Healthy teachings for the younger women

Titus 2:1 You must teach what is in accord with sound doctrine.

Although it is Titus’ responsibility to teach the Cretan believers how to do life in light of Christ rescuing us from the penalty of our sins, Paul specifically states that

Titus 2:4 [the older women] can train the younger women…

It is within this relationship framework that younger women can learn to handle life’s challenges.  Paul identifies several lessons that the young women of Crete will need help in both understanding and applying…and Paul recognizes that they will need the guidance of an older woman to get there.

Titus 2:4-5 Then [the older women] can train the younger women to love their husbands and children, to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.

An easy, knee-jerk response would be to start picking off individual items from the list and turning them into arguments.  However, before we do that, it would be wise to consider why Paul is listing these specific topics for the Cretan women to learn and apply.  Paul gives his reasoning at the end of the verse five:

Titus 2:5 …so that no one will malign the word of God.

Other translations render the phrasing as so that God’s message will not be slandered or discredited or dishonored.  Paul is indicating that if the Cretan young women were to choose against the listed character traits, then there is the possibility that God’s message would be poorly represented or the reputation of the gospel could be damaged…even to the point that outsiders might ignore the good news of the gospel.

The heart of what Paul is getting at is this: that a young woman’s walk needs to match her talk.   Her life should mirror the good news of Christ’s salvation, and to live otherwise would discredit God’s life-changing message.  Remember that the Cretan reputation and accepted daily culture was to be always liars, evil brutes, lazy gluttons.  Living in accordance with the healthy teaching of the gospel would be clearly counter-cultural.  A quick look at the opposites helps demonstrate this point:

What does a young woman communicate about the gospel
if instead of aiming to love [her] husband and children, she lives selfishly?
if instead of aiming to be self-controlled and pure, she lives reckless and immoral?
if instead of aiming to be busy at home, she is consumed by exterior passions?
if instead of aiming to be kind, she chooses to be cruel?
if instead of aiming to be subject to [her] husband, she undercuts her husband’s role and authority within the family unit?

All these lessons derive from one point of contention – a woman’s relationships, especially those within her own family.  These difficulties find their root all the way back to Eve’s part of the curse.  Adam and Eve’s sin introduced different, specific consequences into the world.  One of the consequences that God told to Eve was that:

Genesis 3:16 Your desire will be for your husband, and he will rule over you.

Sin broke the natural order of what God had created all life to function under.  Part of the curse clearly damaged a woman’s relationship with her husband – that from then on, he will rule over you.  The effects of this curse (and Adam’s) have echoed throughout human history ever since.  For the Cretan women to decide live in such a way that mirrors Christ’s love and Christ’s life would be absolutely counter-cultural.  Her choice to love her family in this sacrificial, dynamic way would produce a life that would force those around her to recognize that the gospel she believes in is both revolutionary and life-changing.

Paul never says this list is easy.  He never indicates that a young woman will get it right on the first try.  But these choices are so important that Paul specifically states that the young women will need to be taught and mentored by an older woman in order to live them out.  The young women aren’t supposed to “just figure it out” all on their own.

If you fit the category of a younger woman, ask God for an older woman to come along side and mentor you.  You have a tough job, but you don’t have to do it alone.

If you don’t fit the category of a younger woman, think of those you know.  Ask God to give them the desire to ensure that their walk reflects God’s impact on their lives.

Keep Pressing,
Ken

Healthy teachings for the older women

Titus 2:1 You must teach what is in accord with sound doctrine.

After giving Titus instructions for topics to teach the older men, Paul then turns to the topics for older women that are in accord with the healthy teaching of Christ’s work on the cross.

Titus 2:3 Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good

Just like the older men, the older women need to be taught into maturity.  Maturity doesn’t happen on its own or by default.  If we are going to imitate God and his love for us, then we must be instructed on how to get there.

Paul also lists two enemies of an older woman’s maturity – the temptation to gossip and the possibility of becoming addicted to, or enslaved by, wine.  When all the children have left the home, many older women go through an identity crisis.  So much of their lives have been (rightly) focused on preparing their contribution to the next generation.  When that season is over, the question “What’s next?” has many potential answers to choose from – and not all of them are good.

Slander or Gossip, as well as an addiction (either to wine or some other substance) are very self-centered choices.  The thinking behind both behaviors – “Hey, listen to the info I’ve found out” and whatever rationalizations we give ourselves for addictions – all have motives which are focused inward.  An inward focus undercuts the ability to mature and imitate God’s love to others.

Paul lists these two traps in contrast with what the older women should be focusing on – to teach what is good.  But whom shall the older women teach?  Paul gives the answer in the next verse:

Titus 2:4 Then they can train the younger women…

After they have finished preparing their own children, an older woman needs to shift her focus to preparing the next generation of Christian women.  Paul gives instructions for Titus to teach several different groups in the church – but he specifically calls on the older women to teach the younger women.  Paul does not give Titus the responsibility to teach the younger women.  I fully believe this was intentional, as the mentor-relationship bond formed between an older woman and a younger woman cannot be duplicated.

The younger women needed support, as evidenced by Paul’s first lesson that an older woman needs to teach:

Titus 2:4 Then they can train the younger women to love their husbands and children…

As one who has been a child and is now a husband…I fully admit that we’re not always easy to love.  I am thankful for the older women who have come along side of my wife to help her, to teach her, and to train her how to love like Christ.

If you fit the category of an older woman, ask God to point you to a younger woman for you to mentor.  She needs you more than she’ll likely let on. 

If you don’t fit the category, pray for the older women that you know.  Ask God to include them in preparing the next generation of Christian women.

Keep Pressing,
Ken

Healthy teachings for the older men

After giving instructions on how to recognize those who teach what is contrary to the gospel and how deal with their corrupted teachings, Paul then turns his attention back to Titus:

Titus 2:1 You must teach what is in accord with sound doctrine.

In direct contrast to the false teachers, Paul exhorts Titus to present teachings that line up with the gospel message that Christ alone has paid the price for our sins.  No matter how high we pile up good works, we cannot pay back our wrongs.  However, after we place our faith in Christ, when we trust him and his payment…we are no longer held guilty in the eyes of God.  This “not guilty” verdict isn’t an isolated chapter in our lives; instead it bleeds over into every part of who we are and how we live. 

After accepting Christ as Savior and becoming “not guilty”, the Cretan believers needed help in figuring out “What’s next?”.  We often have similar questions.  Thankfully, Paul gave Titus some topics to go over with the new Cretan believers.  No doubt they found them challenging, and I bet we will too.

Christian Living literature sells quite well.  It seems that everyone is asking “What’s next?” and that many people believe they have the answer for men, or young women, or wives, or retirees, or young parents, etc, etc, etc…every division of people groups you can imagine.  Paul divided his Cretan audience into four groups: older men, older women, young women, and young men.  He gave direct, tailored advice to each group.  Even though each of us only fit into one of these categories, it will be beneficial to look at each one and consider why God is asking for these specific traits at this specific point in our lives. 

Titus 2:2 Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith in love and in endurance.

Each of these characteristics look toward the highest level of maturity.  Older men will not reach this level of maturity by accident, either.  By default, men will grow increasingly self-centered as we grow older, so these traits are to be reinforced and taught to the older men.

So how does an older man keep from becoming increasingly selfish?

The second half of the verse is key – to be sound in the faith, in love, and in endurance.  The Greek word for sound is the same one used in Paul’s direction to Titus for sound doctrine.  A healthy faith, a healthy love, and a healthy endurance will guide an older man into clearheaded, dignified, and sensible living.

Faith, love, and endurance are kept healthy as they are related back to the sound doctrine of the gospel.  In God’s salvation plan, we find a place for our faith, our greatest example of selfless love, and the ultimate model of endurance.

If you fit the category of an older man, look to Christ to keep your faith, love and endurance healthy.  These should be your aim as you live out your relationship with Jesus.

If you don’t fit the category, I’m certain you know someone who does.  Will you pray for them today?  Ask God to give them the desire to be sound in the faith, in love, and in endurance.

Keep Pressing,
Ken

Healthy teaching

Titus 1:9 [An overseer or elder] must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

The trustworthy message was that only Christ’s death on the cross could rescue us from the eternal penalty of our sins.  Paul refers to this as sound doctrine.  While the term “doctrine” might feel stuffy or foreign to us, a direct translation of the words would be healthy teaching.  If Titus chooses leaders with unhealthy teachings, the message would become muddied up with other ideas, philosophies, and sinful human influences.  When the message is muddied and is no longer sound, it is open to corruption.

Paul then explores the contrast between those who hold to sound doctrine and those who have muddied the gospel message:

Titus 1:15-16 To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure.  In fact, both their minds and consciences are corrupted.  They claim to know God, but by their actions they deny him.  They are detestable, disobedient and unfit for doing anything good.

Although these other teachers claim authority and claim to represent God, their actions betray them:

How do they treat their family, conduct themselves, and interact with others?
Is their teaching healthy, do they speak of faith alone in Jesus…or do they add in other conditions?

Paul calls those that proclaim to be teachers but are actually corrupted and do not believe to be detestable, disobedient and unfit for doing anything good.  While those terms might seem harsh to us, it is their muddied message, the unhealthy teaching which does not rely on Christ that makes them this way.

If their teaching disqualifies them from doing anything good, obviously those that listen to them won’t fare any better.  Which is why Paul says to Titus in the next verse:

Titus 2:1 You must teach what is in accord with sound doctrine.

It matters who we listen to.  Don’t believe what they say, just because they claim to know God.  Check them out, make sure their teaching is sound and healthy.

Keep Pressing,
Ken

A leader's rebuke

When we study the Bible, one way that we know the importance of a subject is how many verses the author uses to talk about it.  If he talks about it more, then the subject matter is being emphasized in relation to the other topics within the book.

Paul’s letter to Titus is no different.  While spending the entire first chapter describing the expectations for those who lead in a church, Paul spends about 5 verses discussing how a leader should treat his family, conduct himself, and interact with others…and then spends the next eight verses discussing one topic: How a leader handles God’s message and the reasons why it is such an important topic.

We saw that Paul warned for Titus and the church leaders to be on the lookout for those who would come and distort the good news that Jesus came and paid the penalty for our sins, thus restoring our relationship with God.  However, Paul wasn’t only concerned with direct opposition to the leaders, he also showed concern for the Cretan believers. 

Titus 1:12-13 Even one of their own prophets has said, “Cretans are always liars, evil brutes, lazy gluttons.”  This testimony is true. 

This quote is attributed to Epimenides, from about the 6th century BC.  And Paul agrees with the philosopher’s assessment!  In the ancient world, to “Cretonize” someone meant to both “double-deal” and “to lie”, all rolled into one.  Paul recognizes that the Cretan reputation had not improved for hundreds of years, and that Titus would have to watch out for this kind of behavior as he appointed leaders for the churches.  If Cretans acted like that on their own, imagine what would happen to the church if its leaders adopted the teachings of those who were

Titus 1:11 …ruining whole households by teaching things they ought not to teach – and that for the sake of dishonest gain.

This kind of situation would damage both the local believers’ relationship with God, but also God’s reputation to those outside of the church.  Paul’s solution to the Cretans’ default behavior was clear and direct:

Titus 1:13 Therefore, rebuke them sharply, so that they will be sound in the faith and will pay no attention to Jewish myths or to the commands of those who reject the truth.

In this “sharp rebuke”, Paul was not giving Titus the license to simply blast another believer and then walk away.  The word used for rebuke also carries the idea of exposing, showing fault, and convincing.  Paul is directing Titus to deal with false teaching directly and swiftly, however, he is not giving permission to “hit-and-run” someone who is incorrectly presenting the gospel.  Exposing, showing fault, rebuking, and convincing someone will likely take some time and patience.  It will be hard, but the health of the church depends on it.

The Cretan church leaders must be rooted in their relationship with God through the Scriptures.  Only then would they be able to handle these upcoming situations with those who reject the truth or with those who were more interested in Jewish myths than teaching the gospel.  Clearly this is why Paul spends so much time on this subject; the emphasis he gives it is absolutely necessary.

Are our leaders rooted in Scripture?  How do they handle false teachings and cultural pressures?  These are important topics to consider, as they affect both our individual relationships with God, but also God’s reputation to those outside of the church.

Keep Pressing,
Ken

The trustworthy message

After giving Titus clear expectations for how a church leader is to treat his family, conduct himself, and interact with others, Paul then moves to the most important requirement…how the leader handles God’s message of salvation.

Titus 1:9 He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

If our church leaders are going to be God’s representatives, then they must know God well.   Knowing God begins with hold[ing] firmly to the trustworthy message as it has been taught, for the Scriptures are how God has revealed himself to humanity.  If he doesn’t know God, he will be unable to give those under his care the encouragement they will need, nor will he be able to correct those who oppose God’s message.

Opposition will come.  Although rescue from the penalty of sin is good news, not everyone wants to hear it.  Among those that actually do hear the message that Christ paid the full penalty for our sins are plenty of people that think they must still also earn God’s favor, as Paul points out:

Titus 1:10-11 For there are many rebellious people, mere talkers and deceivers, especially those of the circumcision group.  They must be silenced, because they are ruining whole households by teaching things they ought not to teach – and that for the sake of dishonest gain.

The “circumcision group” were those who taught others that in addition to believing in Jesus, a person must also be circumcised and follow the Jewish law.  This wasn’t just a local problem on Crete either, as all throughout his ministry, Paul dealt with those who preached

Belief in Jesus plus following the Jewish law equals Salvation from sins

Whenever anything is added to Jesus’ death on the cross for our salvation, the message is no longer “good news”.  In fact adding anything to the gospel message negates the work of Christ.  Paul’s entire letter to the Galatians deals with very subject.

Galatians 2:16 So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.

Galatians 2:21 …for if righteousness could be gained through the law, Christ died for nothing!

Galatians 6:12 Those who want to make a good impression outwardly are trying to compel you to be circumcised.

Do Christians today deal with these kinds of pressures?  While no one is proclaiming circumcision as a salvation requirement, there are many who insist that in addition to faith in Christ it is necessary to “do good works” or “persevere to the end of their life” or “make Christ lord of their life” in order to be truly saved.

Don’t get me wrong, those are good things to do.  And we should endeavor to reach for those goals.  However, adding any contributions on my part to Christ’s death on the cross is doing the same as what the “circumcision group” was trying to teach.  Do you believe that Christ was telling the truth with his last words on the cross? It is finished – the single Greek word means “Paid in Full”.  Either Christ paid it all, or he lied to us just before he died.

This is the trustworthy message – that Christ paid our entire sin debt, we add nothing to his payment – and Paul wanted Titus to only select leaders who hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

If we want to avoid being led astray, we must have leaders that get this right.

Keep Pressing,
Ken

Church leadership and God's reputation

What characteristics do you expect in your church leaders?

Google “characteristics of a church leader” and it seems that everyone has an opinion about what are the top 5, 8, 10, or 12 specific character traits that a church leader must inherently possess or attempt to develop.  Rather than dream up the requirements for a perfect leader, we’re probably better off asking ourselves this question:

What are God’s expectations of leaders in his church?

Titus 1:7 Since an overseer is entrusted with God’s work, he must be blameless…

Remember that to be blameless is to be free from any accusation of wrong-doing.  Other translations render the word as above reproach or without fault.  Paul’s point is that from the outside looking in, there should not even be a hint of the following five characteristics or activities:

Titus 1:7 Since an overseer is entrusted with God’s work, he must be blameless – not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.

Any one of these traits would destroy a church family.  As such, they have no business being part of a church leader’s life.  On the flip-side, these are the characteristics to expect:

Titus 1:8 Rather he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 

But let’s not make this a check list and completely de-humanize the person.  This isn’t just a list of do’s and don’ts.  The key to understanding what God looks for and why he requires these specific traits is found at the beginning of verse seven…

Since an overseer is entrusted with God’s work

He is acting as God’s manager, as God’s administrator, and as God’s trustee.  As the representative of God to both those inside and outside of the church, it is crucial that the man chosen to lead represents the same actions and motives that God does towards humanity. 

Do our church leaders exhibit all of the qualities that God desires?

Do we see a reflection of how God treats us in the way our leaders conduct themselves and interact with others?

If the answer is “No” for either of these questions, then they should not be an overseer entrusted with God’s work.  After all, God’s reputation is on the line.

Keep Pressing,
Ken

The first test of a leader

One of Titus’ biggest jobs in Crete was to identify church leaders from within the local believers. 

 Titus 1:5 The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you.

Given the corruptness and general self-centeredness of the Cretan culture, Titus needed to be very careful about who would both publicly represent the church to outsiders and be able to minister to those within the church family.  The selection was so important that Paul spent the first half of Chapter 1 describing a church leader, listing both characteristics that he should not possess and characteristics that he should possess.

Titus 1:6 An elder must be blameless, the husband of but one wife, a man whose children believe and are not open to the charge of being wild and disobedient.

To be blameless is to be free from any accusation of wrong-doing.  Paul considers this characteristic to be so important that he fleshes it out in great detail in the next few verses.  As such, we’ll wait until next time to look at it.

However, some interpretations of the next two elder requirements – to be the husband of but one wife and a man whose children believe – have produced a lot of stress within the church.  Several questions could be raised:

Can an elder be single?  Divorced?  Widowed?  Remarried?

What if he has no children?  Or children to young to understand the gospel?  Or children that have rejected God?

While the predominate culture of the time did not include polygamy, both divorce and having concubines were commonplace.  Also, nowhere in his letter to Titus does Paul specify a previous sin or situation that prevents a person from becoming an elder now…as such, to imply that a divorce or becoming a widow automatically disqualifies someone from becoming a church leader would be inconsistent with the rest of the text.  Most likely, the statement the husband of but one wife was to ensure that elders are completely faithful to their present wife, and their present wife only – in order to be a representation of how Christ is faithful to the church.

Likewise, we have to be careful to not read too much into the phrase a man whose children believe and are not open to the charge of being wild and disobedient.  We have a tendency to immediately equate the word “believe” with “faith in Christ for salvation from the penalty of sin”.  The Greek word for believe is also translated as “faithful”, “reliable”, or “trustworthy”.  However, the author’s intended meaning of a given word is derived from its immediate context.  In this passage, we have “believing” children contrasted with children that are open to the charge of being wild and disobedient.  Who are the children to trusting in, relying on, or being faithful to?  Their own father!  And it is their overall behavior that reflects their relationship to him!  In fact, some other translations render the phrase as a man whose children are faithful or a man whose children are trustworthy.

Now that we’ve cleared out the clutter of what we might (even unintentionally) read into the text, it is clear that the potential elder needs to be evaluated on his ability to faithfully lead his family and guide the passions of those directly in his care.  This is to be our first evaluation point of someone who wants to lead in the local church.

Paul said something similar in a letter to his other protégé, a young man named Timothy:

1 Timothy 3:4-5 He must manage his own family well and see that his children obey him with proper respect. (If anyone does not know how to manage his own family, how can he take care of God's church?)

That’s a great question.  We should expect this of both our current leaders and from those who desire to lead.

Keep Pressing,
Ken

Unlikely partners

After identifying himself as the letter’s author, Paul then turns his attention to his letter’s recipient:

Titus 1:4 To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.

I absolutely love the way Paul addresses Titus – my true son, and he emphasizes their shared, common faith.  In just a few words we get a strong sense of the depth of relationship between these two men.  This bond was founded upon their shared belief that Jesus is who he claimed to be – the Savior of all mankind, the promised Christ.

Outside of this connection, their friendship likely wouldn’t have happened.  There is a very good chance that they would not have even known each other.  Paul was a circumcised Jew, and before meeting Jesus he was well on his way to becoming the top Jewish rabbi in known world.  Titus, on the other hand, was an uncircumcised Greek.  These two didn’t just become the first century’s version of “the odd couple”, they were polar opposites!  Outside of Jesus, they had no known commonalities or expected connections.  Their social circles would not have intersected.

However, because of Jesus, these two men formed an incredible partnership.  Paul mentored Titus.  Titus became Paul’s protégé.  Titus responded and matured so well that Paul trusted him with many important responsibilities.  The main one we’re going to be focusing on is outlined in verse 5:

Titus 1:5 The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you.

This was not a small task.  The island of Crete is about 3,200 square miles, and although mountainous, it was heavily populated.  When Paul left to continue his travels, Titus was to carry on in Paul’s authority, as an apostolic representative…and Titus was up for the challenge.  He loved the people of Crete and worked with them for many, many years.  In fact, one source I found stated that “Tradition has it that Titus, having become first bishop of Crete, died there in advanced years.  His successor, Andreas Cretensis, eulogized him in the following terms: ‘The first foundation-stone of the Cretan church; the pillar of the truth; the stay of the faith; the never silent trumpet of the evangelical message; the exalted echo of Paul’s own voice’.”

This kind of impact was achieved because Paul took the time to mentor someone that he had no previous connection with.  Their friendship, partnership, and resulting impact would not have occurred if either of them had held to their societies’ norms and prejudices.

Our relationship with Jesus radically changes the nature of our relationships with people we would have never known otherwise.  God puts the unlikely together and then accomplishes great things.  Are you being mentored right now?  Are you mentoring someone?  If the answer is “no” to either one of those questions, I urge you to ask God to fill that void.  When you ask, he will answer…but your mentor or mentee may be someone you would have never expected.  Will you trust his selection?  Your partnership will have a future impact greater than you can know right now.

Keep Pressing,
Ken

Timing

Titus 1:1-3 Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and the knowledge of the truth that leads to godliness – a faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time, and at his appointed season he brought his word to light through the preaching entrusted to me by the command of God our Savior

Timing.  We all struggle with it.  When we’re young, we want to be older.  When we’re older, we pine away for our younger days.  We get impatient that we aren’t married yet, or don’t have our dream job yet, or sourly reminisce about the opportunity we foolishly missed out on.

The most common deathbed regret is the lack of risk-taking during one’s life…that they wish they would have taken the chance to ask out that girl, or to start a certain business, or to actually tell their kids how much they really loved them.  Given the opportunity, we would rewrite our life’s history in a heartbeat.  The chances not taken, the words unspoken…or maybe we would take back the times we really messed up.  We all have moments like that, and they act like thorns in our memories and in our hearts.

But since time is linear, and we have to live in it…we can’t change the past, nor do we really know what the future holds.  While that may scare us when we honestly think about it, we have no choice but to live in the present and make the best of where we’re at in this moment in time.

But what makes me smile, what gives me hope, is found in verses 2-3, that

…God, who does not lie, promised [eternal life] before the beginning of time, and at his appointed season he brought his word to light…

When we look at the “timing words” in these verses, we find that God doesn’t work within time like we are forced to.  We see that God made a promise before the beginning of time, and that he has appointed seasons already planned ahead.

No mistakes.  No missed opportunities.  All according to his plan.

There is a ton of comfort when we meditate on this one simple truth – that God knows the beginning from the end, he’s planned it out…and therefore

He’s not surprised by life – even when we are

He’s not missing opportunities – like we have

He sees human history in seasons – and he works within those seasons

at his appointed season he brought his word to light through the preaching entrusted to me by the command of God our Savior

God chose the specific time in human history that Christ would sacrifice himself.  He met Paul at just the right moment, the exact right season, in order to reach him with the truth.  Since Paul accepted Christ as who he is – the Son of God and the Savior of our sins – Paul was then able to fulfill the mission God had chosen him for at that point in history. 

God also meets each of us at the exact right time in our lives.  After we accept Christ for who he is, we also have a mission for this season of history – to introduce those around us to him.  We can even use verse 3 as a template:

At [God’s] appointed season he brought his word to light through the __________ entrusted to me

How will you fill in the blank?

Keep Pressing,
Ken