A believer's biggest choice, this side of Heaven

A key to understanding Revelation is to keep in mind that John assumes his readers know their Old Testament.  Oftentimes when a new concept or symbol is presented, an interpretation is immediately provided (like the explanation of the seven stars and seven lampstands in Revelation 1:20).  However, when describing the throne room of God in Revelation 4:3, John states that a rainbow…surrounded the throne.  He doesn’t interpret the rainbow’s significance; he expects that you already understand it from knowing Genesis 9:8-17.

Last time we started to look at this verse:

Revelation 21:7
The one who conquers will inherit these things, and I will be his God, and he will be my son.

Since this is the only time the word inherit is used in Revelation, to understand what is going on here, we’ll take a look back to the Old Testament.

Throughout the Old Testament there were two kinds of inheritance – an inheritance of God himself (e.g. – Psalm 16:5) or an inheritance was the right to a possession.  However, with this possession-inheritance, the ownership wasn’t automatic, there were conditions involved.  The land of Canaan was the nation of Israel’s promised inheritance.  However, the ability of a particular Israelite generation to actually inherit, or physically own, the land was dependent upon their obedience to God’s commands.

After God rescued the Israelites from slavery and bondage to Egypt, they rebelled and grumbled when they got their first look at the work to be done in order to possess the promised land of Canaan.  They even claimed that the Lord hated them and that they were better off back in Egypt.  Moses recounted this event:

Deuteronomy 1:34-38
“When the Lord heard your words, He grew angry and swore an oath: ‘None of these men in this evil generation will see the good land I swore to give your fathers, except Caleb the son of Jephunneh.  He will see it, and I will give him and his descendants the land on which he has set foot, because he remained loyal to the Lord.’

“The Lord was angry with me also because of you and said: ‘You [Moses] will not enter there either.  Joshua son of Nun, who attends you, will enter it.  Encourage him, for he will enable Israel to inherit it.’

The easy response to this passage would be to say that the generation of Israelites that died in the desert must not have been “saved”, or they weren’t “true believers”.  But…that can’t be the case, because these were the same people that trusted God and performed the first Passover.  They took the blood of a perfect lamb and spread it on the doorposts of their homes – doing so demonstrated their trust in God’s promise that they would be passed over when the destroying angel came by to take the life of the firstborn son.  The Passover prophetically foretold of Christ’s perfect blood sacrifice for mankind on the Cross.  This was also the same generation Paul later used as an example for other believers:

1 Corinthians 10:1-5
Now I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, all passed through the sea, and all were baptized into Moses in the cloud and in the sea.  They all ate the same spiritual food, and all drank the same spiritual drink.  For they drank from the spiritual rock that followed them, and that rock was Christ.  Nevertheless God was not pleased with most of them, since they were struck down in the wilderness.

According to Paul, the people of the Exodus generation of Israelites were right (positionally) with God, on the basis of their faith in the foreshadowed Christ.  However, their disobedience later in life marred their relationship with God and prevented them from physically inheriting the Promised Land. 

Now that we have the Old Testament context for the word inherit, we can see that God takes possession-inheritance very seriously.  Fortunately, a believer’s potential inheritance is also discussed in the New Testament.  While there are many passages we can look at (and perhaps that’s a future study), the following selections help us understand what God is talking about in Revelation.

1 Peter 1:3-4
Blessed be the God and Father of our Lord Jesus Christ.  Because of His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.

Notice that Peter says God the Father has given us new birth into two things – a living hope and an inheritance.  Some have argued that heaven will be a Christian’s inheritance; however, Peter is indicating that this inheritance is something found in heaven.  So this means that the inheritance can’t be heaven itself…either it is a part of heaven or something else, in addition to heaven.

Jesus also gave similar instructions during the Sermon on the Mount:

Matthew 6:19-20
“Don’t store up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.  But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal.”

Jesus states that the treasures are in heaven, and not heaven itself.  Also important is the contrast Jesus presents here (store up treasures on earth OR store up treasures in heaven).  He wouldn’t give us these directions if they weren’t necessary.  So from this we can conclude that it is possible for a believer to not store up treasures in heaven, and whether or not we have treasures in heaven is dependent upon our choices here and now.

So what is this inheritance that can never perish spoil or fade and these treasures in heaven that cannot waste away or be stolen?

Revelation 21:6-7
I will give to the thirsty from the spring of the water of life.  The one who conquers will inherit these things, and I will be his God and he will be my son.

Having a relationship with God can be had without cost to us because Jesus already took the punishment for our sins.  Remember that to inherit these things refers back to the New Jerusalem.  And from looking at other scriptures, we understand that inheriting New Jerusalem is dependent upon the choices we make here and now.

Choose wisely.

Keep Pressing,
Ken

To stay eternity-focused, you must be free from this

Last time, we read the author of Hebrews’ warning about the significant consequence to sexual impurity in a believer’s life.  Unfortunately, that is not the only trap we must be aware of…there is something else that loudly clamors for our attention:

Hebrews 13:5
Keep your life free from the love of money.  Be satisfied with what you have

If the author stopped right there, we could nod our heads in agreement and talk about all the times we won and lost in our struggle with the priority of money.  The consumerism of our modern culture puts an especially tough spin on this topic.  We are constantly barraged with the mantras “You need this in your life.” and “You deserve to have that.”  Advertisers strategically manipulate our emotions to convince us that whatever someone else has, or whatever new thing comes along, we should have it in our hands.

However, the author of Hebrews didn’t stop with just these two statements.  Instead, he did as he has throughout the entire letter – he referred us back to the Old Testament, providing a map to the solution of our not-so-modern problem:

Hebrews 13:5-6
Keep your life free from the love of money.  Be satisfied with what you have, for He Himself has said,

“I will never leave you or abandon you.”

Therefore, we may boldly say,

“The Lord is my helper;
I will not be afraid.
What can man do to me?”

Although his readers would have understood these Old Testament references, we need to step back and grab some context so we can fully understand his lesson:

The first quote is from Deuteronomy 31:6, where Moses is giving God’s marching orders to the Israelites as they get ready to take over the Promised Land.  They didn’t need to worry about having “enough” possessions as they went to the Promised Land, because they had God and He would take care of them.  This reassurance, I will never leave you or abandon you, is given to those Israelites who are going to enter “God’s rest”.  These are the ones that are going to partner with God to establish the future country of Israel.

The second quote comes from Psalm 118:6 and maintains the same idea.  Just like with the Deuteronomy reference, the author points to the psalm to show that we can confidently trust the Lord to come to our aid.  As the original recipients of Hebrews were Jewish Christians, they would have recognized the context of the first quote, and they would have known that Psalm 118 deals entirely with God coming to rescue and protect His own people when the entire world is against them.

However, when we love money, we are distracted from the reality of God providing.  We don’t trust Him with our future.  Our security becomes dictated by the size of the bank account and reserves.  Don’t get me wrong, saving money is extremely important, and God even tells us many times in Scripture that saving money for future use is a wise activity.  But it matters where we are getting our security from. 

A personal example: as our family finances have changed over the years, my wife and I sometimes catch ourselves worrying about how much is in the savings account.  We save for a while, make a big purchase, and then have to catch our breath when we look at the “little” remainder left.  However, one of us is always quick to remind the other that God has always provided, even when the savings was much, much smaller than the “little” we are currently fretting over. 

We all need regular reminders that our security in this life is not in the size of our bank account, but in the One who has entrusted us with the money in our account.

Perhaps we should refer back to Psalm 118 on a regular basis.

Keep Pressing,
Ken
 

A warning, some encouragement, and a choice

Be careful here.  The author of Hebrews has an important warning to give his readers, but if these next 14 verses are taken out of context or read individually…not only would the reader miss the intended point, but it could cause significant confusion about God’s dealing with humanity.  HOWEVER, since we have traveled through the author’s major points of the letter, we are less likely to have a misinterpretation.  But we sill must approach the text with our thinking caps on and with the preceding context in mind…

Remember that the author is writing to eternally secure believers.  Also remember his previous warnings about what happened to the Israelites that disregarded their generation’s messenger:

Hebrews 10:26-31
For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire about to consume the adversaries.

Anyone who disregarded the law of Moses died without mercy, based on the testimony of two or three witnesses.  How much worse punishment do you think one will deserve who has trampled on the Son of God, who has regarded as profane the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?  For we know the One who has said,

Vengeance belongs to me; I will repay (Deuteronomy 32:35)
and again,
The Lord will judge His people. (Deuteronomy 32:36)

It is a terrifying thing to fall into the hands of the living God.

Like any of us who selfishly choose to go against our parents’ directions, those of us in the “Holy family” who purposely choose to continue a sin-filled life are going to have a very angry Heavenly Father to deal with.  This is the same warning the author gave in Chapters 2 and 3 – the consequences of failing away, of having a sinful and unbelieving heart – but now we know the full ramifications of intentionally making sinful choices since we now understand the Greater Message that Jesus has delivered.

Recognizing the implication of their choices, the author then encourages his readers:

Hebrews 10:32-36
Remember the earlier days when, after you had been enlightened, you endured a hard struggle with sufferings.  Sometimes you were publicly exposed to taunts and afflictions, and at other times you were companions of those who were treated that way.  For you sympathized with the prisoners and accepted with joy the confiscation of your possessions, because you know that you yourselves have a better and enduring possession.

So don’t throw away your confidence, which has a great reward.  For you need endurance, so that after you have done God’s will, you may receive what was promised.

What Jesus has promised is the opportunity to participate in His future kingdom.  Just as they were confident in Christ’s authority to forgive their sin debt and bring them into the family, the author encourages them to put that same level of faith and trust in the future which Jesus has promised is available to them.  To do so, the author relies again on an Old Testament passage:

Hebrews 10:37-39
For yet in a very little while,
the Coming One will come and not delay.
But my righteous one will live by faith;
and if he draws back, I have no pleasure in him. (Habakkuk 2:3-4)

But we are not those who draw back and are destroyed, but those who have faith and are saved.

These three verse require the most care.  Do not read our modern-day assumption that the words “destroyed”, “have faith”, and “saved” always mean “sent to Hell”, “saving faith”, and “eternally secure, going to Heaven”.  A look into the multiple Greek words that go into each of these three words reveals the following:

destroyed = into ruin, waste
have faith = trust, with implications that the one who is trusted will do actions because of that trust placed in them
saved = into gaining, sharing in life

Given that the author includes himself when he says “but we are not those who draw back” and also remembering the context of him encouraging believers, a good paraphrase of verse 39 would read:

But we are not of those who shrink back now into a wasted life, but we are those who trust and act upon the Greater Message now and will therefore gain the rewards in the next life that have been promised.

The same choice is available to us today…will we draw back rom the Greater Message, or will we trust Jesus and act on His word?

Keep Pressing,
Ken

Practicing to be like Jesus

“When am I ever going to use this stuff?”

That phrase is the rally cry of every student who has had their fill of theory and talk.  I wondered it when I was a kid, and now my kids have asked it of me.

Earlier in his letter to Timothy, we observed that Paul made the connection between godliness and being like Jesus.  There were three Jesus-like-ness observations we noted:

·        Jesus knew the Scriptures – He quoted Deuteronomy 8:3 Man must not live on bread alone but on every word that comes from the mouth of God.  Often during His teaching, Jesus would reference the Scriptures by saying “It is written” or asking the question “Have you not read?”
·        Jesus was totally focused on His part in God’s plan and kingdom – He was on mission and would not be deterred.  In John 6:38, He said “For I have come down from heaven, not to do My will, but the will of Him who sent Me.”
·        Jesus knew both the Scriptures and His mission well enough that He could impact the lives of others – He cared for others, met them where they were, and pointed them toward God the Father.

Just a handful of verses after Paul made the connection between godliness and being like Jesus, he encouraged Timothy with these words:

1 Timothy 4:12-16
No one should despise your youth; instead, you should be an example to the believers in speech, in conduct, in love, in faith, in purity.  Until I come, give your attention to public reading, exhortation, and teaching.  Do not neglect the gift that is in you; it was given to you through prophecy, with the laying on of hands by the council of elders.

Practice these things; be committed to them, so that your progress may be evident to all.  Be conscientious about yourself and your teaching; persevere in these things, for by doing this you will save both yourself and your hearers.

Paul’s instructions for Timothy match the three attributes of Jesus-like-ness we noted earlier.  First, Paul told Timothy to know the Scriptures. Through his devotion to public reading, exhortation, and teaching, Timothy would be immersing himself in God’s Word. 

Next, Paul urged Timothy to focus on his part in God’s plan and kingdom.  While he was a unique combination of skills and experience, when you add in the gift given to him by God, Timothy was especially prepared for this work in Ephesus. 

Lastly, Paul encouraged Timothy to practice these things; be committed to them…persevere in these things and his end result would be like Jesus’ – Timothy would know both the Scriptures and his mission well enough to impact the lives of others, or, as Paul put it, Timothy would save both himself and his hearers.  Now Timothy could not add to Jesus’ finished work on the cross, so we know that Paul isn’t referring to an eternal salvation here.  But then what would Timothy be saving them all from?

A few verses back, right after equating godliness with being like Jesus, Paul warned:

1 Timothy 4:1
Now the Spirit explicitly says that in the latter times some will depart from the faith, paying attention to deceitful spirits and the teachings of demons

As Timothy applies what he’s learned from Paul, as he endeavors to be like Jesus – then he, too, will have the opportunity to save both himself and his hearers from the pitfalls of false teachings.  What a great rescue mission!

What could we do if we also imitate Jesus by knowing the Scriptures and using our God-given gifts?  What kind of rescuing could we do?  Will we trust God and find out?

Keep Pressing,
Ken

How to make an eternal investment in yourself

Once you’re in God’s family, you find there are a lot of words thrown around that everyone just seems to “know” what they mean.  At least it appears that way, as often as you hear Christians use words like faith, justification, hallelujah, and salvation.

One of those terms is godliness.  Other than being told as children that is was close to cleanliness, we make the general assumption that godliness means some sort of “god-like-ness”, where we imitate a certain aspect of God as we meet Him in the Bible.  Honestly, though…that definition still feels a little vague, doesn’t it?

In his first letter to Timothy, Paul uses the word godliness eight times in 113 verses.  That’s a pace of about one for every 14 verses.  By his heavy usage and what he says about it, we can see that Paul considered godliness an important point for Timothy and those under his charge.  Here’s an example:

1 Timothy 4:7-9
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness, for,

the training of the body has a limited benefit,
but godliness is beneficial in every way,
since it holds promise for the present life
and also for the life to come.

This saying is trustworthy and deserves full acceptance.

So Paul considers godliness something we have to be trained in and something that is beneficial both now and in eternity future.  If that’s the case, then we need to fully understand what the word means!

But recognizing the importance of godliness doesn’t clarify the word’s meaning.  It can still feel a little vague.  A few verses back, Paul validates this feeling:

1 Timothy 3:16
And most certainly, the mystery of godliness is great

Right after saying something like this, I would expect Paul to give a definition or explanation of the mystery of godliness…but instead, he jumps straight into a description of Jesus:

1 Timothy 3:16
He was manifested in the flesh,
justified in the Spirit,
seen by angels,
preached among the Gentiles,
believed on in the world,
taken up in glory.

What Paul is getting at here is that if we want to have a “god-like-ness” that is valuable in the present life and in the life to come, then we need to train to have a “Jesus-like-ness”.  Jesus is our best example of how we are made to imitate and live like God designed us to.

So, practically speaking, what are some attributes of Jesus that we can imitate?  I suggest these three:

·        Jesus knew the Scriptures – He quoted Deuteronomy 8:3 Man must not live on bread alone but on every word that comes from the mouth of God.  Often, during His teaching, Jesus would reference the Scriptures by saying “It is written” or asking the question “Have you not read?”
·        Jesus was totally focused on His part in God’s plan and kingdom – He was on mission, would not be deterred.  In John 6:38, He said “For I have come down from heaven, not to do My will, but the will of Him who sent Me.”
·        Jesus knew both the Scriptures and His mission well enough that He could impact the lives of others – He cared for others, met them where they were, and pointed them toward God the Father.

Paul’s message to Timothy was that godliness is something infinitely valuable – and that Timothy could develop a “god-like-ness” by training to be like Jesus.

Will we follow Jesus’ example?  Pursuing a “Jesus-like-ness” will beneficial…for the present life and…for the life to come.  Will we trust God and choose to make the eternal investment in the here and now?

Keep Pressing,
Ken

The best defense against legalism

Sometimes, events really stick in your memory.  This next scene must have left a big impression on the disciples, since three of the four gospel authors wrote about it.

Matthew 12:1-2
At that time Jesus passed through the grainfields on the Sabbath.  His disciples were hungry and began to pick and eat some heads of grain.  But when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”

The Pharisees weren’t knocking the disciples for “stealing” grain, as picking grain heads was expressly allowed in the Mosaic Law (Deuteronomy 23:25).  The Pharisees’ problem was with the disciples’ timing, as the Mosaic Law stated that the Sabbath was to be a day of rest.  The Pharisees had identified 39 actions that constituted “work” and were therefore forbidden on the Sabbath – the disciples had plucked the heads of grain (harvested), rubbed them in their hands (threshing), blew away the chaff (winnowing), and ate the kernels (preparing a meal).  So, in the minds of the Pharisees, not only were the disciples in violation of the Mosaic Law four times, but they had done so with Jesus’ permission.

This is no small, nit-picky charge, either.  Violating the Sabbath was punishable by death, and the disciples’ guilt would show everyone that Jesus was an illegitimate teacher.   Jesus came to the aid of his charges and gave three convincing arguments against the Pharisees’ accusations:

Matthew 12:3-8
He said to them, “Haven’t you read what David did when he and those who were with him were hungry – how he entered the house of God, and they ate the sacred bread, which is not lawful for him or for those with him to eat, but only for the priests?

Or haven’t you read in the Law that on Sabbath days the priests in the temple violate the Sabbath and are innocent?  But I tell you that something greater than the temple is here!

If you had known what this means: I desire mercy and not sacrifice, you would not have condemned the innocent.  For the Son of Man is Lord of the Sabbath.”

Jesus both protected his disciples and refuted the over-zealous self-interpretation of the Sabbath by the Pharisees by taking them back to the Scriptures. 

Jesus pointed out that an exception in the ritual law was made because David and his men were hungry – a legitimate need had to be met. 

From there, Jesus remind the Pharisees that the priests serve and work in the temple without being guilty of breaking the Sabbath – and if temple work can excuse a person from Sabbath, how much more “excused” is someone who serves the Lord of the Sabbath? 

Thirdly, Jesus quoted Hosea 6:6 to point out how the Pharisees have missed God’s desire to extend mercy toward those in great need, and how that desire takes precedence over a sacrifice if the two are in conflict.

Through a proper view of the Scriptures, Jesus demonstrated that His disciples had not violated the Fourth Commandment.  In fact, the only thing that had been violated was the traditional Pharisee interpretation of how a Sabbath day was to be observed.

Looking at this scene from a mentor’s perspective, our application is rather obvious…we need to know God’s Word.  We are to teach it to our protégés, but we must also be ready to defend them against unfounded attacks.

Keep Pressing,
Ken 

Called, by God's will

Colossians 1:1-2
Paul, an apostle of Christ Jesus by God’s will, and Timothy our brother:
To the saints and faithful brothers in Christ in Colossae.

Paul is an apostle…by God’s will.  He didn’t choose this for himself.  God appointed him to specific service.  An apostle is a delegate or messenger.  Someone who is an apostle has a specific function – that person is chosen by Christ to be His ambassador. 

Notice also that Paul doesn’t identify himself as a believer by God’s will.  Trusting Christ for eternal life is something that Paul chose to do; however, the work we do in God’s family is something that God chooses for us.

There are many examples of God choosing both groups of people and individuals for specific service to Him.  Moses told the Israelites:

Deuteronomy 7:6
For you are a holy people belonging to the Lord your God.  The Lord you God has chosen you to be His own possession out of all the peoples on the face of the earth.

Even then, from among the Israelites, God chose the Levites to serve as His priests.  God also chose individuals who would be the leaders, judges, prophets, and kings for the nation.  Some served faithfully (Joshua, David) but others struggled in their appointed positions (Samson, Jonah).  Even though none of them were perfect, each person God chose had a specific responsibility toward the people.  They were to aid the people in fulfilling God’s desired purpose for the nation of Israel:

Exodus 19:5-6
Now if you will listen to Me and carefully keep My covenant, you will be My own possession out of all the peoples, although all the earth is Mine, and you will be My kingdom of priests and My holy nation.

When the nation of Israel was in right relationship with God, they became a shining example to the rest of the world.  The groups and individuals which God chose for specific service were to help guide the nation toward this end.

Paul sees his apostleship in the same light.  He also sees that Jesus calls others in the church family to specific kinds of service:

Ephesians 4:11-12
And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers, for the training of the saints in the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God’s Son

We all have our roles, and Paul is doing his part.  As an apostle, he has specific insight from God to share with those in Colossae – which we can also benefit from as we read his letter.

Whether you find your calling in the list above, or you are one of the saints being trained in the work of ministry, God has work for us to do.  By God’s will, some of us work to build up the body and some of us work to minister to those outside of the body.  Either way, we have the opportunity to partner with the Creator of Everything in His most important mission.

Do you know what service you are called to?  If not, ask God to show you.  His answer might surprise you…but you can trust that He knows where you belong.

Keep Pressing,
Ken 

Listening and Doing

Titus 3:14-15 Our people must learn to devote themselves to doing what is good, in order that they may provide for daily necessities and not live unproductive lives.  Everyone with me sends you greetings.  Greet those who love us in the faith.  Grace be with you all.

Paul ends his letter with a similar personal touch that began the letter with.  He deeply cares for his young protégée Titus, and Paul wants him to know that there is love and support from other believers for the Cretan church.

Interestingly enough, the final you in the last sentence, Grace be with you all, is plural.  While Paul obviously desires that the Cretans would consciously live within God’s grace, the plural here seems to indicate that this letter was to be read to the entire Cretan congregation.  Having the letter read aloud was normal for Paul’s letters that were sent to an entire church; however, Paul also expects that his personal letter to Titus would be shared with the general church audience.

Hearing the Scriptures has a different effect on us than simply reading the Scriptures.  I encourage you to try this exercise – read Paul’s entire letter to Titus out loud.  It will take less than 10 minutes and, based upon what we’ve learned by studying this text, think about what topics or ideas jump out at you when you hear the letter read aloud.  Make a note of those observations and talk to God about them.

A second exercise to try – which may be even better than the first – would be to have someone else read Titus to you.  Don’t follow along in the text.  Just listen.  Hearing someone else convey the Scriptures while we intently listen puts us into the sandals of the letter’s first recipients.  Having the letter read to us also gives us the chance to learn something new, as the reader may emphasize the words in the text in ways that we normally wouldn’t when we simply read it in our minds.

If you try either of the exercises (and I hope you try both), you’ll certainly encounter Paul’s major theme that we’ve seen throughout the letter – namely that God’s people should purposely focus on doing good.  Eight times in the forty-six verses, Paul brings up the topic of doing good.  That’s a lot of emphasis within such a short letter, but that was the Cretan believers’ next step.  Based upon their new relationship with God, which is due to Christ’s sacrificial death on the cross, the Cretan believers were to actively pursue becoming change-agents for good within the corrupt society around them.

Here is a rundown of Paul’s direct mentionings of doing good:

1:8 Church leaders should be one who loves what is good
1:16 False teachers are unfit for doing anything good
2:3 Older women are to teach what is good to the younger women
2:7 For the young men, Titus is to set an example by doing what is good
2:14 Jesus redeemed us from sin so that we would be eager to do what is good
3:1 All believers are to be ready to do whatever is good
3:8 Knowing the salvation message helps believers to devote themselves to doing what is good
3:14 Believers must learn to devote themselves to doing what is good

Now that we’ve finished our look into Paul’s letter to Titus, we have a question to consider:

Will I choose to act like the Cretan I was before I met Jesus, or will I devote myself to living the life that he rescued me for?

Keep Pressing,
Ken

Learning to do good

As Paul closes his letter to Titus, he has one last instruction:

Titus 3:13-14 Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need.  Our people must learn to devote themselves to doing what is good, in order that they may provide for daily necessities and not live unproductive lives.

God doesn’t give instructions or directions in the Bible as mere talking points, rather the truths we encounter are meant to be lived out in daily lives.  However, Paul also recognizes that doing what is good isn’t as simple as “always doing it” or “always not doing it”.  Notice that he tells Titus “Our people must learn to devote themselves to doing what is good”.  We must learn to be devoted to doing good in every situation.  Making these truths a lifestyle will take some time to be developed…but it is certainly achievable.

To help the Cretan believers get started on the path to making a habit of doing good, Paul ends the letter by giving the believers an opportunity to apply what they’ve learned.  That is Paul’s point here…now that you’ve been instructed in these things, the next step is to put these things into practice.

Looking at the words Paul chooses helps the Cretans see how much he wants them to take advantage of this opportunity.  The phrase do everything you can means to do something earnestly, zealously, or with special urgency.  The first step in any process is always the hardest; it is the step we are most timid about taking.  The success or failure that occurs with the first step typically sets a tone for the success of a project.  As such, Paul wants the Cretans to make a special effort to make their first step a good one.

Helping Zenas and Apollos would have been an easy first step for the Cretan believers.  They would get an opportunity to help spread the gospel to other regions, and as a result, the missionaries would be able to continue their journey with fresh supplies.  This opportunity created a win-win situation for both the givers and those receiving.

When we support missionaries, we are supporting their ability to fulfill their calling of spreading the gospel…but we’re also developing the characteristics that God wants to grow in us.  Giving is a great opportunity for us to learn how to do what is good.  It mimics God’s generosity toward us, and anytime we imitate our Creator, we are productively fulfilling the purpose of our lives.

Keep Pressing,
Ken

Playing favorites

Titus 3:13 Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need. 

Last time, we were introduced to Apollos and caught a glimpse of his impact on the churches in the known world.  However, there is another important lesson to learn with a continued look at his ministry.

Apollos later went to Corinth (Acts 19:1), where he again successfully ministered to the believers.  His teaching was so well respected, that the believers in Corinth actually placed Apollos at the same teaching level as Peter, Paul, and even Jesus.  The debate of which-teacher-to-follow became such a problem in the Corinthian church that a good portion of one letter Paul wrote was to correct them in how they should be viewing himself and Apollos.

1 Corinthians 1:11-13 My brothers, some from Chloe’s household have informed me that there are quarrels among you.  What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas (Peter)”; still another, “I follow Christ”.  Is Christ divided?  Was Paul crucified for you?  Were you baptized into the name of Paul?

Nowadays, if a situation like this arose and one of the popular teachers wrote a letter concerning how the congregation should view the other teachers, I would expect the letter to be very territorial.  Given today’s denominational climate in America, it’s easy to envision a letter being written that sounds theologically pretty, but the author’s core message is that the believers should listen to him only.  His arguments would sound something like – “I am best suited to help you develop your relationship with Christ”, or that “Since I ministered to you first, you should stick with me”, or he could suggest that the other preacher’s teaching style or approach to spreading the gospel was inadequate.  Unfortunately, concern for a congregation is also a potential mask for a preacher’s ego and pride.

However, Paul is not one to play these kinds of games.  Direct and to the point, Paul’s main concern was that the believers were properly focusing on Christ…and not on who the message of Christ was coming from or what teaching style the person used.

1 Corinthians 3:5-9 What, after all, is Apollos?  And what is Paul?  Only servants, through whom you came to believe – as the Lord has assigned to each his task.  I planted the seed, Apollos watered it, but God made it grow.  So neither he who plants nor he who waters is anything, but only God, who makes things grow.  The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor.  For we are God’s fellow workers; you are God’s field, God’s building.

All teachers, preachers, and church leaders are susceptible to the trap of thinking that it is “my” church, or “my” class, or “my” ministry.  The cure for this selfish pitfall is the same for the teacher as it is for those who follow the teacher…our focus must be on God, for he is the one who makes things grow. 

A congregation does not grow because the preacher is preaching and an individual does not grow because of the particular teacher they are listening to.  The work of preachers, teachers, and church leaders is to provide the best conditions for people to grow.  Ultimately, it was God that built us with the capacity for growth in relationship to him, and the responsibility for the development of that relationship is between the individual and God. 

1 Corinthians 3:21-23 So then, no more boasting about men!  All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future – all are yours, and you are of Christ, and Christ is of God.

Our favorite teacher is simply a servant of the God we love.  Don’t look for them to make you grow.  Don’t put God’s responsibility on your teacher.

Since Paul was the one who started the church in Corinth, he could have been territorial about which teacher they should be follow; however, he chose not to be.  The debate about which teacher to follow was already dividing the congregation, and could have easily led to a church split.  Imagine the damage to the church’s reputation!  A division of ‘Paul vs. Apollos’ could have also spread to the young churches in other regions if Paul had either ignored or participated in their debate.

Instead, Paul kept his pride in check and didn’t fuel the fire of their arguments.  Instead, he promoted harmony within the church by turning their attention appropriately towards Christ.

Keep Pressing,
Ken