Guard well

Paul’s letters would typically end with a goodbye and a few greetings for specific people.  Take for example, how he closed his letter to the church in Philippi:

Philippians 4:21-23
Greet every saint in Christ Jesus.  Those brothers who are with me greet you.  All the saints greet you, but especially those from Caesar’s household.  The grace of the Lord Jesus Christ be with your spirit.

Sometimes the greeting was brief, but other times it was quite lengthy.  Out of all the letters Paul wrote in the New Testament, only two have no ending greetings – Galatians and 1 Timothy.  It’s almost as if Paul was “all business” when writing these two letters. 

In fact, he ends 1 Timothy with the same emphasis that he started the letter with, warning Timothy to protect the truth of the gospel and to watch out for false teaching from deceived believers:

1 Timothy 1:3-4,6-7
…command certain people not to teach other doctrine or to pay attention to myths and endless genealogies.  These promote empty speculations rather than God’s plan, which operates by faith…some have deviated…and turned aside to fruitless discussion.  They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

Now compare that to Paul’s final words in the letter:

1 Timothy 6:20-21
Timothy, guard what has been entrusted to you, avoiding irreverent, empty speech and contradictions from the “knowledge” that falsely bears that name.  By professing it, some people have deviated from the faith. 

Grace be with all of you.

From start to finish, Paul’s focus has been urging Timothy to be watchful – of his own teaching and of what gets taught on his watch as leader of the church in Ephesus.

In a very real sense, the church at Ephesus has been entrusted to his care.  Timothy needed to guard both the gospel message and those who had believed the gospel.  It was an important task, and Paul believed Timothy could handle the responsibility.

Closing out this letter from a mentor to his protégé has left me thinking about the people God has entrusted into my care…and how much the written encouraging words from my mentor has helped sustain me when challenges arise.  I still have most of the emails Joe sent when he was writing THE WORD, and I go back through them from time to time.  I’m sure Timothy did the same with Paul’s letter.

The gospel message has been entrusted to each of us, as well as certain people we are responsible for.  Make sure you guard them, and are also mentoring them to carry the message of salvation to future generations.

Keep Pressing,
Ken

Stomaching the misconduct of leaders

I think Dr. Thomas Constable was right when he wrote in his notes on 1 Timothy, “Criticism of leaders is a favorite spectator sport.” 

Let’s face it – not everyone is going to agree with or “like” every pastor they come across.  But how should an accusation of misconduct be handled?

As Paul continued his instructions for Timothy regarding the appointment of church leadership, he takes a realistic, yet extremely serious, approach to dealing with leaders who may not be living up the standards their position would require.

1 Timothy 5:19-21
Don’t accept an accusation against an elder unless it is supported by two or three witnesses.  Publicly rebuke those who sin, so that the rest will also be afraid.  I solemnly charge you, before God and Christ Jesus and the elect angels, to observe these things without prejudice, doing nothing out of favoritism.

Paul’s directions fit in perfectly with what Jesus taught his disciples about church discipline (Matthew 18:15-17).  Timothy must thoroughly evaluate an accusation against an elder.  One person’s word isn’t sufficient.  However, if the charge proves true – if the elder isn’t living up to the qualifications set forth a few verses back in 1 Timothy 3, then a public rebuke and/or removal from office may be in order.  These steps would correct the issue with the elder in question…but also keep the other elders from falling into the same trap. 

Paul could not have been more serious regarding the importance of going through this process without any prejudice or favoritism.  When Jesus referred to his return with the Father and the elect angels, it was in regard to judgment (Matt 25:31; Mark 8:38; Luke 9:26; Rev 14:10).  While we might be tempted to think that a public rebuke is too harsh, it is better for an elder to be confronted now than for them to go on unchecked and then be confronted later by Jesus at the Bema judgement.

In order to avoid these kinds of situations, Paul gives Timothy some additional guidance:

1 Timothy 5:22-25
Don’t be too quick to lay hands on anyone, and don’t share in the sins of others. Keep yourself pure.

Don’t continue drinking only water, but use a little wine because of your stomach and your frequent illnesses.

Some people’s sins are evident, going before them to judgement, but the sins of others follow them.

Likewise, good works are obvious, and those that are not obvious cannot remain hidden.

Paul’s water vs. wine comment might seem a little strange to us, but keep in mind that wine was used for medicinal purposes in the ancient world.  Purified water from a faucet wasn’t readily available like it is for us.  Even though their water may look fine, there was a decent chance that it was contaminated.  Using a small amount of alcoholic wine would have been beneficial in keeping his digestive tract in working order.

It seems to me that Paul is taking a practical step from Timothy’s life and using it as an example of how to manage the appointment of leaders.  Timothy needs be cautious about appointing someone to represent God and lead others in their relationship with Jesus.  Just because someone seems like a “nice Christian guy” and he can quote a few Scriptures doesn’t mean he should be leading the congregation.  The importance of Timothy taking preventative measures to keep pure would also ensure that the church family would also avoid having to stomach elder-judgement issues in the future.

Bottom line for us?  We need to recognize that our leader’s lives matter.  We can’t expect them to be perfect, but their position mandates a level of blamelessness in order for them to handle this kind of influence on God’s family.  Just like Timothy needed to take appropriate steps in evaluating a leader, we need to do the same when we are considering who we get our Bible teaching from.  Just because they’re on the radio doesn’t mean they are “good” and their teaching is accurate.  Just because they are “really nice” doesn’t mean that we should be submitting to their leadership.  We need to do some work on the front end to avoid being misled.

Keep Pressing,
Ken

How to deal with conflict

Ever get the urge to just “knock some sense” into someone?

Or at the very least, give them a verbal beat down that will “set them right” – and maybe let us blow off a little steam?

Take Paul’s protégé Timothy as an example.

He’s in a major metropolitan city he didn’t grow up in, he’s (at most) 30 years old, he’s in charge of the entire Christian church family in the city, and Paul has charged him with combating false doctrine and incorrect teachings of others.

How much conflict is going to come his way?  How many folks will be coming at him to argue with him?  Think he’ll have days where he feels the need to put someone in their place?

The Greek word for rebuke means just that – to strike or beat upon, to chastise with words.  I’m sure there were more than a few people (even some of them believers) who would have needed a strong dose of correction.

But look at how Paul says the young leader Timothy should handle those people:

1 Timothy 5:1-2
Do not rebuke an older man, but exhort him as a father, younger men as brothers, older women as mothers, and with all propriety, the younger women as sisters.

While a rebuke would be a sharp, cutting word of correction, Timothy’s choice to exhort the person sits at the opposite end of the spectrum.  The Greek word translated exhort means to call to one’s side, to encourage and strengthen by consolation, comfort, or instruction.

Paul knew his Old Testament well.  As he directed Timothy, he likely had this proverb in mind:

Proverbs 15:1
A gentle answer turns away anger, but a harsh word stirs up wrath.

In a separate letter, Paul reminded the believers in Rome:

Romans 2:4
Or do you despise the riches of His kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?

Going toe-to-toe with an angry patron would make it difficult for Timothy to reach them with lasting correction and change.  Nor would harsh words model how God treats us.

One last observation to make.  Did you see the extra note Paul included for Timothy’s interaction with younger women?  With all propriety, [exhort] younger women as sisters.  We’ve all seen it too many times.  A high-ranking church leader losing his reputation, his job, and his influence for Christ due to an inappropriate relationship with another woman. 

Men, hear me clearly – if we do not keep ourselves intentionally pure and sinless in this area, especially with younger women, then we are inviting destruction into our lives.  Carelessness in this area will bring shame to ourselves and significant damage to God’s reputation in this life…and then we’ll have to answer to Jesus at the Bema Seat judgment.  You don’t want that.  I don’t want that.  We must take any steps necessary to avoid even the appearance of impropriety.

So, here’s Paul direction to Timothy, all fleshed out:

Do not rebuke and older man, but exhort him as a father
Do not rebuke a younger man, but exhort him as a brother
Do not rebuke an older woman, but exhort her as a mother
Do not rebuke a younger woman, but – with all integrity – exhort her as a sister.

Put these into practice, and you will reflect God to others.

Keep Pressing,
Ken

The pressure of being young and in charge

New leaders often feel the pressure to “prove” they belong in their position.  New young leaders feel this pressure even more.  If left unchecked, this pressure will kindle a leader’s internal worries of public failure.  Their fear of failure normally manifests itself in a variety of bad ways – becoming bossy, refusing counsel, trusting only themselves, stubbornness, condescending actions, or even expectations of special treatment because “I’m the boss”.

A boss who behaves this way will undermine the aim and purpose of the organization they are supposed to lead.  Don’t think these fears and actions are isolated to just business leadership.  You’ll find them in any organization – volunteer groups, military, even your local church. 

When Paul left Timothy in charge of the church in Ephesus, he knew that he was leaving the congregation in capable hands.  However, Paul also understood some of the challenges that Timothy would likely face. 

Throughout his letter, Paul warns about the kinds of disputes Timothy will face as he leads the church in Ephesus.  When disagreements came up, it was certainly possible that someone would try to use Timothy’s age as a reason to discredit his leadership.  At this time, Timothy is likely in his late 20s, or possibly his early 30s.

So Paul gives this instruction to his protégé:

1 Timothy 4:11-12
Command and teach these things.  No one should despise your youth; instead, you should be an example to the believers in speech, in conduct, in love, in faith, in purity.

Whenever I get the chance to encourage other fathers, especially fathers of young boys, I use phrases like “more is caught than taught” and “you must be the man you want them to be”.  In the long run, parenting is easier if we model the lessons we insist our children learn.  The same goes for leaders in the church.

Additionally, as Timothy did his best to emulate Jesus, there was a specific scene in Jesus’ life that he could have found reassuring.  Recall that at age 12 – still considered a child by Jewish society standards – Jesus was conversing with the teachers of the law in the temple, astounding them with his understanding and answers (see Luke 2:41-50).

Timothy couldn’t stop someone from questioning his position due to his youthfulness.  However, he could proactively prevent many concerns by how he conducted himself in his position.  The limitations other perceive in us are always overcome by our actions.  As Timothy modeled Christ-like behavior, his example would give him the credibility that his youthful age would not.

Keep Pressing,
Ken

Be Prepared

Nearly everyone knows the Boy Scout motto of Be Prepared.

This motto is repeated to the young men over and over, encouraging them to think past their immediate circumstances.  This simple phrase shifts their gaze to what the future may bring and instructs them to consider what they may need to do now in order to be prepared for various scenarios.

Similarly, when Paul wrote his first letter to Timothy, he wrote to encourage his protégé to be prepared for all parts of his job as leader of the church in Ephesus.  We have observed Paul writing things like I urged you and I am giving you this instruction…so that by them you may strongly engage in battle.  Later we’ll see Paul write if you point out these things and be conscientious about yourself and your teaching. 

And in the middle of his letter, Paul gives his thesis – his entire purpose for writing:

1 Timothy 3:14-15
I write these things to you, hoping to come to you soon.  But if I should be delayed, I have written so that you will know how people ought to act in God’s household, which is the church of the living God, the pillar and foundation of the truth.

Notice that Paul admits to not knowing the future.  If anyone in Scripture was going to be clued-in by God as to what the future holds, Paul would be a good candidate.  But God didn’t tell him what personal, day-to-day events were coming next.  Peter wasn’t told those things, either.  Moses, David, Solomon…nope, nope, and nope.  While a vision or two was occasionally given by God to select individuals, those events happened only for very specific purposes.  Even when we consider the extensive Revelation given to the exiled Apostle John while he was on Patmos, future events were foretold; however, John was not informed if (or when) he would get to leave the island.

Paul has plans to work with Timothy again in Ephesus, but just in case something happens to change his plans, Paul wants Timothy to be prepared to continue his mission.

Timothy’s purpose was to take those who are saved – those who have trusted Jesus for eternal life – and help them answer the question: “Well, now what?”.  This is an incredibly important mission.  If Timothy were not there, then most folks would probably just go back to whatever sin-focused lifestyle they had before they encountered Christ…because that’s all they knew. 

They needed to build their new lives on the foundation of the truth.  Timothy was to show them how to cut the wood, hammer in the nails, and make their home with Jesus.  Paul wasn’t there to help them do that, and there was a chance that he could be delayed in doing this good work alongside Timothy.  So Paul did the next, best thing.  He still made an eternal contribution to the Ephesian believers (and us, too!) by writing Timothy a letter, making sure that Timothy was fully prepared to do the work God had called him to do.

Keep Pressing,
Ken

The ultimate blended family

What am I going to do?

The feeling of being helpless is more familiar than any of us care to admit.

We’re in a situation, or given some information…and we just don’t know how to process it, let alone what our best next step will be.  It’s in those moments that we want to look to someone with more experience, someone to show us how to deal with what life has brought our way.

Paul knew that the believers in Ephesus would be looking to Timothy with those kinds of questions.  The city was a huge cultural and spiritual mish-mash, and Timothy’s mission was to provide guidance and support to those in the church family.  Knowing the challenges Timothy would face, Paul sent him a letter.  About halfway through, Paul explains his motivation for writing:

1 Timothy 3:14-15
I write these things to you, hoping to come to you soon.  But if I should be delayed, I have written so that you will know how people ought to act in God’s household, which is the church of the living God, the pillar and foundation of the truth.

Paul doesn’t know the future.  He has a strong desire to minister side-by-side with his protégé again…but just in case he is delayed, Paul made sure Timothy knew how to support the people in the church.

I love the way Paul described those people, too…I have written so that you will know how people ought to act in God’s household.  We’re all part of God’s household.  Not God’s business.  Not God’s club.  Not God’s military, or any other socially-structured group.  We’re all part of God’s family. 

Being a family is hard.  And we’re not necessarily good at being a family with those with whom we share blood ties and genetics…so how are we supposed to be a household when we weren’t even raised in similar contexts?

Those are the legitimate questions the Ephesian believers are going to be asking Timothy.  If you were in his place, how would you answer them?

Stop and think of an answer before moving on…the church is the ultimate example of a ‘blended family’…so how do we make this household actually function as a family?

Paul actually gives us the answer.  God’s household…is the church of the living God.  We don’t define us as a family – belonging to the living Creator of the Universe is what ties us together as a family.  God is our pillar and foundation of the truth. 

This is no small thing.  In fact, Paul goes on to say:

1 Timothy 3:16
And most certainly, the mystery of godliness is great:

The concept of being in God’s household is, in the Greek, a megas-mysterion.  It is so large, that it has to be explained to us before we can really understand it.  But why is it that way, why can’t it be easy to live as part of God’s household?

Interestingly enough, Paul then quotes a hymn reminding Timothy of the greatness of our Savior:

He was manifested in the flesh,
justified in the Spirit,
seen by angels,
preached among the Gentiles,
believed on in the world,
taken up in glory.

Since Christ is so unique among all other proposed gods that the world looks to…it makes sense that being part of God’s household would mean that, at times, we’ll need help figuring out what to do next.  But that’s why we have mentors, and why it’s so important for us to mentor others.

Being part of God’s household means that we are connected to each other in the deepest, most unique way possible…it’s not always easy to be family…but it is who He created us to be.

Keep Pressing,
Ken
 

A warning for the young ones

Success at a young age can have its downfalls.  We see it often in the entertainment industry, when a child star has national fame and an unending flow of fans…and then, as soon as their voice begins to crack, the public focus shifts away to the next young talented person.  The starlet usually doesn’t handle this rapid change in fortune very well, either.  Our news feeds are full of sad ‘Where are they now?’ stories.

I think a large reason why these starlets begin to flail and eventually fail is because they are not receiving sound advice as they navigate their early success.  Their manager’s (and oftentimes, also their parents’) ambition is to take advantage of every opportunity to keep the starlet’s name in front of the public.  Whirlwind tours, constant events, and deceptive sweet-talk convince the child that he or she really is the center of the world.  When the starlet begins to believe they are the reason for everything going so well, they think that they actually deserve the spotlight.

As Paul explains to Timothy which characteristics either seek out or avoid for someone to fill the overseer role for the local church, he includes this warning:

1 Timothy 3:6-7
He must not be a new convert, or he might become conceited and fall into the condemnation of the Devil.  Furthermore, he must have a good reputation among outsiders, so that he does not fall into disgrace and the Devil’s trap.

Paul’s concern is that a “young one” in the faith will not be ready to handle either the rapid success or flattery that could come their way in an overseer role.  An overseer’s job is to leading people toward God, helping them avoid personal pitfalls, and instructing them on how to navigate cultural issues.  However, if an overseer doesn’t keep his focus on God, if he begins to dwell on all the compliments that come his way…then he might become conceited and think that he is reason for his congregation’s success.

It was pride that cost the Devil his position as an archangel.  Likewise, if an overseer becomes conceited in his position, God will remove him. 

Satan is more than willing to use his experience to lay a trap for the overseers in God’s church.  Therefore, overseers must be vigilant in protecting their reputation among those in the larger community, and especially among non-believers.  The world loves to point out the stories of when Christian leaders fall into disgrace.  If an overseer is a new convert, then the risk of being caught in these traps goes up significantly…so it is better to let the young one develop a blameless reputation on his own before he carries the burden of representing a larger Christian community.

Paul doesn’t gives Timothy these guidelines so individuals will be excluded from doing the noble work of an overseer; rather, Paul wants to protect the individuals who do lead, the church, and most importantly, God’s reputation among unbelievers.  We need competent, mature leadership within our church family. 

This is why Paul mentored Timothy.  Now it’s Timothy’s turn to mentor others.

Keep Pressing,
Ken

What a leader should NOT be

When it comes to choosing the person who will manage the overall activities of the church family, Paul listed qualities an overseer should have – as well as some qualities an overseer should definitely not have.

1 Timothy 3:2-5
An overseer, therefore, must be above reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, an able teacher, not addicted to wine, not a bully but gentle, not quarrelsome, not greedy…

One way to understand the importance of each of these not characteristics is to consider what it would be like if our leaders actually had these qualities:

not addicted to wine – Notice Paul doesn’t say “thou shalt not drink”.  Instead, Paul wants Timothy to ensure that the prospective overseer does not allow himself to be controlled by alcohol.  The line between appropriately handling and not appropriately handling varies from person to person.  Does he “need a drink” every time stress starts to build?  If he is regularly turning to alcohol for comfort, escape, or pleasure…then this is a huge warning flag.  Think of the damage a man with this addiction in an overseer position would do.  Personal and private issues would eventually become public incidents – divorce, DUI, financial disaster.  There is room in God’s family for anyone dealing alcohol and with the problems it can cause.  However, while they are being dealt with, that person should not be leading a congregation.

not a bully – We’ve seen this in other areas of life.  Someone is really successful at “getting the job done”, but when you look beneath surface, you find that they stepped all over people to actually get the job done.  Several times in His ministry, Christ said that the greatest in His kingdom was the one who was the servant of all (see Matthew 23:11, Luke 22:26).  As such, there is no place in leadership of God’s family for someone who physically intimidates others, is always ready for a fight, or who treats others belligerently.  An overseer is there to guide and direct others toward Jesus.  Since Jesus never led way, a church leader has no excuse to do so, either.

not quarrelsome – In addition to telling Timothy to avoid appointing leadership to someone who relies on being physically intimidating, Paul also tells Timothy to watch out for those who are verbally intimidating.  Does he love arguments because he relishes to chance to prove someone else is wrong?  Is he always on the defensive?  It’s impossible to lead others toward the God who loves them if the one leading them does not speak out of love toward them.

not greedy – Greed cuts into the attitude of both the poor and the rich.  It is a consuming desire for what you don’t have.  This is probably the most common visible vice for those in church leadership.  The low hanging fruit is to make sure that they are not lovers of money and not materialistic.  However, Paul doesn’t limit their greed to money here…greed could manifest itself in other ways, in their desire for authoritative power, or increased church attendance, or in the approval from people.

When we begin to breakdown Paul’s list, we find that these qualifications are rather exhaustive and to find all of these characteristics in one man might even be difficult.  However, I believe that is Paul’s point.  Look at how he finishes the qualification list:

1 Timothy 3:2-5
An overseer, therefore, must be above reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, an able teacher, not addicted to wine, not a bully but gentle, not quarrelsome, not greedy – one who manages his own household competently having his children under control with all dignity. (If anyone does not know how to manage his own household, how will he take care of God’s church?)

A man’s family is his proving ground.  Since the church family is made up of our individual families, the same kind of leadership is needed at the church-level.  If I cannot handle my family of four…then I should not expect to be able to oversee 40 other families.  Paul knew that any one of these not characteristics had the potential to inflict severe damage to an individual family, and the damage would only be magnified when they crop up in church leadership.  Timothy had to be careful in who he selected for the job.

Keep Pressing,
Ken
 

Providing oversight

Even though Paul writes Timothy a letter chock-full of advice and direction, there are three specific truth-sayings Paul wants his young protégé to remember.  We’ve now come to the second of the three trustworthy statements Paul highlights to Timothy.

1 Timothy 3:1
This saying is trustworthy:

“If anyone aspires to be an overseer, he desires a noble work.”

Knowing what an overseer does will help us understand the qualifications God has for the office and why Paul refers to the position as a noble work.

The Greek word for overseer carries the connotation both of inspecting and guarding, along with the general shepherding of the church’s activities.  Additionally, it’s important to note that Paul says being an overseer is, in fact, work.  A noble work, for sure; however, there is an expectation that the person in this office will be putting in effort.  Becoming an overseer isn’t a pinnacle one climbs to and then expects others to serve him; instead, when he achieves the title of overseer, he needs to understand that it’s time to roll up his sleeves and do the noble work.

As such, it is of the utmost importance that the right person be selected for the job.  We see it all time in the businesses world – someone gets promoted to a level of responsibility they were not prepared for, and their lack of leadership skills then wreaks havoc on the company.  The wrong person in leadership, even for a short time, can inflict significant, lasting damage to an organization.  To guard against a leadership disaster in the Ephesian church, Paul provides Timothy with a first-level checklist in order to considered someone for the overseer job:

1 Timothy 3:2-5
An overseer, therefore, must be above reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, an able teacher…

It’s easy to gloss over a list like this, thinking “Yeah, we should only have good Christians fill this role” and then move along to other parts of Paul’s letter.  However, I don’t believe Paul haphazardly listed these qualities.  A simple description of each characteristic helps us understand why we need to see these qualities in our church leaders:

above reproach – Could he be accused of wrong doing or misconduct against others?
husband of one wife – Paul had previously explained to the Ephesians that the marriage relationship is the highest earthly example of the relationship between Christ and the church.  As such, an overseer must not be polygamous, and if he has been widowed or divorced, those circumstances must be considered.
self-controlled – Is he sober-minded and temperate in his action?
sensible – Does he have a safe/sound mind, can he balance the range of emotions and passions?
respectable – When dealing with himself or others, is he well arranged, orderly, modest?
hospitable – Is he generous and welcoming toward guests?
able teacher – Does he understand God well enough that he can skillfully instruct others, through both verbal teaching and his own personal example?

A deficit in any one of these areas will hinder the overseer’s ability to approach people from God’s perspective.  As such, selecting the right individual is of paramount importance.  God doesn’t take this position lightly, and neither should we.

Keep Pressing,
Ken
 

Women and church leadership (part 2)

When coming back to a difficult passage, we need to remind ourselves of the three rules:
1.  Context is key.
2.  We interpret a passage we are unsure of in light of passages we are certain of.
3.  We let the author speak for himself

In the previous post, we discovered how important these rules are – because sometimes our first impression (i.e. – assumption) of what the author meant isn’t always the correct interpretation.  A couple of paragraphs after our subject verses, after Paul finishes his entire discussion regarding the qualifications of church leaders, Paul tells Timothy the following:

1 Timothy 3:14-15
I write these things to you, hoping to come to you soon.  But if I should be delayed, I have written so that you will know how people ought to act in God’s household, which is the church of the living God, the pillar and foundation of the truth.

As such, we need to keep in mind that Paul’s intention for this section of his letter was so that Timothy and the Ephesian believers will know how people ought to act in God’s household.

As a refresher, here are the verses we reviewed last time.  If you haven’t read Part 1, I suggest going back a reading it before going further with this post.  However, if you did read Part 1, reading the verses again will help form the context for the verses that follow:

1 Timothy 2:9-12
Also, the women are to dress themselves in modest clothing, with decency and good sense; not with elaborate hairstyles, gold, pearls, or expensive apparel, but with good works, as is proper for women who affirm that they worship God.

A woman should learn in silence with full submission.  I do not allow a woman to teach or to have authority over a man; instead, she is to be silent.

Last time we discovered that the education system of Paul’s day held the expectation that pupils would receive instruction from their teachers in silence and with full submission.  We found that these two phrases describe a student who peacefully conducts themselves while they are respectfully under the authority of their teacher.  We also realized that Paul’s prohibition against a woman teaching or having authority over a man was only in regard to the official teaching and ruling ministry of the church.  His directions to Timothy are not a prohibition on women leading in business, government, or even other sub-groups within the church family. 

Now, let’s see how Paul supports these directions for the church:

1 Timothy 2:13-15
For Adam was created first, then Eve.  And Adam was not deceived, but the woman was deceived and transgressed.  But she will be saved through childbearing, if she continues in faith, love, and holiness, with good sense.

Paul notes that Adam was created first, then Eve.  God could have made them both at the same time, but instead, He created them at different times and in unique ways – with Adam being formed from the dirt and Eve being fashioned from Adam’s rib.  There were distinctions in origin and design from the get-go, from which God has specified a distinction in roles within the family and within church leadership.  God entrusted Adam with leadership responsibility over his wife.  Before God, Eve was not responsible for Adam in the same way that Adam was responsible for Eve.

God had an order and a plan for both men and women from the start, and Paul says the structure within the home-family should be the blueprint for the church-family.  Paul’s instruction here builds upon his previous teachings to the Ephesian church (see Ephesians 5:22-33).

Avoiding deception, especially concern against women being deceived, is frequently repeated in Paul’s communication with the Ephesian church (see Ephesians 4:6; 1 Timothy 4:1, 5:15; 2 Timothy 3:6-7).  Paul was concerned that the women in Ephesus were in danger of being deceived by false teachers, just like Eve had been.

One last note, on Paul’s last statement.  The Greek word saved can mean to be rescued from something or can mean to be returned to a previous state.  Given the context here, saved clearly does not refer to eternal salvation from sin’s penalty; instead, Paul emphasizes that women can be restored to their pre-fall status, and find leadership fulfillment within her family, provided she continues to walk with God.  Additionally, I think it would be acceptable to apply this concept to both naturally born children or to those spiritual children that a woman directly mentors.

With this, Paul wraps up his discussion on what women should not do with something they alone can do.  It was pointed out to me recently that perhaps we put too much emphasis on the leader up front and we unfortunately minimize the influence and mentoring of those who got them to that point.  It’s been said that “The hand that rocks the cradle rules the world”, and there is a lot of truth in that statement.  In fact, before Timothy met Paul, his entire spiritual instruction came from his mother and grandmother.  Without them preparing Timothy’s foundation, he would never have grown into the influential leader he was in the first century church.

In short, Paul’s directions in this passage to the believing women in Ephesus is to take God’s design for their immediate families and extend those characteristics to the church family.  As we all live out the talents, opportunities, and roles God has designed for us, our lives will become the walking gospels that point others toward God – and not to ourselves.  Ultimately, though, we are responsible before God for how we handle His instructions.  If God is who we claim Him to be in our lives, then we should be able to trust Him in all aspects of life – even in the difficult passages.

Keep Pressing,
Ken