My pride vs. My favorite recipe

Let me give you a peak behind the preacher’s curtain.

This past Sunday, I guest-taught at our church.  We were in Week 3 of a series called “Habits of Connection”, where each week we look at habits and practices that can draw you closer to God.  This hasn’t been your typical “You should read your Bible and pray more” type of series, either.  The first two weeks were about the Habit of Self-Examination and the Habit of Simplicity.  My topic for the third week was the Habit of Solitude and Meditation.

When the church hears teaching from the Bible, it is always helpful for the preacher to make connections between what the text says with modern-day examples.  Where eastern mystical meditation is about emptying your mind and disassociating from your thoughts, the aim of biblical meditation is to fill your mind with God’s Word and ponder over it, allowing God’s thoughts to renew our minds.  Maybe it’s because I attended so many Baptist Church potlucks in my youth, but any time I talk about biblical meditation, the best example I can give is to compare it to a slow cooker meal.  I’ll ask the questions, “What’s slow cooking in the back of your mind?  Is what you’re dwelling on helpful or harmful?  Do those thoughts bring you closer to God?”

But rather than simply talk about slow cooker recipes in general, I find it easier to talk about one specifically – one of my favorite recipes.  It only contains 4 ingredients and 2 spices, but it makes a fantastic meal.  I’ve brought this simple recipe to all sorts of events, including work holiday potlucks, and it’s always a hit.  So much so that people have stopped me in the hallway at work to ask, with a tone of hopeful anticipation, “Are you bringing it again this year?” 

And, truth be told, I’ve enjoyed being “that guy” who has “that recipe” that everyone enjoys.  But for this past Sunday, I knew that simply talking about the recipe wouldn’t be enough.  I wanted to really drive home the point that taking the time to meditate on the Scriptures is worth the effort and time – that slow cooking mental meals has a great result.  So, I got up a little early on Sunday and started a double batch of my favorite slow cooker recipe to share with the church after service.

But here’s the kicker…the real peak behind the curtain…part of me didn’t want to give out the recipe.  Sure, I was fine with others enjoying what I had prepared, but if I told them how to make it themselves, then I would lose my chance to be “that guy”.  If everyone at my church knows the recipe, then I wouldn’t be able to bring this simple/awesome meal to any future gatherings – because the odds are someone else might do the same!  (and yes, I know I’ve shared the recipe in a blog before, but divulging my favorite recipe hits a little different when you give it away to people you see every week!)

Fortunately, that slice of my ego was rather small, and I told me to get over myself.  But, in all honesty, a little bit of “awwww, man…” lingered in the back of my mind.  However, having the meal available after church was a huge hit and a great tie-in reminder from the message about meditation.  And, of course, I was asked by a lot of people to share the recipe.

We agreed to send it out as part of the church’s weekly email.  So, with my tongue planted firmly in my cheek, I say, “There goes any chance of me being ‘that guy’!”  But as I’ve reflected on Sunday’s message and the discussions it led to, God has allowed me to see something bigger.  A peak behind His curtain, if you will.

Now, whenever anyone from the church makes my favorite slow cooker recipe, they’ll be reminded of how powerful biblical meditation can be.  Thinking God’s thoughts after Him and pondering over the thoughts of our Creator has a way of renewing our minds and refreshing our spirits.  And…AND…if they share that delicious, hearty meal with someone else, then they may have the opportunity to share with others – who didn’t hear me speak last Sunday – what meditating on God’s Word has done for them.

Remember this scene from Jesus’ ministry?

John 6:5-9
So when Jesus looked up and noticed a huge crowd coming toward Him, He asked Philip, “Where will we buy bread so that these people can eat?”  He asked this to test him, for He Himself knew what He was going to do.

Philip answered Him, “Two hundred denarii worth of bread wouldn’t be enough for each of them to have a little.”

One of His disciples, Andrew, Simon Peter’s brother, said to Him, “There’s a boy here who has five barley loaves and two fish – but what are they for so many?”

That boy didn’t have to share his lunch.  But because he was willing to offer his small amount to Jesus – he got to see a miracle come from what he was willing to let go of. 

That boy gave up five barley loaves and two fish.  I gave up a recipe.  God can, and has, used both to draw people to Him in ways that wouldn’t have happened if both of us had held on to what was “mine”.  And these offerings to God are going to pay eternal dividends, far into the future – each time someone reads John 6 and each time someone makes my slow cooker recipe.

This isn’t a “look at me” story…it’s really a “look at God” story.  Look at what He can do, as He allows us to partner with Him, when we choose to let go of what we have and trust Him with what happens next.  It’s really about finding our identity in Him, rather than being “that guy”.

So, when you’re presented with an opportunity to partner with God, I pray that you let go of your stuff and take hold of Him.

Keep Pressing,
Ken 

God from the machine

Ancient Greek and Roman plays were often complex stories – layered with situations and personal tensions in order to create circumstances of comedy or tragedy for the main characters to work through.  One particular motif was to simply pile on the problems, one after another, until there was no chance for the characters to find resolution or peace.  Despite any efforts of the characters to find a solution or rescue themselves, all their choices only made their circumstances worse.  Then, suddenly, a new character would be introduced – a Greek or Roman god – who would enter the scene, miraculously fix everything, and restore order. 

The god would make a grand entrance, either lifted on stage through a trap door or hoisted over top to be lowered down to the characters by a crane.  The use of the grand machine entrance was to bring the audience wonder and astonishment as the god’s influence changed the lives of the characters.  As such, this plot device to rescue the story or characters became known as Deus ex Machina – literally, “God from the machine”.

Our world feels a bit like that kind of plot line, doesn’t it?

Wars rage across the planet and on our news feeds.  Natural disasters have hit hard this year – flooding, mud slides, wildfires, earthquakes – at the cost of many lives.  Political tensions are running higher than ever, as yelling and name calling has given way to violence and assassinations.  These things are happening across multiple nations, but the volume continues to increase, louder and louder.  Social media, once hailed as the modern way to connect with others, consistently causes division and stokes animosity.

Despite all our best efforts, technological advances, and great intentions, there are days when the light at the end of the tunnel appears to be getting smaller, even fading out.  You may question if there even is a light in the distance, anything other than a foolish hope that humanity will one day get our collective act together.  Because, in the end, despite all our energies spent, death overtakes every one of us.

But…what if the ancient playwrights were on to something?  What if their use of the Deus ex Machina motif was actually tapping into a deep cry from our hearts – that we know we need to be rescued?

It’s through Jesus that our rescue is made available.  He offered eternal life to anyone who would receive it as a free gift (John 3:16), and He repeatedly promised that He would one day return, providing a rescue to all who had believed in Him for eternal life.  Even the last words Jesus speaks in the Bible attests to this:

Revelation 22:20
Yes, I am coming soon.

How soon is “soon”?  After all, it’s been nearly 2000 years since Jesus was crucified and raised from the dead.  Although this seems like a long time to wait, according to the prophet Isaiah, the wait will be worth it:

Isaiah 25:6-9
On this mountain, the Lord of Armies will prepare for all the people a feast of choice meat, a feast with aged wine, prime cuts of choice meat, fine vintage wine.

On this mountain He will swallow up the burial shroud, the shroud over all the people, the sheet covering all the nations.

When He has swallowed up death once and for all, the Lord God will wipe away the tears from every face and remove His people’s disgrace from the whole earth, for the Lord has spoken.

On that day it will be said, “Look, this is our God; we have waited for Him, and He has saved us.  This is the Lord; we have waited for Him.  Let’s rejoice and be glad in His salvation.”

One day, death will be swallowed up in victory.  God will overcome the darkness and rescue us from our hopeless situation.  But not only will He fix everything on the large scale, He will also individually fix us – wiping away our tears and removing our disgrace. 

At that time, we will all agree – it was worth the wait.

Keep Pressing,
Ken

At His lowest moment, they needed Him

How close are you with your cousins?

I wasn’t all that close to mine, mainly because we lived so far apart that it was unlikely we’d see each other more than once a year.  However, I have met other people that tell me they are so close to their cousin, they may as well had been raised as siblings…even to the point that their cousin knew and understood them better than their actual siblings did.

Did you know Jesus had a similar family situation?

Growing up, and even into His ministry, Jesus’ brothers didn’t believe in Him (John 7:1-9).  Can you imagine having a literally perfect older brother?  Yeah, I wouldn’t be too thrilled with him, either.  But Jesus did have a cousin whom He was close with.  His name was John.

John was born six months earlier than Jesus, but even in the womb, he recognized who Jesus really was (Luke 1:44).  John’s mission was to announce to the nation of Judah that the Messiah was coming (Luke 3:1-6).  He was even given the honor of baptizing Jesus (Luke 3:21-22), signifying that a new era in God’s relationship with mankind had begun.  John was the last of the Old Testament prophets, those chosen by God to point the people toward the coming Messiah and King.  But John was the only prophet to actually know the One he was pointing people to.  John knew better than anyone on the planet what Jesus had come to earth for, giving up his own opportunity for fame and fortune among the Jewish people.  His understanding is wholly encapsulated in his statement:

John 3:28-30
You yourselves can testify that I said, ‘I am not the Messiah, but I’ve been sent ahead of Him.’ He who has the bride is the groom.  But the groom’s friend, who stands by and listens for him, rejoices greatly at the groom’s voice.  So this joy of mine is complete.  He must increase, but I must decrease.

John’s mission as a prophet wasn’t just to announce the Messiah, but to also bring the people to recognize their need for the coming Messiah.  His teaching routinely convicted people of their sin – some wanted to know how to deal with their sinful state, but others wanted to hide from it.  And John wouldn’t just call out the average citizens…he had no issue calling out the religious leaders for their hypocrisy and political leaders for their selfishness.

As you can imagine, this caused John some trouble.  At one point, King Herod arrested John and had him thrown in prison.  Then through some shrewd political maneuvering, others manipulated the King into beheading John (Matthew 14:1-12).  This act shocked the people and word spread quickly to Jesus.

Matthew 14:13
When Jesus heard about it, He withdrew from there by boat to a remote place to be alone.

I don’t blame Him one bit.  You find out that your closest friend – your cousin that’s practically your brother – has been murdered on the King’s orders.  The person who understood your life’s mission the best has been violently taken away…and all Jesus wanted was some time to Himself, some time with just Him and the Father.  But that’s not what He got:

Matthew 14:13-14
When the crowds heard this, they followed Him on foot from the towns.  When He went ashore, He saw a large crowd

How deflating that must have felt.  Jesus wants to grieve, but even in His lowest moment, the people still needed Him.  They were still drawn to Him.  So much so they ran around a body of water to chase down His boat, in the hopes of meeting Him on the other side.

I admit that if I were Jesus, I would have been mad at that scene as I brought the boat into shore.  Too emotionally tired to explode with anger, I likely would have shut down in depression.  Every instinct in my body would have been to turn the boat around and go drop anchor in the middle of the lake…and I’m pretty sure I would have given in to doing so.  My internal dialogue would have been screaming, “Don’t they know how broken I feel right now?  Can’t they see I need to get away!”

Instead, this is how Jesus saw them:

Matthew 14:14
When He went ashore, He saw a large crowd, had compassion on them, and healed their sick.

Jesus had compassion on them because He still saw them as they were, instead of viewing them as hinderances to His own desires.  They were sheep without a shepherd.  They were listless and leaderless.  They were drawn to Jesus, even if they couldn’t fully explain why.  They just knew He had what they needed.  Jesus did get His time alone with the Father a little while later (Matthew 14:23), so He could properly grieve and process the loss of John.

Therein lies the challenge for us.  When life punches hard – and it will happen – are we going to see people through the lens of our suffering or through the lens of compassion?  When you’re ready to leave and your classmates or coworkers ask you to help them out again…or that little hand reaches under the bathroom door when you just wanted a minute to breathe…or you’re in a rush at the store and down the aisle comes an elderly lady with a lost and confused look on her face…how will we see them?

I hope we choose compassion.  We cannot go wrong when we see people through that lens.  Even when we’re low, we can still compassionately connect and even meet some needs.  When we do, I’m convinced God will grant us the time we need to rest and process.

Keep Pressing,
Ken

Fulfilling our need to be reconciled

I was sitting in church recently, when the pastor included a familiar passage in his message.  When this situation happens, it’s an easy trap for believers (especially if they have been taught from the Scriptures for a few years) to think, “Oh that passage.  Yeah, I’ve heard this one before.  I know what that means.”

And while it is 100% true that God’s meaning of His word does not change, the depth of our understanding and ways in which we apply the truth of God’s word most certainly can change.  Often these two arrive hand-in-hand – when we understand better, we can become better at applying.

That’s what happened as I sat there listening.  Our pastor was discussing what we share as believers by being a part of God’s family, and he took us to the familiar passage in Paul’s second letter to the believers in Corinth.  This is where Paul says that we share a mission to be Christ’s ambassadors to the world, specifically reaching out to others with the message of reconciliation:

2 Corinthians 5:18-20
Everything is from God, who has reconciled us to Himself through Christ and has given us the ministry of reconciliation.  That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us. 

Therefore, we are ambassadors for Christ, since God is making His appeal through us.  We plead on Christ’s behalf, “Be reconciled to God.”

Now, I’ve heard a number of sermons cite this passage, and they typically emphasize each believer doing their part in getting the good news about Jesus out into the world.  Those sermons focus on Paul’s use of the word ambassador and the ambassador’s job to represent God and His interests, purpose, and design for human life.

However…my mind went somewhere else.  I made a connection that I hadn’t thought of before…one that left me both stunned and (honestly) a little agitated.  It wasn’t about the job of an ambassador; I understand that part.  Instead, it was realizing exactly how God expects us to do the job of an ambassador. 

Let me take you through my thought process:

C.S. Lewis famously said in Mere Christianity that “Every Christian is to become a little Christ.  The whole purpose of becoming a Christian is simply nothing else.”  God’s plan for our lives is to make us more and more like Jesus, such that when the world encounters us, they have the opportunity to see Jesus.  And if, according to Paul, Jesus reconciled the world to God the Father THROUGH HIS DEATH ON THE CROSS…and I, as a Christ-follower, am to become more like Jesus…who has given the message of reconciliation to us…

THEN…for me to be an ambassador that clearly and correctly represents God…I have to be willing to die, just like Jesus was…and whatever God asks me to let die, for the sake of others being reconciled to Him, I need to give up – just like Jesus did.

As this conclusion dawned on me, sitting in church…my immediate, raw, and unfiltered thought was “Oh, come on!  Really?” 

I mean, I get that we need to be “good ambassadors”, play nice, and be good neighbors in the world…but that’s not what we’re called to do, is it?  No, after becoming the new creation through Jesus’ free gift of eternal life (John 3:16), He then calls us to take up our cross and follow Him (Matthew 16:24-25).  The cross is an instrument of death.  We’re not supposed to just carry the cross, we’re meant to use it.

So, ever since this realization, the question I’ve been pondering is “What in me has to die so others can be reconciled to God?”  I’ve grappled with a few ideas…several of them are hard to let go of.

That’s a tough question, isn’t it?  What about you?  What in you has to die so others can be reconciled to God?  What has to die so you can become more like Christ?  Here are a few options:

Our need for validation from others.
Our self-centeredness.
Our shame.
Our suspicions of people not like us.
Our desire to appear like we have it all together.
Only seeing people as tasks or obstacles.

I’m sure you could add something of your own, too.  I suggest picking one and taking it to God.  Tell Him you want to be a better ambassador, and that you’re willing to give up what He asks of you so that others will be able to hear the good news – Jesus sets us free and gives us eternal life, all we have to do is believe in Him for it.

The question still stings a bit, but we can trust that God’s answer is for our good and His glory:

What in me has to die so others can be reconciled to God?

Keep Pressing,
Ken

What a baby can tell us about Bible study

Let’s be honest…newborn babies don’t do a whole lot.  They eat, sleep, poop, and cry.  For the amount of work and round-the-clock effort they need, a running joke you’ll often hear new parents say is, “It’s a good thing they’re cute…”.

The terms “new birth” and “born again” are frequently used in the New Testament to describe what happens to a person who believes that Jesus is the Christ, the Son of God.  When you believe this, Jesus promises that we have new, eternal life:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

Of course, Jesus’ disciples heard all about this “new life” as they followed Him during His earthly ministry.  So it’s not surprising that they would use similar terms in their own writings.  At the beginning of his letter to believers scattered across modern-day Turkey, Peter not only refers to our new birth, but two things we have been born into:

1 Peter 1:3-4
Blessed be the God and Father of our Lord Jesus Christ.  Because of His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.

Peter says we have been born into a living hope for the present life and into an inheritance in the life to come.  After reminding his readers how unique and special this new life is (despite any persecution they currently face), Peter encourages them to leave behind their old lifestyle and pursue living out of their new life as a believer.

While that sounds like a great idea, his readers need to know how to get there.  Does he expect them to just white-knuckle their way through life, avoiding all the bad behaviors they can along the way?  No, he doesn’t.  Instead Peter gives them practical advice, by going back to the new birth analogy:

1 Peter 2:2-3
Like newborn infants, desire the pure milk of the word, so that by it you may grow up into your salvation, if you have tasted that the Lord is good.

Three observations about a newborn infant in Peter’s example:

1.      The attitude of the baby – How quickly does a newborn reach for his mother’s breast?  Babies might not know much, but they know where to go for what they need, and they will aggressively grab and pursue the nourishment they desire.

2.      The appetite of the baby – They are hungry, and only milk will satisfy.  How often do babies need to eat?  About every 3-4 hours, right?  How does that time frame compare to how often we go to God’s word for nourishment?  A baby wouldn’t survive eating just once a week on Sundays.

3.      The aim of the baby – He’s not eating just to fill his belly.  As he takes in the milk, his body uses it to grow.  A baby is not meant to stay a baby forever, and neither are we.  As we feed on the pure milk of the word, we will then grow up and mature in our new life.

Peter’s point is that we go to God’s word to sustain and develop our new life – but note that he said grow and not “know”.  While you cannot grow without knowledge, the focal point of our study of the Bible is growth, not simply collecting trivia.

You cannot grow out of being a spiritual infant without a steady diet of God’s word.  It is God’s primary tool for developing His children.  Growth may be scary or messy at times, but life is bigger, better, and full of more opportunities for those who mature and grow.  That is how we experience the promised living hope now and prepare for our future inheritance.

Keep Pressing,
Ken

We'll do greater works than Jesus?

Today is the Thursday before Easter, also known as Maundy Thursday.  “Maundy” is a shortened form of the Latin word “mandatum” which means “command”.  This Thursday remembers the day when Jesus held His Last Supper with His disciples and gave them their marching orders for when He would be gone.  In John’s record of Jesus’ teaching, three times Jesus commands them to love one another (John 13:34, 15:12, 15:17) and two more times He urges them to follow this command (John 14:15, 15:14).

There is a part of Jesus’ Last Supper teaching that has always sat a little odd with me.  Philip has just asked Jesus to show them God the Father, and this was Jesus’ reply:

John 14:9-12
Jesus said to him, “Have I been among you all this time and you do not know Me, Philip?  The one who has seen Me has seen the Father.  How can you say, ‘Show us the Father’?  Don’t you believe that I am in the Father and the Father is in Me?  The words I speak to you I do not speak on My own.  The Father who lives in Me does His works.  Believe Me that I am in the Father and the Father is in Me.  Otherwise, believe because of the works themselves.

Truly I tell you, the one who believes in Me will also do the works that I do.  And he will do even greater works than these, because I am going to the Father.”

Greater works than Jesus???

That’s a hard concept to wrap my mind around, let alone accept.

Many commentaries and preachers will say that Jesus’ “greater” comment was more about scope rather than size.  They’ll argue that we’re not running around performing even bigger miracles than Jesus did, but that because He went to be with the Father, the Holy Spirit indwells all believers – the result being that the good news of Jesus is spread to the entire world, instead of the small section of Israel that Jesus ministered in. 

While that answer makes sense, I’ve never been fully convinced it fits what Jesus was talking about here.  However, I came across an explanation from Donald Barnhouse that both helps me understand…and blows my mind.  He takes an analogy from a real-life hero, Wheeler Lipes, who was an officer in the Navy.  In 1942, Wheeler was a Pharmacist’s Mate aboard a submarine and had to perform an emergency appendectomy.  He did not have the proper medical equipment, nor any formal surgical training…but the procedure had to be done, as a fellow sailor’s life was at stake.

Here is Barnhouse’s retelling of Wheeler’s story and his analogy back to Jesus’ Maundy Thursday statement:

Aboard a United States submarine in the enemy waters of the Pacific, a sailor was stricken with acute appendicitis.  The nearest surgeon was thousands of miles away.  Pharmacist Mate Wheeler Lipes watched the seaman’s temperature rise to 106 degrees.  His only hope was an operation.  Said Lipes: “I have watched doctors do it.  I think I could.  What do you say?”  The sailor consented.  In the wardroom, about the size of a Pullman drawing room, the patient was stretched out on a table beneath a floodlight.  The mate and assisting officers, dressed in reversed pajama tops, masked their faces with gauze.  The crew stood by the diving planes to keep the ship steady: the cook boiled water for sterilizing.  A tea strainer served as an antiseptic cone.  A broken-handled scalpel was the operating instrument.  Alcohol drained from the torpedoes was the antiseptic.  Bent tablespoons served to keep the muscles open.  After cutting through the layers of muscle, the mate took twenty minutes to find the appendix.  Two hours and a half later, the last catgut stitch was sewed, just as the last drop of ether gave out.  Thirteen days later the patient was back at work.

Admittedly this was a much more magnificent feat than if it had been performed by trained surgeons in a fully equipped operating room of a modern hospital.  Study this analogy and you will know the real meaning of Christ’s words.  “Greater works than these shall he do; because I go unto my Father.”  For Christ, perfect God, to work directly on a lost soul to quicken and bring out of death and into life is great, but for Him to do the same thing through us is a greater work.

Jesus can represent the Father perfectly.  He said, “the Father who lives in Me does His works.”  As such, Jesus can flawlessly show who God is to everyone He interacts with.  We are as far from perfect as Wheeler Lipes was trained to perform emergency surgery.  We are rudimentary and broken and unrefined, having no merit to partner with the Creator of the Universe in anything…let alone to be the ones to share the Father with other broken humans.  And yet…we who believe in Jesus as the Messiah are the ones whom God partners with.  That is the greater work.  This partnership is far better and more eternally impactful than performing physical miracles of restoring sight and healing broken bodies.  To use lesser instruments and still achieve the results that would come from perfection…that is a magnificent feat indeed!

So, on this Maundy Thursday, remember Jesus’ command – love one another.  But do not forget that we will participate in greater works as we partner with Jesus and show others who the Father truly is.

Keep Pressing,
Ken

Flashback Favorite: Jesus said you must

Jesus said you must
Originally posted on April 02, 2020

The word “must” is a big deal.  When God says we “must” do something, we need to be paying attention to what that something is.  In this case, Jesus is teaching the Samaritan woman what worship toward God should look like.  Watch for what Jesus says true worshipers “must” do:

John 4:19-24
“Sir,” the woman replied, “I see that you are a prophet.  Our fathers worshiped on this mountain, but you Jews say that the place to worship is in Jerusalem.”

Jesus told her, “Believe me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.  You Samaritans worship what you do not know.  We worship what we do know, because salvation is from the Jews.  But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and in truth.  Yes, the Father wants such people to worship Him.  God is spirit, and those who worship Him must worship in Spirit and in truth.”

Notice that Jesus is giving instruction for worship, but He also says the Father wants to be worshiped this way.  But what, exactly, does it mean to worship in Spirit and in truth? 

First thing Jesus says is that God the Father is spirit.  The essential reason worship of God must be spiritual is that God is a spiritual being, not a physical idol.  Worship of a spiritual God requires spiritual worship, not just going through certain acts and motions of worship at a special location. 

Secondly, Jesus says that God the Father must be worshiped in truth.  The Greek word for truth (aletheon) is a compound word, consisting of a + lanthano – when independently translated means not + keep secret, not + escape notice, or not + be hidden.  Therefore, truth is found in what God has revealed about Himself.  This means our worship should be in accordance with what God has told us about Himself and in line with what He wants…not just whatever chords or lyrics give us an emotional response.  If we must worship God in truth, then people cannot simply worship God in any manner that seems attractive to them.  We must worship Him as He, by the Spirit, has revealed that we should.

When Jesus said that a time is coming when worship will not be on Mt. Gerizim or in Jerusalem, He was throwing out all division points between the Samaritans and the Jews.  Worshiping in spirit is in contrast to how the Jews worshiped physically, via ceremony and letter of the law.  Worshiping in truth is in contrast to how the Samaritans worshiped in ignorance. 

Both the Samaritans and the Jews were concerned that worship of God was done right.  However, they believed that focusing on the where the worship occurred would give them the closest relationship with God.  Jesus corrects this thinking and tells the woman that worship of God the Father is no longer confined to a specific location, but worship rightly done will focus on how – in spirit and in truth.

So how does all this relate to us modern believers?

Looking at Jesus’ teachings after this encounter can give us some help.  “In Spirit” can also refer to The Holy Spirit, which Jesus later sent to assist believers in the church age (John 14:26).  “In truth” can also refer to Jesus, since He is The Truth (John 14:6).  Putting this all together, true worship is in step with The Holy Spirit, with Jesus, and aimed toward God the Father.  This makes our worship a trinitarian event – we are interacting with all three persons of the godhead!

And yet, still today, some people worship God in religious ignorance.  Ritual activities and tradition have become so comfortable for many believers that their own spirit is not engaged during worship.  And unfortunately, a lot of modern worship services are so focused on generating an emotional response that they do not stay true to what God has revealed about Himself.  Jesus shows us the correct way to worship – in Spirit and in truth.  If we want authentic, real worship…this is how we must do it.

Keep Pressing,
Ken

All my heroes could transform

Growing up in the 80s and 90s provided me with many advantages – and one of the greatest advantages is that we had some of the best cartoons ever made.  With just a handful of TV channels to choose from, weekday afternoons and Saturday mornings were prime-time cartoon viewing as the networks put out their best efforts to captivate an audience.

Here is a short list of my favorites…see how many you recognize:

TigerSharks – A team of humans and aliens had access to the Fish Tank, a device that allowed them to transform from their humanoid forms into super-powered marine animals.  They used their abilities to defend the inhabitants of the planet Water-O from various evil enemies.

ThunderCats – The ThunderCats were cat-like humanoids who escaped their war-ravaged world to start a new life on a new planet.  They fought several groups of power-hungry, evil bad guys by calling on the power of the Eye of Thundera.  The Eye would grant the ThunderCats enhanced strength, speed, skill, or anything else they needed to defeat the evil Mumm-Ra and his minions.

He-man and the Masters of the Universe – Whenever the unassuming Prince Adam would hold the Sword of Power and say, “By the power of Grayskull, I have the power!” – he was transformed into He-Man.  Along with his friends, He-Man defended his planet from the schemes of the evil Skeletor.

Transformers – The Transformers were split into two factions: the noble Autobots and the evil Decepticons.  They crash-landed on earth and continued their eons-long conflict, with the Autobots defending humans and the Decepticons looking to either enslave or wipeout the humans.  Both groups had a robot form and could transform into a vehicle or other objects. 

You might have noticed a running theme in all my favorite cartoons…and while I didn’t make the connection when I was a kid, it is rather obvious now: Every main character was able to transform from their “normal” state into a super-charged version of themselves with enhanced abilities.  Of course, these enhanced abilities were crucial to defeating evil and winning the day. 

I’m sure you can see the same theme in some of your favorite shows, movies, books, and comics.  Us gravitating toward stories of transformation-leading-to-success speaks to our own desire to change and overcome.  But sadly, most of our stories about transformation are external changes – the TigerSharks became aquatic animals, the Transformers changed their outer form, and both the ThunderCats and He-man gained physical abilities.  By and large, the transformation stories we seek to tell about ourselves are also mainly external – we got a new job, we went to the gym, we bought a new car – and while those things are good…there remains a part of us that is unchanged.  It’s the part inside, at our core, we most want to transform…and that isn’t touched by any external changes.

This is our dilemma.  How do we find real, lasting, life-altering change?

Jesus offers us Himself:

John 10:10
I have come so that they may have life and have it in abundance.

The Greek word for life – zoe – describes a life real and genuine, a life active and vigorous, devoted to God, and blessed, in both this world and the next for those who put their trust in Christ.  Once we believe in Jesus for His gift of this zoe life, we are part of His family and we can begin to experience this life-change here and now, as well as in eternity.

While Jesus’ gift is free to any one (John 3:16, 5:24) and cannot be lost, we can participate in our own transformation and experience into abundant life.  But this transformation doesn’t start with the outside.  Instead, the Apostle Paul said it begins with how we think:

Romans 12:2
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Being able to know God’s will sounds like a super-power for living a life that conquers evil.  To get there, we need transformation of our minds.  What are we thinking about?  What are we spending our free time exposing our minds to?  Are we being conformed to this age or are we achieving the transformation we deeply desire?

These are hard questions, but ones worth wrestling over.  Don’t skip this.  Stop right now and ask God to renew your mind. 

Keep Pressing,
Ken

The simplest way to describe Jesus

My mentor, Joe, taught me how to study the Bible.  It involves a 3-step process: first Observation, then Interpretation, followed by Application.  I have since taught this method to many others over the last 20 years.  Teaching it typically involves a classroom or small group setting, but I have taught this 1-on-1 as well.  Broken up over 8 weekly lessons, there is plenty of opportunity for people to practice and ask questions as they learn how to study the Scriptures for themselves.

After teaching this method a couple of times in a classroom setting, Joe had an unexpected request for me.  He wanted the entire 8-lesson process to be condensed down to a 1-page handout.  He was meeting with someone soon to discuss how to properly Observe, Interpret, and Apply the Scriptures, and he thought a 1-page layout would be helpful as he talked through the process…and he was looking at me to create it.

I was pretty stunned at his request.  I mean…8 lessons…each about 7 pages long…about 8 hours of class time…down to just one sheet of paper?  After I sat down at my computer, I began to move through the five stages of grief as I hacked and slashed section after section.  It took some time, but I finally was able to bring the whole thing down to just 2 pages.  I decided that these two pages could be printed back to back on 1 page – thus fulfilling Joe’s request.  I felt both relieved and a little accomplished when I emailed the final version to him.

If someone asked you, “Who is Jesus?  Why do Christians care so much about him?” – how would you respond?  Better yet, if you didn’t have a lot of time in that moment (and couldn’t review your life story or crack open the Bible), what would be your short, condensed answer?

It’s best to think about these kinds of situations before we actually get there…so, what would you say?

I would suggest having two verses memorized.  That’s it, just two.  The first one is the most frequently cited verse in all of Scripture, even in the culture, so it can be a familiar touchpoint to the one who’s asking:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

But then, I would suggest following up with a second verse that comes a couple chapters later:

John 6:40
For this is the will of the Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day.

These two verses clearly convey who Jesus is, why he’s so important, and what happens to someone who believes in Him.  In a brief moment, you can demonstrate that God loves us, Jesus gives us eternal life when we believe in Him, and His promise is forever – all the way up to the last day. 

I highly encourage you to memorize them both, so you’re prepared for any conversation that comes your way. 

But back to my example story with Joe…Sometime later, I asked how his meeting went and if the 1-page summary was useful.  Nonchalantly, he said that he didn’t end up using it.  Once again, I was stunned.  All the work and heartache I had put into that thing…and it wasn’t even used???  I bit my tongue, and we moved on to talking about something else.  It still bothered me for a while that all my efforts didn’t make a difference. 

However, even though Joe did not use the 1-page summary that day, it has been tremendously useful to me on many other days.  I keep a copy of that 1-page in my Bible, and it has become a go-to reference for me as I study God’s Word.  Additionally, whenever a new group completes the 8 lesson course, I present a copy of the 1-page summary for them to keep handy as well.  Just because my efforts didn’t get immediately used the way I expected them to, it didn’t mean that my efforts were wasted.  God has had other uses for the work I put in all those years ago.

I suspect the same will be true as you memorize the two verses.  You might not have an immediate, pressing situation where you need to share them.  But I am certain that God will take your efforts to memorize His word and use it later…maybe even in a way you wouldn’t expect.

Keep Pressing,
Ken

Round 2: Pause on offense

Pause on offense
Originally posted on January 20, 2022

If there’s any phrase that’s been thrown around too much in the last ten years, I think we can all agree that “I’m offended!” is it.  It seems like everyone is offended about something, right?

Typically, I’ve seen two opposing responses to someone taking offense.  On the one hand, we have someone who immediately pulls back and apologizes for any offense taken.  This person seems to believe that causing an offense is the worst thing one person could do to another.  On the other hand, we have someone else who hardens up and becomes recalcitrant in their behavior.  They claim that dealing with an offense is the sole responsibility of the one who is offended.  I’ve even witnessed some people being intentionally offensive, in an attempt to prove their point.

But where is a Christian supposed to live in this spectrum?  Timid, obstinate, or somewhere in between?  Does loving others mean that we’re going to acquiesce to another’s personal preferences or feelings?  Or does love need to be “tough” on those who wilt at the notion of conflict or differences?

While I do not think there is a hard-and-fast rule for our most loving response in all situations, I am thankful that Jesus provides us with an example in a situation He found Himself in. 

Before we step into the scene, we need a little context.  The Old Testament directed that at the annual census, each person over the age of 20 was to give a half-shekel offering to the Lord in support of the tabernacle.  This “temple tax” was collected annually across the nation.  It was not without controversy, either.  Some people believed that the temple tax was only to be paid once per lifetime; whereas others insisted that it was an annual offering.

The temple tax collectors were Jews who were working in the service of the temple, not the Roman occupiers.  What is not clear from the text is if they are simply doing their job, or if they were attempting to be clever with their question in order to draw Jesus into the debate and possibly accuse Him of not supporting the temple.

Whichever motive is true, Jesus’ handling of the situation is fascinating:

Matthew 17:24-26
When they came to Capernaum, those who collected the temple tax approached Peter and said, “Doesn’t your teacher pay the temple tax?”
“Yes,” he said.
When he went into the house, Jesus spoke to him first, “What do you think, Simon?  From whom do earthly kings collect tariffs or taxes?  From their sons or from strangers?”
“From strangers,” he said.
“Then the sons are free,” Jesus told him.

Let’s pause right here.  Jesus is not merely teaching Peter a lesson in tax law.  Instead, He’s making a statement on Peter’s position in God’s family.  As the Son of God, Jesus is exempt from the temple tax.  However, Jesus is also including Peter as part of God’s family.  Earlier, Jesus stated that whoever does the will of my Father in heaven is my brother and sister and mother (Matthew 12:50).  And just what is this “will of my Father”?  The apostle John quoted Jesus on this very phrase:

John 6:40
For this is the will of my Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day.

Those who believe in Jesus for eternal life are now part of the Father’s family!  On top of the multitude of benefits familyhood brings, in their current situation, Peter is just like Jesus – exempt from the temple tax.

So…what should Peter do with this new understanding of who he is as a member of God’s family?  As a practical matter, the temple tax collector is still waiting outside, expecting Peter to come out with the money.  What would you do?  Begrudgingly pay it?  Yell at the guy to go away?  Forcefully tell him about your rights as a child of God, and that you are exempt from his earthly governing rules?

When we read the next directions that Jesus gave to Peter, most people focus on the fantastical way Jesus provided the money.  Instead, I want us to focus on why Jesus was still going to pay, even though He said that the sons are free:

Matthew 17:27
“But, so we won’t offend them, go to the sea, cast in a fishhook, and take the first fish that you catch.  When you open its mouth you’ll find a coin.  Take it and give it to them for me and you.”

Jesus says that they’ll still pay (even though they rightfully don’t have to) so the temple tax collectors won’t be offended.  The Greek word translated as offend – skandalizo – means to put a stumbling block or impediment in the way, upon which another may trip and fall, or metaphorically, to offend.  The temple tax collector wasn’t part of God’s Family…and so to avoid making him stumble in his interaction with those who are in God’s Family, Jesus set aside His rights as a son.  Jesus chose to pay a tax that He did not have to in order to keep the path clear for someone else to believe in Him for eternal life and join the family.

Jesus modeled how to avoid an offense so that a relationship can be maintained.  Even if Jesus or Peter chose to confront the tax collector with an argument about their rights as sons…what good would it have done in this situation?  The temple tax collector didn’t set the policy.  He doesn’t make the decisions about who pays and who does not pay.  In this instance, the tax collector is simply the messenger and blasting him with arguments – even valid ones – does not accomplish anything…but it would place a stumbling block in His way to seeing Jesus as the Messiah.

Our take-away principle is clear: There are bigger issues than my individual rights, especially when it comes to keeping the path to God clear of stumbling blocks for others.  If Jesus can set aside His rights to avoid an offense, so can I.

Keep Pressing,
Ken