No, God doesn’t think you’re a badass

Over the years, I’ve seen this meme make the rounds of social media multiple times:

God only gives us what we can handle.
Apparently, God thinks I’m a badass.

We might snicker at this (I did), but after reading it, it’s very easy to puff out our chests a little bit and think, “Yeah.  Look at all the crap I’ve dealt with.  God must think I’m pretty tough to handle going through this.”

The problem with this kind of thinking is that it is very self-centered – which is the total opposite of what is taught by God in the Scriptures.  Here are examples from both the Old Testament and New Testament:

Proverbs 16:18
Pride comes before destruction,
and an arrogant spirit before a fall.

James 4:6
But He gives greater grace.  Therefore He says:

God resists the proud
but gives grace to the humble.

So…this notion of “God only gives us what we can handle” must’ve come from somewhere, right?  Then where did people get the idea from?

Turns out that “God only gives us what we can handle” is based upon Scripture, from one of Paul’s letters to the believers in a town named Corinth…but it’s a verse that’s been twisted a bit.  Here’s the actual text:

1 Corinthians 10:13
No temptation has come upon you except what is common to humanity.  But God is faithful; He will not allow you to be tempted beyond what you are able, but with the temptation He will also provide the way out so that you may be able to bear it.

While you can see how “God will not allow you to be tempted beyond what you are able…to bear” can morph into “God only gives you what you can handle” – it’s also pretty clear that Paul is not talking about all of life’s circumstances that come our way.  Paul’s only talking about the times that we are tempted to do the wrong thing…and God’s help in this will be to provide the way out (even if the way He provides isn’t a way we would prefer to go).

And lest you think that it’s ok to stretch this verse to include any/all of life’s circumstances…Paul’s own experiences warn us how that’s not accurate.  In a second letter he wrote to the believers in Corinth, Paul had this to tell them:

2 Corinthians 1:8
We don’t want you to be unaware, brothers and sisters, of our affliction that took place in Asia.  We were completely overwhelmed – beyond our strength – so that we even despaired of life itself. 

That sounds like they got more affliction than they could handle.  Paul continued:

2 Corinthians 1:9
Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.

Paul recognized that if they puffed out their chests and relied on how tough they were, they were as good as dead.  Looking back, Paul sees that God allowed a completely overwhelming situation so that they would not trust in [themselves] but in God.  Because they humbled themselves, here’s the lesson they learned…and were later able to teach:

2 Corinthians 1:10-11
He has delivered us from such a terrible death, and He will deliver us.  We have put our hope in Him that He will deliver us again while you join in helping us by your prayers.  Then many will give thanks on our behalf for the gift that came to us through the prayers of many.

Paul learned that their completely overwhelming circumstance not only brought his team closer to God, but it also provided an opportunity for others to see God in action as He answers prayers.  That is a great way to look at our suffering and trials and difficulties in life – they can drive us (and others) closer to God, but not if we attack them with a puffed up sense of self.

So no, God does not think you’re a badass.  In fact, He knows for certain that none of us are.  Life is going to beat us down, sometimes to the point where we despair of life itself.  But that doesn’t mean we’re abandoned…instead, we can be like Paul and not trust in ourselves but in God who raises the dead.  If He can raise the dead – and He can – then He can handle getting us through whatever life throws our way.

Keep Pressing,
Ken

My spammed identity crisis

I hate SPAM.  I really do.  And as much as I despise that nasty concoction sealed in tin cans and sold in the grocery store…I’m not talking about that today.  The SPAM that I really hate is the one that shows up in my email inbox. 

Although I use the SPAM-filters on all my personal and work email accounts, there is always some junk emails that get through.  “Buy my stuff”, “Click this link” – makes me just roll my eyes.  Sometimes, the topic of the email is relative to something I’ve searched for or shopped for recently.  I bought some cordless power tools this past summer, and ever since I keep getting emails that I’m the “lucky winner” of a new tool set.  Other times, I can tell that my email address was sold to some list of random ads, clickbait, and phishing scams…often profiled to whatever demographic they believe I fit in: “Your Paypal account is locked”, “Life insurance – cheap quotes”, “Free phone – please respond”, “Find singles in your area” and on and on and on…

Looking at my SPAM file now…if my identity was defined by how these entities view me…here’s who I would be, based on just the SPAM I’ve received today:

The lucky winner of gift cards to both Kohl’s and Delta Airlines, a Milwaulkee Power Drill set, a Yeti backpack, as well as sweet deals for Canvas Prints, Gutter Guards, and a compression knee sleeve. 

Going back a couple more days, the SPAM companies’ picture of my identity includes:

Someone who is in need life insurance, a sloth Christmas t-shirt (twice), a sexy message from “Sofia”, a pizza oven, another power drill set, an American Airlines gift card, dementia information, and a warning that my McAfee account will be removed today!

It would be absurd for me to look at these junk emails and believe that they define what I should buy, where my interests are focused, or who I am as a person.  These strangers and their algorithms use scraps of data about me to construct a common-denominator profile, firing off anything a guy my age(ish) might be interested in.

But how often do we allow others to define our spending habits, our interests, or our value as a person?  It is very easy to allow the opinions of coworkers, fellow students, or celebrities to change our focus.  How much of our inner dialogue is shaped by what we see in commercials or on what the algorithms show us on social media?  How many of our wants, fears, and racing thoughts are driven by others and their view of what our identity should be?

We look for external affirmation because we know our internal thoughts can be biased.  The good news is that we can choose who is (and who isn’t) allowed to speak into our lives about who we are. 

Ever wonder what God says about our identity?

Once we believe in Jesus for eternal life (John 3:16), we automatically become children of God (John 1:12).  Here are a few more characteristics that God declares about His kids:

·       We’re rescued out of our old life and have a new home – one of love:

Colossians 1:13
He has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves.

·       We find forgiveness:

Colossians 1:14
In Him we have redemption, the forgiveness of sins.

·       We have been brought near into God’s family.  God is no longer relationally distant from us:

Ephesians 2:13
But now in Christ Jesus, you who were far away have been brought near by the blood of Christ.

·       We have a home, a place where we belong:

Philippians 3:20
Our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ.

These verses are a small sampling of what God has to say about our identity.  We can find many more identity descriptions throughout the New Testament books.  I suggest reading the letters I quoted above – Colossians, Ephesians, and Philippians – as these books talk a great deal about who we are in God’s family.  They are quick reads that will have great insight into who God says we are.

So don’t allow SPAM emails, social media algorithms, or other imperfect humans to determine your identity.  Instead, look to the one who gave you eternal life and made you a “new creation” (2 Corinthians 5:17).  If we trust Him with our eternal destiny, then we should be able to trust Him with our identity.

Keep Pressing,
Ken

I don't know why you struggle

I’ve had glasses since I was in Kindergarten.  I’ve always detested them.  Not because of how they look, but I’ve always wanted to be able to wake up and see everything clearly.  I hate not being able to rest without smashing my glasses into my face or into the side of my head.  My frustration came to a boil in junior high, and I can still remember one exasperated conversation I had with God about it.  I wanted to be healed.  I wanted to see normally, clearly – like everyone else.  I prayed, hard.  I knew God was capable of correcting my eyesight.  I was familiar with the number of stories where Jesus healed the blind.  In desperation, I offered to give God “all the praise and glory” if He would just fix me.  But nothing changed.  No healing came, despite the number of times I shut my eyes hard and reopened them quickly, just hoping that one of those times…I’d be able to see.

I also deal with a shoulder that’s prone to dislocation, frequent migraines, and essential tremor.  Within my family, there are issues with bi-polar, various cancers, MS, fibromyalgia, high blood pressure, and Alzheimer’s (just to name a few).  I’m sure you could add your own experiences to this list.

Throughout the centuries, people have struggled with explaining why some of us deal with physical, mental, and emotional brokenness and pains.  Most explanations from able-bodied people to the disabled or impaired boil down to some form of “well, sucks to be you”.  Other explanations we may assume about ourselves are that “God is punishing me” or that “my parents messed up and I’m the one paying for it”.  Acknowledging that the world is broken may help explain the mess of aliments we see, but it doesn’t make the day-to-day activities any easier for those living with their issue.  It’s also hard to reconcile being told that we are “fearfully and wonderfully made” (Psalm 139:14) with our list of struggles.

When we look in the Bible, we find that we’re not alone as we try to understand the imbalances we see in society:

John 9:1-2
As [Jesus] was passing by, He saw a man blind from birth.  His disciples asked Him: “Rabbi, who sinned, this man or his parents, that he was born blind?”

In first-century Jewish thinking, somebody must have messed up for this guy to be blind.  Blindness was viewed as a punishment from God.  So this would have been a natural question for the disciples to ask Jesus.  However, the answer He gave them was not one they were expecting:

John 9:3
“Neither this man nor his parents sinned,” Jesus answered.  “This came about so that God’s works might be displayed in him.”

Jesus then healed the man.  For the first time in his life, he could see clearly.  As you can imagine, this drastic change caused quite a stir among the community – especially with the religious leaders, who made the same assumptions the disciples had about the reason for the man’s blindness.

A second example I want to look at is the Apostle Paul.  When God called Paul to be His ambassador to the Gentile nations, He gave Paul specific revelations and teaching.  However, this was not the only thing God gave him:

2 Corinthians 12:7
Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so that I would not exalt myself.

Paul never specified what the thorn in the flesh actually was.  Most scholars think it was some physical malady, along the lines of chronic eye issues, malaria, migraines, epilepsy, or a speech disability.  Even though the thorn’s purpose was clear – so that he wouldn’t become conceited – Paul still didn’t want it. 

2 Corinthians 12:8-9
Concerning this, I pleaded with the Lord three times that it would leave me.  But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.”

In these two examples, neither person did something to cause their physical failings or situation.  Instead, God had a purpose and a plan that actually included their struggles. 

Could the same be said of us?  I don’t know why I have the struggles that I do.  I can’t explain yours, either.  But here’s what I think is a strong possibility.  While I don’t have any direct Biblical evidence of this, given what I know of the character of God, it would not surprise me: I think that sometimes, when God sees the results of sin in this world and a non-believer gets cancer, He allows one of His own children to have that same cancer.  Not out of punishment or spite, but so that the world can see the difference in how those two individuals handle it.  So that whether you have always struggled or a specific event caused your struggle – God’s comfort, strength, compassion, and ability to change a life will shine through His kids...even though we would not have chosen our situation or we ask God to take it away.

I can’t say for sure why you have to deal with anxiety, or depression, or same-sex attraction, or cerebral palsy, or lust, or pride, or anger, or colon cancer, or any other struggle.  But God knows how you can partner with Him through it.  However life is hard for us, we can still choose our attitude about it.  May we make the same choice that Paul did after God told Him three times, “No, I won’t take it away.”  Instead of being down on himself, Paul recognized that this area of his life was where God was most visibly at work.  Not to indulge himself or give into his area of difficulty, but that God’s power helped him overcome and do great things, despite the struggle:

2 Corinthians 12:9-10
Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me.  So I take pleasure in weakness, insults, hardships, persecutions, and in difficulties, for the sake of Christ.  For when I am weak, then I am strong.

Keep Pressing,
Ken

I was disqualified

While I have never been in a situation where I needed additional blood, I know friends and family that have.  I’m thankful that when their need for a transfusion arose, blood was available.  Not only can your donation impact one or more lives, there are health benefits for those who donate blood, too.  I’ve also found that donation places like the Red Cross will even tell you which hospital received your donation.  We all know that donating blood is “a good thing”, but learning where and how our specific donation was used certainly reinforces the positive impact of our actions.

That said, I recently decided to donate blood.  I hadn’t done so in a while, so I went online and signed up for an upcoming Saturday morning where I could set aside some time.  I planned my day around the appointment.  When I arrived, I was asked to wait for a short time while they took care of other donors.  When it was my turn, I filled out the paperwork, answered some additional questions, and passed my mini-physical. 

After I sat down in the donation chair, the lady checked the veins in my left arm.  A troubled look came over her face as she gently pushed her finger around the inside of my elbow.  She couldn’t find a vein suitable for their needle.  I offered that she could use a vein a little lower down my forearm, but she told me they had to use a specific zone around the inside of my elbow.  She checked my right arm, and had the same problem – she couldn’t find a suitable vein.  She called over her colleague, who examined both of my arms.  She also came to the conclusion that I wasn’t prepared to donate blood. 

I admitted that I had not had any water that morning, and that I should have hydrated better.  They both agreed, but instead of just getting additional water the morning prior to donating, they suggested that I increase my water intake for two weeks before my next donation attempt.  This I found a little frustrating.  I told them that I do drink a fair bit of water, typically 2-3 liters per day.  But there was nothing to be done.  I was disqualified to give blood because I wasn’t prepared.  I didn’t fight or argue, because neither would have changed my situation.  I wished them a good day, and I went home.  All-in-all, the total trip cost me two hours and nothing came of it.

Without being over-dramatic, the reality of the situation was that I was unable to participate with the donation center in providing a positive impact to others in my community.  As I drove home, I thought about how much water I had been drinking lately.  After an honest assessment of the last few weeks…although I generally do drink as much as 3 liters of water per day…I have to admit that recently it’s probably been more like 1 liter per day, which would certainly explain my dehydrated state and blood donation disqualification.

Did you know that every person who has believed in Jesus for eternal life will one day have their actions assessed by Jesus?  While His assessment of our works will have no bearing on our eternal destiny, His bema seat judgment will impact our opportunities in eternity future.  Paul talked about it in both of his letters to the believers in Corinth:

2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or evil.  

1 Corinthians 3:14-15
For the [judgment] day will disclose it, because it will be revealed by fire; the fire will test the quality of each one’s work.  If anyone’s work that he has built survives, he will receive a reward.  If anyone’s work is burned up, he will experience loss, but he himself will be saved – but only as through fire.

The loss experienced will be the loss of rewards and future opportunity to partner with Christ.  On that bema seat judgment day, all that we have done, whether good or evil, will be examined.  It will be clear how much we have lived for Jesus in this life and how much we have matured to be like Him.  Some will be rewarded, others will be disqualified.

There are many passages we could examine to find hints and descriptions of what kinds of rewards are available, but suffice it to say that if the God of the Universe says His rewards are good…then they’re going to be rewards we want to earn! 

Our difficulty right now is the same one that I had with my water intake…I thought I was “generally” ok.  Turns out I wasn’t.  We tend to think that God is ok with whatever progress we’ve made or actions we’ve taken.  However, Paul warned believers in Rome that they shouldn’t think to highly of themselves, rather they should honestly examine their choices and actions (Romans 12:3).  We may want to do the same…otherwise, we may coast through life thinking that we’re pleasing God when we’re actually not.  That’s not something we want to realize when it comes time for the judgment seat of Christ. 

Let’s not be disqualified later because we didn’t take action now.

Keep Pressing,
Ken

Flashback Favorite - Eternal questions

Every time we approach God’s Word, our best prayer and attitude is “God, please show me something new or remind me of something true.”

Reading the Bible, exploring God’s Word, doesn’t always have to be an expedition for new facts or theological breakthroughs. There are times we need to go back and remember something God has already taught us. Looking back can help us reinforce what we’re doing or correct us back to the right path.

Eternal questions

Originally posted on June 06, 2019

Sometimes being a Christian is tiring, right?  I mean, we may not admit it, but constantly striving to make the right choices, say encouraging things, loving people that we don’t want to, helping others, giving hard-earned money away to church or charity…and on and on and on…all these things are enough to wear us out.  And then throw in sickness and disease and selfishness and greed and all the other bad things we encounter…it can make us want to throw up our hands and fire off a few questions at God.

They were probably something along the lines of

Why am I persevering in the Christian life now?
Is all this trouble worth it in the long run?
What really happens – and does any of this matter – at the end of all things?

Those kinds of questions were not unique us.  Paul answered similar questions in both of his letter to the believers in Thessalonica.  Paul also addressed these topics with the believers in Corinth:

2 Corinthians 4:16-18
Therefore we do not give up.  Even though our outer person is being destroyed, our inner person is being renewed day by day.  For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory.  So we do not focus on what is seen, but on what is unseen.  For what is seen is temporary, but what is unseen is eternal.

Paul then continues his comparison of our present state with our eternal destiny:

2 Corinthians 5:1-2
For we know that if our earthly tent we live in [our earthly bodies] is destroyed, we have a building from God, and eternal dwelling [a glorified, resurrection body] in the heavens, not made with hands.  Indeed, we groan in this tent, desiring to put on our heavenly dwelling…

Peter also wrote about the same things to believers:

2 Peter 3:10-13
But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed.  Since all these things are to be dissolved in this way, it is clear what sort of people you should be in holy conduct and godliness as you wait for the day of God…But based on His promise, we wait for new heavens and a new earth, where righteousness dwells.

During his last night on earth, one of Jesus’ final instructions to the disciples contained a peculiar promise, but it was a promise that was to motivate the disciples during the time that Jesus would no longer be physically with them:

John 14:1-3
Don’t let your heart be troubled.  Believe in God, believe also in Me.  In My Father’s house are many rooms; if not, I would have told you.  I am going away to prepare a place for you.  If I go away and prepare a place for you, I will come again and take you to myself, so that where I am you may be also.

Mentionings like these are not isolated to the New Testament either.  As just one example, God told Isaiah:

Isaiah 65:17
For I will create a new heaven and a new earth; the past events will not be remembered or come to mind.

These are just a few examples, but they show us that God has a long term course for human history planned out…and these verses confirm what we inwardly desire – relationship and purpose with our Creator.

If the world as we know it will pass away, what kind of lives should we live now?  When we feel troubled and shaken and our bodies are falling apart, Jesus wants us to trust Him and remember that He is coming back for us, to take us to a home that He designed…with us in mind.

When we recognize this longing for eternity that God has placed in our hearts, it helps us keep our present life in perspective.

Keep Pressing,
Ken

I know what that's like

We are relational beings.  We have an innate desire to connect and relate to others.  Even for those of us who claim “I don’t like people” or that “I’m happier to be alone”, if we’re honest, we’re more interested in managing the who/when/where of interacting with others than we are looking to cut off all connections with the rest of humanity.

Relationships are built on similarities.  When we first meet someone, the purpose of our early conversation is to probe for connection points: What kind of work do you do?  Are you married?  Do you have any kids?  Have you lived here long?  Where did you live previously?  What school did you go to?  What sports teams do you cheer for?  How do you spend your spare time?

As soon as they mention a similarity, we jump in with a “Me, too!”. 

Early on in any relationship (be it romantic, friendship, coworker, etc.), the similarities we acknowledge are typically positive ones.  While sports teams and having same-aged children are common points of connection, any life event can become something that builds a relationship.  Interviewing and getting a new job, purchasing a car, and going back to school are all experiences that others have had.  These are situations were we can reach out and relate to someone else, either for advice or just to talk through the situation, because we know they’ve been through it before.

However, the deeper a relationship goes, the more likely we are willing to share the “Me, too’s” of life’s painful situations. 

·       When a family member gets cancer, you’re grateful for everyone who is empathetic and offers to pray, but how much more comforting is it when that one friend says, “I’ve been there”?

·       When your child is struggling at school, the failed assignments keep piling up, and the stress level in your home continues to climb, how relieving is it to hear, “When my child was in that grade, we went through the same thing”?

·       When there’s a death in the family, especially your immediate family, the condolences offered take on a different meaning when the person offering sympathy has lost the same loved one in their own family.

In the difficult moments, the experience of others is what can keep us going and help us get through.  Other coping mechanisms aren’t anywhere near as helpful as being able to relate with another human who has had similar experiences.  Finding others with similar stories doesn’t necessarily fix the problem, but it brings a level of comfort that you can’t find in positive self-talk, escapism, or distractions.

The Apostle Paul talked about this kind of relationship sharing in his letter to the believers in Corinth:

2 Corinthians 1:3-4
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort.  He comforts us in all our affliction…

Now, these verses would have been perfectly fine if Paul had stopped here.  The promise that God would comfort us in all our affliction is one that we can gladly take to the bank.  This promise does not mean that God will always remove us from our difficult situation, but it does mean that He will be with us as we live through it.

While it would be good news with just this statement alone, Paul continued:

He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.

Do you see?  Our pain has a purpose.

Too many of us want to avoid pain at all costs.  If it cannot be avoided outright, then we try to escape as soon as possible, or even drown the pain with some opposite pleasure.

But the cure for pain isn’t pleasure, it’s purpose.

As God provides comfort for us as we go through life’s storms, our experience becomes a resource that we can then share with others.  The God of all comfort gives us consolation, reassurance, and hope as we deal with all our afflictions…and through these difficult circumstances, He provides an example for us to later give that same comfort to others.

One last critical observation – notice that the comfort God provides will enable us to comfort those who are in any kind of affliction.  The important word to notice is the word any.  We don’t have to have an identical “Me, too” in order to provide consolation, reassurance, and hope to others.

But we must be willing to share the stuff we’ve gone through, the difficulties we’ve faced, and the comfort God provided during those times.  Doing so gives purpose to our pain, and God’s comfort to those who need it.

Keep Pressing,
Ken

Our response to a broken world

There is no denying that we live in a broken world.  It feels like everywhere we turn, there are stories of war, pain, suffering, sickness, mental illnesses, physical injuries, natural disasters, and the list could go on and on.  In addition to our own daily experience, we know that there are other painful situations that we are vaguely aware of but have no direct connection with those situations.

It’s easy to become overwhelmed when we consider the sheer volume of pain in the world.  We can feel completely overpowered and paralyzed with our inability to fix it all.   To avoid the overwhelmed feelings, our path of least resistance is to “stay in our lane” and avoid anyone else’s pain.  We tend to compartmentalize the pain we know of and avoid the other pains we don’t want to know about.  Since we can’t mentally process all the world’s pain and suffering, we rationalize our efforts to avoid any pain in our own lives. 

“I’ll handle mine and God can handle the rest.”

But is that really our best response? 

Solomon addressed this topic when writing his portion of the book of Proverbs.  But before we look at what he wrote, we need to remember a few interpretive ground-rules:

·       The book of Proverbs was written before Jesus came to earth.  Before the cross.  Before the mystery of the church was revealed (Ephesians 1-2).  As such, we cannot expect this passage to be about how to obtain eternal life and avoid eternal death.

·       Proverbs are wisdom sayings that illuminate something that is proverbially true.  These are probabilities that are focused on skilled living on earth.

·       The law of sowing and reaping is prevalent throughout the book of Proverbs.  Sow bad deeds and receive punishment; or sow good deeds, and then reap rewards.  Essentially, “you reap what you sow”.

With that context, let’s see what Solomon had to say about our response to our broken world:

Proverbs 24:10
If you do nothing in a difficult time, your strength is limited.

There are many ways that we can be strong – strong physically, strong mentally, strong financially, strong skills, etc.  However, no matter what our God-given strengths are, if we do nothing in a difficult time, our strengths have little to no impact.  In hard times, not stepping in with our strength has the same outcome as if we didn’t have these strengths and abilities.

So what should we do instead?

Proverbs 24:11
Rescue those being taken off to death,
and save those stumbling toward slaughter.

Solomon isn’t talking about helping someone who is willfully throwing their life away.  He’s saying watch for those being taken off and carried away or those who are unknowingly stumbling toward a terrible outcome.  The homeless child, the teen with only social media role models, the immigrant who doesn’t understand our country’s culture and various social customs – these are examples of the people Solomon says we should watch for, with the aim to rescue them from unforeseen trouble.

Most of the time, we’re afraid to step into the uncertainty and uncomfortableness of these kinds of situations.  It’s so much easier to turn a blind eye – if we don’t make the effort, then we won’t know what’s really happening…and if we don’t know what’s really happening, then we can’t be held responsible for not doing anything…right?

Solomon disagrees:

Proverbs 24:12
If you say, “But we didn’t know about this,”
won’t He who weighs hearts consider it?
Won’t He who protects your life know?
Won’t He repay a person according to his work?

Since God weighs hearts (see 1 Samuel 16:7), He knows our true intentions as well as what amount of good we’re capable of doing if we put in the effort.  God is the one who protects your life and gives you your strength.  Can we honestly ask God for blessings if we’re unwilling to use what we already have to help protect the vulnerable?

I know that we can’t relieve all the world’s pain and suffering, but that’s not an excuse to avoid getting involved somewhere at some level.  What kind of impact would we have if we leveraged our strengths to rescue those who have no hope?  What would our actions tell the world about our God?  Use the strength you have to help where you can:

Are you financially strong?  Then give generously to organizations that rescue the vulnerable.
Are you physically strong?  Then help those who cannot help themselves.
Are you emotionally strong?  Then be a compassionate outlet to the lonely.
Are you mentally strong?  Then teach skills to those who can’t afford a tutor.

Times are difficult now.  If we do nothing, then our strength is limited and God’s gifts to us are wasted. 

However, if we sow using our God-given strengths, we can trust God will use our efforts and He will repay our work. 

We would be wise to weigh our own hearts in these matters – because God will be doing the same.

Keep Pressing,
Ken

Clock's ticking

There never seems to be enough time…at least not enough time to do the things I want.  As I have gotten older, I’m recognizing just how fast time moves and how short our lives truly are.  There seems to be a daily battle on several fronts with regards to my time: work responsibilities, family responsibilities, unexpected demands…it’s far too easy to descend into survival mode and just live there.

If you’ve been in Christian circles long enough, you’ll have heard the phrase, “make the most of your time, because the days are evil.”  That phrase has always struck an ominous tone with me, to say that each day was “evil” in some way.  As usual, reading the verse in context gives us a better understanding of what God is actually saying.  Here’s the full sentence:

Ephesians 5:15-16
Pay careful attention, then, to how you live – not as unwise people but as wise – making the most of the time, because the days are evil.

Typically, any teaching on this verse will focus on the last phrase “because the days are evil”.  I can understand that, since the phrasing is a little different than what us modern folks are used to.  The best explanation I’ve heard taught that the “days are evil” phrasing should be understood as the “days are working against you” or “time stops for no one” – which is why Paul begins with saying we should pay careful attention to how we live.  In the context of the previous verses, Paul discusses living as children of the light among the darkness – so, this explanation of the “days are evil” fits in with the context of the passage.  As always, context clarifies what we read.

However, I must admit that this hasn’t felt very impactful.  I’m certain this is a “me-thing” and not an issue with the text, but whenever I’ve heard teaching on this verse, I’ve pretty much just nodded in agreement and then gone on with living life.  I don’t remember any immediate transformation or change in thought because I’ve read it or listened to teaching on it.

A few weeks ago, I mentioned that I discovered that I had spent over 15 hours in one week playing a game on my phone.  Since that time, I have turned on a timer to help me reduce the amount of time that I’ve been spending there.  The timer keeps track of my total time per day, so if I play a little at lunch and a little on break, or a little in the evening, I won’t lose track of how much of my day I’m actually devoting to this small piece of entertainment. 

It amazes me how quickly a 30 minute timer can go by if I’m not paying attention, but this timer helps me recognize when it’s time to stop with the entertainment and move on to something more useful.  God’s been working on me recently, pointing out how I’m spending my time.  If I’m not being intentional with my time, then it’s easy to let it fritter away…because the days are evil and they’re working against me.  Time isn’t on my side.  Time isn’t on your side, either.  The clock is ticking, and we can’t stop it.

Which brings me back to Ephesians 5:15-16.  Rather than focusing on what I can’t control – the days being evil – there is another part that I can control: making the most of the time I have.  The Greek phrasing literally says “buying back the time”.  Other Bible translations aptly render the phrase as redeeming the time.

To me, this resonates.  To redeem something is to pay a price in order to recover something valued.  This concept also fits in perfectly with Paul’s context a little earlier in this letter:

Ephesians 4:32-5:2
And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ.  Therefore, be imitators of God, as dearly loved children, and walk in love, as Christ also loved us and gave Himself for us, a sacrificial and fragrant offering to God.

Jesus gave Himself for us – He redeemed us by sacrificing Himself – and we are to imitate Him.  We can best imitate Him by buying back the time we have, sacrificing our now-focused desires for His greater, eternal good.

But let’s get practical with this.  How much time do we spend on our phones each day?  How much time do we spend watching TV or YouTube videos each day?  If we added up every time we checked social media throughout the day, would the total time surprise you?

What if we took a little bit of time away from these things…could it really make a difference?

Here’s some perspective:

30 minutes/week = 1 day/year
30 minutes/day = 1 week/year
1 hour/day = 2 weeks/year
2 hours/day = 1 month/year

This doesn’t have to be time spent without interruption.  Anything can be broken up into smaller chunks of time throughout a day.  For example, if we read the Bible and/or pray for 10 minutes in the morning, 10 minutes at lunch, and 10 minutes before falling asleep – we will have spent an entire week this year talking with God. 

What good thing would you like to do that you don’t think you have the time to do?  Has God shown you people in need that you don’t think it’s possible to help because you just don’t have large amounts of time to give?  Break it down into smaller, actionable pieces. 

If we sacrifice a little of our time each day to buy back the time we have, we will be loving on others, imitating Jesus, and we’ll also please God the Father.  Isn’t that worth giving up a couple of YouTube videos or some time spent scrolling social media?

Don’t feel bad about the time that’s gone.  I’m still working on this and through this, too.  But let’s move forward, making the most of the time that God has given us.

Keep Pressing,
Ken

The purpose of church leadership

From meeting in homes or coffee shops, to tiny 10-seater buildings, even to auditoriums that seat thousands…church congregations come in all shapes and sizes.  Despite the size or location, God has desired both order and direction in the local gathering of believers.

Throughout his letter to the believers in Ephesus, Paul unpacks God’s design and purpose for the church.  Paul begins the letter by talking about the church “corporately” as the body of Christ, discussing the blessings we have as the group of people unified in Christ.  He ends the letter discussing how God defines and helps us obtain success within the individual relationships we have in the church body.  The part I want to look at is in the middle, when Paul mentions a few church leadership positions and their role within the body:

Ephesians 4:11-12
And [Jesus] Himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, equipping the saints for the work of ministry, to build up the body of Christ,

Apostles and prophets were foundational, first-century gifts; whereas, evangelists, pastors, and teachers are gifts that have persisted since the founding of the first churches.  However, all of these church-body leadership roles had the same aim – equipping the saints for the work of ministry and to build up the body of Christ.

The Greek word translated as equipping (katartismos) was used in several different ways in the ancient world.  Firstly, it was used to describe the action of preparing a ship for a journey.  You won’t find a Walmart floating around in the Mediterranean Sea, so whatever you pack is all you have.  They would equip the ship with everything they needed to survive the journey.  Another common use of katartismos was to describe fishermen who were repairing their nets.  During a day’s work, their nets would become ripped, torn, and develop holes from repeatedly bringing in fish and being dragged across the bottom of the lake.  The fishermen would end their days mending these issues.  In doing so, they were said to be equipping the nets, preparing them for use the next day.  For a Biblical example of the word being used this way, refer to Matthew 4:21.  Thirdly, katartismos was used as a medical term.  When a doctor would reset a patient’s broken bone, he would put the two parts back together and bind the wound.  He was equipping the bone to promote healing.

Because of these common uses for katartismos, I absolutely love Paul’s use of the word in Ephesians 4:12.  Each use shines a light on what church leaders should do: 

While ships go on journeys with what they have, at some point they need to restock supplies.  People should be leaving church gatherings equipped for their journey into the world, but also be able to come back and be re-supplied.

Let’s be honest, the world can beat us up.  Just day-to-day life can leave us feeling ripped/torn/frayed when we’re doing what we need to do…but especially when life drags us across the rocks.  We need our church leadership to help mend us, so we’re equipped to go back out again.

Sometimes, life just breaks us.  There are situations that are too much for one person to bear alone.  When that happens, we need help to be reset.  We need a place where we are equipped to promote healing.

After Paul gives the Ephesian believers (and us!) such a rich metaphor, he goes on to tell them what the end goal is for those who lead.  They are to build up the body of Christ…

Ephesians 4:13
until we all reach unity in the faith and in the knowledge of God’s Son, growing into maturity with a stature measured by Christ’s fullness.

The aim for a church family is to be unified and growing into maturity – which sounds great, but note that it’s not just in a general sense, the way we often hear the world talk about both subjects.  Both our unity and maturity are based upon and measured against Jesus and the example He has set.  It is the responsibility of church leaders that these are constantly in focus, from the way they treat others to the messages they teach.

And if you’re not in a leadership position, that doesn’t mean you’re off the hook.  As you are being equipped, it’s now your turn to go out into the world and fulfill the work of ministry God has given you.

Keep Pressing,
Ken

When the house tears itself apart

I grew up in the Western US, in the Nevada desert.  When I was in my teens, my family realized there was something wrong with our house.  And by “something wrong” I mean something structurally wrong with our house.  There were large-gap cracks appearing in the sidewalk and our living room floor was bowing.  Turns out, one part of the house was slowly sinking, while another section, on the opposite side, was slowly drifting away. 

How could this happen?  Well, the first thing you have to understand about desert soil is that it is very alkaline and it swells when it gets wet.  While the soil in the rest of the US will act like a sponge and soak in any rainfall, the top layer of the desert soil tends to swell shut and not allow additional water to be absorbed.  This is why “flash floods” happen in the desert – too much rainfall too quickly, the top layer of dirt swells shut, and any remaining water rapidly moves to the lowest elevation point it can find.  After the rain evaporates in the desert heat, the ground contracts back to normal.

Further investigation of the cracks and shifts revealed that the house did not have a proper foundation.  Sure, there was a concrete slab and some footers, but not much else underneath.  The house was about 25-30 years old at the time, and who knows what zoning/building laws were in place (or just flat ignored) when it was built.  In any case, we had to do something, because after a couple of decades of the ground underneath settling and the surrounding topsoil being treated like an accordion, the lack of proper foundation meant that the ground was literally tearing our house apart.

This wasn’t something we could patch with plaster or pour concrete over.  Ultimately, the best way to fix the problem was to start over with a new, properly-laid foundation.  Now, it’s one thing to place a new foundation behind an existing house…but it’s a completely different operation to move a house from its current foundation on to the new one.  We brought in and moved into a single-wide trailer on our property.  Next, our home had to be gutted.  Everything was removed, even the bottom layer of sheetrock, exposing the wooden frame.  Then, enormous metal beams were run through the gutted lower layer.  The last step was to have the house picked up by the metal beams and moved to the new foundation.  (It was quite a sight to see my entire home “floating” in the air, being supported by jacks.)  Afterward, my dad rebuilt the gutted portions before we could move back in.

By way of correlation, the same thing can happen to how we interpret the Bible.  The best way to handle Scripture begins with Observation (What do I see?), moves to Interpretation (What does it mean?), and ends with Application (How does it work?).  To use my house analogy, Observation is the foundation, Interpretation is the structure, and Application is the furnishings that make the building useful.  However…no matter how pretty we make the Application, or how much we like the Interpretation, the whole structure will fall apart if the Observation-foundation is not solid.

Perhaps you’ve lived with a particular interpretation you were taught decades ago.  But, over the years, you noticed some cracks in that line of thinking.  Maybe you’ve found that those conclusions don’t quite “fit in” with other clear statements in Scripture or your experience in life.  It’s hard to change your mind when it’s something you’ve “known” for a long time, or if it was taught by someone you respect.  When we realize that our Application is off or our Interpretation doesn’t work, it’s time to take a hard look at our Observation-foundation.  Ultimately, we need to let Scripture speak for itself.

One of the most common mis-interpretations of the Bible comes with the word “save” or “salvation”.  A regularly quoted verse about salvation is found in Paul’s letter to the believers in Philippi:

Philippians 2:12-13
Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling.  For it is God who is working in you both to will and to work according to His good purpose.

“See?” they say.  “In order to be saved from eternal damnation, you have work to do and God has work to do.  Our obedience proves that we’re working out of our ‘saved’ state.”

But if you compare this statement with Paul’s letter to the believers in Ephesus, you find:

Ephesians 2:8-9
For you are saved by grace through faith, and this is not from yourselves, it is God’s gift – not from works, so that no one can boast.

So which is it, Paul?  Is eternal salvation proven by us working or is it God’s gift?  Many people try to reconcile these two verses by putting the “work” concept from Philippians into the “faith” concept found in Ephesians.  They would argue that you are saved by grace through faith [which is proven through your continued obedience and work]…the problem with this reconciliation attempt is that anything done as work automatically disqualifies the work-earnings from being called a gift (as Paul states in Romans 4:4-5). 

Notice the cracks in the interpretation structure here?  Does the house look/feel unsteady?  To really address this interpretation problem, we’re going to have to inspect our Observation-foundation.

Our problem stems from the assumption that every use of the word “save” or “salvation” in the Bible refers to being eternally saved from the consequences of our sin.  When, in fact, no Old Testament use of “save” means that, and less than half of the uses of “save” in the New Testament refer to our eternal salvation.  The other uses throughout the Bible refer to being delivered from enemies, or healed from sickness, or delivered from physical death, or other types of “rescue”…all of which can be determined by looking at the context where the word “save” is used.  Let’s be fair here…we do the same thing in English: I saved money.  I saved someone from choking.  I saved you when I gave you a ride after your car broke down.  Lots of saving here…but nothing pertaining to eternity.

If we take the same context-driven approach with our Bible reading, we find that in his letter to the believers in Philippi, Paul used the term “salvation” three times (Philippians 1:19, 1:28, 2:12).  In his chapter 1 uses, the context makes it clear that Paul is talking about an earthly rescue from earthly persecution.  In the verses surrounding 1:19, he talks about his own earthly rescue, and then in the following two uses (1:28, 2:12) Paul is using himself as a pattern for the Philippian believers to follow for their own escape from earthly persecution.

With this new, solid Observation-foundation, our interpretation changes when we read Philippians 2:12-13.  We find that this rescue-from-persecution interpretation is more consistent with the rest of the chapter.  We also realize that those verses are not in conflict with Ephesians 2:8-9, and there is no need to shoehorn one verse inside the other.  When our observations are solid, our interpretations become accurate, and our applications will be more useful.

The same thing happened when we moved our house.  Since there was a new foundation being laid…my dad took the opportunity to add a master bath and other improvements that made the home more pleasant and useful to live in.  However, these extra amenities would have been useless if we had not replaced the poorly-constructed foundation.

Whenever you find an apparent conflict between Bible passages, go back and look at the context.  Rarely does the same word mean the same thing every single time it is used.  Even if it means we need to gut and replace what we’ve been taught previously, we must let the Scriptures speak for themselves.

Keep Pressing,
Ken