The MVP - the sower

Although Jesus was Israel’s promised Savior, when He started His ministry, most of the Jewish population had the wrong idea about the coming Messiah.  Many Jews had locked in on the idea that the Messiah’s immediate plans were to conquer Israel’s enemies and set up the Kingdom of God…with Jerusalem as its capital.  Jesus knew those actions were not His mission at that time.  To get the people past this mental stumbling block, as He traveled from town to town, Jesus taught many things to the crowds that came out to meet Him.  The truth about Himself and the Kingdom of God were taught indirectly, through parable-stories.  However, the setting for these parables was always something local and familiar to His audience.

Jesus referred to The parable of the sower as the key to understanding all His parables (Mark 4:13), or as I’m calling it, The Most Valuable Parable – The MVP.  All three of the synoptic gospel writers included it, and it can be found in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15.  Before we get to the meat of the parable; however, we need to look at the main character of the parable – the sower.  Understanding his role – in the way Jesus’ audience recognized him – will help us understand the parable as a whole.

Let’s think about the setting.  Farming was everywhere, and sowing seed in a field was a common activity.  Farmers didn’t have fancy, fast machines to spread the seed, either.  They sowed “broadcast” style…casting the seed by hand as he walked up and down the field.  The sower always spread extra seed to allow for full coverage, and he was not concerned about wasting seed.  Every inch of ground on the field was seeded in the hopes of generating the largest harvest possible.  The ideal seed depth was 1-3 inches into the ground, in favorable conditions, but that wasn’t always the case.  Terrain was often rocky and uneven, sometimes with only a thin layer of top soil.

A sower’s activities would have been something everyone would relate to because they had either done the work themselves or they had seen someone else do it.  Focus on the sower’s actions as you read through Luke’s account:

Luke 8:4-15
As a large crowd was gathering, and people were coming to Jesus from every town, He said in a parable:

”A sower went out to sow his seed.  As he sowed, some seed fell along the path; it was trampled on, and the birds of the sky devoured it.  Other seed fell on the rock; when it grew up, it withered away, since it lacked moisture.  Other seed fell among thorns; the thorns grew up with it and choked it.  Still other seed fell on good ground; when it grew up, it produced fruit: a hundred times what was sown.  As He said this He called out, “Let anyone who has ears to hear listen.”

Then His disciples asked Him, “What does this parable mean?”  So He said, “The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that

Looking they may not see,
and hearing they may not understand.

“This is the meaning of the parable: The seed is the word of God.  The seed along the path are those who have heard and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.  And the seed on the rock are those who, when they hear, receive the word with joy.  Having no root, these believe for a while and fall away in a time of testing.  As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit.  But the seed in the good ground – these are the ones who, having heard the word with an honest and good heart, hold on to it and by enduring, produce fruit.

So what observations do you have about the sower?

Did you notice these two things?

·       The sower is not responsible for the success of the seed…his job is only to sow.
·       The sower does not pre-judge the soil’s potential or its responsiveness to the seed.  He cast the seed without discrimination or concern that it may not bear fruit or be wasted altogether.

How many times have we looked at someone and not shared the gospel because we assume they wouldn’t respond in faith?  But what we’ve seen in Jesus’ parable is that the sower spread the word of God liberally to all soils, to any ground who might receive it, instead of to just those soils sections that the sower was confident to get a fruitful harvest.

This would have been an encouragement to the disciples and should also encourage us as we encounter opportunities to sow God’s word.  We may not see immediate harvest-results.  The sower certainly didn’t.  Harvest comes later…and the sower may not even be the one to participate in that event.  But that doesn’t matter when it’s time to sow. 

So let’s be faithful and sow as we have opportunity.  Not because we think the person is worthy to hear about the gospel, but because that is the task God has given us to do.

Keep Pressing,
Ken

The MVP - The Most Valuable Parable

Have you ever wondered why Jesus told so many stories?  Or, better yet, why did He tell so many strange stories?

Jesus taught in parable-stories to stimulate a person’s thinking about His truths.  I once heard a parable described as “an earthly story with a heavenly meaning”.  I think that’s a pretty accurate definition.  While some of the parables’ context might seem weird to us, the settings were culturally relevant and understandable to Jesus’ audiences.  This means that we can learn the same lessons Jesus taught, but we need to use our observation skills so we don’t misunderstand first century cultural references.

By teaching in parables, Jesus gave the people a choice to either learn more or walk away.  One of Jesus’ favorite phrases to end a parable illustrates this: “He who as ears to hear, listen!”  However, the crowds were not generally given the meaning of a parable, but the disciples and others who followed Him were.  

Also keep in mind that as Jesus and the disciples traveled from town to town, He would have taught the same parables in each location.  With no internet, email, TV, or radio available, each town was a new place that hadn’t heard these truths yet.  Think about it…the disciples would have heard the parables multiple times and probably could recite them all by heart.  The writers of all four gospels didn’t include every teaching of Jesus, instead they chose to include events, miracles, and parables that fit the purpose/narrative/audience of their gospel.  As such, we need to pay attention if a particular parable is included by more than one of them.

The parable we are going to look at is one of those parables.  It is often referred to by one of two names:  The parable of the soils or The parable of the sower.  It can be found in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15.  For starters, we’re going to look at Mark’s account:

Mark 4:1-13
Again He began to teach by the sea, and a very large crowd gathered around Him.  So He got into a boat on the sea and sat down, while the whole crowd was by the sea on the shore.  He taught them many things in parables, and in His teaching He said to them:

“Listen!  Consider the sower who went out to sow.  As he sowed, some seed fell along the path, and the birds came and devoured it.  Other seed fell on rocky ground where it didn’t have much soil, and it grew up quickly, since the soil wasn’t deep.  When the sun came up, it was scorched, and since it had no root, it withered away.  Other seed fell among thorns, and the thorns came up and choked it, and it didn’t produce fruit.  Still other seed fell on good ground and it grew up, producing fruit that increased thirty, sixty, and a hundred times.”  Then He said, “Let anyone who has ears to hear listen.”

When He was alone, those around Him with the Twelve, asked Him about the parables.  He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables so that
              they may indeed look, and yet not perceive;
              they may indeed listen, and yet not understand;
              otherwise, they might turn back and be forgiven.

The He said to them: “Don’t you understand this parable?  How then will you understand all of the parables?

So we see from Mark’s account that Jesus considers this story to be the master parable, or what I’d like to call The Most Valuable Parable – The MVP.  As such, we must make sure that we understand exactly what Jesus was teaching the crowds whenever He taught this parable.  If we get this one wrong, we could end up misinterpreting His other parables…and it is impossible to correctly apply what we do not correctly understand.

Since the gospel writers included this story, you and I are being included in Jesus’ inner circle.  We are going to be privy to insider information here!

But as good Bible students, we must make sure we approach the passage without any pre-conceived notions or assumptions.  We must let the text speak for itself.  It’s easy to slip into the attitude of The parable of the sower?  I know that one and what it means.

Additionally, I think a number of others have not correctly understood Jesus’ message here; but we’ll get to that as we go through each part of the parable and match it up with Jesus’ explanation. 

But we have the same choice Jesus’ first century listeners had – will we lean in and learn more, or will we walk away, assuming we already know what Jesus meant with this parable?

Keep Pressing,
Ken

No food necessary

Have you ever been so wrapped up in something that you skipped eating?  For me, I wouldn’t say that I’ve ever “forgotten” to eat.  However, there have been a few times that for work deadlines I’ve pushed off eating a meal so we could get the job done.  I was certainly hungry, but the completion timing for task at hand had such a great impact on our customers, that I was willing to shift my eating schedule.

Until I studied Jesus’ interaction with the Samaritan woman at the well in John 4, I didn’t realize that Jesus had made the same choice.

We pick up the story just after the Samaritan woman believed in Jesus for eternal life and she was leaving Jesus at the well to tell everyone in her nearby town about Him.  However, just because the woman had left didn’t mean that Jesus was done teaching for the day.  Next up, He had a lesson for His disciples:

If you recall, before the woman arrived at the well, Jesus had sent the disciples into town to buy food.  They returned to the well to meet with Jesus just as the Samaritan woman was running back into town.  Since they had been successful in their food-gathering mission, they encouraged Him to eat.

John 4:31-34
In the meantime the disciples kept urging Him, “Rabbi, eat something.”
But He said, “I have food to eat that you don’t know about.”
The disciples said to one another, “Could someone have brought Him something to eat?”
“My food is to do the will of Him who sent Me and to finish His work,” Jesus told them.

Think about this scene from the disciples’ perspective: Why would Jesus refuse food from them?  He sent them to buy food, they knew He was worn out from the journey.  When Jesus refused their purchased food, the disciples wondered if someone else (…the woman, maybe?) had fed Him.  You and I also know that He never did get that drink of water He had asked the woman for.

Instead, Jesus delayed eating because of the work at hand.  He found sustaining satisfaction in doing the will and work of God the Father.  This isn’t the first recorded time Jesus had done something like this, either – check out what Jesus says during His temptation, as documented in Luke 4, Mark 1, or Matthew 4.

Here at the well, Jesus tells them that He has food to eat that they do not know about…after letting them struggle with this concept, He explains that doing the will of God and finishing God’s work was all the food He needed at the moment.

Just like the woman, the disciples also had things they did not know.  Also like the woman, the disciples assumed that Jesus was only talking about the physical, as in physical nourishment.  They were looking for who got there first and served their tired master.  Instead, Jesus was using a physical food example in order to instruct them about spiritual food.

Spiritual food fuels you in ways that physical food cannot.  Physical food doesn’t give you purpose.  Physical food doesn’t sustain your mind’s focus, attitude, and desire like spiritual food does.  Realizing the urgency and opportunity they had right in front of them, Jesus was focused and ready for the task at hand.  When we are using our God-given talents and God-granted time to help others see Jesus, we will find our purpose takes precedence over our physical needs.

Does this mean Jesus had stopped eating altogether?  Of course not!  In just a few verses, we will see Him accepting the hospitality of the Samaritans.  But the task at hand was more important, and physical sustainment was found in working His spiritual mission.  We can eat lots of earthly food and still feel empty.  Jesus shows that we can feast on doing the work God gives us, and we’ll find great satisfaction.

With our observations here, we see that Jesus is the example to follow: He sees spiritual work as food, and He taught others how to eat.  Ultimately, this is our challenge – to do the work God gives us to do, and to finish it.  As we do His work, He’ll supply the food.

Keep Pressing,
Ken

Jesus and the outcasts

One of the peculiar things about Jesus’ time on Earth was the people He chose to spend time with. 

Luke 15:1-2
All the tax collectors and sinners were approaching to listen to Him.  And the Pharisees and scribes were complaining, “This man welcomes sinners and eats with them.”

When someone was welcomed or you would eat with them, it was assumed to be an acceptance, or even an approval, of their lifestyle.

The upper class, who claimed to be closest to God, were baffled and ended up complaining that someone who has such a great following, such inherent authority, and such great wisdom…was not falling in line with the social norms of class and status that they followed.  Even Jesus’ disciples were amazed at who He would take time with.  For example:

Mark 10:13-16
People were bringing little children to Him in order that He might touch them, but the disciples rebuked them.  When Jesus saw it, He was indignant and said to them, “Let the little children come to Me.  Don’t stop them, because the kingdom of God belongs to such as these.  Truly I tell you, whoever does not receive the kingdom of God like a little child will never enter it.”  After taking them in His arms, He laid His hands on them and blessed them.

Infant mortality was high in the ancient world.  As such, small children were of little value until they grew enough to contribute to the family.  Still thinking within society’s attitudes and values, the disciples thought it would be a waste of time for the Messiah to be with little children.

After recording Jesus’ most famous sermon, ‘The Sermon on the Mount’, Matthew describes the waves of people who were constantly approaching Jesus.  Matthew 8-9 records the following: healing a man who had leprosy, healing a paralyzed man without being physically next to him, healing Peter’s mom of a fever, casting out demons, healing those who were sick, healing a paralytic brought to Him, calling a tax collector to be a disciple, bringing a dead girl back to life, healing a woman who suffered from bleeding for twelve years, and healing two blind men.

All of these individuals were isolated in some way by their disease, their spiritual condition, or their job status.  They would have been on the fringes of society – those with diseases had to be physically isolated from others, it was generally assumed that those with broken bodies were being punished by God, those with demonic influences or behaviors were shunned, and tax collectors were considered to be traitors to their own countrymen.  For people in these groups, acceptance was hard to come by.

And yet, these were the ones that Jesus healed and spent time with.  At the end of Matthew 9, we find out why:

Matthew 9:35-38
Jesus continued going around to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and every sickness.  When He saw the crowds, He felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.

Then He said to His disciples, “The harvest is abundant, but the workers are few.  Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

Jesus felt compassion for those who were cast aside, those who felt distressed and dejected.  He didn’t just acknowledge their plight and move on with His life – He stopped and took the time to interact with and help them.  Even if high society had different values.  Even if the religious leaders expected different behavior.  Jesus saw the crowds as sheep without a shepherd; they needed His compassion and leadership…and no one else thought they were important enough for either one.

Learning to see the crowds as He did was one of the lessons Jesus had to repeatedly teach His disciples.  It’s one we should expect Jesus to teach us, as well.

Jesus rebuked His disciples for hindering those they thought unworthy.  Jesus instructed His disciples to pray that God sends out more of His workers to reach out to society’s outcasts.  And then, in the next set of verses (Matthew 10), Jesus sends out His disciples to work.

Get your thinking corrected, pray for assistance, and then get to work.  That’s Jesus’ plan for those who follow Him.

Why?  Because He values the outcast.

Keep Pressing,
Ken

Who does Jesus say He is?

You had to walk to get anywhere in Bible times.  As they went from town to town, Jesus and his disciples did a lot of walking.  I’m certain that this travel-time was also prime teaching-time.

Matthew 16:13-15
When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”  They replied, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.”

“But you,” He asked them, “who do you say that I am?”

How would you answer? 

Would you say that he is the Creator? – Because he is (John 1:3).
Would you say that he is the fulfillment of God’s prophecy? – Because he is (Luke 24:44)
Would you say what Peter answered?

Matthew 16:16
Simon Peter answered, “You are the Messiah, the Son of the living God.”

At the close of Revelation, Jesus answers the question Himself…

Revelation 22:12
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.”

Soon He will fulfill His promise to return…and when He does, Jesus will come with the authority and the right to reward believers for their choices in this life and non-believers for their rejection of who He is.

Jesus then makes a three-fold statement that validates His authority to do so.  All three statements come to the same point – that He rules over all.

Revelation 22:13
I am the Alpha and the Omega, the first and the last, the beginning and the end.

Alpha and Omega were the first and last letters of the Greek alphabet.  So, in our terms, Christ is claiming to be “the A to the Z” and by inference, everything in between.  He is the one who initiates and completes humanity’s destiny.

A few verses later, Jesus has this to say about himself:

Revelation 22:16
“I, Jesus, have sent My angel to attest these things to you for the churches.  I am the root and descendant of David, the bright morning star.”

These statements are similar to what Jesus said earlier.  Here again, we see Jesus’ authority as He has command of the angels.  He also states that He was the cause of David’s greatness (as “the Root”) and the fulfillment of the Davidic covenant promises (as “the Descendant”).  Just like all of humanity, Israel’s first great king also found his beginning and end in Christ.

The morning star is the brightest star that shines just before the dawn, and was considered to be the star which announced a new day.  This word picture is a perfect representation of who Christ is at the close of human history.  Jesus is the brightest star in all Creation, and He is announcing the dawn of a new future, an eternity for us to partner with Him.

This.  This is who Christ says He is.

Keep Pressing,
Ken

The greatest reward possible

Assuming you had the necessary skills and the opportunity, what is the biggest earthly prize you would aspire to?

Maybe it’s directing the highest grossing movie of all time…or Quarterbacking your favorite team to a Super Bowl victory…or building a business up from your garage into a global empire…or perhaps you are content to win the lottery and retire to a private island.  What would be “the ultimate prize” for you?

How does thinking about this feel?  Scary?  Overwhelming?  Unrealistic?

As those who believe in Jesus for eternal life, we know this present life will continue on with Him into Eternity Future.  While there are big dreams and opportunities to be had here and now…we should also wonder if there are eternal opportunities that God has made available to us.  In God’s revelation to John, He reveals a big one:

Revelation 22:3-5
The throne of God and of the Lamb will be in the city, and His servants will worship Him.  They will see His face, and His name will be on their foreheads.  Night will be no more; people will not need the light of a lamp or the light of the sun, because the Lord God will give them light, and they will reign forever and ever.

They will reign.

Those words carry a weight to them, and they should.  To reign means that a person has obtained or has been given the authority to rule, to lead, and to preside over the lives of others.  While we fully expect Jesus to reign in Heaven and over all creation…John tells us that in addition to Jesus, His servants will reign.

Servant Kings.

Those words don’t seem to go together, but it is exactly what Christ taught to His disciples.

At one point, Peter struggled with comparing the life he left behind with his choice to follow Jesus as a disciple.  He could have believed that Jesus was the promised Messiah, continued to work the family business as a fisherman, and still gone to Heaven.  What Peter struggled with was seeing the tangible benefits to accepting Christ’s invitation to intimately follow Him in Discipleship, to living his earthly life learning how to imitate Christ.  Let’s drop into their conversation:

Matthew 19:27-28
Then Peter responded to Him, “See, we have left everything and followed You.  So what will there be for us?”  Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.”

Notice that Jesus does not rebuke Peter for asking this kind of “What’s the reward?” question.  Jesus replies that there is a reward – a reward of authority – to those who have followed him.  Jesus didn’t say that this magnitude of a reward was available to everyone who believes…rather those who will be great at the renewal of all things are those who, after believing, have spent their earthly lives learning how to imitate Christ.

Learning to imitate Christ, the greatest example of a Servant King, is what will qualify His servants to reign forever and ever.

You and I have the necessary skills and the opportunity to do the same.  Will we follow Christ now so that we, too, can become Servant Kings in eternity future?

Keep Pressing,
Ken

Heaven on Earth

Some days I just get tired of people.  Or at least that’s what I say to describe how worn down I feel.  But in all honesty, it’s not so much that individual people that are wearing me down…it’s the clash of their self-tainted agendas with my own self-tainted agenda that leaves me feeling like the ocean has been pounding on the shore of my psyche.

How great would it be if we could just remove everyone’s sin nature from life’s equation?

We get an idea of what it will be like as John moves from describing the exterior of New Jerusalem to what he sees (and does not see) inside the city:

Revelation 21:22-23
I did not see a temple in it, because the Lord God the Almighty and the Lamb are its temple.  The city does not need the sun or the moon to shine on it, because the glory of God illuminates it, and its lamp is the Lamb.

The fact that there was no temple in New Jerusalem is a significant change.  The temple was the central location for the people to meet with and relate to God.  God’s presence resided in the Holy of Holies, the most sacred part of the temple – and it was there that once a year the High Priest would meet with God on behalf of the people.

However, in New Jerusalem God’s dwelling is with humanity, and He will live with them (Revelation 21:3).  Access to God is no longer limited to a representative once per year…His presence will be so constant that His glory will negate the need for a sun in the sky!

The Holy of Holies was built in a cube form, both in the tabernacle (Exodus 26) and Solomon’s temple (1 Kings 6:20).  The cube shape of New Jerusalem also affirms that we have permanently entered into the most intimate of relationships with God – so close that a meeting place isn’t necessary because the entire city is the meeting place.

Revelation 21:24-27
The nations will walk by its light, and the kings of the earth will bring their glory into it.  Its gates will never close by day because it will never be night there.  They will bring the glory and honor of the nations into it.  Nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those written in the Lamb’s book of life.

And so the ancient practice of honoring the greatest king by bringing him wealth from your nation will continue in New Jerusalem (e.g. – 1 Kings 10:10, Psalm 72:10-11).  These gifts to honor God will be brought by only those [whose names are] written in the Lamb’s book of life, ones who had previously accepted Christ’s offer of eternal life.

How magnificent will this city be?!?!  No corruption, no lies, no selfishness, no greed, no lust… nothing unclean will ever enter it.  How incredibility freeing would life be, if sin could not interfere?  Think about how smoothly New Jerusalem will function.  When today’s frustrations make you wish a change – your feelings are spot-on.  Our desire for sin’s removal will, one day, be fulfilled.

I hope you are as excited about New Jerusalem as I am…our forever home will truly be “Heaven on Earth”.

Keep Pressing,
Ken

A believer's biggest choice, this side of Heaven

A key to understanding Revelation is to keep in mind that John assumes his readers know their Old Testament.  Oftentimes when a new concept or symbol is presented, an interpretation is immediately provided (like the explanation of the seven stars and seven lampstands in Revelation 1:20).  However, when describing the throne room of God in Revelation 4:3, John states that a rainbow…surrounded the throne.  He doesn’t interpret the rainbow’s significance; he expects that you already understand it from knowing Genesis 9:8-17.

Last time we started to look at this verse:

Revelation 21:7
The one who conquers will inherit these things, and I will be his God, and he will be my son.

Since this is the only time the word inherit is used in Revelation, to understand what is going on here, we’ll take a look back to the Old Testament.

Throughout the Old Testament there were two kinds of inheritance – an inheritance of God himself (e.g. – Psalm 16:5) or an inheritance was the right to a possession.  However, with this possession-inheritance, the ownership wasn’t automatic, there were conditions involved.  The land of Canaan was the nation of Israel’s promised inheritance.  However, the ability of a particular Israelite generation to actually inherit, or physically own, the land was dependent upon their obedience to God’s commands.

After God rescued the Israelites from slavery and bondage to Egypt, they rebelled and grumbled when they got their first look at the work to be done in order to possess the promised land of Canaan.  They even claimed that the Lord hated them and that they were better off back in Egypt.  Moses recounted this event:

Deuteronomy 1:34-38
“When the Lord heard your words, He grew angry and swore an oath: ‘None of these men in this evil generation will see the good land I swore to give your fathers, except Caleb the son of Jephunneh.  He will see it, and I will give him and his descendants the land on which he has set foot, because he remained loyal to the Lord.’

“The Lord was angry with me also because of you and said: ‘You [Moses] will not enter there either.  Joshua son of Nun, who attends you, will enter it.  Encourage him, for he will enable Israel to inherit it.’

The easy response to this passage would be to say that the generation of Israelites that died in the desert must not have been “saved”, or they weren’t “true believers”.  But…that can’t be the case, because these were the same people that trusted God and performed the first Passover.  They took the blood of a perfect lamb and spread it on the doorposts of their homes – doing so demonstrated their trust in God’s promise that they would be passed over when the destroying angel came by to take the life of the firstborn son.  The Passover prophetically foretold of Christ’s perfect blood sacrifice for mankind on the Cross.  This was also the same generation Paul later used as an example for other believers:

1 Corinthians 10:1-5
Now I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, all passed through the sea, and all were baptized into Moses in the cloud and in the sea.  They all ate the same spiritual food, and all drank the same spiritual drink.  For they drank from the spiritual rock that followed them, and that rock was Christ.  Nevertheless God was not pleased with most of them, since they were struck down in the wilderness.

According to Paul, the people of the Exodus generation of Israelites were right (positionally) with God, on the basis of their faith in the foreshadowed Christ.  However, their disobedience later in life marred their relationship with God and prevented them from physically inheriting the Promised Land. 

Now that we have the Old Testament context for the word inherit, we can see that God takes possession-inheritance very seriously.  Fortunately, a believer’s potential inheritance is also discussed in the New Testament.  While there are many passages we can look at (and perhaps that’s a future study), the following selections help us understand what God is talking about in Revelation.

1 Peter 1:3-4
Blessed be the God and Father of our Lord Jesus Christ.  Because of His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.

Notice that Peter says God the Father has given us new birth into two things – a living hope and an inheritance.  Some have argued that heaven will be a Christian’s inheritance; however, Peter is indicating that this inheritance is something found in heaven.  So this means that the inheritance can’t be heaven itself…either it is a part of heaven or something else, in addition to heaven.

Jesus also gave similar instructions during the Sermon on the Mount:

Matthew 6:19-20
“Don’t store up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.  But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal.”

Jesus states that the treasures are in heaven, and not heaven itself.  Also important is the contrast Jesus presents here (store up treasures on earth OR store up treasures in heaven).  He wouldn’t give us these directions if they weren’t necessary.  So from this we can conclude that it is possible for a believer to not store up treasures in heaven, and whether or not we have treasures in heaven is dependent upon our choices here and now.

So what is this inheritance that can never perish spoil or fade and these treasures in heaven that cannot waste away or be stolen?

Revelation 21:6-7
I will give to the thirsty from the spring of the water of life.  The one who conquers will inherit these things, and I will be his God and he will be my son.

Having a relationship with God can be had without cost to us because Jesus already took the punishment for our sins.  Remember that to inherit these things refers back to the New Jerusalem.  And from looking at other scriptures, we understand that inheriting New Jerusalem is dependent upon the choices we make here and now.

Choose wisely.

Keep Pressing,
Ken

Still searching for comfort

Last week I wrote about finding comfort in God.  It sounds “spiritual”.  It sounds “Christian-y”.  But is it possible?  In this up-side-down, hyper-political, messed up world we live in – life can feel overwhelming, even too big for God to step in and fix.  Every day, we get more than our fill of discouraging news from around the world.

It’s not only us modern-day believers who look at the state of the world and struggle with God’s apparent…(dare we say it out loud?) ...absence?  …lack of involvement?  …delay of justice?

We saw last week that Paul counseled the Corinthian believers regarding God’s involvement in their afflictions.  But we can go further back and still see similar questions being asked of God.  When the psalmist who wrote Psalm 94 looked around at the state of the world and how his fellow Israelites were treated, he had this to say:

Psalm 94:3-7
Lord, how long will the wicked – how long will the wicked celebrate?
They pour out arrogant words; all the evildoers boast.
Lord, they crush your people; they oppress your heritage.
They kill the widow and the resident alien and murder the fatherless.
They say, “The Lord doesn’t see it.  The God of Jacob doesn’t pay attention.”

What he sees seems a lot like what we see – wickedness and arrogance ruled the day.  People selfishly acting as if God doesn’t notice or doesn’t exist.  Although he doesn’t see an immediate end to the state of affairs, the psalmist knows where to find some measure of relief…and he still believes, that at some future point, God will come through for Israel:

Psalm 94:12-15
Lord, how happy is anyone you discipline and teach from your law
to give him relief from troubled times until a pit is dug for the wicked.
The Lord will not leave his people or abandon his heritage,
for the administration of justice will again be righteous,
and all the upright in heart will follow it.

And while looking forward to a God-fixed future can provide some measure of hope, he didn’t end the psalm there.  The next part of the psalm is what caught my attention:

Psalm 94:16
Who stands up for me against the wicked?
Who takes a stand for me against evildoers?

The emphasis is personal now – Who stands up for me…Who takes a stand for me?  The psalmist knows that rescue and justice and right-ness are all coming at some point, but what about me: right-here, right-now, in all the mess I’m living with?

He continues:

Psalm 94:17-19
If the Lord had not been my helper, I would soon rest in the silence of death.
If I say, “My foot is slipping,” your faithful love will support me, Lord.
When I am filled with cares, your comfort brings me joy.

Earlier, the psalmist acknowledged that God’s discipline and teaching from the law gave him relief from troubled times.  Now, the psalmist affirms that if not for the Lord’s help, he would be overcome by the wicked and evil present around him.

Lastly, we can all identify with the feeling of being filled with cares.  We even have phrases to describe this – When it rains, it pours | Bad things come in threes | That was the straw the broke the camel’s back.  But the psalmist has shown us that it is the culmination of God’s discipline, teaching from the Scripture, and trustworthy help that brings us supernatural comfort and joy.

God will fix it all in the future, but He hasn’t abandoned us.  He hasn’t left us to go at it on our own until the time He finally brings justice to the world.  His comfort is here for us now.

Keep Pressing,
Ken

Big dumb animal

Ever wonder if living for God is worth it?

Why do corrupt people get to enjoy nice things?  Why do greedy, manipulative people get away with their actions?  How can someone run a company into the ground and then walk away, scot-free?  Why are many believers struggling with health issues, money issues, and relationship issues when so many non-believers appear to live on Easy Street?

Maybe you have asked someone these questions, or perhaps you’re like a lot of Christians – we have secretly wondered, but are afraid to admit to it.  Either we’re ashamed of our doubts, or we don’t want to trip up someone else by vocalizing our own struggles.

However, we’re not alone in our wonderings.  3,000 years ago, a poet named Asaph wondered the same things.  While we enjoy the historical perspective of being able to look back to Jesus’ life and Asaph was alive well before Christ’s arrival, his writings still resonate with us:

Psalm 73:1-3
God is indeed good to Israel, to the pure in heart.
But as for me, my feet almost slipped; my steps nearly went astray.
For I envied the arrogant; I saw the prosperity of the wicked.

It’s hard not be discouraged by the state of the world.  It only appears to get worse as the years move along.  How many of Asaph’s descriptions sound familiar?

Psalm 73:4-12
They have an easy time until they die, and their bodies are well fed.
They are not in trouble like others; they are not afflicted like most people.
Therefore, pride is their necklace, and violence covers them like a garment.
Their eyes bulge out from fatness; the imaginations of their hearts run wild.
They mock, and they speak maliciously; they arrogantly threaten oppression.
They set their mouths against heaven, and their tongues strut across the earth.
Therefore His people turn to them and drink in their overflowing words.
The wicked say, “How can God know?  Does the Most High know everything?”
Look at them – the wicked!
They are always at ease, and they increase their wealth.

After making these disturbing observations, Asaph begins to wonder if his efforts to stay connected to God are worth it.  Although he keeps his doubts to himself, his hopeless feelings were ones he was unable to change on his own:

Psalm 73:13-28
Did I purify my heart and wash my hands in innocence for nothing?
For I am afflicted all day long and punished every morning.
If I had decided to say these things aloud, I would have betrayed Your people.
When I tried to understand all this, it seemed hopeless until I entered God’s sanctuary.
Then I understood their destiny.
Indeed, You put them in slippery places; You make them fall into ruin.
How suddenly they become a desolation!
They come to an end, swept away by terrors.
Like one waking from a dream, Lord, when arising, You will despise their image.

When I became embittered and my innermost being was wounded,
I was stupid and didn’t understand;
I was an unthinking animal toward You.
Yet I am always with You; You hold my right hand.
You guide me with Your counsel, and afterward You will take me up in glory.
Who do I have in heaven but You?
And I desire nothing on earth but You.
My flesh and my heart may fail, but God is the strength of my heart, my portion forever.
Those far from You will certainly perish; You destroy all who are unfaithful to You.
But as for me, God’s presence is my good.
I have made the Lord God my refuge, so I can tell about all You do.

I can so relate to Asaph’s path of doubt and wondering – which was taken care of by a perspective-changing encounter with God.  Seeing life from God’s vantage point helps us out of our legitimate worries and our self-created pity parties.  There have been times in my life when I, too, was a “big dumb animal” and didn’t trust God with my present circumstance.  But His guidance and counsel are always there for us.

We can rest knowing that our God is big enough to handle our doubts.  He’s also patient with us when we get caught up in comparing our lives with the short-term pleasures we see other people enjoy.

Keep Pressing,
Ken