To stay eternity-focused, you must be free from this

Last time, we read the author of Hebrews’ warning about the significant consequence to sexual impurity in a believer’s life.  Unfortunately, that is not the only trap we must be aware of…there is something else that loudly clamors for our attention:

Hebrews 13:5
Keep your life free from the love of money.  Be satisfied with what you have

If the author stopped right there, we could nod our heads in agreement and talk about all the times we won and lost in our struggle with the priority of money.  The consumerism of our modern culture puts an especially tough spin on this topic.  We are constantly barraged with the mantras “You need this in your life.” and “You deserve to have that.”  Advertisers strategically manipulate our emotions to convince us that whatever someone else has, or whatever new thing comes along, we should have it in our hands.

However, the author of Hebrews didn’t stop with just these two statements.  Instead, he did as he has throughout the entire letter – he referred us back to the Old Testament, providing a map to the solution of our not-so-modern problem:

Hebrews 13:5-6
Keep your life free from the love of money.  Be satisfied with what you have, for He Himself has said,

“I will never leave you or abandon you.”

Therefore, we may boldly say,

“The Lord is my helper;
I will not be afraid.
What can man do to me?”

Although his readers would have understood these Old Testament references, we need to step back and grab some context so we can fully understand his lesson:

The first quote is from Deuteronomy 31:6, where Moses is giving God’s marching orders to the Israelites as they get ready to take over the Promised Land.  They didn’t need to worry about having “enough” possessions as they went to the Promised Land, because they had God and He would take care of them.  This reassurance, I will never leave you or abandon you, is given to those Israelites who are going to enter “God’s rest”.  These are the ones that are going to partner with God to establish the future country of Israel.

The second quote comes from Psalm 118:6 and maintains the same idea.  Just like with the Deuteronomy reference, the author points to the psalm to show that we can confidently trust the Lord to come to our aid.  As the original recipients of Hebrews were Jewish Christians, they would have recognized the context of the first quote, and they would have known that Psalm 118 deals entirely with God coming to rescue and protect His own people when the entire world is against them.

However, when we love money, we are distracted from the reality of God providing.  We don’t trust Him with our future.  Our security becomes dictated by the size of the bank account and reserves.  Don’t get me wrong, saving money is extremely important, and God even tells us many times in Scripture that saving money for future use is a wise activity.  But it matters where we are getting our security from. 

A personal example: as our family finances have changed over the years, my wife and I sometimes catch ourselves worrying about how much is in the savings account.  We save for a while, make a big purchase, and then have to catch our breath when we look at the “little” remainder left.  However, one of us is always quick to remind the other that God has always provided, even when the savings was much, much smaller than the “little” we are currently fretting over. 

We all need regular reminders that our security in this life is not in the size of our bank account, but in the One who has entrusted us with the money in our account.

Perhaps we should refer back to Psalm 118 on a regular basis.

Keep Pressing,
Ken
 

Free to breathe

Remember the moment when your last head cold cleared up and, suddenly, you could breathe again?  It almost caught you by surprise, didn’t it?  And the very next thing you wanted to do was tell everyone “I can finally breathe free!”

After demonstrating Jesus’ superiority over the earthly priesthood and the earthly tabernacle, the author of Hebrews presents his ultimate theological point – that Jesus is superior to the Mosaic Law.  Since Jesus fulfilled the Mosaic Law, His followers are now free to interact directly with God.  To prove his point, you’ll see the author’s reliance on Old Testament scripture…

Hebrews 10:1-10
Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year…For it is impossible for the blood of bulls and goats to take away sins.  Therefore, as He was coming into the world, He said:
               You did not desire sacrifice and offering,
               but you prepared a body for Me.

               You did not delight in whole burnt offerings and sin offerings.

               Then I said, “See –
               it is written about Me
               in the scroll –
               I have come to do Your will, O God.” (Psalm 40:6-8)

After He says above, “You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings” (which are offered according to the law), He then says, “See, I have come to do Your will.”  He takes away the first to establish the second.  By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.

The author of Hebrews then provides evidence that Jesus – the Greater Messenger – has not only fulfilled the duties of the high priest, but in doing so, He has also fulfilled the requirements of the entire Law:

Hebrews 10:11-18
Every priest stands day after day ministering and offering the same sacrifices time after time, which can never take away sins.  But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.  He is now waiting until His enemies are made His footstool.  For by one offering He has perfected forever those who are sanctified.

The Holy Spirit also testifies to us about this.  For after He says:
               This is the covenant I will make with them
               after those days,
the Lord says,
               I will put My laws on their hearts
               and write them on their minds, (Jeremiah 31:33)
and:
               I will never again remember
               their sins and their lawless acts. (Jeremiah 31:34)

Now where there is forgiveness of these, there is no longer an offering for sin.

The burden of following the Mosaic Law is no longer needed since the sin has been permanently removed.  We are free to breathe and partner with God(!) – and from this point on, the author examines what that freedom-based partnership looks like in the life of a believer who seriously takes up God’s offer to pursue maturity.

Keep Pressing,
Ken
 

After the adoption

From the moment we believe in Jesus as our Savior, we are part of a new family.  We are legally adopted as God’s children.  An adoption doesn’t cost the child anything…but it always comes with a price for the parent who adopts the child.  The price God the Father paid was the suffering and death of God the Son.

Hebrews 2:14-18
Now since [we] children have flesh and blood in common, He also shared in the these, so that through His death He might destroy the one holding the power of death – that is, the Devil – and free those who were held in slavery all their lives by the fear of death…

Therefore He had to be like His brothers in every way, so that He could become a merciful and faithful high priest in service to God, to make propitiation for the sins of the people.  For since He Himself was tested and has suffered, He is able to help those who are tested.

Ever notice how the younger children in the family always seem to pick up traits and actions of their older sibling?  It’s because they have someone on their level to observe and imitate.  It is the same for us.  Looking to Jesus for an example…and not observing from a distance, but rather just like it happens with siblings. 

But, there is more to being “in the family” than just getting in…

Hebrews 3:1-3
Therefore, holy brothers and companions in a heavenly calling, consider Jesus, the apostle and high priest of our confession; He was faithful to the One who appointed Him…[therefore] Jesus is considered worthy of more glory…

The author is clearly speaking to those already in the family – and is telling us that we have a heavenly calling!  We have the opportunity, right now, to become more than siblings to Jesus…we can also be His companions. 

The Greek word for companions is metochos.  A metochos [plural, metochoi] was a partner, associate, or sharer in some venture.  A king would surround himself with trusted friends and advisors – his Metochoi.  Think of King David’s mighty men or those who were known as a “friend of Caesar”.  These were part of the king’s inner circle, based upon trust and shared experiences.  Not only did the Metochoi have special access to the king, but they were entrusted with important tasks and responsibilities.  Many people can live happily under a good king, but not everyone is part of the Metochoi.

We see the same situation in our own society.  Those who faithfully work hard for a presidential nominee are the most likely candidates for important cabinet positions.  We wouldn’t expect someone who has done nothing more than cast their vote to be appointed to a top position.  They did not toil with the nominee on the campaign trail, and they are not known well enough to be trusted with such an important responsibility. 

Jesus was clear that Christians who do “the will of My Father in heaven” (Matthew 12:50) were the ones closest to Him.  He even told His disciples, “You are My friends if you do what I command you.” (John 15:14).  The Metochoi of King Jesus, then, will be those friends, partners, and companions who have endured the trials of life faithfully to the end – just like He did with His mission from God the Father.

While we might feel uncomfortable with the metochoi concept in relation to Jesus, or we feel unsure how to become part of Christ’s Metochoi…don’t worry, the author of Hebrews will expand upon this concept for us.  However, he gives the first step in 3:1 – we need to keep our attention focused, considering Jesus and who He is.

Keep Pressing,
Ken

Settling accounts (part 3)

As Jesus’ time on earth was coming to a conclusion, He took His disciples aside and strongly encouraged them to be prepared for His eventual return.  As He often did, Jesus stressed His point through a series of parables.  In this parable, two slaves did well as they prepared for their master’s return and one slave did not.  Last time, we looked at how the two were successful in the eyes of their master.  Now, let’s see what happened to the one who did not prepare:

Matthew 25:14-19
For it is just like a man going on a journey.  He called his own slaves and turned over his possessions to them.  To one he gave five talents; to another, two; and to another, one – to each according to his own ability.  Then he went on a journey.  Immediately the man who had received five talents went, put them to work, and earned five more.  In the same way the man with two earned two more.  But the man who had received one talent went off, dug a hole in the ground, and hid his master’s money.  After a long time the master of those slaves came and settled accounts with them.

After heaping praise on the two servants who worked their talents to the fullest extent of their ability, the master turned his attention to the last slave.  When the time came to settle accounts, the last servant was not prepared…and there was no way to do a last-minute fix.  So this servant did what we often do – he tried to shift the blame for his lack of productivity.

Matthew 25:24-25
Then the man who had received one talent also approached and said, ‘Master, I know you.  You’re a difficult man, reaping where you haven’t sown and gathering where you haven’t scattered seed.  So I was afraid and went off and hid your talent in the ground.  Look, you have what is yours.’

As you can imagine, the master was not impressed with the servant’s actions or words.

Matthew 25:26-27
But his master replied to him, ‘You evil, lazy slave!  If you knew that I reap where I haven’t sown and gather where I haven’t scattered, then you should have deposited my money with the bankers.  And when I returned I would have received my money back with interest.

If that is what the he truly believed about his master (who had just entrusted him with the equivalent of $720k), the servant could have, at a minimum, put the money in the bank and let the interest compound over the long time the master was on his journey. 

The problem with putting it with the bankers is that there would be an official record that the servant had some of the master’s money.  It’s possible that the servant wanted the money for himself and his own desires.  Perhaps he was hoping the master wouldn’t return, or that one day in the future he could declare to the community that he had “found” this large sum of money buried in a field.  Whatever excuse or plan this servant convinced himself with, the master’s promised arrival undid them all.  Instead of the praise given to the other two servants, this evil, lazy servant received a harsh rebuke.

Matthew 25:28-30
So take the talent from him and give it to the one who has 10 talents.  For to everyone who has, more will be given, and he will have more than enough.  But from the one who does not have, even what he has will be taken away from him.  And throw this good-for-nothing slave into the outer darkness.  In that place there will be weeping and gnashing of teeth.

When we look at someone who we think God gave more talents to, we tend to get jealous.  We often convince ourselves that we should just quit, saying things like: “I’m not the preacher.”, or “I can’t sing like that.”, or “God didn’t give me lots of finances.  If He had, I could sure help a lot of people.”  None of those self-defeating thoughts help us fulfill the opportunities and mission God gave us.  And these excuses for our lack of effort shift the blame back at God, just like the foolish servant did.

God wants us to fully utilize the gifts He gave us, not stew over how well we’d do with someone else’s.  Don’t convince yourself that your talents are not valuable enough to make an invested impact.  The finances, skills, and abilities you have are specific to you for a reason.  If the servant who received just one talent worked and invested like the other two; he certainly would have received the same praise and rewarding from the master.

Don’t hide your talents. 

Keep Pressing,
Ken

Settling accounts (part 2)

We were created to work.  God gave Adam and Eve jobs to do, long before Satan ever tempted them.  Even after sin entered the picture and our work became hard, we still retained the internal drive to explore, design, create, and produce.  However, our sin and selfishness will often cloud our reason and motivation to fulfill our innate urge to work.

Being a Christ follower has an advantage when we deal with the inevitable thistles and thorns of modern-day work.  We have perspective.  We understand where the work ultimately comes from and Who enables us to accomplish the goal of our labor.  However, we might too quickly assume that our efforts are only focused on taking care of our family’s immediate needs.  Those responsibilities are important, but have you considered that our work could have even larger implications?

As Jesus’ time on earth was coming to a conclusion, He took His disciples aside and strongly encouraged them to be prepared for His eventual return.  As He often did, Jesus stressed this point through a series of parables.  In this parable, two slaves did well as they prepared for their master’s return and one slave did not.  Let’s take a look at how the two were successful in the eyes of their master:

Matthew 25:14-17, 19
For it is just like a man going on a journey.  He called his own slaves and turned over his possessions to them.  To one he gave five talents; to another, two; and to another, one – to each according to his own ability.  Then he went on a journey.  Immediately, the man who had received five talents went, put them to work, and earned five more.  In the same way the man with two earned two more.  After a long time the master of those slaves came and settled accounts with them.

These weren’t small amounts of money, either.  If we were handed modern-day lump sums, it would look like this: five talents = $3.6 million, two talents = $1.44 million, one talent = $720,000. 

Jesus didn’t say exactly how these two were able to double their master’s investment, but we do know that they worked within their ability and they did so immediately.  They weren’t messing around when it came time to work. 

However, their results didn’t happen overnight.  They didn’t work a get-rich-quick scheme.  How do we know this?  Because Jesus tells us they settled accounts with their master after a long time had passed.  So, what was the master’s reaction?

Matthew 25:20-23
The man who had received five talents approached, presented five more talents, and said, ‘Master, you gave me five talents.  Look, I’ve earned five more talents.’

His master said to him, ‘Well done, good and faithful slave!  You were faithful over a few things; I will put you in charge of many things.  Share your master’s joy!”

Then the man with two talents also approached.  He said, ‘Master, you gave me two talents.  Look, I’ve earned two more talents.’

His master said to him, ‘Well done, good and faithful slave!’  You were faithful over a few things; I will put you in charge of many things.  Share your master’s joy!’

Did you notice?  Both good servants received the same praise and type of reward.  The one with 10 was not praised above the one with 4.  The one with 4 was not compared against the one who had 10.  The master was overjoyed with their results because each one had worked to their full ability. 

So don’t worry that someone else appears to have received more (or even less) talents than you, we are responsible to handle what God has given us.  We get tripped up when we start looking around and comparing ourselves against the others around us…and we only see the outer portion of their efforts and struggles. 

When we look at someone who we think God gave more talents to, we have a tendency get jealous.  However, if we look at someone who appears to have received less talents than we did, it’s easy to look down on them…or wish that we had it “so much easier”.

These two successful servants remind us to keep our focus on the talents God has given to us, and to make sure that we’re investing them properly and for the long haul.  It would have seemed like the master was gone for a long time while they were putting in the work, but when the master arrived to settle accounts, every drop of effort was rewarded.

Can you imagine?  The Creator of this vast, incredible world – where we still have not exhausted everything to explore, learn, and create – will reward those of us who have been faithful with a few things.  Out of His joy, He will reward us with responsibilities, according to our ability, in eternity future.

What will those responsibilities be?  I don’t know.  But as good as this world is, when God gives out of his joy, you can trust it will be incredible.

So, let’s get to work with the talents we have.  Immediately.

Keep Pressing,
Ken
 

Settling accounts (part 1)

One of the last topics Jesus addressed with His disciples before He went to the cross was how they were going to live after He returned to the Father.  Since the exact time of His return to earth had not been revealed, Jesus told three stories to help them understand their need to be ready at all times.

In the first parable, Jesus contrasted the two paths before a servant who was put in charge of other servants.  When the master returned at an unannounced time, he would find that either the servant continued to be faithful, or he would find that the servant had been derelict in his duties.  The appropriate reward or punishment would then follow.

In the second parable, Jesus contrasted two groups of virgins who were waiting for the groom to return.  When the groom took longer than expected, it became clear that some of the virgins had prepared for a long wait and some of them had not.  When the groom finally did arrive, those that were prepared were welcomed into the wedding feast, while those who were not prepared were excluded from the event.

From these two parables, Jesus teaches that being prepared for His return will lead to significant rewards and opportunities.  The next logical question the disciples must have been wondering is How do I get ready?  What must I do?

Fortunately for them (and for us) Jesus’ next parable answers that question.  Continuing to talk about the Kingdom of Heaven, Jesus said:

Matthew 25:14-15, 19
For it is just like a man going on a journey.  He called his own slaves and turned over his possessions to them.  To one he gave five talents; to another, two; and to another, one – to each according to his own ability.  Then he went on a journey…After a long time the master of those slaves came and settled accounts with them.

Notice that elements from the previous parables are here also – namely that the servants had responsibility over a portion of the master’s property, and that the master took a long time before returning. 

Now a talent was a very large sum of money, worth about 6,000 denarii.  That monetary unit doesn’t mean much to us, but a denarii was the equivalent of a day’s wage.  Using today’s median income, a talent would be worth about $720,000.  This wasn’t some dinky gift from the master.  This was a serious investment of resources.

Interestingly, the servants did not receive an equal share…but they did receive an appropriate share, to each according to his own ability.  The master was wise enough to know that some servants could handle more, and some should to be in charge of less.  To give a someone more responsibility than they are capable of handling would be setting them up for failure, and the master didn’t do that.

Just imagine the scene when they received the master’s possessions.  The first servant received $3.6 million, the second received $1.44 million, and the third received $720,000.  That moment when the master looked the servant in the eye and said “I’m entrusting you with my money.  I’ll be back to see how you’ve managed it.”  How would you feel?  

Overwhelmed? 
Nervous? 
Jealous that someone else got more? 
Worried that the master entrusted you with too much?

Very few of us will ever receive a full talent of money as a lump sum in our lifetime.  However, if we look at how much we typically make over our entire lifetime…we’ve been entrusted with a lot of the master’s resources.  Now factor in other talents and abilities each of us have, think about how those could be invested…and if you’re like me, I’m starting to feel like the servants must have felt. 

Jesus has entrusted us with a lot.  And when He comes back, He’s going to settle accounts with us.

Invest wisely.

Keep Pressing,
Ken

Wedding preparations (part 2)

Let’s see if we can clear up some confusion…

Jesus’ parable of the 10 virgins has caused some interpretive angst throughout the years, especially when figuring out whom the foolish virgins are representing when the master of the banquet won’t let them into the feast, telling them “I assure you: I do not know you!”.  Since Jesus is represented by the master in this parable – would He really say I do not know you to a believer?

Many commentators and pastors advocate that the foolish virgins represent those who aren’t “true believers”…either they had only acted like Christians and never put their faith in Jesus or they didn’t persevere to the end of their lives doing good works to prove their Christianity.  They tend to take Jesus’ warning of “Therefore be alert, because you don’t know either the day or the hour” of His return to be instructions that you need to make sure you “really believe” and that you keep doing good things until Jesus comes back…otherwise, you’ll be left out of heaven.

Since we weren’t there for Jesus’ original telling of this story, we need to keep two things in mind when we read a parable – first, who is the audience that heard the original story?  The parable’s point was for them.  Second, parables are told for one main point.  There may be additional side points or interesting ideas presented through the story, but we must make sure that any secondary lesson fully supports the one main point.  We should not to press the details of a parable too far, after all, every analogy breaks down at some point, which is why Jesus starts the parable with “The kingdom of heaven will be like…”.  Meaning that it is similar to what He’s about to say, but not identical in every detail.

With that intro (and if you’re still with me) let’s read the parable, remembering that when Jesus was telling this story, He was speaking privately to His disciples:

Matthew 25:1-13
Then the kingdom of heaven will be like 10 virgins who took their lamps and went out to meet the groom.  Five of them were foolish and five were sensible.  When the foolish took their lamps, they didn’t take oil with them.  But the sensible ones took oil in their flasks with their lamps.  Since the groom was delayed, they all became drowsy and fell asleep.

In the middle of the night there was a shout: ‘Here’s the groom!  Come out to meet him.’

Then all those virgins got up and trimmed their lamps.  But the foolish ones said to the sensible ones, ‘Give us some of your oil, because our lamps are going out.’

The sensible ones answered, ‘No, there won’t be enough for us and for you.  Go instead to those who sell, and buy oil for yourselves.’

When they had gone to buy some, the groom arrived.  Then those who were ready went in with him to the wedding banquet, and the door was shut.

Later the rest of the virgins also came and said, ‘Master, master, open up for us!’

But he replied, ‘I assure you: I do not know you!’

Therefore be alert, because you don’t know either the day or the hour.

So…the setting for this parable is Jesus talking privately to His disciples about when He would return, and His main point is that they need to be ready at all times, because they don’t know the exact moment of His return.

But what about those who aren’t prepared for Christ’s return?  Will Jesus really tell them I do not know you, and reject their entrance into the kingdom of heaven?

The Greek word Jesus used for know {oida} generally means to understand something or have knowledge of, which is pretty much how we use the term also…“Do you know him?  Yes, we’ve met.”  However, there is a secondary usage of the word we need to consider.  Paul used it when speaking about how elders in the church need to be treated:

1 Thessalonians 5:12-13
Now we ask you, brothers, to give recognition {oida} to those who labor among you and lead you in the Lord and admonish you, and to esteem them very highly in love because of their work.

Paul’s direction is that the believers would recognize, respect, and commend those leaders who work hard.  And our leaders need that encouragement!

And that’s what Jesus is referring to in His parable.  When the master refuses to let them in, saying “I do not know you.”  He is telling them that “I do not esteem you, I do not give you the respect and recognition of being part of the wedding feast.”  Why? Because they did not respect the groom enough to be fully prepared for his arrival.

These foolish virgins were only excluded from the wedding feast, not the entirety of the week-long Jewish wedding festivities.  This rebuke/rejection would be similar to a negative judgement at Christ’s bema seat (see 1 Corinthians 3:15), but we’ll get to that topic in a later post. 

Remember, Jesus’ main point of this parable was to tell His disciples to be ready at all times for His return.  So, what does it mean to “be ready”?  That is the topic of Jesus’ next parable.  His point in this parable is that if we’re not watching and ready for His return, there are great things that we will miss out on.

Keep Pressing,
Ken

Wedding preparations (part 1)

So much goes into a wedding.  In our culture, it’s more than just the day-of ceremony between two people.  There’s the decorations and the rehearsal dinner and procession lines and the wedding reception and dancing and eating and gifts and on and on and on.  More than just the bride and the groom, other friends and family members have their “parts” to play in the various events.

In the second of three parables, at the end of what is referred to as ‘The Olivet Discourse,’ Jesus continued with the theme of being prepared for his unannounced return.  He used an illustration from something his disciples would be familiar with – one aspect of the Jewish wedding procession. 

Matthew 25:1-5
“Then the kingdom of heaven will be like 10 virgins who took their lamps and went out to meet the groom.  Five of them were foolish and five were sensible.  When the foolish took their lamps, they didn’t take oil with them.  But the sensible ones took oil in their flasks with their lamps.  Since the groom was delayed they all became drowsy and fell asleep.”

Jesus was a master storyteller, and the disciples would have immediately picked up on the tension in the story.  They knew the Jewish marriage customs: that the bridegroom would travel to the home of his prospective bride, he would pay a purchase price for her, and at that time she was declared to be set apart exclusively for the groom.  The groom would return to his father’s house, for an unspecified time, to prepare their new home.  The bride would prepare herself for his eventual return.  Typically, about a year later, he would lead a procession to fetch his bride and bring her to their new home.  Their return home would be heralded with a shout and a torch-lit ceremony – where all invited guests were ready to attend the wedding feast.

Jesus’ parable takes place at the return of the groom with his bride.  However, there were some waiting for his return that were not completely ready.  They expected the groom to return quickly, and not be delayed.  As Jesus continues, we find that their lack of preparation will certainly cost them.

Matthew 25:6-13
“In the middle of the night there was a shout: ‘Here’s the groom!  Come out to meet him.’

 Then all those virgins got up and trimmed their lamps.  But the foolish ones said to the sensible ones, ‘Give us some of your oil, because our lamps are going out.’

 The sensible ones answered, ‘No, there won’t be enough for us and for you.  Go instead to those who sell, and buy oil for yourselves.’

 When they had gone to buy some, the groom arrived.  Then those who were ready went in with him to the wedding banquet and the door was shut.  Later the rest of the virgins also came and said, ‘Master, master, open up for us!’

 But he replied, ‘I assure you; I do not know you!’

 Therefore, be alert, because you don’t know either the day or the hour.”

The foolish virgins knew the groom was coming back.  They had every right to be out waiting for his return.  They were on equal footing with the sensible ones in terms of position and ability.  It’s almost like they ‘knew’ when the groom would return, so they didn’t make any provision beyond their immediate needs.  They were not prepared to wait for the long haul, in case (according to their plans) the groom was delayed.  Their lack of preparation meant that they missed out on that portion of the joyous wedding festivities.

Jesus re-emphasized the point of His parable with His last sentence: Therefore, be alert, because you don’t know either the day or the hour.

Even though it’s been many years since Jesus gave this warning…His return is still imminent.  His promise still stands.  He is coming back.  We shouldn’t be lulled in to slothfulness, thinking that every day will go on like the last one did.  TODAY could be THE DAY.  Are we watching?  Are we ready?  We don't want to miss out on anything Jesus has in store for us.

Keep Pressing,
Ken

One servant, two paths (part 2)

Jesus is telling a parable to His disciples, explaining to them that they should be prepared for His return.  Within the story, Jesus explicitly states there are great rewards for the disciples who are found doing the work He gave them.  However, you may need to brace yourself for how Jesus’ parable describes His followers who, upon His return, have neglected their responsibilities.

Luke 12:42-44
The Lord said: “Who then is the faithful and sensible manager his master will put in charge of his household servants to give them their allotted food at the proper time? That slave whose master finds him working when he comes will be rewarded.

Like we saw last time, it would make little sense for Jesus to refer to someone who has not placed their faith in Him as both faithful and sensible, or to put that person in a position of responsibility over those in the master’s household.  After his promotion, this faithful and sensible manager now has a choice as to how he will handle his new responsibilities; and if he continues to be faithful, then Jesus will reward him.

Luke 12:45-46
But if that slave says in his heart, ‘My master is delaying his coming,’ and starts to beat the male and female slaves, and to eat and drink and get drunk, that slave’s master will come on a day he does not expect him and at an hour he does not know.

Notice that the slave still believes the master will return…however, the master is taking longer than the slave expected, so he figures “I’ve got some time before he returns” and begins to act selfishly, mistreating those under his care, becoming lax in his responsibilities and watchfulness.  If he becomes distracted by his own selfish impulses, then the master’s return is sure to catch him by surprise…and it won’t be a pleasant meeting.

Luke 12:46-48
…that slave’s master will come on a day he does not expect him and at an hour he does not know.  He will cut him to pieces and assign him a place with the unfaithful.  And that slave who knew his master’s will and didn’t prepare himself or do it will be severely beaten.  But the one who did not know and did things deserving of blows will be beaten lightly.  Much will be required of everyone who has been given much.  And even more will be expected of the one who has been entrusted with more.

Jesus uses strong words in this story in order to make a strong point.  The phrases will cut him to pieces and be severely beaten shouldn’t be taken literally…any more than our own phrases regarding severe discipline: “I’m going to tan your hide.” or “She cut me down to size.”  But Jesus is serious, nonetheless.  When He retells this parable to the disciples on the Mount of Olives, Jesus describes the master’s return like this:

Matthew 24:51
He will cut him to pieces and assign him a place with the hypocrites.  In that place there will be weeping and gnashing of teeth.

It would be easy to try and dismiss this slave as an example of someone who wasn’t “truly saved” or someone who didn’t “really believe” in Jesus as their Savior; however, what we’ve observed in the text doesn’t allow that interpretation.  The servant accepts the master’s authority and believes in his return.  He is faithful and is given additional responsibilities in the household.  However, while his master is gone, he becomes lazy and selfish, likely assuming that he can clean up any mess he makes before master gets back.  Ultimately, though, a lousy servant is still a servant. 

Our own experience bears this out.  It is unfortunate, but we all know of stories or have attended churches where those in charge have misused, or even abused, their authority.  Did the leaders physically beat their congregation?  Likely not, but there are plenty of other types of mistreatment church members have experienced – manipulation, gossip, embezzlement, affairs, among others.  It’s sad, frustrating, and just plain wrong that a believer would treat a fellow believer like this.

But how shall we describe this derelict servant?  What words would you use?  Jesus calls him a ‘wicked slave’ (Matthew 24:48), and says “that slave who knew his master’s will and didn’t prepare himself or do it” will face a severe punishment when He returns.

On one hand, we can take comfort in this, knowing that Jesus will deal with those who have selfishly misused their authority and mistreated their fellow believers.  The wrongs committed within the church family will be rectified and brought to justice, they will not be sweep under rug of eternity.

On the other hand…this parable makes us do a gut-check.  How are we handling our responsibilities within God’s family?  Are we in danger of becoming lazy, selfish, or even wicked?

I know we don’t live perfect lives.  There is a difference between ‘living for God and messing up’ and ‘living for ourselves and messing around’.  God knows the difference, and He knows where you are.  In humility, though, we recognize that even the strongest are tempted to drift away.  Let’s walk in a healthy, reverent fear of the Lord, and do all that we can to make sure we are among those whose master finds them working when he comes [so that we] will be rewarded.

Keep Pressing,
Ken

One servant, two paths (part 1)

The disciples wanted to know when Jesus would return to set up His kingdom.  Near the end of His ministry, just before the Passover, the Last Supper, and the cross…they plucked up the courage to ask Jesus about it.  Matthew 24-25 records His answer.  Jesus finishes with three parables to illustrate the importance of being ready for His return.  But interestingly enough, the first of the three is something He has told them before.  Since Matthew 24:45-51 is a condensed version of His earlier teaching, it will be more instructive for us to look at Luke’s record.

Luke tells us that Jesus was teaching both His disciples and a crowd numbering in the thousands.  His teaching would ebb and flow, with some things directed toward His disciples and other topics were addressed to everyone present.  When Jesus transitioned to the topic of being prepared for His return, He told a story about slaves anticipating the return of their master.  Jesus said that “Those slaves the master will find alert when he comes will be blessed.” (Luke 12:37).  Immediately, Peter asked Jesus for clarification.  He wanted to know who, exactly, was going to be in line for this blessing – the disciples or everyone in the crowd.  I suspect Peter wanted to make sure that he was in the front of the line for this reward.

Instead of directly answering his question, Jesus give Peter a second parable – and this one contained both the promise of a blessing and the warning of punishment.

Luke 12:42-46
The Lord said: “Who then is the faithful and sensible manager his master will put in charge of his household servants to give them their allotted food at the proper time?  That slave whose master finds him working when he comes will be rewarded.  I tell you the truth: he will put him in charge of all his possessions.  But if that slave says in his heart, ‘My master is delaying his coming,’ and starts to beat the male and female slaves, and to eat and drink and get drunk, that slave’s master will come on a day he does not expect him and at an hour he does not know.  He will cut him to pieces and assign him a place with the unbelievers.

Wow.  You asked a big question there, Peter.  And Jesus certainly gave you a big answer.

Let’s use our observation skills and determine who Jesus is referring to and what kind of reward is offered.

The master in this parable clearly refers to Jesus.  It would make little sense for Jesus to refer to someone who has not placed their faith in Him as faithful and sensible, or to put that person in a position of responsibility over those in the master’s household.  So clearly, the slave in this parable refers to someone in the family of God, someone who has responsibility here on Earth towards others in the family.  This servant isn’t in charge of everything on the master’s schedule, but he has an important supervisory job to do – one that directly influences the well-being of his fellow servants.

After this faithful and sensible manager has been given this responsibility, his course of actions have two possible outcomes: either the master will find him dutifully performing his task, or the master will return to find him derelict in his assigned duties.  We’ll examine the negative outcome next time.

However, if that slave is found to be continuously faithful in his allotted tasks until his master returns, Jesus says the slave will be rewarded by the master.  The Greek word for rewarded means to be supremely blessed, fortunate, or well off.  This reward comes in the form of a promotion within the master’s household.  No longer is the slave responsible for mealtime; instead, he going to oversee what the master owns, along with the status and privilege a position like that entails.

Our application is to look at the servant responsibilities God has given us.  Are we doing our part within the body of Christ?  If Jesus came back today, would we be ‘caught in the act’ of doing what he asked us to do?

There is great reward in taking our responsibilities seriously.

Keep Pressing,
Ken