Pressing On

with THE WORD

A study of the Scriptures to discover who God is, what He is like, and how to partner with Him now.

Filtering by Category: 1 Peter,2 Timothy

Joe Rheney has relocated to Heaven

On December 29, 2017, Joe Rheney, my father in the faith and the originator of THE WORD, passed on into Heaven.  Today, January 11th, he will be buried with military honors.  His family and friends have gathered to honor the man who loved and shared Jesus with countless people.  I have the double honor of being a pallbearer and speaking at his funeral.  Below is the text of my speech:

I first me Joe in 2004.  By anyone’s standards, he had already lived a successful, fulfilling life.  He had honorably served his country.  He had been married to his sweetheart for decades.  They had raised a son who was also married, with his own honorable service and thriving career, and they had grandkids.  Retirement was near, and he was entering the time of life when most everyone looks forward to putting their feet up and taking it easy.

I was at the other end of the spectrum.  25.  Married for almost 5 years.  The father of two young boys.  Just starting to get traction in my career.  And more naïve than I realized.

Joe was teaching Sunday School at Chestnut Ridge Church in Morgantown, WV, and my wife and I regularly attended his class.  One day, as the class time was wrapping up, he stated that the burden of teaching was too much for him to do alone and asked if anyone would be interested in teaching with him.  Now I had grown up in the church, and while I enjoyed tutoring and teaching during my schooling and for my job, I knew I was unprepared to stand in front of a class and teach the Bible.  However, I felt prompted to tell him, very specifically, “I would like to help you teach, but first I need to learn to study.” 

Looking back, this was clearly the Holy Spirit making sure I said the right thing, at the right time to start our relationship.  Joe began coaching me through the process of Observing, Interpreting, and Applying Scripture.  For nearly 9 years, Joe was my father in the faith – he mentored me through many of life’s early storms – ones that I didn’t even know were on the horizon.

He didn’t have to take me under his wing.  No one would have blamed him for coasting the rest of his years.  But Joe knew the value of mentoring and training the next generation of disciples.  He was the one who taught me how to study the Bible.  He taught me how to love my wife when she was rather unlovable or when I was stubborn (or when both were happening).  He constantly stressed the importance of being a Godly example for my boys, and making sure they saw me do Godly things.  He warned me about the temptations that arise when traveling for work.  My wife deals with some of the same health issues his wife has…while he couldn’t tell me how to fix them, he helped me love her and support her as she went through it.

Joe was a great mentor because he lived all these things.  He would smile that sly grin and tell me, “I’ve already made the mistakes.  If you listen you me, you won’t have to make them too.” 

I eagerly played the part of Timothy while he played the part of Paul.  Timothy was an outsider with a good reputation, potential, but someone in need of a mentor.  The Apostle Paul took him under his wing and guided him to become his eventual replacement.  Paul told Timothy do the same.  In one of his letters, Paul said, “what you have heard from me in the presence of many witnesses, commit to faithful men who will be able to teach others also” (2 Timothy 2:2). 

It wasn’t just me, either.  I have encountered many others over the years that refer to Joe as “my mentor”.  His openness and eternity-focused example resonated with so many.  Another one of the Apostle Paul’s protégés was a young man named Titus.  And when Titus died, his successor in the ministry referred to him as “the exalted echo of Paul’s own voice”.

As I have told friends and family of Joe’s passing on to Heaven, I have struggled with conveying everything that he meant to me, everything that he taught me, and everything did for me.  You and I would have to sit down and talk for days if I were to really attempt it.  The best way I’ve been able to quickly communicate his impact on my life is to say, “If you know me, then you’ve met him.”  I would not be the man I am today if not for his voice in my life.  Joe reflected Jesus so well that it rubbed off on anyone who spent time with him.  And that’s what Christian discipleship looks like.  This is what Jesus meant when He gave His disciples The Great Commission.  We teach the next generation how to connect with God.  We partner with them, so they learn how to partner with God.  In the end, the protégé reflects his mentor, but they both have been reflecting Jesus all along.  That is how the world will see Jesus.

Keep Pressing,
Ken
 

Women and church leadership (part 2)

When coming back to a difficult passage, we need to remind ourselves of the three rules:
1.  Context is key.
2.  We interpret a passage we are unsure of in light of passages we are certain of.
3.  We let the author speak for himself

In the previous post, we discovered how important these rules are – because sometimes our first impression (i.e. – assumption) of what the author meant isn’t always the correct interpretation.  A couple of paragraphs after our subject verses, after Paul finishes his entire discussion regarding the qualifications of church leaders, Paul tells Timothy the following:

1 Timothy 3:14-15
I write these things to you, hoping to come to you soon.  But if I should be delayed, I have written so that you will know how people ought to act in God’s household, which is the church of the living God, the pillar and foundation of the truth.

As such, we need to keep in mind that Paul’s intention for this section of his letter was so that Timothy and the Ephesian believers will know how people ought to act in God’s household.

As a refresher, here are the verses we reviewed last time.  If you haven’t read Part 1, I suggest going back a reading it before going further with this post.  However, if you did read Part 1, reading the verses again will help form the context for the verses that follow:

1 Timothy 2:9-12
Also, the women are to dress themselves in modest clothing, with decency and good sense; not with elaborate hairstyles, gold, pearls, or expensive apparel, but with good works, as is proper for women who affirm that they worship God.

A woman should learn in silence with full submission.  I do not allow a woman to teach or to have authority over a man; instead, she is to be silent.

Last time we discovered that the education system of Paul’s day held the expectation that pupils would receive instruction from their teachers in silence and with full submission.  We found that these two phrases describe a student who peacefully conducts themselves while they are respectfully under the authority of their teacher.  We also realized that Paul’s prohibition against a woman teaching or having authority over a man was only in regard to the official teaching and ruling ministry of the church.  His directions to Timothy are not a prohibition on women leading in business, government, or even other sub-groups within the church family. 

Now, let’s see how Paul supports these directions for the church:

1 Timothy 2:13-15
For Adam was created first, then Eve.  And Adam was not deceived, but the woman was deceived and transgressed.  But she will be saved through childbearing, if she continues in faith, love, and holiness, with good sense.

Paul notes that Adam was created first, then Eve.  God could have made them both at the same time, but instead, He created them at different times and in unique ways – with Adam being formed from the dirt and Eve being fashioned from Adam’s rib.  There were distinctions in origin and design from the get-go, from which God has specified a distinction in roles within the family and within church leadership.  God entrusted Adam with leadership responsibility over his wife.  Before God, Eve was not responsible for Adam in the same way that Adam was responsible for Eve.

God had an order and a plan for both men and women from the start, and Paul says the structure within the home-family should be the blueprint for the church-family.  Paul’s instruction here builds upon his previous teachings to the Ephesian church (see Ephesians 5:22-33).

Avoiding deception, especially concern against women being deceived, is frequently repeated in Paul’s communication with the Ephesian church (see Ephesians 4:6; 1 Timothy 4:1, 5:15; 2 Timothy 3:6-7).  Paul was concerned that the women in Ephesus were in danger of being deceived by false teachers, just like Eve had been.

One last note, on Paul’s last statement.  The Greek word saved can mean to be rescued from something or can mean to be returned to a previous state.  Given the context here, saved clearly does not refer to eternal salvation from sin’s penalty; instead, Paul emphasizes that women can be restored to their pre-fall status, and find leadership fulfillment within her family, provided she continues to walk with God.  Additionally, I think it would be acceptable to apply this concept to both naturally born children or to those spiritual children that a woman directly mentors.

With this, Paul wraps up his discussion on what women should not do with something they alone can do.  It was pointed out to me recently that perhaps we put too much emphasis on the leader up front and we unfortunately minimize the influence and mentoring of those who got them to that point.  It’s been said that “The hand that rocks the cradle rules the world”, and there is a lot of truth in that statement.  In fact, before Timothy met Paul, his entire spiritual instruction came from his mother and grandmother.  Without them preparing Timothy’s foundation, he would never have grown into the influential leader he was in the first century church.

In short, Paul’s directions in this passage to the believing women in Ephesus is to take God’s design for their immediate families and extend those characteristics to the church family.  As we all live out the talents, opportunities, and roles God has designed for us, our lives will become the walking gospels that point others toward God – and not to ourselves.  Ultimately, though, we are responsible before God for how we handle His instructions.  If God is who we claim Him to be in our lives, then we should be able to trust Him in all aspects of life – even in the difficult passages.

Keep Pressing,
Ken
 

There are only three ways we learn

When comes to how we learn and develop in life, there are really only three ways to do it.  We can learn because we’re taught by instruction, we can learn by watching someone else’s example, or we can learn the hard way.  The problem with the hard way is that it’s hard.

Since this is true for all of us, we are each responsible for how we choose to learn.  The biggest difficulty we have with this process typically isn’t that we have to make tough choices for ourselves; we tend to accept that.  Instead, we struggle with the decisions that other people we love and care for have to deal with.

This tension most often reveals itself in the parent-child relationship.  As our child grows older, we parents must learn to let go, little by little, and allow our understudy to chance to flex his or her decisive muscle.

Paul knew this as well.  Take a look at how he instructs his adult child in the faith:

1 Timothy 1:18-20
Timothy, my child, I am giving you this instruction in keeping with the prophecies previously made about you, so that by them you may strongly engage in battle, having faith and a good conscience.  Some have rejected these and have suffered the shipwreck of their faith.  Hymenaeus and Alexander are among them, and I have delivered them to Satan, so that they may be taught not to blaspheme.

No matter which way we’ve chosen to learn the lessons of life, career, and faith…we cannot make the learning choice for anyone else, especially not for our children.  We can only lovingly give them instruction, trust them to make their own choices, and allow them to deal with the consequences – good or bad.

Paul wants Timothy to make the right choices and continue to walk with God, so he points out an example for Timothy where someone else has rejected instruction and suffered the consequences.  Due to their choice to reject instruction, properly grounded faith, and a good conscience before God, there are those in the church who have suffered greatly.  For a shipwreck to be salvaged, it requires a massive undertaking.  A shipwrecked faith isn’t one that is lost forever, but the damage done is severe and will require a lot of intentional work to be fully repaired.

Paul gets specific and names names here.  Timothy needs to know how high the stakes are for his choices.  If he persists in Paul’s instruction and what has been revealed to him by God, then he will be able to strongly engage in battle, having faith and a good conscience.  However, if Timothy takes the easy road, or follows false teachings, he will travel down the same path as Hymenaeus and Alexander.

Both Hymenaeus and Alexander have done significant damage to their relationship with God and also with those inside the church family.  Their heresy was so great that they actually blasphemed God, which means their teaching was so twisted it was, in fact, full of slanderous lies that insulted God’s character.  In his second letter to Timothy, Paul warns that Hymenaeus’ teaching was equivalent to gangrene, that he had deviated from the truth, and he was responsible for overturning the faith of some – see 2 Timothy 2:17-18.

As such, drastic steps had to be taken against someone who intentionally diverged away from the faith and was dragging others down with him.  Paul’s statement of “I have delivered them to Satan” most likely refers to some form of excommunication, either temporary or permanent.  Hymenaeus and Alexander were in need of a spiritual wake up call, and Paul was hopeful that exposure to the Satan-governed outside world would bring them to their senses – much like the prodigal son.

However, Timothy still had a choice to make…and as such, so does each of us.  I can’t choose for you.  Your pastor can’t choose for you.  And we can’t choose for our children.  We have to decide, and then act upon our decision.

Will we listen to instruction and what God has revealed to us?
Will we learn from the examples of others?
Or will we have to learn the hard way?

Keep Pressing,
Ken
 

 

Providing relief

“I need a break.”

How many times have we walked into our home or sat at our desk…and muttered that phrase?

We recognize the value of getting even a few moments away from our normal daily activities and responsibilities.  In sports we see this concept clearly.  Backups – second and third string players – have an important role on the team.  A baseball team will pull the starter and bring in a relief pitcher to close out the final innings.  This isn’t usually a commentary on the starting pitcher, but a strategic choice to rest the starter to ensure that he will be recovered and ready for his next game.  A backup running back may only get seven scattered carries a game, but the carries are timed so that the starter can catch his breath off the field.  On any team, when a starter gets injured, the common phrase uttered is “Next man up!”, and the backup is expected to step in and fill the starter’s role for as long as needed until the starter has recovered from his injury.

We see this in business as well.  Before a manager goes on vacation or to a conference, she will delegate her responsibilities to those who have been prepared to “hold the fort down” and keep the department running.  They aren’t expected to perform the manager’s job forever, but just until she returns.  This same concept is also necessary, but not seemingly practiced as much, within the church leadership.  Some lead pastors never take a Sunday off, and most do not take all the vacation time allotted by the church.

As Paul closes out his letter to Titus, he gives the following instructions:

Titus 3:12 As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decide to winter there.

There are several things worth noting here:

First, Paul was training others to step in and lead so that Titus could have a break.  Paul had other trusted associates and people he had mentored who could step in and lead for a little while.  Titus needed a “season” to rest.  Even if it is just the boat ride from Crete to Nicopolis, Titus would have a break from the day-to-day pressures and responsibility of leading an island full of churches.

Second, Titus’ rest wouldn’t be just lying on a beach without having responsibility, but would be found in facetime with Paul.  Titus would be poured into instead of constantly being poured out of.  He would continue to work for God both with Paul and in other missionary assignments (2 Timothy 4:10).  However, ancient writings tell of him returning to Crete, finishing his life’s work among these people that he loved.

Third, Paul wanted Titus to make this trip away from Crete a priority.  Paul specifically stated do your best to come to me at Nicopolis – the Greek phase for do your best means to be eager to do something or to make every effort to do a task.  Getting a break was to be part of Titus’ mission.

If you are in ministry, when was the last time you had a break?  Are you training others to lead and allowing them to relief-pitch for you?

If you are not in ministry, how can you help your pastor?  Look for ways to take the pressure off of him for a little while.  Volunteer to handle something he normally would do but doesn’t necessarily have to, cook his family dinner one night, and definitely encourage him to take a vacation that includes a Sunday away.

Keep Pressing,
Ken

The Trinity in action

Did you know that there are some words common to Christian discussions, which are not found in the Scriptures?  Two examples include the words “Atheism” and “Bible”.  Try to find them in a concordance (a dictionary-type book that alphabetically lists all words used in the Scriptures), and you won’t find them.  However, the concept of both Atheistic beliefs and the collection of God-inspired books forming the Bible are clearly taught within God’s Word.

Atheistic beliefs:
Psalm 14:1 The fool says in his heart, “There is no God.”

God inspires the Bible:
2 Timothy 3:16-17 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.

Another Christian term that critics like to point out as being “un-Biblical” because it is not found in the Bible is the word Trinity.  Many believers struggle to understand, let alone explain, the concept of a 3-person/1-being God.  God has always been “one” in direction, purpose, and essence. 

Deuteronomy 6:4 Hear, O Israel: The Lord our God, the Lord is one.

However, we do find throughout Scripture that each person – God the Father, God the Son, and God the Holy Spirit – are identified as God (Galatians 1:1, Titus 2:13, Romans 8:14), and each person relates to the others in specific, unique roles and actions (John 15:26, Hebrews 9:14, 1 Peter 1:3).  There are many other Scripture references that could be used to further these points, but the ones cited are a good starting place.

While we may not fully understand all the particulars of how God is like this, we can certainly recognize the Trinity when we see it in action.  Paul brings up the concept of the Trinity as he instructs Titus to teach the Cretans.  Look for the actions of each member:

Titus 3:4-6 But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy.  He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior

When we read these verses, we find that Paul refers to both God the Father and Jesus Christ as Savior and also states that it is the actions performed by the Holy Spirit that saved us.  The fullness of the Godhead, all three persons of the Trinity, were involved with our rescue from the penalty of our sinful living. 

You can easily tell the importance of a project based upon the rank of the one who leads it.  A project led by a Manager has a different emphasis from a project personally led by the CEO.  Given that all three members of the Trinity participated in our salvation…the value that God placed on us and our rescue cannot be understated.

God the Father, God the Son, and God the Holy Spirit acted in concert to redeem us, and not because of righteous things we had done, but because of [God’s] mercy.

When I stop, take a deep breath, and let that one truth sink in…it blows my mind.  Literally makes my head hurt.  I struggle to fathom it.  It’s almost too good to be true, right?

Gifts are like that.  Spend some time thinking about it, you’ll be glad you did.  When you’ve fully wrestled with it, when you’ve accepted his gift that none of us deserve, there’s only one thing left to say:

“Thank you.”

Keep Pressing,
Ken