No food necessary

Have you ever been so wrapped up in something that you skipped eating?  For me, I wouldn’t say that I’ve ever “forgotten” to eat.  However, there have been a few times that for work deadlines I’ve pushed off eating a meal so we could get the job done.  I was certainly hungry, but the completion timing for task at hand had such a great impact on our customers, that I was willing to shift my eating schedule.

Until I studied Jesus’ interaction with the Samaritan woman at the well in John 4, I didn’t realize that Jesus had made the same choice.

We pick up the story just after the Samaritan woman believed in Jesus for eternal life and she was leaving Jesus at the well to tell everyone in her nearby town about Him.  However, just because the woman had left didn’t mean that Jesus was done teaching for the day.  Next up, He had a lesson for His disciples:

If you recall, before the woman arrived at the well, Jesus had sent the disciples into town to buy food.  They returned to the well to meet with Jesus just as the Samaritan woman was running back into town.  Since they had been successful in their food-gathering mission, they encouraged Him to eat.

John 4:31-34
In the meantime the disciples kept urging Him, “Rabbi, eat something.”
But He said, “I have food to eat that you don’t know about.”
The disciples said to one another, “Could someone have brought Him something to eat?”
“My food is to do the will of Him who sent Me and to finish His work,” Jesus told them.

Think about this scene from the disciples’ perspective: Why would Jesus refuse food from them?  He sent them to buy food, they knew He was worn out from the journey.  When Jesus refused their purchased food, the disciples wondered if someone else (…the woman, maybe?) had fed Him.  You and I also know that He never did get that drink of water He had asked the woman for.

Instead, Jesus delayed eating because of the work at hand.  He found sustaining satisfaction in doing the will and work of God the Father.  This isn’t the first recorded time Jesus had done something like this, either – check out what Jesus says during His temptation, as documented in Luke 4, Mark 1, or Matthew 4.

Here at the well, Jesus tells them that He has food to eat that they do not know about…after letting them struggle with this concept, He explains that doing the will of God and finishing God’s work was all the food He needed at the moment.

Just like the woman, the disciples also had things they did not know.  Also like the woman, the disciples assumed that Jesus was only talking about the physical, as in physical nourishment.  They were looking for who got there first and served their tired master.  Instead, Jesus was using a physical food example in order to instruct them about spiritual food.

Spiritual food fuels you in ways that physical food cannot.  Physical food doesn’t give you purpose.  Physical food doesn’t sustain your mind’s focus, attitude, and desire like spiritual food does.  Realizing the urgency and opportunity they had right in front of them, Jesus was focused and ready for the task at hand.  When we are using our God-given talents and God-granted time to help others see Jesus, we will find our purpose takes precedence over our physical needs.

Does this mean Jesus had stopped eating altogether?  Of course not!  In just a few verses, we will see Him accepting the hospitality of the Samaritans.  But the task at hand was more important, and physical sustainment was found in working His spiritual mission.  We can eat lots of earthly food and still feel empty.  Jesus shows that we can feast on doing the work God gives us, and we’ll find great satisfaction.

With our observations here, we see that Jesus is the example to follow: He sees spiritual work as food, and He taught others how to eat.  Ultimately, this is our challenge – to do the work God gives us to do, and to finish it.  As we do His work, He’ll supply the food.

Keep Pressing,
Ken

Jesus and the outcasts

One of the peculiar things about Jesus’ time on Earth was the people He chose to spend time with. 

Luke 15:1-2
All the tax collectors and sinners were approaching to listen to Him.  And the Pharisees and scribes were complaining, “This man welcomes sinners and eats with them.”

When someone was welcomed or you would eat with them, it was assumed to be an acceptance, or even an approval, of their lifestyle.

The upper class, who claimed to be closest to God, were baffled and ended up complaining that someone who has such a great following, such inherent authority, and such great wisdom…was not falling in line with the social norms of class and status that they followed.  Even Jesus’ disciples were amazed at who He would take time with.  For example:

Mark 10:13-16
People were bringing little children to Him in order that He might touch them, but the disciples rebuked them.  When Jesus saw it, He was indignant and said to them, “Let the little children come to Me.  Don’t stop them, because the kingdom of God belongs to such as these.  Truly I tell you, whoever does not receive the kingdom of God like a little child will never enter it.”  After taking them in His arms, He laid His hands on them and blessed them.

Infant mortality was high in the ancient world.  As such, small children were of little value until they grew enough to contribute to the family.  Still thinking within society’s attitudes and values, the disciples thought it would be a waste of time for the Messiah to be with little children.

After recording Jesus’ most famous sermon, ‘The Sermon on the Mount’, Matthew describes the waves of people who were constantly approaching Jesus.  Matthew 8-9 records the following: healing a man who had leprosy, healing a paralyzed man without being physically next to him, healing Peter’s mom of a fever, casting out demons, healing those who were sick, healing a paralytic brought to Him, calling a tax collector to be a disciple, bringing a dead girl back to life, healing a woman who suffered from bleeding for twelve years, and healing two blind men.

All of these individuals were isolated in some way by their disease, their spiritual condition, or their job status.  They would have been on the fringes of society – those with diseases had to be physically isolated from others, it was generally assumed that those with broken bodies were being punished by God, those with demonic influences or behaviors were shunned, and tax collectors were considered to be traitors to their own countrymen.  For people in these groups, acceptance was hard to come by.

And yet, these were the ones that Jesus healed and spent time with.  At the end of Matthew 9, we find out why:

Matthew 9:35-38
Jesus continued going around to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and every sickness.  When He saw the crowds, He felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.

Then He said to His disciples, “The harvest is abundant, but the workers are few.  Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

Jesus felt compassion for those who were cast aside, those who felt distressed and dejected.  He didn’t just acknowledge their plight and move on with His life – He stopped and took the time to interact with and help them.  Even if high society had different values.  Even if the religious leaders expected different behavior.  Jesus saw the crowds as sheep without a shepherd; they needed His compassion and leadership…and no one else thought they were important enough for either one.

Learning to see the crowds as He did was one of the lessons Jesus had to repeatedly teach His disciples.  It’s one we should expect Jesus to teach us, as well.

Jesus rebuked His disciples for hindering those they thought unworthy.  Jesus instructed His disciples to pray that God sends out more of His workers to reach out to society’s outcasts.  And then, in the next set of verses (Matthew 10), Jesus sends out His disciples to work.

Get your thinking corrected, pray for assistance, and then get to work.  That’s Jesus’ plan for those who follow Him.

Why?  Because He values the outcast.

Keep Pressing,
Ken

The End is where we begin

Closing out Revelation, we have these last words from Jesus:

Revelation 22:20
He who testifies about these things says, “Yes, I am coming soon.”

To which John replies:

Revelation 22:20-21
Amen!  Come, Lord Jesus!
The grace of the Lord Jesus be with everyone.  Amen.

Revelation 21-22 has given us an incredible look at the ultimate destiny of mankind – to dwell with and partner with the Creator of the Universe throughout Eternity!  The mind swims with the possibilities and the opportunities…now that the silent longings of our heart have been confirmed.  Sin, selfishness, and death will be permanently removed.  Relationships will be restored and never broken again.  Creation will be liberated and allowed to flourish.  Best of all – we will have a direct, unhindered relationship with the God of Everything.

When we live with the End in mind, we make choices that make absolutely no sense to the “rational human mind”.  Non-Christians won’t get it.  In fact, Christians who are living with the main goal of being happy in this life won’t understand it, either.  We choose to love even when we’ve been hurt deeply and repeatedly.  We purposely shun sexual immorality.  We choose to quit bad habits and unhealthy lifestyles we’ve been living in for years.  Our words are used to encourage, not tear down.  We find focus and purpose in this life by knowing who God is and how much He loves us.  We do these things because He did them all for us, even when we didn’t deserve it.  So we look forward to the day that Jesus makes good on His promise to come back for us.

But it’s been a little while since He made that promise, hasn’t it?  He didn’t come yesterday, might not come back today…or even in the next 10 years.  He didn’t say when, He just said that He would.  Do we trust Him?

Fortunately, we’ve got some help and direction for what to do when this question comes up:

2 Peter 3:3-4, 8-15
Above all, be aware of this: Scoffers will come in the last days scoffing and following their own evil desires, saying, “Where is His ‘coming’ that He promised?  Ever since our ancestors fell asleep, all things continue as they have been since the beginning of creation”…Dear friends, don’t overlook this one fact: With the Lord one day is like a thousand years, and a thousand years like one day.  The Lord does not delay His promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.

But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed.  Since all these things are to be dissolved in this way, it is clear what sort of people you should be in holy conduct and godliness as you wait for the day of God and hasten its coming.  Because of that day, the heavens will be dissolved with fire and the elements will melt with heat.  But based on His promise, we wait for new heavens and a new earth, where righteousness dwells.

Therefore, dear friends, while you wait for these things, make every effort to be found without spot or blemish in His sight, at peace.  Also, regard the patience of our Lord as salvation…

Our Lord’s patience means that others still have time to learn about Christ’s death on the cross for the sins of humanity, that God loved them so much that He took the bullet that would have meant Eternal Death for them.  Our Lord’s patience means they have more time to consider who Jesus is and whether or not they accept His free offer of Eternal Life.  So on behalf of our future brothers and sisters, we patiently endure this broken world and look forward to Jesus’ promised coming.

But we’re not to be sitting around, waiting on our rooftops and watching the clouds.  Oh no, we’ve got plenty of work to do – to partner now with Jesus – so that we will be qualified to partner with Him in Eternity Future.  We are alive now because of Christ’s sacrifice; we now live with the aim of eternally working side by side with Him, and working like Him.

Keep Pressing,
Ken

The final warning

We’ve seen that Revelation begins with a blessing:

Revelation 1:3
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear the words of this prophecy and keep what is written in it, because the time is near.

and now we see that Revelation ends with a serious warning:

Revelation 22:18-19
I testify to everyone who hears the words of the prophecy of this book: If anyone adds to them, God will add to him the plagues that are written in this book.  And if anyone takes away from the words of the book of this prophecy, God will take away his share of the tree of life and the holy city, which are written about in this book.

We understand from our study of Revelation 21-22 that a person’s share in the tree of life and the holy city are rewards for faithful service; they are not connected to a person’s salvation from sin or Jesus’ gift of eternal life.  So what are these penalties then?  On a practical level, how do I avoid them?

Our first clue comes in the beginning of verse 18 – I testify to everyone who hears the words of the prophecy of this book.  The original recipients, the seven churches in Chapters 2-3, also had to deal with those who would distort or minimize God’s Word.

Three specific groups are mentioned among the seven churches – the Nicolaitans, those who followed the teachings of Balaam, and those who followed the teachings of a self-proclaimed prophetess named Jezebel.  Each of these groups taught Christians to live promiscuously and unprincipled in sexual matters.  They also enticed believers to participate in the local feasts which focused on the worship of a Greek god or the emperor through both eating food sacrificed to idols and sexual immorality.

In order for them to teach these things, they either had to add something to what God has already said or to purposefully leave out parts that they didn’t like.  With respect to everything God has said in Revelation, a clear warning is given against either of those practices:

If anyone adds to them, God will add to him the plagues that are written in this book.

The plagues described in this book are the punishments given to those who refuse to accept Christ’s offer of salvation from their sins – they would rather face God on their own terms.  Similarly, Jesus pronounced severe punishment on those who followed the Nicolaitans, Balaam’s teachings, or Jezebel.  From this we understand that adding to what God has proclaimed in Revelation is to invite significant punishment.

And if anyone takes away from the words of the book of this prophecy, God will take away his share of the tree of life and the holy city, which are written about in this book.

Remember, this speaks to a loss of future reward, not a loss of salvation.  The warning here is that we could miss out on the full opportunities to partner with God in eternity future if we willfully remove parts of what God has proclaimed in Revelation.

The cure for both of these types of willful errors is the same, whether we would be in danger of adding our own sections to God’s word or purposefully removing sections of God’s word.  The cure is to take God at His word, as He has revealed it…even if we don’t fully understand parts of it. 

For example:
After the fall of Jerusalem in 70 AD and the dispersion of the Jews that happened soon afterward, there was no “nation of Israel” until 1948.  Given the vast amounts of Scripture in the Old Testament and New Testament which speaks to God reigning over the nations of the earth from Israel…how much abuse and ridicule do you think Christians would have suffered prior to 1948 from those proclaiming “There is no nation of Israel, so clearly your beliefs are wrong”?  I’m sure that believers would have been tempted to re-interpret what God had prophesied, either adding a little (like the idea of replacement theology, which is claiming that any Old Testament reference to Israel now relates to the church…it doesn’t, by the way) or by taking a little away (deciding that, maybe that part of Scripture no longer applies).

But God knew that Israel would be a nation again, and that His prophecies were still right, even if in a particular moment in history it appeared otherwise.  So trust God now, take Him at His word – all of it, adding nothing, and taking nothing away.

Keep Pressing,
Ken

Warning: Don't add and don't take away

We saw last time that those believers who hear Jesus properly are to make the invitation to non-believers to take the free gift of salvation:

Revelation 22:17
Both the Spirit and the bride say, “Come!”  Let anyone who hears, say, “Come!”  Let the one who is thirsty come.  Let the one who desires take the water of life freely.

The next two verses also command the attention of those who have ears to hear:

Revelation 22:18-19
I testify to everyone who hears the words of the prophecy of this book: If anyone adds to them, God will add to him the plagues that are written in this book.  And if anyone takes away from the words of the book of this prophecy, God will take away his share of the tree of life and the holy city, which are written about in this book.

Many commentaries will tell you that the warning John adds here at the end of Revelation is equivalent to a copyright in the ancient world, and that you’ll commonly find these types of warnings in other apocalyptic (prophetic) writings of the day.  While this is true, don’t think that this type of warning is something that John added just because everyone else was doing it.

This isn’t the first time that God gave a warning like this, and actually it was given at a similar situation – just on a slightly smaller scale.

Remember, we’ve been looking at eternal rewards that believers can inherit in Eternity Future.  When the Israelites were getting ready to inherit their reward of the Promised Land, this is what Moses told them:

Deuteronomy 4:1-2
Now, Israel, listen to the statutes and ordinances I am teaching you to follow, so that you may live, enter, and take possession of the land the Lord, the God of your fathers, is giving you.  You must not add anything to what I command you or take anything away from it, so that you may keep the commands of the Lord your God I am giving you.

Sounds very similar, right?

Those that hear are the ones expected to do – just as the Lord prescribes.  Those that do are the ones who will inherit, or take possession of the land.  To further his point, Moses gives the following example:

Deuteronomy 4:3-4
Your eyes have seen what the Lord did at Baal-peor, for the Lord your God destroyed every one of you who followed Baal of Peor.  But you who have remained faithful to the Lord your God are all alive today.

This incident is recorded in Numbers 25.  Those that strayed from God’s commands – they either subtracted God out and worshipped Baal exclusively or thought they could add Baal worship to their worship of God – they were not able to inherit the Promised Land.  However, those that stayed true to God’s commands – they were the ones that may live, enter, and take possession of the land the Lord, the God of your fathers, is giving you.

So God has previously made similar statements to what we read at the end of Revelation.  We’ll look more into the details of the warning next time, but there is an unmistakable quality in both passages that should not be missed:

Any believer that hears God’s commands is expected to take what God says very, very seriously.

Keep Pressing,
Ken

This is THE OFFER of a lifetime

This could be my favorite verse out of everything we’ve looked at in Revelation…and quite possibly my favorite in the entire Bible. 

Revelation 22:17
Both the Spirit and the bride say “Come!”  Let anyone who hears, say, “Come!”  Let the one who is thirsty come.  Let the one who desires take the water of life freely.

A three-fold invitation is being offered here:

The Spirit – He is the third person of the Trinity.  He is the Counselor Jesus promised would come.  His mission since Pentecost has been to convict the world about sin and righteousness and judgment to come (John 16:7-11).  The Holy Spirit is also within each believer as a promise, a seal of their coming redemption and position in the family of God (Ephesians 1:13-14).

The bride – This is church. It is comprised of those who, since Jesus death on the cross, believe in Jesus for eternal life.

Anyone who hears – This goes back to one of Jesus’ favorite sayings in both Revelation and the gospel accounts – “Let anyone who has ears to hear, listen”.  This phrase always implies that the one who hears Jesus’ command will also be the one to do His command; thus being one who “properly hears” what Jesus desires.

Notice that all three have the same welcoming invitation…to come, to join.  But do you see who the invitation is toward?

the one who is thirsty…the one who desires…

The invitation to join God in eternity future is open to whoever, to anyone…and the invitation is given

by God Himself
by the church as a whole
by individuals in the church who hear and do what Jesus commands

let the one who desires take the water of life freely

In Revelation 22:1, we saw that the river of life originates and flows from the throne of God.  That is why it is a free gift…it comes from God, we can do nothing to earn it, nor do we have to maintain it.

Do you, Christian, hear Jesus?  Make the invitation.  If they recognize their thirst for life and accept God’s free gift…they will be eternally grateful – just as we are eternally grateful to that someone who took the time to offer the gift to us.

Keep Pressing,
Ken

Imitations and contrasts

It’s often said that imitation is the best form of flattery.  Although typically meant to be a compliment, I think it depends a lot on whom we’re imitating and what kind of behavior we’re attempting to emulate.  I can remember times when my boys came home and imitated some other child’s whiny tone or disrespectful behavior.  Yeah, that wasn’t as cool and complimentary as he may have imagined…

As a parent, we confront this kind of behavior with both questions and contrasts: Why are you acting like them?  Are they saying encouraging things, or are they rude?  Why would you want to do the same thing?

But it’s not just our kids who need a talk like this from time to time.  Remember, we’ve been making observations about this particular verse:

Revelation 22:14
“Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates.”

We’ve taken a close look at this verse in order to fully understand the blessing Jesus is announcing.  We’ve observed that this blessing is obtained by those who wash their robes, those who do the commandments of Jesus, and that there are specific, big-deal rewards available to those who do so.

Remember that whenever we do a deep dive, our best next step is to zoom out and place our new understanding within the surrounding context. 

Revelation 22:12-14
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.  I am the Alpha and the Omega, the first and the last, the beginning and the end.  Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates.

And then Jesus offers this contrast:

Revelation 22:15
Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.

This contrast is almost identical to the one we observed back in 21:6-8; in fact, the earlier section contains all these descriptions and adds a few more.  Previously, this description was pertaining to unbelievers.  The same contrast is made here as well – and we understand that because of the phrase everyone who loves and practices falsehood. 

But why does Jesus insultingly refer to unbelievers as “dogs”?

Dogs during ancient times were not pets; they were tolerated as scavengers of unclean things.  I’ve read that even today, most every town in Palestine has lazy, filthy curs that will hardly move out of anyone’s way in the daytime, but are prone to howling throughout the night.  These degenerate animals show no qualities of intelligence or morality, as they tend to be mean-spirited and greedy.  Any time you read of dogs in the Scriptures, it is never in a positive light.

So we see that the contrast Jesus makes in 22:14-15 is between those who will be blessed in Heaven and the unbelievers who are going to the lake of fire.  Although there will be believers in the New Jerusalem who do not receive the blessings listed in verse 14, Jesus makes this contrast in order to get their attention now…so then Jesus is essentially asking the question:

Whom do you wish to imitate, the ones who will be blessed or the ones who act like dogs?

Keep Pressing,
Ken

Making a grand entrance

We’ve been looking at the final announced blessing in the Bible:

Revelation 22:12-14
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.  I am the Alpha and the Omega, the first and the last, the beginning and the end.  Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates.”

We’ve observed that this blessing is obtained by those who wash their robes, those who do the commandments of Jesus.  But notice Jesus says that the reward obtained for this faithfulness is two-fold: to be granted access to the tree of life and to enter through the gates into the city.

We saw how special it will be to have access to the tree of life…to partake of its monthly fruit and participate in the healing of the nations.

But really, the second blessing doesn’t seem like much of a reward, does it?  Big deal…we walk through the gates to get in the city.  Isn’t that the only way in, anyway?

Always remember that God’s not wasting our time with the topics He talks about or the words He chooses…

that they…may enter the city by the gates

The emphasis in the Greek is on the gates themselves and not on the fact that someone is entering, such that the phrase reads more like “and may by the gates enter into the city”.  Gates to the city were used for defense, honor, or a place of gathering – especially for the elders and leaders of the town.  Since we know that New Jerusalem will always have its gates open (Revelation 21:25) and by this time Christ has defeated all enemies, there will be no need for defense here.  This fact then leaves the gate areas as places of honor or even for governing.

Also of note is that the Romans built Triumphal Arches to commemorate great victories and to honor their emperor.  These arches were often erected across the roads leading into Rome (and other cities) and were intended to be passed through.  To have an arch in your honor, or to have your entrance into the city proclaimed by the arch, was a great honor bestowed upon only a few.  However, the arch itself was also a decorated monument which reminded all who looked at it of the greatness of the emperor and/or the victory being commemorated.

Given the culture of the original audience and the context of the rest of Revelation, to enter the city by the gates seems to be an entrance of special honor.  This honor is only given to those who wash their robes, to those who do the Lord’s commands.

What commands of Jesus will you do today to keep your robes clean?

Not only will you have fellowship with Jesus today, but there are significant eternal rewards at stake.

Keep Pressing,
Ken

The tree of life...is a reward

Revelation 22:12-14
“Look, I am coming soon, and My reward is with Me to repay each person according to his work…Blessed are those who wash their robes, so that they may have the right to the tree of life…

Based upon the context within the book of Revelation, we saw last time that to wash their robes was something that the believer did and was responsible for – to do what the Lord commands and live a life that He approves of.

From these verses in Chapter 22, we see that Jesus is proclaiming a specific blessing, a reward for those who wash their robes…but what is it?

that they may have the right to the tree of life

I would venture to say that most Christians immediately equate eating from the tree of life with having eternal life.  They would likely base that assumption from Genesis, when God was casting Adam and Eve out of the garden of Eden:

Genesis 3:22
The Lord God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”

However, as we’ve seen before, we must interpret Scripture first by the book it is in (the author’s context) before looking at the rest of the Bible for context.  So what does John say about the tree of life in the rest of Revelation?

In Jesus’ letter to the believers at Ephesus, He said

Revelation 2:7
To the one who conquers, I will give the right to eat from the tree of life, which is in the paradise of God.

Within the last words of the book, John also gives this warning:

Revelation 22:19
And if anyone takes away from the words of the book of this prophecy, God will take away his share of the tree of life and the holy city…

From these two sections we clearly see that the right to the tree of life can be earned, and it can be lost.  Rewards are like that; however, salvation from our sins and the gift of eternal life from Christ is not.  We cannot earn eternal life, nor can we lose it – because our eternal security depends upon Christ alone.

So how do we rectify what John is clearly teaching in Revelation (that eating from the tree of life is a reward) with what God says in Genesis (that eating from the tree of life causes man to live forever)?

The key difference between the two situations is the physical body of the person.  If Adam and Eve, in their earthly, natural bodies had eaten from the tree of life, then its fruit would have sustained their original bodies for eternity.  However, in the New Jerusalem, all inhabitants will have new resurrected bodies, just like Jesus.  These new bodies are given by God, are not corrupted by sin, and will not need to be “sustained” by food – these bodies do not need anything added to them to be given eternal life, because God made them to live eternally!

So if our resurrected bodies don’t need the tree of life to live forever…why should I care if I eat some of its fruit?

A few verses back in Revelation 22, John made this observation:

Revelation 22:2
The tree of life was on each side of the river, bearing twelve kinds of fruit, producing its fruit every month.  The leaves of the tree are for healing the nations

So from across Revelation we find these observations about the tree of life: New fruit every month, the tree is located in the paradise of God, and is only made available as a reward.  In addition to these personal-reward qualities, we see that there is some applicational reward as well – the leaves of the tree are for healing of the nations.  Truthfully, I have always been intrigued by that statement, and I expectantly wonder at what, exactly, participating in the healing of the nations will entail.

This understanding of the tree of life as a reward also fits in perfectly with the larger context we’ve been observing in Revelation – that the believers who partner with God now in this life will have earned the reward of greater partnerships in the next life.

Blessed are those who wash their robes, so that they may have the right to the tree of life…

Keep Pressing,
Ken

A Christian's wash cycle

The closing of Revelation contains these last words from Jesus:

Revelation 22:12-13
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.  I am the Alpha and the Omega, the first and the last, the beginning and the end.”

Christ is clearly not speaking of salvation from sins here, what He’s describing pertains to the reward for how a Christian has chosen to live life on earth.  Jesus then states what that choice looks like and what the future rewards could be:

Revelation 22:14
“Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates.”

There’s quite a bit going on in that statement, so let’s break it down into pieces that we can evaluate and understand.

Blessed are those who wash their robes

To fully understand this phrase, we’ll need to once again look within the context of Revelation.

The phrase “wash their robes” appears within the book only one other time, when John is being instructed by one of the elders:

Revelation 7:14
Then he told me: These are the ones coming out of the great tribulation.  They washed their robes and made them white in the blood of the Lamb.

A few chapters later during the wedding feast of the Lamb, we are told this about the Bride:

Revelation 19:8
She was given fine linen to wear, bright and pure.  For the fine linen represents the righteous acts of the saints.

Also helpful to our understanding is looking at the similar language Jesus used when He was dictating the letters to the believers at each of the seven churches in the beginning of the book:

To the church in Sardis, Jesus said:

Revelation 3:4-5
But you have a few people in Sardis who have not defiled their clothes, and they will walk with Me in white, because they are worthy.  In the same way, the one who conquers will be dressed in white clothes…

And to the church in Laodicea, Jesus said:

Revelation 3:18
I advise you to buy from Me…white clothes so that you may be dressed

All these references, taken together, give us a rich context to understand what Jesus meant during the final chapter:

The washing of the robes is something the believer does.
To have unsoiled, or white, clothes is representative of a believer’s godly actions.
The garments are a reward from Christ, and are “purchased” by the believer’s actions.

Other translations render the phrase Blessed are those who wash their robes as Blessed are those who do His commandments.  Now this makes sense and is relatable…the more I do His commandments, the more I act like Christ, and the more I rightly live a life that God rewards.

But how, exactly, are we to “wash” our robes?  How do we keep them from being soiled, or better yet, if we dirty our clothes, how do we clean them?

I’m certain that John would give us the same advice he gave to other believers:

1 John 1:9
If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

This is the washing cycle of our lives:

We do His commands, and when we fail, we ask God to forgive – and He does.  With all unrighteousness removed and our fellowship with Christ restored, we are empowered to do His commands once again.  And when we fail, we ask God to forgive – and He does.

Lather. Rinse. Repeat.

Blessed are those who wash their robes

Keep Pressing,
Ken