Harsh words

The quickest way to change a situation is to open our mouths and have something selfish and negative come out.  With just a few harsh words, the tone of a conversation can be altered and the general mood of the room is radically different.  Depending on what we say and how we say it, relationships can be damaged for a significant amount of time. 

Recognizing this, it’s easy to see how careless words can tear apart family members.

After warning the Colossian believers to put to death any idolatry and greed that comes out of their hearts, Paul encourages them to take their conduct up to the next level by closely watching what comes out of their mouths.

Colossians 3:8
But now you must also put away all the following: anger, wrath, malice, slander, and filthy language from your mouth.

Paul says that these types of words must be put away.  The Greek word for put away means to “put off or aside”.  This action is intentional, and there’s no wiggle room here, it must be done.

Not to be self-congratulating, but I would like to use an example from my own life – I have decided there are some things that my boys will never hear from me.

I can clearly remember stories, jokes, and advice given to me over the years…but I will not repeat them.  Some memories go way back into my youth.  The stories and jokes were meant to be funny, and honestly, I laughed quite a bit at them.  My immaturity was in full bloom as I listened intently to my friends’ stories, trying to add in some off-color or inappropriate joke of my own.  My quick wit was good for that, or so I thought.

I also have distinct memories of “advice” given to me by people who were lashing out in anger and frustration, either at someone else or at the world in general.  I can still hear their voices say those words as they angrily warned me to avoid certain individuals or people groups.

However, I will not place the burden of these words on my children, or anyone else around me.  The memory of these words will die with me.

Now that the memories have been put away, the real challenge is to follow Paul’s direction and keep anything new from springing out of my mouth.  Now you must put away he says.  Paul’s direction needs to be applied moment by moment – even when things go sideways at work, or I’m caught off-guard, or my plans for the evening get wrecked, or I am hurt (yet again) by someone close to me.

Paul isn’t saying it’s wrong to be upset, frustrated, or even angry; we just need to be watchful for how our mouths express those emotions.  Guarding what comes out of our mouths is vital for maintaining healthy relationships within the family of God and with those outside of the family. 

Keep Pressing,
Ken

Some habits need to die

As Paul transitions from teaching the Colossian believers about God to teaching them practical ways to live out their relationship with God, there is a very specific concept that he wishes to convey to his readers.  Paul tells them that when we trust that Jesus has paid the penalty for our sins, we are identifying with His death and also identifying with His resurrected life.

Colossians 3:2-4
Set your minds on what is above, not on what is on the earth.  For you have died, and your life is hidden with the Messiah in God.  When the Messiah, who is your life, is revealed, then you also will be revealed with Him in glory.

Since we have died with Christ to the elemental forces of this world, there are some habits and ways of our previous life that need to die also. 

Colossians 3:5-7
Therefore, put to death whatever in you is worldly: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry.  Because of these, God’s wrath comes on the disobedient, and you once walked in these things when you were living in them.

Just as our past sins were counted against Jesus and were buried in His tomb, our sinful lifestyles and thinking habits also need to die.  Paul gets real specific about what choices and behaviors will stir up God’s wrath, and his warning here makes it clear that believers can still struggle with these issues.

Don’t skip over Paul’s list just because he starts with sexual immorality.  If we have never had a full-blown affair, it doesn’t mean we’re completely immune from it happening.  In fact, if we continue down Paul’s list, we find a dangerously linked chain of motivations…with the root of sexual immorality being something we all struggle with.

The preceding behavior to committing sexual immorality is to tolerate a level of impurity in our lives.  The Greek word for impurity relates to moral filthiness, especially in regard to sexual sin.  Behind the moral filthiness is lust, which is an inordinate affection or improper passion that we cultivate in our thoughts.  Lust is always born out of evil desires – when we nurture a craving and desire for what is forbidden. 

Paul then relates these evil desires back to greed.  We typically think of greed when it comes to money; however, at its core greed is a selfish, burning desire to acquire more of something or a coveting of what isn’t rightfully yours.  The deeply buried root to all of this is idolatry.  Greed starts in us whenever we trust something or someone more than we trust in God, because at that point we are giving ourselves to an idol.

From this chain of behaviors, we can clearly see how one thing leads to another…how a mistrust of God can lead us all the way down the path to sexual immorality.  It doesn’t happen overnight…the process is typically subtle, until one day we wake up wondering how it all happened.

Paul’s point is that wherever you find yourself on the spectrum, at that point you need to kill it.  The process cannot be allowed to continue to grow until we reach full-blown rebellion in sexual immorality.  Up until this point, the sinful progression and most of the damage done is specific to our own lives.  When we give into the sin of sexual immorality, there is going to be a significant amount of permanent damage done to all relationships in our own life and in the life of anyone who participates with us. 

The key to aborting this cycle is in Paul’s direction to put to death whatever in you is worldly.  To put to death is an active, action choice we can make.  The Greek word means to cut off, starve off, and deprive of power.  Whatever behavior or thought-process in our lives that is leading us down this path needs to be completely abandoned.  We must make the choice to cut off and starve these feelings. 

A few ways to practically do this:

·        Avoid the internet when you’re bored late at night
·        Avoid getting infatuated with new acquaintances of the opposite sex
·        Avoid comparing your spouse to others
·        Install Covenant Eyes or some other accountability software
·        Relationship issues are not discussed with someone of the opposite sex
·        Choose contentment with what we have – both things and relationships

There are many other ways to deprive power from this sinful cycle.  There are also many ministries aimed at providing help, as we all deal these desires.  We must talk to safe, Godly friends about where we’re struggling.  Making a list of situations to avoid will help, but the best way to put to death whatever in you is worldly is to replace those things with setting your mind on what is above.

What we dwell on, what we think about, will ultimately direct our actions.

Keep Pressing,
Ken

Being Heavenly minded

The trouble with clichés is that they are typically rooted, somewhere, in reality.  The phrase that’s bothered me for a while is one that is usually muttered as a putdown in Christian circles. 

He’s so heavenly minded that he’s no earthly good.

You can almost hear the contempt in someone’s voice as they say it.  Historically, however, there have been Christians that used the prospect of Heaven as an excuse to “check out” of the world around them.  Either pulling away as an individual or into a small community, some have sought to distance themselves from the messiness of a sinful world and just wait until God takes them away to Heaven.

However, I think us modern believers have over-reacted in an attempt to avoid being labeled as “too heavenly minded”.  We’re afraid of being labeled as a dreamer or looked at as someone who’s trying to escape the real issues facing us in the here and now.  So we tend to not think about the next life all that much…

This is what Paul told the Colossians about where their minds should be focused:

Colossians 3:1-4
So if you have been raised with the Messiah, seek what is above, where the Messiah is, seated at the right hand of God.  Set your minds on what is above, not on what is on the earth.  For you have died, and your life is hidden with the Messiah in God.  When the Messiah, who is your life, is revealed, then you also will be revealed with Him in glory.

As we continue to read Paul’s letter, we will see him give the Colossian believers a wide variety of practical ways to live out their heavenly minded-ness.  So we can’t just pull these verses out and claim that this allows us to forsake the world and world’s problems.  Paul’s point here is that our focus in life matters.  In fact, any earthly good we do accomplish will be because we have aligned our perspective with God’s perspective.  His aim is to reach for sinners, and we can partner with Him as He continues to do so.

C.S. Lewis saw a similar issue in the church of his day:

A continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do.  It does not mean that we are to leave the present world as it is.  If you read history you will find that the Christians who did most for the present world were just those who thought most of the next.  The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven.  It is since Christians have largely ceased to think of the other world that they have become so ineffective in this [one].

We modern believers are too focused on ourselves, and that clouds up our ability see the earth from God’s perspective.  Much of our time is taken up trying to “discover” ourselves or somehow project an image of ourselves into the world around us.  We will continue middling around and being unfulfilled until we seek what is above, realizing that our life is hidden in the Messiah. 

I take a lot of comfort in Paul’s last statement – When the Messiah, who is your life, is revealed, then you also will be revealed with Him in glory. 

Jesus won’t be fully revealed to the entire world until He returns.  Since His revealing is still in the future, that means the full revealing of my identity is also still in the future.  On that day, we will be shown as the ones so loved by God…because we will be with Him in glory.  My mind swirls with wonder just thinking about and desiring that day.

However, until then…we need to keep our minds fixed on what is above and love those around us, just like our Messiah does.

Keep Pressing,
Ken 

In this family...

At some point in our lives, I think we’ve all had our parents tell us “If you’re part of this family, then you’ll…<insert particular actions, thoughts, or words>”.  And now as a parent, I’ve said it, too.  When I use the word “If” in these kinds of statements, my boys know that I’m not questioning if they are truly my children.  Instead, I’m implying that they know they are part of the family, and since they are, then a particular course is expected of them.

Throughout his letter to the Colossians, it is abundantly clear that Paul is writing to believers.  

1:2 To the saints and faithful brothers in Christ in Colossae
1:13 [the Father] has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves
2:12 ...you were also raised with Him through faith in the working of God
2:13 And when you were dead in trespasses and in the uncircumcision of your flesh, He made you alive with Him

However, even though they were in the family, the Colossians still needed help understanding how relationships worked inside God’s family.  In some ways, they were still acting and thinking like they had before they entered into God’s family.

After affirming that they are part of the family, Paul had this to say about how they were thinking and acting:

Colossians 2:20
If you died with Christ to the elemental forces of this world, why do you live as if you still belonged to the world?

You can hear what Paul’s implying here: If you died with Christ (and you did), why do you live as if you still belonged to the world?

But just as the Father has rescued believers from the domain of darkness and into the kingdom of Jesus, Paul says that our relationship with Jesus will similarly rewire our thoughts and actions. 

Colossians 3:1
So if you have been raised with the Messiah, seek what is above, where the Messiah is, seated at the right hand of God.  Set your minds on what is above, not on what is on earth.  For you have died, and your life is hidden with the Messiah in God.

Again, he uses the same implied-relationship statement: if you have been raised with the Messiah (and you have), seek what is above.

The Greek word for seek is a pretty intense one.  It means to seek in order to find out – by thinking, meditating, reasoning, and enquiring.  It carries the idea of striving and craving (even demanding) something from someone.

Paul is letting these believers know that in this family, we don’t establish and maintain a relationship with God by following a set of man-made rules.  Instead, we passionately pursue Jesus.  We seek Him out.  The same thing happens with my boys – they don’t create a “good” relationship with me when they follow self-imposed rules in order to avoid punishments; we have a “good” relationship when they are interested in who I am and what I am like, because it is then that they reciprocate my love for them.

So don’t mess around with the old way of life, the way the world thinks that “religious” people should live.  Following rules doesn’t create a relationship with God, but actively pursuing Him will create this new relationship. 

Want to know what the new relationship is like in God’s family?  Seek Jesus, and he’ll show you.

Keep Pressing,
Ken

Dangerous rules

We like rules.  We like them a lot.  Rules seem to make things easier, right?  Everything boils down to either black or white.  “Do this.  Don’t do that.”  No in between, no grey, no guesswork, and no mess. 

While there are clear-cut areas in life, the unfortunate truth is that most of our lives aren’t lived in black and white – not only are there grey areas, but life comes at us in a full spectrum of colors.  How do we deal with such a variety of circumstances and people?  How would God want us to deal with them?  When faced with difficult questions and situations in our relationship with God and with others, we often start looking for rules to clarify our course of action.

The believers in Colossae were dealing with a “new” teaching that was likely taught as a guideline for interacting with God and others, but it seems that the teachers were also insisting on rules to prove one’s spirituality.  From Paul’s letter we see that the rogue teachers were advocating rules for food, drink, festivals, sabbath days, worship of angels, and visions.  Paul took issue with these performance-based, surface-level-focused teachings primarily because they took the believer’s focus off of Jesus and put the attention on themselves. Paul summed it up this way:

Colossians 2:20-23
If you died with Christ to the elemental forces of this world, why do you live as if you still belonged to the world?  Why do you submit to regulations: “Don’t handle, don’t taste, don’t touch”?

All these regulations refer to what is destroyed by being used up; they are human commands and doctrines.  Although these have a reputation of wisdom by promoting ascetic practices, humility, and severe treatment of the body, they are not of any value against fleshly indulgence.

In the centuries since Paul wrote these words, the church has struggled with human commands and doctrines.  Attempting to earn God’s love, people have given in to legalistic, rules-focused teachings.  Teachings such as earning one’s salvation by doing enough good works, or maintaining one’s salvation by doing enough good works, or trying to live under the Mosaic Law are all examples of false teachings based on human ideas and desires.

Others have tried fasting with the intention to force God to decide in their favor.  Some have lived in isolation with the intention to avoid the temptations that could arise when around other people.  People have even gone as far as self-mutilation to try to keep their sinful urges in check.

On the surface, these ideas seem to have merit…but the truth is they’ve all failed to do what God desires to do in our lives.  God desires to make us Christ-like.  Paul was right when he said that the man-made rules have a reputation of wisdom by promoting ascetic practices, humility, and severe treatment of the body, [but] they are not of any value against fleshly indulgence.

These practices don’t get to the heart of the problem – because our ultimate problem isn’t our behavior, it’s our sinful nature.  These practices distract us from the real solution.  So we have to be just as careful as Paul wanted the Colossians to be – watching out for false teachings and ascetic practices.

Warren Wiersbe accurately described the dangers that modern believers must be wary of:

“When we make Jesus Christ and the Christian revelation only part of a total religious system or philosophy, we cease to give Him the preeminence.  When we strive for ‘spiritual perfection’ or ‘spiritual fullness’ by means of formulas, disciplines, or rituals, we go backward instead of forward.  Christian believers must beware of mixing their Christian faith with such alluring things as yoga, transcendental meditation, Oriental mysticism, and the like.  We must also beware of ‘deeper life’ teachers who offer a system for victory and fullness that bypasses devotion to Jesus Christ.  In all things, He must have preeminence!”

If the purpose of the rules, principles, or guidelines we follow are doing anything other than pointing us toward Christ or making us more Christ-like…then they are a waste of time and they will eventually lead us astray.  Our first clue that a particular practice is potentially dangerous is to ask the question “Where is the focus placed, on Jesus or on me?”

Keep Pressing,
Ken 

Thwarted maturity

There is one word that strikes fear into the heart of every athlete.  As soon as the referee says this word, all their work, effort, and productivity comes to a screeching halt.  Having this word applied to you feels like a death sentence, and the stigma attached to it – especially when others find out – is equally crushing.

The last thing any athlete wants to hear is that they have been disqualified.  You can critique their form, give them low marks for execution, or even penalize them for their errors; but when an athlete is DQ’d, the competition, for them, is over.  To be disqualified is to be declared ineligible for the prize.

Earlier, Paul explained to the believers in Colossae that Jesus intends to take them from salvation to full maturity.  Our salvation is certain because it depends on Jesus.  However, Paul said that reaching maturity had some limiting factors based upon our choices and actions; there were conditions involved. 

Colossians 1:21-23
And you were once alienated and hostile in mind because of your evil actions.  But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him – if indeed you remain grounded and steadfast in the faith, and are not shifted away from the hope of the gospel that you heard.

The word if shows that they can be disqualified from reaching full maturity.  A few paragraphs later, Paul explains how it can happen.

Colossians 2:18-19
Let no one disqualify you, insisting on ascetic practices and the worship of angels, claiming access to a visionary realm and inflated without cause by his fleshly mind.  He doesn’t hold on to the head, from whom the whole body, nourished and held together by its ligaments and tendons, develops with growth from God.

In Paul’s day, Jewish Occultism encouraged prayer to angels for protection, deliverance, or assistance.  They also believed that praying to the “right” angel was needed to thwart the advances of demons who were in charge of particular aliments of the body or problems in the home.  Additionally, the local Greek folk tradition placed significance on visionary experiences in connection with their spiritual practices.  Before we scoff at such primitive ideas, we need to remember that we come across similar teachings within Christianity when people are told to pray to their “guardian angel” or to a particular “saint” for protection.

Paul’s point is that these kinds of beliefs about angels and surface-level practices undermine Jesus’ authority in our lives.  Running to “angels” or “saints” or “visions” shows that we don’t think Jesus can handle what we’re dealing with at the moment.  How can we say that Jesus is the King of the Universe, but then look somewhere else for our well-being?

It’s these kinds of self-contradictions that shift us away from the full maturity Christ desires to develop in us.  We must remember it is not certain that, at the end of all things, we will be presented as holy, faultless, and blameless before Him.  If we are pronounced disqualified, then we are sure to miss out on some eternal rewards and opportunities to serve with Christ in eternity future.  

Unfortunately, it’s easy to get hung up on ascetic, good-looking practices that, in the end, pull us away from His plan for us.  However, we are not without help.  Jesus told His disciples to “Remain in Me” (John 15:4), not “remain in My angels” or “remain in visions”.  The One who was the start of our faith is the One who will mature it as well.  So let’s continue to trust Him and hold tight to Him.

Keep Pressing,
Ken

Shadow vs Substance

There have been many ways that man has tried to relate to God throughout the centuries.  Even though the Jewish people were given God’s law, over time they added layers of additional rules to “help” their people know exactly how to (and how not to) interact with God.

However, these “helps” did not rescue the people from their sins.  They could not rescue themselves.  They needed a Savior.  Talking about Jesus, Paul told the believers in Colossae:

Colossians 2:13-15
And when you were dead in trespasses and in the uncircumcision of your flesh, He made you alive with Him and forgave us all our trespasses.  He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.  He disarmed the rulers and authorities and disgraced them publicly; He triumphed over them by Him.

Now that Jesus has made you alive, how should we worship God? 

The trouble with all these additional, specific rules was that they had become the measuring stick of how “godly” a person was.  The Israelites compared themselves with each other and judged one another’s “spirituality” by how well the 600+ rules were maintained. 

They were getting hung up on the ritual – the action that was supposed to help them look forward to the Messiah – rather than using the ritual to help them recognize the Messiah when He arrived.  Ritual observance and proficiency had become their focus.  It had been that way in Jewish communities for hundreds of years before Jesus came.

However, now that the Colossians believed on Jesus for eternal life, they needed to know that their previous ritual activities no longer held the same level of importance.

Colossians 2:16-17
Therefore don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a sabbath day.  These are a shadow of what was to come; the substance is the Messiah.

A shadow can give us an idea of what an object is like, by revealing the outline of the object.  However, a shadow can never tell us the true value of an object.  A ball made of styrofoam and a ball made of gold will cast the same shadow.  Therefore, a shadow is ultimately just a representation of the object, and the only value a shadow has is in how well it represents the substance.  Even then, the true value is found in the object itself.

All the historical rules about food and drink, the yearly festivals and feasts, and special days had come to a close.  Their purpose was fulfilled in Christ’s work on the cross.  It was time for the people to stop staring at the shadow because the substance responsible for the shadow had come into view. 

Going forward, everything they would do to worship God would be Jesus-focused, not activity focused.  They needed to look to the person, not the ritual.

Rituals can be helpful, but only as long as they point us toward Jesus.  We would be wise to do an inventory of our lives and worship service preferences to make sure that we’re keeping our focus on the substance of the Messiah and not getting hung up in the shadows.

Keep Pressing,
Ken

Our identity in the gospel

The Bible wasn’t dropped out of the sky as a complete revelation of God to mankind.  Instead, the Scriptures were assembled from the writings of God-inspired authors over hundreds of years.  Through these authors, God revealed more and more of His plan for the world and the salvation of those who trust Jesus for eternal life.  This process is referred to progressive revelation.

Therefore, we must consider each section of Scripture in light of the larger context of the God’s story throughout the Bible.  Most of the letters in the New Testament are addressed to a particular group of believers or an individual believer to discuss specific topics.  Since the letters’ recipients have already placed their faith in Jesus, getting an “in a nutshell” explanation of the gospel doesn’t appear very often, as the author typically spends his time instructing his readers about the effects of the gospel in their lives or encouraging them to live their lives with eternity in mind.

Paul certainly wrote to the Colossians to give them instruction and encouragement.  However, after he reminds them of where their identity comes from, in verses that follow, he gives them a wonderful “in a nutshell” statement of the gospel message:

Colossians 2:9-10
For in Him the entire fullness of God’s nature dwells bodily, and you have been filled by Him, who is the head over every ruler and authority.

Paul then uses two illustrations that his readers would have been very familiar with.  These physical examples had been previously used to confirm a person’s identification with a group of people.  Both illustrations contain the imagery of a permanent change that takes place in a person’s life. 

Colossians 2:11
In Him you were also circumcised with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of the Messiah.

Circumcision was the physical removal of flesh that the Israelites performed as a symbolic indication of their identification with God and a separation from the surrounding nations and their gods.  However, a physical circumcision was no longer necessary after Christ’s death and resurrection – our identity with Him is a spiritual circumcision.  In Jesus, we have rejected, or put off, the selfish desires of our flesh.

Continuing with his next example, Paul says

Colossians 2:12
Having been buried with Him in baptism, you were also raised with Him through faith in the working of God, who raised Him from the dead.

The Greek word for baptism means “to be placed into”.  When we are physically immersed in a water baptism, we are symbolically demonstrating what has already happened to us spiritually.  We were set apart and placed into Christ the moment we put our faith in the working of God, who raised [Jesus] from the dead. 

The beauty of our salvation is that we don’t have to try and earn it.  The truth is – we can’t earn it.  God knew that, but still desired relationship with us.  As Paul reminds the Colossians, Christ took care of our sin debt while we were still rebels. 

Colossians 2:13-15
And when you were dead in trespasses and in the uncircumcision of your flesh, He made you alive with Him and forgave us all our trespasses.  He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross.  He disarmed the rulers and authorities and disgraced them publicly; He triumphed over them by Him.

While we were still sinners, Christ paid humanity’s sins.  Because of their faith in the working of God, who raised [Jesus] from the dead, God forgave all their sin.  Christ’s standing with the Father is credited to each person who places their faith in Jesus. 

We’ve all had times in our lives where we messed up and afterward we had the offense forgiven, but we still had to live with the consequences of our actions.  However, that’s not the case when it comes to our salvation from sin.  Not only has Jesus erased the certificate of debt but He has also erased…its obligations.  In Christ, we are free from sin – and its penalty.

Our salvation wasn’t secured by some back-door, secret deal, either.  Christ was publicly humiliated and crucified – the kind of death and separation from God that we deserved.  Jesus’ sacrifice was on display for entire world to see.  By His loving actions, He disarmed the rulers and authorities set against us, and, as Paul stated in verse 9, Jesus became the head over every ruler and authority

In these verses, we find that we have been set apart (11-12), our sins forgiven (13-14), and we have victory over forces of evil (15) – all because of Jesus.  That’s the gospel “in a nutshell”.

Keep Pressing,
Ken

Identity and fear

The believers in Colossae were dealing with a barrage of spiritual ideas and false teachings.  After giving them a general warning about these dangerous influences, Paul begins to discuss several of the false teachings directly.  From Paul’s comments in the following section, it seems as if the false teachers were “ok” with Jesus, but they also had their own additions or subtle changes about who Jesus was.

Colossians 2:8-10
Be careful that no one takes you captive through philosophy and empty deceit based on human tradition, based on the elemental forces of the world, and not based on Christ.  For in Him the entire fullness of God’s nature dwells bodily, and you have been filled by Him, who is the head over every ruler and authority.

The primary question each of us must answer is “Who is Jesus?”.  In comparison to all other religions and belief systems, Jesus uniquely claims to be both God and man. 

Throughout the centuries, however, people have tried in many different ways to diminish this characteristic of Jesus.  Some have taught that Jesus was just a spirit and only appeared to be human.  There have been claims that Jesus was a man who had some God-like ability.  Others have stated that he was only partially divine – similar to the Greek’s demi-god legends. 

Alternative theories about Jesus’ true nature are still around today.  We hear things like “Jesus was a great teacher” or “Jesus was a man who had God’s spirit on him for a short time, but it left him as he died on the cross”.   

However, Paul stresses to the Colossians that these other explanations about Jesus’ nature are completely inadequate.  Jesus was both fully God and fully man.  He wasn’t just a great human teacher.  He wasn’t just another human philosopher.  He wasn’t just a religious leader.  He wasn’t even partially God, or like a Greek demi-God…Jesus was the entire fullness of God’s nature in bodily form.

Understanding this concept – that Jesus is fully God and fully man – is critical as we understand our new identity within the family of God.  The fullness of our Creator, what makes Him who He is…that identity has been passed on to every believer. 

Stop and think about that…we are directly identified with the King of the Universe.

Since Jesus is fully God and fully man, He was the only one qualified to offer His life as a ransom for ours.  Because of His death and resurrection, He is head over every ruler and authority.

Since we are identified with the One in charge of everything, we do not need to fear any other ruler or authority.  What a freeing thought!

When we find that freedom and the strength that comes with it, no other philosophy or teaching will take us captive – because we know Jesus as He truly is.

Keep Pressing,
Ken

False "spiritual" paths

The path to maturity is riddled with detours.  Since our lives don’t travel a perfectly straight course, the detours sometimes look like the correct path.  Paul encouraged the Colossian believers to rely on Christ for both their salvation and maturity:

Colossians 2:6-7
Therefore as you have received Christ Jesus the Lord, walk in Him, rooted and built up in Him and established in the faith, just as you were taught, and overflowing with thankfulness.

After showing them the path to maturity, Paul gives the Colossians a specific warning about the kinds of ideas that will try to sway them away from the truth.  These ideas, and their sources, need to be carefully considered.

Colossians 2:8
Be careful that no one takes you captive through philosophy and empty deceit based on human tradition, based on the elemental forces of the world, and not based on Christ.

Philosophy is a love of wisdom.  Notice that Paul isn’t saying that all philosophy is bad.  Instead, he is warning the Colossians that they need to be fully aware of a philosophy’s foundation.  If the wisdom we love is not based upon Christ, then we are loving an empty idol. 

However, this false-philosophy idol isn’t necessarily powerless.  In fact, Paul says that those whose teachings are not based on Christ will try to take you captive.  The Greek word for captive is a strong term that means to carry away, just like a thief steals loot.  The thief takes what is valuable away from its proper place and carries it off to where it doesn’t belong.  Similarly, a philosophy based on human tradition will also do to us…it will carry us off to beliefs that are not Christ-like.

There are many false teachings around today that claim to show us how to become more “spiritual”; however, the best remedy has always been to rely on God’s Word alone to know what is pleasing to God.  Throughout the pages of Scripture, God has revealed that a “spiritual” person is someone who is like Christ.  Do we trust God enough to let Him make us Christ-like?  Or do we feel like we need to add other influences?

When we feel the need to add other influences besides God, what we’re really saying comes down to one of three options:

We think God might miss something that will make us into the person we were made to be. 
We believe that some other philosophy will be an acceptable short-cut to where God would eventually take us.
We just really like this other idea, and we’ll convince ourselves that God agrees with it.

As we navigate the path we’re on, we need to be certain that our philosophy, traditions, and driving forces in our lives are based on Christ.  To have any other foundation shows that either we’re not carefully considering the path we’re on, or that we’d don’t fully trust God with our lives in the here and now.

Keep Pressing,
Ken