Fleeing the trap of stuff

Have you ever heard someone say something that completely stopped you in your tracks?

I’m talking about the kind of statement that as soon as you hear it, you marvel at how clear and profound a particular subject becomes.  I had one of those moments this past Saturday.

I was listening to a podcast while taking care of some outside chores, and when the speaker said this, I immediately put down my tools and typed his statement so I wouldn’t forget it.  Here’s what he said:

When you are born, you look like your parents.
When you die, you look like your decisions.

My head spun (and still spins) with all the applications and inferences this statement makes.  We’re a blank slate when we’re born…my end-of-life health is largely influenced by the choices I made in my 20s, 30s, 40s, etc…who is with me when I die is dependent upon the relationships I fostered over my lifetime…the legacy I leave behind will be because of my decisions…

I ruminated on the implications of that statement the rest of the day.  Then the next day at church, our pastor taught through 1 Timothy 6, and these verses practically smacked me in the face:

1 Timothy 6:6-10
But godliness with contentment is great gain.  For we brought nothing into the world, and we can take nothing out.  If we have food and clothing, we will be content with these. 

But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction.  For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs.

Pairing this truth – for we brought nothing into the world, and we can take nothing out – with the statement I heard the day before…I started to wonder why we get so hung up on our stuff.  We aren’t born with it, and we can’t take it with us when we die…so why do we humans get so twisted up about it?  Why is something so temporary considered a status symbol?  Why do I find comfort in stuff that, after I die, will either be left to someone else or tossed in the garbage?  Why is it so easy for me to find my identity in what I possess?

So, yeah, hard questions all-around.  But they are good questions, even if they sting.  We must consider these things now so we don’t regret falling for the temptation and trap from loving money and stuff.

Fortunately, Paul doesn’t just tell Timothy what to avoid – he tells him what to pursue instead:

1 Timothy 6:11
But you, man of God, flee from these things, and pursue righteousness, godliness, faith, love, endurance, and gentleness.

Instead of loving money and stuff, we are to love God and others.  I am certain choosing the pursuit of righteousness, godliness, faith, love, endurance, and gentleness will lead to a fulfilling life, one that God designed us for.  And when I die, I want to look like those kinds of decisions.

Keep Pressing,
Ken

Giving the world what it needs

If you spend even a few months attending church services, you’ll likely hear someone say a phrase similar to “Jesus is the vine, and we are the branches”.  What they’re quoting is from John 15, where Jesus is teaching His disciples as they walked to the Garden of Gethsemane.  The apex statement in the section is found in verse five:

John 15:5
I am the vine; you are the branches.  The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.

But did you know…that God had previously used the vine analogy to describe His relationship with Israel?  Take a look at what the prophet Isaiah said about 700 years before Jesus:

Isaiah 5:1-2
I will sing about the one I love, a song about my loved one’s vineyard.  The one I love had a vineyard on a very fertile hill.  He broke up the soil, cleared it of stones, and planted it with the finest vines.  He built a tower in the middle of it and even dug out a winepress there.  He expected it to yield good grapes, but it yielded worthless grapes.

And then God speaks:

Isaiah 5:3-6
So now, residents of Jerusalem and men of Judah, please judge between Me and My vineyard.  What more could I have done for My vineyard that I did?  Why, when I expected a yield of good grapes, did it yield worthless grapes? 

Now I will tell you what I am about to do to My vineyard:
I will remove its hedge, and it will be consumed;
I will tear down its wall, and it will be trampled.
I will make it a wasteland.
It will not be pruned or weeded; thorns and briers will grow up.
I will also give orders to the clouds that rain should not fall on it.

And to make sure the people understood the analogy, Isaiah says:

Isaiah 5:7
For the vineyard of the Lord of Armies is the house of Israel, and the men of Judah, the plant He delighted in.  He expected justice but saw injustice; He expected righteousness but heard cries of despair.

The best explanation of this passage that I’ve found comes from G. Campbell Morgan, in his book Great Chapters of the Bible:

Two words in this interpretation reveal the Divine purpose and ideal.  They are the words righteousness and judgment.  The Hebrew nation was created in order that all the nations might be given righteousness and judgment.  In other words, the Divine intention was that through the nation the principle of life which is righteousness, and the consequent practice of judgment should be revealed to humanity as a whole.  In its history the nation had entirely broken down in this matter.  Within its own borders, instead of righteousness, oppression existed, and for lack of judgment or equity, the cry of the oppressed was heard.  Therefore the nations of the world were not being supplied with the things essential to their being, and their well-being.  Because of this failure the nation was rejected as the vine of God.

Jesus’ statement of I am the vine; you are the branches wasn’t just a little teaching illustration.  I’ll let Morgan explain further:

Thus He stood in the midst of human history and declared that God’s purpose was not failing, that His intention would be carried out, that He was the Vine through Whom these things would come to complete fulfilment.  The majesty of the claim is self-evident; and the high privileges and responsibilities of His own are revealed in the fact the He incorporated that group of men with Himself as the instrument of Divine realization as He said, “I am the Vine, ye are the branches”.

Where Israel failed, Jesus declared that He would be the one to show the world what God’s design for true righteousness and justice looked like.  And…the most surprising part of it…is that Jesus has included His disciples (and us) in this work.

If we believers are to show the world what righteousness (i.e. – living rightly by God’s design) and justice looks like in our own lives, then we must remember Jesus’ warning: you can do nothing without Me.

We must stay connected to Him.  We must be talking with Him often and learning to walk as He walked.  We cannot manufacture righteousness and justice by our own efforts and programs – throughout the centuries, Christians have tried to do so and have failed miserably each time.  We can only produce the fruit of the vine when we are connected to it.

Are you intentionally staying connected to the Vine?

Keep Pressing,
Ken