Family perspective

It’s easy to get wrapped up in our own little corner of Christianity.  We sometimes forget that “the church” consists of the entire body of believers, and not just the building we go to on Sundays.  We can even get so wrapped up in what we see God doing in our immediate Christian community that the idea of God working anywhere else seems like a weird, foreign concept. 

However, the gospel grows the church body wherever it goes.  Whoever hears and believes the gospel message of Jesus’ death, burial, and resurrection and trusts Him for forgiveness of sins and eternal life is someone who joins the church body.  Getting reminders of how the good news is received in distant places helps us keep God’s perspective and His larger mission in mind.  Knowing how God is transforming lives in other locations also helps guard us from thinking that God only works through “my church” or “my pastor”.

As Paul opened his letter to the believers in Colossae, he remind them that they are part of a much larger church community:

Colossians 1:5-8
You have already heard about this hope in the message of truth, the gospel that has come to you.  It is bearing fruit and growing all over the world, just as it has among you since the day you heard it and recognized God’s grace in the truth.  You learned this from Epaphras, our much loved fellow slave.  He is a faithful minister of the Messiah on your behalf, and he has told us about your love in the Spirit.

The Colossian believers were part of the larger church body because they heard the gospel and recognized God’s grace in the truth.  They were brought the message by Epaphras, who was faithfully using his gifts and talents to proclaim the gospel.

Since Epaphras was now working side by side with Paul, he had the opportunity to share the gospel with other people in new locations.  Since their work for Christ had them working in multiple communities, both Paul and Epaphras could see the larger family picture.  They wanted the Colossians to see themselves as part of a whole, and not just an isolated patch of believers.

Do we remember that we’re part of a much larger community?  If you haven’t looked outside your church’s bulletin in a while, take a look at the work that organizations like Voice of the Martyrs or Compassion International are doing.  Go for a larger picture our believing family, and ask God to help you see His family like He does.

Keep Pressing,
Ken

Where is the hope?

There is a lot going on in the world today, and much of it isn’t good.  Although humans were created in the image of God, the “news broadcasts" continue to report society’s deterioration as we run further and further from God and the purposes He created us for. 

Oftentimes, the sin-caused crumbling is beneath the surface, stewing at the individual level – things like dads not being fathers, pornography replacing love, or self-centered pursuits of money and power.  Other times, this deterioration appears in massive public displays – things like wars and terrorism, the abandonment of God’s definition of marriage, and government progressively taking on the role of final authority in peoples’ lives.

I have to admit to feeling overwhelmed from some of the sin-affected problems I’ve dealt with lately, both in my own individual life and as a part of our larger American society.  The Bible tells us that the world will worsen before Christ returns, but it is certainly difficult to watch unfold.  Sometimes, it feels like we have front row seats to a car accident that no one else can see coming.

But we have to ask the question: “What are we hoping in?  Where does our hope come from?”

Are we hoping that the lawyers gets it right and all the laws make society behave as it should? 
Are we hoping that the government makes the best decisions and keeps life at a comfortable level?

When individuals, society, or the government runs contrary to God’s design…and we lose hope…it forces us to assess just where our motivation and trust are anchored.

While imprisoned for preaching the good news of Jesus’ death and resurrection, Paul wrote a letter to a church he had never met.  He knew of them through an associate named Epaphras; however, what he wrote indicates that they had a well-known, Godly reputation.  They had both strong faith and strong love, but to know why they were so good at pointing others toward God, read the verses below and see what their faith and love were rooted in:

Colossians 1:3-6
We always thank God, the Father of our Lord Jesus Christ, when we pray for you, for we have heard of your faith in Christ Jesus and of the love you have for all the saints because of the hope reserved for you in heaven.  You have already heard about this hope in the message of truth, the gospel that has come to you.

Their anchor wasn’t in the culture around them.  In fact, their anchor wasn’t even in the hope that God would work through their government.  The Colossian believers had faith and love, and had them abundantly, because they were focused on the hope reserved for you in heaven.  Their hope was in Jesus’ promise of eternal life.  Their hope was found within the good news of the message of truth.

So where is our hope?  Are we trusting our culture, our circumstances, our government, or our job security to be the foundation of truth in our lives?  As society crumbles, will our hope and strength go with it?

Although he said it a number of years ago, Chuck Colson’s words still ring true:

“Where is the hope?  I meet millions who tell me that they feel demoralized by the decay around us.  Where is the hope?  The hope that each of us have is not in who governs us, or what laws are passed, or what great things that we do as a nation.  Our hope is in the power of God working through the hearts of people, and that’s where our hope is in this country; that where our hope is in life.”

Keep Pressing,
Ken 

Tracking thankfulness

We keep tabs on a lot of things these days.

We get tracking numbers for every item we order online.  We scour stats of our favorite sports teams, even looking at how they perform in a game under specific circumstances.  We have programs to track our kids’ use of technology in the home.  We even track our steps and activities toward fitness goals.  All while we continue to keep an eye on a host of other things.

What are we looking for with all this tracking?

Typically, we are monitoring for progress or patterns.  We want to know how close our package is to its destination and how many more steps we need to take before we hit our goal for the day.  We watch for patterns in the websites our children use, and we look for deviations from their normal routines.

But what if…what if we tracked our speech, and counted up all the words we use on a daily basis.  What trends would stick out?  Is our speech different at home than it is at work, or school, or church?  Which words do we use the most, and does it change based upon our location?

When we track through Paul’s entire letter to the church in Colossae, certain words stick out.  This is an especially important observation to make, considering the letter is rather short, consisting of only four chapters.

Colossians 1:3
We always thank God, the Father of our Lord Jesus Christ, when we pray for you

It’s only the third verse in and we have the first time we come across the word “thanks”.  However, it is the first of six times in the letter.  While that might not seem like much emphasis, it comes to about one mentioning every 14 sentences. 

So what is Paul saying about giving “thanks”?

1:3 – We always thank God…when we pray for you
1:11,12 – May you be…giving thanks to the Father
2:6,7 – walk in Him…overflowing with thankfulness
3:15 – Be thankful. Let the message of the Messiah dwell richly among you…
3:17 – Do everything…giving thanks to God the Father
4:2 – Stay alert in prayer with thanksgiving

As a bonus, Paul also says in 3:16 – sing…with gratitude in your hearts to God. 

Notice how every time Paul brings up giving thanks or having gratitude, it is directed toward God?  Whenever we stop and honestly thank someone, we are shifting the focus off of ourselves.  We recognize others for what they have done for us.  We recognize them for who they are and what we have become because of their influence.

Being thankful is focus-shifting experience.  Being thankful towards God puts him in the proper place in our lives.  We’ll explore each of these thanks-giving sections as we work our way through the letter to the believers in Colossae, but we should probably stop and ask ourselves:

Imagine if one out of every 14 sentences that came out of our mouths, we were thankful to God.  How would our speech change?  How would our mindset change?

Keep Pressing,
Ken 

Identity and practice

Colossians 1:1-2
Paul, an apostle of Christ Jesus by God’s will, and Timothy our brother:
To the saints and faithful brothers in Christ in Colossae.
Grace to you and peace from God our Father.

After identifying himself and his protégé Timothy as the senders of the letter, Paul’s greeting is loaded of interesting word choices.  His letters’ introductions typically contained an allusion or preview of his intended focus.

To the saints and faithful brothers in Christ in Colossae.

The Greek word for saints means sacred or holy, and the word is often used in the New Testament in reference to believers.  To be holy is to be set apart for God and His purposes.

Paul also calls his recipients faithful brothers.  While the term for faithful means someone who is trustworthy and faithful, it generally referred to someone who had shown themselves faithful in executing business transactions, in following commands, or performing duties.

Whenever we look up terms, it’s a good idea to go back to the verse and paraphrase it with our new understanding:

This letter is sent to those who are uniquely set apart for God’s purpose, the ones who are faithful and trustworthy family members – the people who are in Christ’s family and living in Colossae.

So whatever Paul has to say in this letter, his intended audience are those who already believe Christ for eternal life.  Paul didn’t write this letter to evangelize a group of non-believers; instead, his topics are primarily for an in-house discussion.  Remembering Paul’s target audience will help us as we interpret his words. 

Also keep in mind that out of all the letters Paul wrote – in his introductions, he referred to only two churches as being faithful – Colossae and Ephesus.

While they were saints in their position before God, they were faithful brothers because of what they did in the practice.

Paul wants them to remember their identity as saints in Christ.  How they live is an outpouring of who they are and who they understand themselves to be in Christ.  Although the Colossian church was doing well in this regard, Paul would continue to emphasize these two themes of identity and practice.  Later on in the letter, he explains why these themes are so important:

Colossians 1:28
We proclaim Him, warning and teaching everyone with all wisdom, so that we may present everyone mature in Christ.

If we’re struggling and not being faithful in our God-given responsibilities, we’re not going to mature.  Perhaps it’s because we’ve forgotten our identity as saints in Christ.

Keep Pressing,
Ken 

Called, by God's will

Colossians 1:1-2
Paul, an apostle of Christ Jesus by God’s will, and Timothy our brother:
To the saints and faithful brothers in Christ in Colossae.

Paul is an apostle…by God’s will.  He didn’t choose this for himself.  God appointed him to specific service.  An apostle is a delegate or messenger.  Someone who is an apostle has a specific function – that person is chosen by Christ to be His ambassador. 

Notice also that Paul doesn’t identify himself as a believer by God’s will.  Trusting Christ for eternal life is something that Paul chose to do; however, the work we do in God’s family is something that God chooses for us.

There are many examples of God choosing both groups of people and individuals for specific service to Him.  Moses told the Israelites:

Deuteronomy 7:6
For you are a holy people belonging to the Lord your God.  The Lord you God has chosen you to be His own possession out of all the peoples on the face of the earth.

Even then, from among the Israelites, God chose the Levites to serve as His priests.  God also chose individuals who would be the leaders, judges, prophets, and kings for the nation.  Some served faithfully (Joshua, David) but others struggled in their appointed positions (Samson, Jonah).  Even though none of them were perfect, each person God chose had a specific responsibility toward the people.  They were to aid the people in fulfilling God’s desired purpose for the nation of Israel:

Exodus 19:5-6
Now if you will listen to Me and carefully keep My covenant, you will be My own possession out of all the peoples, although all the earth is Mine, and you will be My kingdom of priests and My holy nation.

When the nation of Israel was in right relationship with God, they became a shining example to the rest of the world.  The groups and individuals which God chose for specific service were to help guide the nation toward this end.

Paul sees his apostleship in the same light.  He also sees that Jesus calls others in the church family to specific kinds of service:

Ephesians 4:11-12
And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers, for the training of the saints in the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God’s Son

We all have our roles, and Paul is doing his part.  As an apostle, he has specific insight from God to share with those in Colossae – which we can also benefit from as we read his letter.

Whether you find your calling in the list above, or you are one of the saints being trained in the work of ministry, God has work for us to do.  By God’s will, some of us work to build up the body and some of us work to minister to those outside of the body.  Either way, we have the opportunity to partner with the Creator of Everything in His most important mission.

Do you know what service you are called to?  If not, ask God to show you.  His answer might surprise you…but you can trust that He knows where you belong.

Keep Pressing,
Ken 

Praying for those we haven't met

Let’s face it.  Praying for God’s help is awkward when you’re not intimately involved in the situation.  Whether it’s request for prayer from a good friend, a family member, or even a total stranger…we often don’t know what to say to God about it.  I mean, He’s God, after all…shouldn’t He know what they need more than I do?  How does my few moments of a mumbled, semi-sympathetic prayer really help anyone else?

Yet we often feel the same way even when we are praying for someone we do know.  When someone we love and care about – even those we deeply care about – are in another town and not in our day-to-day lives, how do we pray for them?  Again, it just feels awkward because God knows what’s going on better than I do.

In both these cases, I usually end up praying something like “God…please help them with their…stuff…they’re going through.  I pray that they rely on You.  Amen.”  If I’m honest, that kind of prayer leaves me feeling rather unsatisfied and wondering if I have just wasted my time – and maybe God’s, too.

The Apostle Paul came in contact with thousands, if not tens of thousands, of people over the known world as he spread the good news about Jesus and ministered to those who believed on Him for eternal life.  However, Paul didn’t talk to everyone.  There were churches started in other towns by others who were also spreading the gospel. 

At some point during his journeys, Paul met a man named Epaphras.  Biblical evidence suggests that he was from the town of Colossae, which was about 100 miles inland from Ephesus, in modern-day Turkey.  Although Epaphras was away from his hometown while he was ministering with Paul, the believers in Colossae were always on his heart.  His prayers for them were full of passion and concern…so much so that Paul also joined Epaphras in prayer, and then wrote the believers in Colossae a letter of encouragement and teaching.

Before we jump into Paul’s letter, stop and think about the situation.  Epaphras hadn’t been in recent contact with the Colossae church (no phones or email) and Paul has never met them.  Certainly Epaphras gave Paul some ideas on what he could be praying…but what, specifically, would he say to God?  What would you say?  Or to ask a question that might be even more daunting – What would you write to believers who are total strangers to you?  What reason would you give that would convince them that your advice is worth listening to?

Here’s what Paul had to say about his reasons for writing the letter:

Colossians 2:1-3
For I want you to know how great a struggle I have for you, for those in Laodicea, and for all who have not seen me in person.  I want their hearts to be encouraged and joined together in love, so that they may have all the riches of assured understanding, and have the knowledge of God’s mystery – Christ.  In Him all the treasures of wisdom and knowledge are hidden.

Paul’s aim is to encourage believers, even those he hasn’t come in direct contact with.  He desires for all believers to walk confident in their understanding, knowledge, and relationship with Christ.  There is much to learn from his example and from what he desires to teach the Colossian church.

For now, let’s ask God to show us how to be an encouragement to others – even those we haven’t met.

Keep Pressing,
Ken 

Forgiveness and prayer (part 2)

While looking at the text of the model prayer that Jesus taught in his Sermon on the Mount, we’ve found a challenging connection between God forgiving us and our willingness to forgive others:

Matthew 6:12 And forgive us our debts, as we have forgiven our debtors.

The verses closely around the model prayer gave us better insight into what Christ meant when he said we should pray that, based upon our forgiveness of others, God would limit his forgiveness of us.

Matthew 6:14-15 For if you forgive people their wrong-doing, your heavenly Father will forgive you as well.  But if you don’t forgive people, your Father will not forgive your wrong-doing.

This is a challenging command for us, because we like to compartmentalize our relationships with others away from our relationship with God.  With Jesus teaching that these two areas affect each other, it forces us to look at others in the same manner that God looks at us.

However, part of me wants to argue that I should be able to just talk to God and resolve my issues with him before I worry about resolving any issues with others.  And a passage of Scripture comes to mind that appears to support that desire.

As Christians, we love to quote 1 John 1:9 as the remedy for when we stumble and sin:

1 John 1:9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

This is a verse that every believer should have memorized.  There is a great assurance of forgiveness found in this verse.  And all unrighteousness means ALL unrighteousness.  In addition to the sins that I confess, this verse tells me that God will also clear our relationship with him of any other sin or error – even if I forgot about a particular sin or didn’t recognize something as sin. 

However, nothing in 1 John 1:9 says I have to forgive anyone else before God forgives me.  So it appears that we have John, a disciple of Jesus, contradicting what Jesus taught in the Sermon on the Mount.  How do we deal with this?

First of all, we need to remember who the immediate audience is in both passages.  Jesus’ teaching is directed toward those who view him as the Messiah.  John is writing to those who have already placed their faith in Jesus as Savior.  The kind of prayer that John and Jesus are teaching us about is not the “sinner’s prayer” where a person begins a relationship with God by placing their faith in Jesus…the kind of prayer that both are dealing with pertains to our on-going relationship with God as we live our day-to-day lives.

Secondly, the “cure” for this apparent discrepancy is the same skill we applied to understand Matthew 6:12 – we need to look at the surrounding context for 1 John 1:9. 

1 John 1:6-7 If we say, “We have fellowship with Him,” and walk in darkness, we are lying and are not practicing the truth.  But if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

From these verses, we see again that when our faith-walk doesn’t match our faith-talk…our relationships with others AND our relationship with God is affected.  And if, by some chance, we’ve convinced ourselves that we couldn’t possibly be that hypocritical, John has a warning for us:

1 John 1:8-9 If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us.  If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

When we go to God in prayer and expect Him to forgive our sins when we haven’t forgiven others, we deceive ourselves…and are hypocritical before God.  This isn’t to say we can’t talk to God until all relationships are fully healed, rather the aim is to walk in the light as He Himself is in the light and be ready to forgive others, just as God stands ready to forgive us from ALL unrighteousness.

Our Father in Heaven…forgive us our debts, as we have forgiven our debtors.

Keep Pressing,
Ken

Much ado about prayer

I remember when I was in grade school, I was told by my Sunday School teacher that I shouldn’t end my prayer the way I was saying it.  She gently told me that what I was saying wasn’t exactly theologically accurate…now while I don’t remember verbatim what my first grade mind came up with, I do remember thinking that I didn’t want to say what everyone else said at the end of a prayer.  I wanted to say something different, my own way of signing off or saying “see you later” to God.  She said that it would just be better for me to say “In Jesus’ name, Amen”.

Truthfully, she may have been correct that what I was saying was inaccurate…but to this day, I’ve often wondered what’s the “right way” for us to pray?  Later in my childhood, I was told by another adult that prayer was simply “talking to God”, but that statement still leaves me feeling unsettled. 

When my boys were young, they specifically asked me “Dad, what’s the right way to pray?  How do I do it?”  Not wanting to burden their young minds with the doubt and questions I had as a child, I reiterated what was told to me…Don’t worry about it, son.  You’re just talking to God, that’s all.  No formulas, no requirements.  Just tell God what’s on your mind…your worries, your hopes, anything that’s going on.  God can handle it.

However, as I’ve grown and matured…both in life and in my relationship with God…I still have the same lingering questions rattling around the back of my mind.  Is there a “right way” to pray?  Is it really “just talking to God”?  Am I doing this right?

It’s a good exercise to face the questions within us.  It’s also good to talk with other Christians about these things.  But when we have questions about our relationship with God, it’s even better to see what God has to say about it.

A survey of the Scriptures shows that prayer is everywhere.  Seems almost every person we encounter, from all walks of life, prays at some point.  From Job to Paul, David to Peter, Moses to Jabez, and Jonah to John it seems that everyone is either praying or talking about praying.  There are scores of example prayers to look at, and we could spend some time looking at the situations each of those prayers came from.  There would be plenty of benefit to looking through other believers’ examples in the Bible; however, I’m going to narrow the focus a little more in the hopes of answering my own lingering questions.

C.S. Lewis said that God’s aim is that “Every Christian is to become a little Christ”, and the Apostle John had this to say when he wrote about the health of our relationship with Christ:

1 John 2:6 the one who says he remains in [relationship with] Him should walk just as He walked

If these accurately describe God’s purpose toward those who have accepted Christ as Savior, then when it comes to prayer…I want to know how Jesus prayed.  Not only “how”, but also “when” and “why”.  If becoming like Christ is the goal, then he should be the first one we look to as our example.  Jesus’ own disciples also recognized this:

Luke 11:1 [Jesus] was praying in a certain place, and when He finished, one of His disciples said to Him, “Lord, teach us to pray, just as John also taught his disciples.”

The disciples wanted to be like their teacher, so they naturally wanted to pray like him too.  We’re going to take a close look at what Jesus taught his disciples, as well as Jesus’ own prayer life – when did he pray and what did he pray?

As of this writing, I don’t know the answers to all of these questions…so we’re going to walk down this path and learn together.  Perhaps our best starting point is to have the same request the first disciples had

Lord, teach us to pray.

Keep Pressing,
Ken