How to develop a defiant faith

In this series, we’ve walked with a prophet that is little-known to most of us modern-day Christians.  Habakkuk lived in the last days of the southern kingdom of Judah, just before the Babylonians invaded and destroyed Jerusalem.  However, where the writings of most other Old Testament prophets were about God’s message to the people, what is unique about the book of Habakkuk is that the prophet recorded his conversation with God on behalf of the people.

Initially, Habakkuk wanted to know why God was letting the people of Judah get away with ignoring God and mistreating each other.  But after God revealed His plan – to allow the Chaldeans (aka the Babylonians) to punish Judah before God destroys the Chaldeans – we got to struggle with Habakkuk as he tries to wrap his head around God’s Plan for history.  Once he understands how much higher God’s Plans are than ours, Habakkuk takes comfort in who God is, knowing that He is both good and trustworthy.  God would still rescue His people, even if the correction they receive comes at the hands of a people group they view as more wicked than themselves.

However, the prophet’s writings ends with Habakkuk realizing what is about to happen – the Chaldeans will be coming soon:

Habakkuk 3:16
I heard, and I trembled within;
my lips quivered at the sound.
Rottenness entered my bones;
I trembled where I stood.

Now I must quietly wait for the day of distress
to come against the people invading us.

Although Habakkuk knew relief would eventually come for his people, he also knew that relief would come later…in the meantime, his country must endure the punishment of the Chaldeans first.

He knew how ruthless the Chaldeans would be.  Habakkuk had rightfully described them as treacherous, wicked, and without mercy.  He trembled at what he knew they were about to endure.

But Habakkuk also knew he wasn’t entirely helpless.  Despite his world completely falling apart around him, he still could choose his outlook and attitude:

Habakkuk 3:17-19
Though the fig tree does not bud
and there is no fruit on the vines,
though the olive crop fails
and the fields produce no food,
though the flocks disappear from the pen
and there are no herds in the stalls,
yet I will celebrate in the Lord;
I will rejoice in the God of my salvation!

The Lord my Lord is my strength;
He makes my feet like those of a deer
and enables me to walk on mountain heights!

Do you hear the defiance in his voice?  His faith in God is defying the brokenness and depressing circumstances that are in front of him.  His hope is set on something bigger than what appears around him.

When absolutely nothing is going right, Habakkuk says yet I will celebrate in the Lord and the Lord is my strength.

To help us understand Habakkuk’s choice of defiant faith, let’s take his farming-gone-wrong examples and put them into our modern context:

·       When I’ve been let go from my job and there are no prospects in my field while my bank account is draining, yet I will celebrate in the Lord.
·       When the doctors say my spouse is out of treatment options, yet the Lord is my strength.
·       When the people I counted on for support have betrayed me, yet I will rejoice in the God of my salvation.
·       When my child abandons everything I tried to teach them, and they choose a destructive path, yet the Lord is my strength.

Despite any and all circumstances…yet I will trust in God.

Habakkuk chose to be defiantly faithful in the face of awful circumstances.  When we do the same, we will see God in a new way…while learning to trust Him and His Plan.

Keep Pressing,
Ken

We claim we want to know, but…

In this series, we’re walking with a prophet that is little-known to most of us modern-day Christians.  Habakkuk lived in the last days of the southern kingdom of Judah, just before the Babylonians invaded and destroyed Jerusalem.  However, where the writings of most other Old Testament prophets were about God’s message to the people, what we find unique about the book of Habakkuk is that the prophet records his conversation with God on behalf of the people.

Initially, we heard Habakkuk confront God about the selfish, even down-right evil, actions his fellow countrymen were committing.  He was struggling to understand why God hadn’t stepped in to address the troubles in Judah.  Then, we read God’s response – He is planning on punishing/correcting Judah by allowing the Chaldeans (aka the Babylonians) to invade Judah.  Next, we looked at how Habakkuk dealt with his frustration and shock over God’s plan.  And after that, we learned how those who were living according to God’s design would survive the Chaldean invasion.  Last time, we saw the Woes proclaimed on the Chaldeans because of their evil choices.

By now, Habakkuk is feeling a bit overwhelmed.  He started the conversation with God, asking what he believed to be very legitimate questions.  These were issues that were major troubles of his day.  Everywhere he looked, the Jewish people were committing violence against one another, there was rampant injustice, and wicked people were overrunning his country with no end in sight…but Habakkuk was focused on the moment of life he was living in, he did not consider that God’s perspective and plan was operating on a global-sized, historical scale. 

God’s ways and plans were too great for Habakkuk.  When God clued him into His plan, Habakkuk’s response shows us it was more than he could handle:

Habakkuk 3:2
Lord, I have heard the report about You;
Lord, I stand in awe of Your deeds.
Revive Your work in these years;
make it known in these years.
In Your wrath remember mercy!

As Habakkuk witnessed the future where the Chaldeans would be punished by God’s wrath for the evil they committed, his only response was to ask God to remember His mercy for his people.  Habakkuk then composes a prayer which recounts the way God has moved historically for the nation and also how the earth still trembles at God’s power.  You can read it in its entirety in Habakkuk 3:3-15, but here are some of the highlights:

Habakkuk 3:6, 10-13
He stands and shakes the earth;
He looks and startles the nations.
The age-old mountains break apart;
the ancient hills sink down.
His pathways are ancient.

The mountains see You and shudder;
a downpour of water sweeps by.
The deep roars with its voice
and lifts its waves high.

Sun and moon stand still in their lofty residence,
at the flash of Your flying arrows,
at the brightness of Your shining spear.

You march across the earth with indignation;
You trample down the nations in wrath.
You come out to save Your people,
to save Your anointed.

This recorded back-and-forth conversation with God throughout the book has left Habakkuk worn out.  The only thing he has left in him is to marvel at what God has both allowed and designed in the same historical moments. 

Habakkuk thought he wanted to know what God was up to.  He expected, based on his undesired circumstances, that he had a strong complaint against what God was seemingly not bothered with.  But after seeing only a part of God’s master plan, Habakkuk realized that he was the one who had it all wrong.

We do the same thing, don’t we?  We look at the headlines full of greed, violence, and all sorts of evil – and wonder “Where is God in all this?  Why would He tolerate the oppression, injustice, and wickedness?”

Perhaps our perspective is as skewed as Habakkuk’s was.  God promises to take care of evil in due time (Deuteronomy 32:35, Romans 12:19), but He doesn’t promise heavenly-perfect lives right now, either.

I think Monsabre’s perspective on this tension is the best one to take:
“If God would concede me His omnipotence for 24 hours, you would see how many changes I would make in the world. But if He gave me His wisdom too, I would leave things as they are.”

Keep Pressing,
Ken

That wasn't the answer he expected

In this series, we’re walking with a prophet that is little-known to most of us modern-day Christians.  Habakkuk lived in the last days of the southern kingdom of Judah, just before the Babylonians invaded and destroyed Jerusalem.  However, where the writings of most other Old Testament prophets were about God’s message to the people, what we find unique about the book of Habakkuk is that the prophet records his conversation with God on behalf of the people.

Last time, we heard Habakkuk confront God about the selfish, even down-right evil, actions his fellow countrymen were committing.  He was struggling to understand why God hadn’t stepped in to address the troubles in Judah.

God did reply – but His response certainly wasn’t the solution Habakkuk was looking for:

Habakkuk 1:6-11
Look!  I am raising up the Chaldeans, that bitter impetuous nation that marches across the earth’s open spaces to seize territories not its own. 
They are fierce and terrifying; their views of justice and sovereignty stem from themselves. 
Their horses are swifter than leopards and more fierce than wolves of the night. 
Their horsemen charge ahead; their horsemen come from distant lands. 
They fly like eagles, swooping to devour.

All of them come to do violence; their faces are set in determination.
They gather prisoners like sand.
They mock kings, and rulers are a joke to them.
They laugh at every fortress and build siege ramps to capture it.
Then they sweep by like the wind and pass through.
They are wind; their strength is their god.

The Chaldeans are not who Habakkuk was expecting when he petitioned God for a “rescuer” for his people.  In fact, these pagan foreigners are the complete opposite of who Habakkuk expected.

In Habakkuk’s situation, he asked for help…but God told him it’s going to get worse before it gets better.  This was necessary, even though it would be painful.

When looking back in our own lives, we often thank God for “unanswered prayers”, when we asked for blessings that we ultimately did not receive.  We thought the best thing for us would be to get “that job” we had applied for, or we wanted a romantic relationship with a specific person, or even safety when traveling.  Because if God had fulfilled our request and we had received what we wanted in the moment…life would have been so different that the relationships and blessings we have now would not have been experienced.

But sometimes, God’s answer to our requests is more than just a “No”.  Other times, He does allow the car accident, the cancer diagnosis, or other difficult situations to occur.  But if we’re honest, the motivation behind many our prayer requests has more to do with our immediate comfort than with our connectedness with God.

And that’s the bigger picture – both for us and for Habakkuk – going through hard times has the ability to strip away our selfishness and self-centeredness that keeps us from being who God made us to be.

If you’ve learned how to look into your past and thank God for what didn’t happen, the next step in maturity is to be able to thank God in the moment He denies our prayer request.

Keep Pressing,
Ken

Why won’t God step in?

Have you found yourself frustrated with the direction the world is going lately?
Does it feel like God is allowing more evil activities to occur than you think He should?
Does it seem like justice isn’t falling on those who should really be receiving correction?

If you said ‘yes’ to any (or all) of these questions, then you can probably relate to the prophet Habakkuk.

Habakkuk lived in the last days of the southern kingdom of Judah, just before the Babylonians invaded and destroyed Jerusalem.  However, where most other prophet’s writings were about God’s message to the people, what we find unique about the book of Habakkuk is that the prophet records his conversation with God on behalf of the people.

And Habakkuk was really struggling with what he saw going on in the world.

From the start, you can tell this isn’t the first time Habakkuk has brought his frustrations to God.

Habakkuk 1:2-4
How long, Lord, must I call for help and You do not listen
or cry out to You about violence and You do not save?
Why do You force me to look at injustice?
Why do You tolerate wrongdoing?
Oppression and violence are right in front of me.
Strife is ongoing, and conflict escalates.

This is why the law is ineffective and justice never emerges.
For the wicked restrict the righteous;
therefore, justice comes out perverted.

Can you feel his frustration with society?

Do you hear the anguish in Habakkuk’s voice as he, yet again, points out injustice to God?

The Jews were oppressing their fellow countrymen, committing violence against their neighbors…without any real correction or indication that their behavior would ever stop.  In fact, Habakkuk points out the opposite: strife is ongoing, and conflict escalates.  There is no end in sight for the depravity they are living in.

Habakkuk even goes so far as to say that God’s law – the 10 Commandments and following decrees – is ineffective.  When wicked people are in charge, justice is perverted.  Habakkuk just wants to know: Why are you allowing all this evil to go unchecked in the nation of Judah?

Here is God’s response:

Habakkuk 1:5
Look at the nations and observe – be utterly astounded!
For I am doing something in your days that you will not believe when you hear about it.

The first thing God tells Habakkuk is that his view is too small.  From his vantage point, Habakkuk cannot see the larger picture of history that God is operating in.  Where the prophet is focusing on his immediate situation, God tells him to look at the nations and observe. 

What God is actually up to will blow Habakkuk’s mind…even to the point he won’t believe it when God clues him in. 

Does that mean God doesn’t care about our suffering?  Is He turning a blind-eye to the steady stream of injustice witnessed in society?  Is God not upset that “His laws” are trampled on by those in authority?

God cares about all those things…but His timetable and His plan for history may not line up with what we think He should do.  Look at the promise God made to the nation of Israel hundreds of years before Habakkuk was born:

Deuteronomy 32:35-36
Vengeance and retribution belong to Me.
In time their foot will slip, for their day of disaster is near, and their doom will come quickly.
The Lord will indeed vindicate His people and have compassion on His servants when He sees that their strength is gone and no one is left – slave or free.

The people of Habakkuk’s day are still trying to do it themselves and make everything work via their own strength, rather than rely on God.  God’s justice will come, but society’s stubbornness has to run its course.

That’s our challenge, too.  Continue to live God’s way, even if evil and injustice persist in society around us.  God has a bigger picture in mind, one that includes justice at the right time.

Keep Pressing,
Ken