, either.  Power struggles, at a personal level, have occurred throughout history.  So, it’s no surprise to find characters in the Bible dealing with threats to their safety, well-being, status, or position. 

After beginning Psalm 62 by recognizing God as the source of salvation, i.e. – rescue from life’s current circumstances – David and Jeduthun take a look at the world around them…and it doesn’t look like a safe place.  They have several questions as they confront those who are threatening them:

Psalm 62:3-4
How long will you threaten a man?
Will all of you attack as if he were a leaning wall or a tottering fence?
They only plan to bring him down from his high position.
They take pleasure in lying;
they bless with their mouths, but they curse inwardly.
                                           Selah

David and Jeduthun now introduce the main conflict, their earthly struggle with those who choose to do evil against them.  The assault is a constant barrage…those in support of evil are attacking the man of God, and their only plan is to bring him down, as if he were a leaning wall that only needed an extra push before falling over.

At the moment, their enemies aren’t physically attacking them.  Instead, notice what their main weapon of attack is –  their mouths.  Deceitful words pour out from the cursing within their own hearts.  The enemies’ lies are premeditated and aim to take David and Jeduthun down a notch.

If you’ve ever had someone bad-mouth you behind your back, I’m sure you can recognize David’s frustration here.  When dealing with two-faced people, it can be tough to figure out what their motive is and why they are spreading lies.  David’s question of How long will you threaten…? is dripping with aggravation.  How long will he have to put up with this?  How long will they try to get away with their slander?  How long until God steps in?

But then verse 4 ends with an obscure Hebrew term – Selah.  Although scholars aren’t 100% sure what this term means…many have suggested that it is a musical term to indicate a pause in the song, giving the ones singing a chance to stop and think about the song-writers’ point. 

And that’s a good idea…up until this point in the psalm, David has recognized that God is the source of his earthly rescue from trouble and that his enemies are continuously spreading lies about him.  Since we experience the same situations, here are some things to stop and think about:

Have you experienced malicious liars? 
Take a moment and think about how you have dealt with them in the past.
Take a moment and think about how God can rescue you the next time someone lies about you.
Take a moment and ask God to help you best respond when that situation happens.

Keep Pressing
Ken

Adoption is forever

After adopting a child, it is common for the child to struggle with a fear of abandonment.  Even after being placed into a new, loving home, they experience this nagging apprehension that at some point, the rug will be pulled out from under them again.  In their minds…if their birth parents rejected them (usually for an unknown-to-them reason), then what’s to stop their adoptive parents from one day doing the same thing?

Typically, this fear isn’t something that is clearly expressed.  Instead, it can surface at various points in childhood, adolescence, or even into adulthood.  Some examples include: behavior issues at home or school, hyperactivity, eating disorders, significant difficulties with interpersonal relationships, or even sleep issues.  It is also possible for an adopted child to move toward the opposite extreme – trying to do everything perfect, to be so incredibly “good” in the hopes that their new parents will never have a reason to abandon them.

The bad behavior is what receives the most attention and treatment attempts…but even if the child’s external performance improves, the deep-worry of potential rejection is often not addressed.  An adopted child at the other end of the behavior spectrum is unlikely to have their deep fears discussed, since it would be easy for the new parents to take such “good” behavior for granted.  However, the child’s insecurities are often shown in their depressive or anxious reactions when they do make a mistake.

To quote one adoption expert, “Young children do not understand about the legal permanency of adoption.”  The most impactful response to the child’s abandonment fears, however they are expressed, is a consistent showing of unconditional love and a constant reminder of who they are within their new family.

Which leads me back to thinking about all of us who have been adopted into God’s family.  Do we, too, struggle with a fear of abandonment?  Do we fear not being “good enough” for God to keep us around?  Are our struggles – difficulties with interpersonal relationships, eating disorders, addictive behaviors, outbursts of anger, anxiety, and the like – are these rooted in the fear that God will one day reject us?

I gently challenge you to consider your struggles, and look deeper to see if there isn’t an underlying trust issue between yourself and God.  It’s certainly possible you’ll need help to do this.  Think through this with a friend, talk to your spouse, or speak with a counselor.  We need to be honest with ourselves and determine if our drive for “Christian perfection” or “Christian rebellion” comes out of a deep-seeded worry that God’s love has a limit.

While I can’t walk with you through this important self-analysis, I would like to offer some truth to consider as you explore your heart.  The Apostle John started his gospel with this clear statement of adoption:

John 1:12
But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name

John’s entire book was written to present the clear message of how we become God’s adopted children.  He never mentions any other condition, only to believe in Jesus for eternal life.  He even said so as he closed out his book:

John 20:30-31
Jesus performed many other signs in the presence of His disciples that are not written in this book.  But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in His name.

Paul reiterated this point when he wrote to the believers in Rome.  Paul goes to great lengths to explain that eternal life cannot be earned, we cannot do any work for it – it is solely a gift:

Romans 6:23
the gift of God is eternal life in Christ Jesus our Lord

Later on in the letter, Paul also discussed the historical effects of Israel’s rejection of Jesus as the Messiah.  However, while describing how God hasn’t given up on the nation of Israel, he dropped this little nugget of truth:

Romans 11:29
God’s gracious gifts and calling are irrevocable

Did you catch that?  God’s gifts are irrevocable.  Once He gives them, there are no take-backs.  No returns.  Once God gives you eternal life, He doesn’t retract it.  Once adopted, that’s it…you’re in.  You couldn’t earn your way into God’s family, and there’s nothing you can do that will get you kicked out.

You don’t have to live your rebellion or your perfection out of a fear that God might abandon you.  Once you believe in Jesus for eternal life, the matter is settled.  You are adopted – forever.  You are now part of God’s Forever Family.  This is legally permanent, according to the God of the Universe.

Keep Pressing
Ken

Flashback Favorite - Finding our purpose

Whose story are we telling with our lives, and who’s responsible for holding everything together?

I often need this kind of reminder:

Finding our purpose
Originally posted on August 14, 2015

A few years ago, I was having a “parental discussion” with one of my sons.  As he was struggling with the situation at hand, I pointed him toward what God had to say about the subject…to which he snapped in frustration, “Does everything have to be about God?”

I honestly can’t blame him for asking.  In fact, he verbalized something we all struggle with, but are typically too scared to say out-loud.  We don’t want to think about the bigger, God-sized perspective when we’re angry about our current circumstances.  We secretly don’t want to admit that we are not the main character in our life’s story.  We’re afraid that if we’re not in control of the situation, everything will fall apart…or at least not turn out the way we think would be best for us.

These kinds of questions and struggles are not new.  It is part of the sanctification process, part of us growing closer to God after we’ve accepted Jesus as our Savior.  Even believers in the first century dealt with the same struggles we face.  In his letter to the believers in Colossae, Paul’s solution to these kinds of doubts is to have an accurate view of who Jesus truly is.

Speaking about Jesus, Paul states:

Colossians 1:15-16
He is the image of the invisible God, the firstborn over all creation;
because by Him everything was created, in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or rulers or authorities –
all things have been created through Him and for Him.

The fact that Jesus is the One who created everything is explored in these verses.  The last line says it clearly – all things have been created through Him.  However, I don’t think that any of us believers have a problem accepting that.  We look at the magnificent world around us, and understand that it was created.  The design and detail we find as we explore creation points us toward an intelligent purpose rather than suggesting the world “happened” by some “random chance”.

However, it’s the last two words of the sentence that give us pause:

all things have been created…for Him

Did anything inside you bristle or pull back, even just a little bit?
With that slight recoil, we’re internally asking, “Does everything have to be about God?”

Because if those two words are true, if all things have really been created for Him, then our perspective on all things will have to change, won’t it?  When I’m honest with myself, I worry that I won’t have any say over what happens next if I’m not the most important person in my life-story.   I’m not sure of where this new understanding of life will take me.  In a word, accepting that all of creation – including my life – was created for Jesus…it scares me.

But let’s take a breath and think through this a moment…

The one who creates is the one who knows the full purpose of his or her creation.  Ask any artist, architect, or teacher, and they will tell you how both the design and purpose of their music, their building, or their lessons are intertwined.  Each one of them knows the detailed reasons for their creation.  Each of them has a specific design and purpose for their creation to fulfill. 

Likewise, since we know that we have been created by Jesus – we should also recognize that He knows our purpose.

So don’t bristle, don’t pull back.  Even though we may not fully understand, even if the future looks murky…the One who designed us is with us, and He perfectly knows what to do with us.  And we can take comfort in the very next verse:

Colossians 1:17
He is before all things, and by Him all things hold together.

We don’t have to be the one to hold all things together, that’s not our job.  Instead, we just need to trust the One who created us, the One who created our purpose.

Are we willing to let go and trust that we were created for Him?

Keep Pressing,
Ken 

I don't know why you struggle

I’ve had glasses since I was in Kindergarten.  I’ve always detested them.  Not because of how they look, but I’ve always wanted to be able to wake up and see everything clearly.  I hate not being able to rest without smashing my glasses into my face or into the side of my head.  My frustration came to a boil in junior high, and I can still remember one exasperated conversation I had with God about it.  I wanted to be healed.  I wanted to see normally, clearly – like everyone else.  I prayed, hard.  I knew God was capable of correcting my eyesight.  I was familiar with the number of stories where Jesus healed the blind.  In desperation, I offered to give God “all the praise and glory” if He would just fix me.  But nothing changed.  No healing came, despite the number of times I shut my eyes hard and reopened them quickly, just hoping that one of those times…I’d be able to see.

I also deal with a shoulder that’s prone to dislocation, frequent migraines, and essential tremor.  Within my family, there are issues with bi-polar, various cancers, MS, fibromyalgia, high blood pressure, and Alzheimer’s (just to name a few).  I’m sure you could add your own experiences to this list.

Throughout the centuries, people have struggled with explaining why some of us deal with physical, mental, and emotional brokenness and pains.  Most explanations from able-bodied people to the disabled or impaired boil down to some form of “well, sucks to be you”.  Other explanations we may assume about ourselves are that “God is punishing me” or that “my parents messed up and I’m the one paying for it”.  Acknowledging that the world is broken may help explain the mess of aliments we see, but it doesn’t make the day-to-day activities any easier for those living with their issue.  It’s also hard to reconcile being told that we are “fearfully and wonderfully made” (Psalm 139:14) with our list of struggles.

When we look in the Bible, we find that we’re not alone as we try to understand the imbalances we see in society:

John 9:1-2
As [Jesus] was passing by, He saw a man blind from birth.  His disciples asked Him: “Rabbi, who sinned, this man or his parents, that he was born blind?”

In first-century Jewish thinking, somebody must have messed up for this guy to be blind.  Blindness was viewed as a punishment from God.  So this would have been a natural question for the disciples to ask Jesus.  However, the answer He gave them was not one they were expecting:

John 9:3
“Neither this man nor his parents sinned,” Jesus answered.  “This came about so that God’s works might be displayed in him.”

Jesus then healed the man.  For the first time in his life, he could see clearly.  As you can imagine, this drastic change caused quite a stir among the community – especially with the religious leaders, who made the same assumptions the disciples had about the reason for the man’s blindness.

A second example I want to look at is the Apostle Paul.  When God called Paul to be His ambassador to the Gentile nations, He gave Paul specific revelations and teaching.  However, this was not the only thing God gave him:

2 Corinthians 12:7
Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so that I would not exalt myself.

Paul never specified what the thorn in the flesh actually was.  Most scholars think it was some physical malady, along the lines of chronic eye issues, malaria, migraines, epilepsy, or a speech disability.  Even though the thorn’s purpose was clear – so that he wouldn’t become conceited – Paul still didn’t want it. 

2 Corinthians 12:8-9
Concerning this, I pleaded with the Lord three times that it would leave me.  But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.”

In these two examples, neither person did something to cause their physical failings or situation.  Instead, God had a purpose and a plan that actually included their struggles. 

Could the same be said of us?  I don’t know why I have the struggles that I do.  I can’t explain yours, either.  But here’s what I think is a strong possibility.  While I don’t have any direct Biblical evidence of this, given what I know of the character of God, it would not surprise me: I think that sometimes, when God sees the results of sin in this world and a non-believer gets cancer, He allows one of His own children to have that same cancer.  Not out of punishment or spite, but so that the world can see the difference in how those two individuals handle it.  So that whether you have always struggled or a specific event caused your struggle – God’s comfort, strength, compassion, and ability to change a life will shine through His kids...even though we would not have chosen our situation or we ask God to take it away.

I can’t say for sure why you have to deal with anxiety, or depression, or same-sex attraction, or cerebral palsy, or lust, or pride, or anger, or colon cancer, or any other struggle.  But God knows how you can partner with Him through it.  However life is hard for us, we can still choose our attitude about it.  May we make the same choice that Paul did after God told Him three times, “No, I won’t take it away.”  Instead of being down on himself, Paul recognized that this area of his life was where God was most visibly at work.  Not to indulge himself or give into his area of difficulty, but that God’s power helped him overcome and do great things, despite the struggle:

2 Corinthians 12:9-10
Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me.  So I take pleasure in weakness, insults, hardships, persecutions, and in difficulties, for the sake of Christ.  For when I am weak, then I am strong.

Keep Pressing,
Ken

More than just thoughts and prayers

This past week had yet another school shooting.  In Uvalde, Texas, 19 students and 2 teachers died as the 18 year old gunman walked the halls of the school.  But this event has brought greater feelings of anger and grief…this wasn’t a bullied teen who was out to get revenge on those who were tormenting him…instead he walked into an elementary school with the intention to do as much harm as possible.  That’s sadistic.  That’s appalling.  That’s really difficult for us to process.

Unfortunately, the national conversation over the next two weeks will be largely predictable as everyone – whether directly impacted or distantly aware – wrestles with this event.  There will be calls for legislation.  There will be debate of individual’s rights.  There will be questions about mental health care.  Fear, anger, and hostility will characterize most discussions.  Some will simply withdraw to avoid the tension.  In the end, though, not much is likely to change on the national level.

Without a doubt, nothing can be said to comfort the grieving families that lost their children.  And we know that.  We often express our condolences, our grief, and our concern by posting on social media or telling the families that “our thoughts and prayers are with you”.  But let’s be honest, shall we?  Do our sad thoughts for the victims and their families really change anything?  And what is the content of our prayers?  Dear God, please stop school shootings from happening.  Amen.  What do we expect God to do with that?  Do we ask Him to fix our nation, and then sit back and wait for some miracle to happen?  Or hope for common sense and niceness to simply dawn on everyone?

If we want real, lasting change in society…it’s going to take some work.  Fortunately, God provided us with an example in the life of a man named Nehemiah.

When family came to visit Nehemiah, he asked about his homeland:

Nehemiah 1:3-4
They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace.  Jerusalem’s wall has been broken down, and its gates have been burned.”  When I heard these words, I sat down and wept.  I mourned for a number of days, fasting and praying before the God of the heavens.

An ancient city with no walls had no protection, and its citizens would be in constant danger.  They were easy pickings for raiders, armies, or anyone to take and kill as they pleased.  Nehemiah mourned, fasted, and prayed – all natural, good responses – but he didn’t stop there.  He took action.

Nehemiah obtained a leave of absence from his job and secured supplies to help rebuild the city.  He traveled a great distance to his homeland, and he rallied people to the most important task at hand: rebuilding the city wall.  However, you’ll find in the account that Nehemiah didn’t build the whole wall, and neither did his crew.  What you’ll read in Nehemiah 3 is that multiple groups were responsible for building and/or repairing sections of the wall.  Here’s a small example:

Nehemiah 3:3-4
The sons of Hassenaah built the Fish Gate…Next to them Meremoth son of Uriah, son of Hakkoz, made repairs.  Beside them Meshullam son of Berechiah, son of Meshezabel, made repairs.  Next to them Zadok son of Baana made repairs.

Next to them…beside them…Next to them…they all worked together, but they each focused on their specific section of the wall.  When you read through the entire chapter, you find that people from all walks of life were doing the work: rich and poor, politicians, priests, goldsmiths, servants, even one district ruler was specifically called out because of how he and his daughters took care of their section.

Later on, when they were under deadly threat from surrounding opposition, Nehemiah organized the people into shifts of those who would continue to work on the wall and those who would stand ready at the walls most vulnerable places, to defend the city should their enemies attack.  They took their turns, standing in the gaps, and they were able to rebuild the wall in 52 days.

The connection I’d like to make between people of Nehemiah’s day and how their actions can be applied to our current crisis is this: they worked to rebuild their part, and they stood in the gaps when called upon.

No new law will change the reason why Salvador Ramos picked up a gun.  Our sad thoughts and trite prayers after the fact aren’t going to make any lasting change.  If we’re going to see change, we the people will have to get involved in the lives of children before they reach the point that they reach for a weapon.

There are so many gaps in society.  So many places for people to fall through the cracks and be forgotten or ignored.  If we try to take in the enormity of it, we are quickly overwhelmed.  However, just like we saw in Nehemiah’s example, we don’t have to fill all the gaps on our own.  But it’s time we each took our shift.

Find a local ministry or program and volunteer at it.  Homeless shelter, YMCA, or an after-school program…find the children and befriend them.  They need to be seen, cared for, and listened to. 

If you still need suggestions, here are a few I would personally recommend.  If these are local to you, please find a way to get involved.  If they are not local, find something similar that is nearby.  These are various-sized programs, each with impact in different portions of society:

Chestnut Mountain Ranch – Providing a Christ-centered home and school for at-risk boys, their aim is to restore broken families, giving these young men hope and a future.

Libera, Inc – They support women and teens through listening groups, love packs for foster kids, student body safety assemblies, and counseling services.

Family Room – They provide support for foster families with clothing, bedding, toys, games, and supplies for foster kids at no cost

Established Family Recovery Ministries, Inc – When an addict enters rehab, they provide support and resources to the family through mentorship, financial assistance, and addressing practical needs.

Feeding Lisa’s Kids – Once a month, they provide food for families with children who are facing food insecurity.

There are lots of gaps.  Don’t wait for the government to pass a law to fix it.  Don’t complain on social media and do nothing in the real world.  We need to properly grieve the Uvalde tragedy, so mourn, fast, and pray as you need to…but don’t stop there.  It’s time for you and me to take action.

Keep Pressing,
Ken

Pause on abuse

Physical.  Mental.  Emotional.  Sexual.  Financial.  Spiritual.  Attach the word “abuse” to one of those terms and any rational person cringes at the thought of personally receiving it or witnessing another person taking it.

The Christian church has a spotty record when addressing these issues.  For years, we’ve seen pastors and clergy make headlines for misusing their positions.  Unfair fights and manipulations do happen in homes where the family goes to church.  Also frustrating is that when presented with abusive situations, many in the church don’t know how best to offer support.

We expect the church and our church family to be a safe haven from abusive behaviors, but that’s not always the case.  And as big and sensitive as this topic is, I want to focus on just one aspect.  A question that has been both wondered silently and shouted out loud:

Does God even care that abuses are happening in society at large and even in His church?  Does He not understand how much pain this behavior causes?

In all honesty…yes…God does understand the pain of abuse, because Jesus experienced it directly:

Matthew 27:27-31
Then the governor’s soldiers took Jesus into the governor’s residence and gathered the whole company around Him.  They stripped Him and dressed Him in a scarlet robe.  They twisted together a crown of thorns, put it on His head, and placed a staff in His right hand.  And they knelt down before Him and mocked Him: “Hail, King of the Jews!”  Then they spat on Him, took the staff, and kept hitting Him on the head.  After they had mocked Him, they stripped Him of the robe, put His own clothes on Him, and led Him away to crucify Him.

Let’s pause right here.  We often read these verses quickly and don’t fully take in the situation.  I get it, it’s painful to think about, but let’s pause for a moment and recognize that in these verses, we see Jesus experience a range of abuses:

Verbal abuse: through their mocking, taunting, and demeaning words.
Physical abuse: when they stripped Him of His clothes, shoved thorns into His head, spat on Him, and beat Him with a staff.
Emotional abuse: through their isolation, intimidation given, and Jesus’ humiliation as the whole company gathered around and participated.

Jesus did nothing to deserve this treatment.  Those in power chose to take advantage of the situation and treat Him this way.

But the abuse Jesus endured didn’t stop there.  A little later, more people joined in.  When Jesus was at His weakest point, when He was totally naked and exposed to everyone…it only got worse.  While the soldiers’ abuse happened away from everyone, isolated in one part of the governor’s residence, Jesus’ next round of abuse was in public.  While He hung on a cross, people from all walks of life began piling on.  It must have felt like the entire world was against Him.

Matthew 27:38-44
Then two criminals were crucified with Him one on the right and one on the left.  Those who passed by were yelling insults at Him, shaking their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself!  If you are the Son of God, come down from the cross!” 

In the same way the chief priests, with the scribes and elders, mocked Him and said, “He saved others, but He cannot save Himself!  He is the King of Israel!  Let Him come down now from the cross, and we will believe in Him.  He trusts in God; let God rescue Him now – if He takes pleasure in Him!  For He said, ‘I am the Son of God.’”  In the same way even the criminals who were crucified with Him taunted Him.

While there were people who loved Him, none of them were with Him in this moment.  Most had scattered.  Some watched at a distance.  A few got as close as they could.  But as He died…He was alone.

Jesus’ purpose was to die on the cross to remove the sin barrier between God and humanity.  But was this “extra” abuse necessary for Him to complete the mission?  No, it wasn’t – but the Roman leaders allowed it.  The Jewish religious leaders were not sad that it happened.  The Roman soldiers chose to pile on what they saw as a poor, powerless, helpless Jew.

Jesus took blows that were unfairly delivered.  He endured taunting that criticized Him as a person, questioned His identity, and mocked His purpose.  However, there is hope.  His endured suffering became our peace and healing:

Isaiah 53:5 (HCSB)
But He was pierced because of our transgressions, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds.

Hebrews 4:15-16
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.  Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.

Jesus sympathizes with our weaknesses – the mistakes we’ve made as well as our struggle to cope with how others have mistreated us.  Jesus wants us to come to Him, because He has mercy and grace for us.  He gets it.  He understands us.

Whatever abuse you have suffered, Jesus has been there.  He’s taken the hits.  He’s endured the taunts.  He’s suffered through others piling on insults, blame, and shame.  You are not alone.  It was wrong for Him to receive it, and it is also wrong for us to receive it.

Pain and abuse isn’t some academic discussion in Christianity – the God we worship has personal, direct experience with human suffering.  The church needs to identify and assist those who have been abused and those who are being abused now.  As ambassadors, we need to lovingly introduce them to a God who sees them and understands their history more intimately than they would expect.

If someone has taken advantage of you or abused you, let me be clear: It was wrong.  Others may not understand.  Blood family or church family may not handle it well.  But know that God understands – and in Him we can find peace and healing. 

Keep Pressing,
Ken

The try-hard Christian

You may or may not have heard of someone being called a  “try-hard”, but I bet you know exactly what I mean.  When our boys were teens, they would almost reluctantly use the phrase to describe classmate that was overtly trying to fit into a particular group or look a certain way.  Oftentimes, the boys would follow up a “try-hard” description with a sigh and say, “I wish they would just relax and be who they really are.”

Unfortunately, I think there are a lot of try-hard Christians.  And if we’re honest, we’ve played the part, too.  We learn the Christian-ese, churchy lingo…we put on our Sunday best and our best Sunday smiley face…never show where we’re struggling…never admit that we have doubts about ourselves, our marriages, or even about God…

You may have been surprised in last week’s blog.  In it, I said the reason I was a jerk to my coworker was not because I needed to work harder at behaving “as a Christian should”.  Maybe you expected me to say that to fix my poor behavior, my next step would be to try harder to “do the right thing” the next time I wanted to sharply correct someone.  Instead, the root cause of my jerkishness was because I had forgotten my identity in Christ, and instead I acted out of my own selfishness.

The New Testament authors routinely refer to our selfishness (or self-centeredness) as “the flesh”, especially when in contrast to “the spiritual” life that God imparts to us when we believe in Jesus for eternal life.  And yet…when we try to live out what we expect life as a Christ-follower to be, we grit our teeth, try hard to gut it out, and forcefully course-correct our self-centeredness.

This is a common approach to attempting to live like a Christian, but it ends in failure.  Even the apostle Paul fought this battle…and lost.  In Romans 7, he described his early Christian experience.  And he kept losing out to “his flesh”:

Romans 7:15, 18
For I do not understand what I am doing, because I do not practice what I want to do, but [instead] I do what I hate…For I know that nothing good lives in me, that is, in my flesh.  For the desire to do what is good is with me, but there is no ability to do it.

Paul recognizes the desire to do good – it was given to him when he believed in Jesus for eternal life.  But trying to drum up the ability to actually be the way he desires to be has left him feeling hopeless.

Romans 7:21-23
So I discover this principle: When I want to do what is good, evil is present with me.  For in my inner self I delight in God’s law, but I see a different principle in the parts of my body, waging war against the principle of my mind and taking me prisoner to the principle of sin in the parts of my body.

Paul felt so trapped by this conflict – he could not find a way to make himself accomplish the good things he truly desired.  So much so that he felt like a prisoner to the inability of his flesh.  No wonder he exclaimed:

Romans 7:24
What a wretched man I am!  Who will rescue me from this body of death?

Fortunately, Paul found a way out of his frustrating contradiction…and fortunately, so can we.  A few verses later, while Paul speaks rhetorically to the believers in Rome, he hands over the keys to get out of this prison:

Romans 8:10-11
Now if Christ is in you, the body is dead because of sin, but the Spirit gives life because of righteousness.  And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you.

Twice here Paul reminds them of their status as believers: he says to them if Christ is in you (implicitly saying “and He is”), and then he says to them if the Spirit of Him who raised Jesus from the dead lives in you (implicitly saying “and He does”).   

The key to getting out of their “inability prison” isn’t to work harder; instead, it is to recognize that the Spirit gives life because [Christ’s] righteousness was attributed to them the moment they believed.  This is the same Spirit that raised Christ from the dead, and as such the Spirit will bring your mortal bodies to life, thus enabling us to do the good we now desire to do.

Don’t think these verses only apply to some day in the future.  Notice that the Spirit gives life to your mortal bodies – that is here-and-now language, not future.  The Spirit of God performs a resurrection of our dead flesh, giving us the power and ability to live this life the way God designed for us.  Which flows to Paul’s conclusion:

Romans 8:12
So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh

I think this is also why Paul tells the Galatian church:

Galatians 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me.  The life I now live in the body [literally: the flesh], I live by faith in the Son of God, who loved me and gave Himself for me.

We are not obligated to live the life of a try-hard Christian.  We don’t need to muscle-through our circumstances to do the right thing.  Instead, we trust God that He will resurrect our mortal bodies to live out the new desires He has given us when He gave us life through His son. 

The Christian life is a miracle of resurrection.

Keep Pressing,
Ken