Prayer, submission, and action

After Jesus finished His ‘High Priestly Prayer’, they came to the garden where Jesus was later betrayed by Judas.  Although Jesus took Peter, James, and John from among the eleven to go pray with Him, Jesus ended up separating even further away to pray alone.  When we previously looked at this passage, we observed that in His last moments before the cross, Jesus desired to spend time in prayer alone with the Father.  However, when reading the passage this time, focus on the content of Jesus’ prayer:

Matthew 26:36-44 Then Jesus came with them to a place called Gethsemane, and He told the disciples, “Sit here while I go over there and pray.”  Taking along Peter and the two sons of Zebedee, He began to be sorrowful and deeply distressed.  Then He said to them, “My soul is swallowed up in sorrow – to the point of death.  Remain here and stay awake with Me.”  Going a little farther, He fell facedown and prayed, “My Father!  If it is possible, let this cup pass from Me.  Yet not as I will, but as You will.”

Then He came to the disciples and found them sleeping.  He asked Peter, “So, couldn’t you stay awake with Me one hour?  Stay awake and pray, so that you won’t enter into temptation.  The spirit is willing, but the flesh is weak.”

Again, a second time, He went away and prayed, “My Father, if this cannot pass unless I drink it, Your will be done.”  And He came again and found them sleeping, because they could not keep their eyes open.

After leaving them, He went away again and prayed a third time, saying the same thing once more.

Jesus’ prayer is the pinnacle example of submitting to God’s will in prayer.  We are only getting snippets of what He prayed to the Father; the full prayer must have been agonizing and heart-wrenching.  Jesus wrestled with accepting the task in front of Him.  He knew it would cost His life, with all the physical, mental, emotional, and spiritual torment coming first.  It is one thing to know that a tragic event is coming, it is something different to knowingly be right on the cusp of that event. 

In raw honesty, Jesus even asked if there was an alternative…some backup plan that the Father may  have for completing the mission, another way to remove the guilt of sin from the entire world.  And yet, Jesus was willing to submit His anxious desires because He trusted that the Father’s plan – however painful it would be – was better than His own longing to avoid the imminent pain of the cross.

Matthew 26:45-46 Then He came to the disciples and said to them, “Are you still sleeping and resting?  Look, the time is near.  The Son of Man is being betrayed into the hands of sinners.  Get up; let’s go!  See – My betrayer is near.”

After seeking time with the Father and submitting Himself to the Father’s plan, Jesus knew that it was now time to act.  The time for prayer and preparation had passed.  It was now time to fulfill the mission the Father had given Him.

This observation is especially instructive.  We absolutely must seek God’s will in prayer and then submit to God’s will in prayer…but let’s make sure we go out and do God’s will when we’re finished praying.

Keep Pressing,
Ken

For love and glory

As Jesus closes out His ‘High Priestly Prayer’, He describes our relationship with Him and our relationship with the Father, emphasizing two aspects – both love and glory.

John 17:22-23 I have given them the glory You have given Me.
May they be one as We are one.  I am in them and You are in Me.
May they be made completely one, so the world may know You have sent Me
and have loved them as You have loved Me.

Jesus has given the disciples the status and honor that the Father had given to Him, which is absolutely incredible when you think about it.  The renown and praise and honor that was bestowed upon Jesus…He then bestowed it upon those who have believed that He has come from the Father.  This is a gift unlike any other.  We have been taken from the mud and have been made to walk on marble, from the pit and into the palace.  Jesus has shared His prestige and status with those who believe in Him for eternal life.

Notice, however, that it is after Jesus had given them the Father’s glory that he then prayed for their future “oneness” with each other, with Him, and with the Father.  Jesus had previously given them their status – independent of the health of their relationship with the Father at that particular point in time. 

Jesus also reveals the purpose of their “oneness” in their day-to-day relationships – their connectedness with each other, with Jesus, and with the Father is not so they can “prove they are believers”, rather the purpose of their close relationship with the Father is so the world may know that the Father sent Jesus, and that the Father has loved the disciples as He has loved Jesus.

Finally, Jesus ends His prayer with a personal request.  Here Jesus directly asks the Father for something that He wants, something that He longs for:

John 17:24-26 Father, I desire those You have given Me to be with Me where I am.
Then they will see My glory, which You have given because You loved Me
before the world’s foundation.
Righteous Father!  The world has not known You.
However, I have known You, and these have known that You sent Me.
I made Your name known to them and will make it known,
so the love You have loved Me with may be in them and I may be in them.

Jesus’ desire, His longing, His motivation…was to share His glory and love with His disciples.  The disciples could not have earned the glory and love given to them, they could not obtain it…unless it was given to them.  It had to be shared with them, and Jesus desired to share the Father, the Father’s glory, and the Father’s love with them.

Jesus’ desire is still to share these things with us, and the more we are “one” with each other, with Jesus, and with the Father...the better we understand His love and glory. 

We live what we understand.  As our lives begin to reflect His love and glory, the world will know that He sent us and that Jesus is willing to love them as He has loved us.

Keep Pressing,
Ken

Set apart by truth

As Jesus continued to petition the Father during His ‘High Priestly Prayer’, the disciples discovered a central truth of how they were going to maintain their oneness with the Father.

John 17:16-19 They are not of the world, as I am not of the world.
Sanctify them by the truth; Your word is truth.
As You sent Me into the world, I also have sent them into the world.
I sanctify Myself for them, so they also may be sanctified by the truth.

Because they believed in Jesus for eternal life, the disciples were no longer of the world, meaning that they no longer represented the world’s values and the world’s values no longer represented them.  They were, in fact, separated out from the world.  From this, Jesus requests that the Father would sanctify them.  To be sanctified means to be set apart for a Holy purpose.  Jesus will be sending His disciples into the world, into a realm that no longer represents them.  In this way, their mission will be just like Jesus’ mission – enter into hostile territory in order to proclaim the good news of salvation and Christ’s offer of eternal life for all who believe.

However, the part that blows me away is verse 17 – Sanctify them by the truth; Your word is truth.

Jesus asks the Father to set apart the disciples for a Holy purpose, and He requests that the Father accomplishes the sanctification by the truth…which sounds all well and good, and would be a wonderful request if Jesus had stopped His sentence right there.  But He didn’t stop…instead, in His request to the Father, Jesus revealed one of the most rock-bottom, foundational, and practical realities for anyone who follows Jesus:

Your word is truth.

It is only in the Father’s statements that the truth of life is found.  The Father proclaims truth, and it is by that truth the disciples will be set apart.  As the Father’s truth enters their lives and they become more like Jesus, they will be made ready to participate in God’s Holy purposes – both in this life and in eternity.

And it gets better as Jesus continues…

John 20-21 I pray not only for these, but also for those who believe in Me through their message.
May they all be one, as You, Father, are in Me and I am in You.
May they also be one in Us, so the world may believe You sent Me.

Jesus prayed SPECIFICALLY for us.  We are the ones who have believed in Jesus through the disciples’ message.  Jesus asked the Father that we would also experience the same intimately connected “oneness” with the Father that Jesus was praying for His disciples.

At the end of verse 21, Jesus revels our purpose in being so intimately connected with each other and with God: so the world may believe You sent Me.  Just like the disciples, we too are set apart, for God’s Holy purpose of showing the world that the Father sent Jesus to be our Savior and that eternal life is available for those who trust in Him for it.

Our “oneness” with the Father is what spreads this message.  Being one with the Father, as Jesus was, will sanctify us…and our relationship with the Father is maintained by focusing on the truth of God’s word. 

God has spoken His word to humanity in two distinct ways – through the Bible (which we commonly refer to as ‘God’s Word’) and through His son Jesus (who is referred to as ‘the Word’). 

If we are going to participate in God’s Holy purpose and share the good news in the world, then our next step is both straightforward and practical – we must spend time in God’s Word and with Jesus, the Word.

Keep Pressing,
Ken

Praying for protection

On many occasions, I have prayed that God would protect my family.  This request is usually made when they are leaving the house to go anywhere, whether it’s a quick trip to the grocery store or somewhere further out, like the next town over.  The distance doesn’t really matter; it’s the fact that I’m not physically with them (and therefore I can’t protect them) that bothers me enough that I ask God to watch over them.

But that’s about as far as any of our prayers for protection typically go, isn’t it?  When we ask God to protect someone, we’re typically looking for “traveling mercies”, or perhaps we’re asking God to keep a child from doing something irrevocably stupid.  Honestly though, the motive of these requests has a lot more to do with avoiding hardships…like car accidents and negative life-altering choices.  When we get right down to it, in our requests for protection we’re looking out more for our own comfort than for God’s glory and reputation.

During His ‘High Priestly Prayer’, the disciples continued to listen to Jesus pray to the Father about them.  As you read this section of Jesus’ prayer, look for how He requested that the Father protect them.

John 17:11-15 I am no longer in the world,
but they are in the world, and I am coming to You.
Holy Father, protect them by Your name that You have given Me,
so that they may be one as We are one.
While I was with them, I was protecting them by Your name that You have given Me.
I guarded them and not one of them is lost, except the son of destruction,
so that the Scripture may be fulfilled.

Now I am coming to You, and I speak these things in the world
so that they may have My joy completed in them. I have given them Your word.
The world hated them because they are not of the world, as I am not of the world.
I am not praying that You take them out of the world
but that You protect them from the evil one.

So what kind of protection is Jesus asking the Father for here? 

Since we know the rest of the disciples’ stories from here on out, we know that they did not have a comfortable life.  They faced even more trials and persecutions after the cross than they did before the cross.  So Jesus isn’t praying for their comfort…then what kind of “protection” is Jesus seeking from the Father?

Jesus was asking for the Father’s protection so that they may be one as We are one and also to be protected from the evil one.

It was Jesus’ relationship with the Father that kept Him on mission.  His “oneness” with the Father was why He was able to complete the work the Father gave Him, even when other people or Satan himself tried to derail His purpose. 

For the previous three years, the disciples had Jesus as the example of remaining connected to the Father.  But now that example, that protection by proximity, was going to be removed.  Jesus knew that for the disciples to be effective in spreading the gospel message, they would need to be unified – in purpose and relationship, both with the Father and with each other.  Their “oneness” with the Father was a greater need than their own comfort, and their unity with each other would need the Father’s protection. 

The same rings true for us modern-day believers.  For us to complete the mission that God has given us, our “oneness” with the Father needs to be a greater priority than our comforts or preferences.  So let’s begin to pray like Jesus did and ask the Father to protect those closest to us – so that they may be one with the Father, just like Jesus was.

Keep Pressing,
Ken

Completing the Father's work

During His ‘High Priestly Prayer’, Jesus said to the Father:

John 17:4 I have glorified You on the earth by completing the work You gave Me to do.

A few verses later, specifically states what part of that work entailed:

John 17:6-8 I have revealed Your name to the men You gave Me from the world.
They were Yours, You gave them to Me, and they have kept Your word.
Now they know that all things You have given to Me are from You,
Because the words that You gave Me, I have given them.
They have received them and have known for certain that I came from You.
They have believed that You sent Me.

Part of His mission was to purposely develop disciples to carry on the Father’s work after Jesus’ departure.  He didn’t just pick a few of His favorites from those who were following Him around.  They weren’t just hang-out buddies or there to be “Yes-Men” while Jesus conducted His ministry.

The Father specifically chose the disciples out of all the Israelites who were looking forward to the coming Messiah.  The Father gave these men to Jesus, for Him to invest in and develop.

Over the course of three years, Jesus revealed the truths of God to the disciples.  He taught them truths and He lived out those truths.  And now it was time for them to live out the truths they believed.

John 17:9-10 I pray for them.
I am not praying for the world but for those You have given Me,
because they are Yours.
All My things are Yours, and Yours are Mine,
and I have been glorified in them.

Just as the Father was glorified by Jesus as He completed the work the Father sent Him to do…Jesus will be glorified by the disciples as they complete the work that Jesus is sending them out to do.

Two main applications come from our observations here:

·        Are we glorifying Jesus by completing the work He has given us to do?
·        Are we purposely developing others to carry on God’s work after our own departure?

Keep Pressing,
Ken

Praying for glory

After completing His last teachings on the way to the Garden of Gethsemane, Jesus informed His disciples:

John 16:33-17:1 I have told you these things so that in Me you may have peace.  You will have suffering in this world.  Be courageous!  I have conquered the world.

Jesus spoke these things, looked up to heaven, and said:

Father, the hour has come.

What Jesus prayed next is commonly referred to as His ‘High Priestly Prayer’.  Since Jesus prayed this in front of His disciples, they would have heard Jesus’ exact desires and petitions to the Father.

Jesus knew what was going to happen that night in the garden.  He knew that His entire life, and especially the last three years, had led up to this night.  The hour of sacrifice had finally come.

In this prayer, Jesus prayed for Himself, the disciples, and all future believers.  He also made some significant statements and requests during this prayer.  The first part of His prayer is for Himself, but His words are not selfish…rather, they are focused on His relationship with the Father:

John 17: 1-3 Glorify Your Son so that the Son may glorify You,
for You gave Him authority over all flesh;
so He may give eternal life to all You have given Him.
This is eternal life: that they may know You, the only true God,
And the One You have sent – Jesus Christ.

Eternal life – which is both forever-lasting and of excellent quality – is only found in knowing God the Father, through Jesus Christ.  We were created to be in eternal relationship with God.  Jesus affirmed this to the disciples earlier in the night, when He said:

John 13:6 I am the way, the truth, and the life.  No one comes to the Father except through Me.

While Jesus prayed that the Father would glorify Him, Jesus’ aim was to use any honor the Father gave Him as an opportunity to reflect it back.  Glorifying the Father – enriching His reputation and advancing His agenda – was Jesus’ purpose in His life and ministry, and it continued to be his focus as He would head to the cross.

John 17:4-5 I have glorified You on the earth
by completing the work You gave Me to do.
Now, Father, glorify Me in Your presence
With the glory I had with You before the world existed.

Jesus begins His ‘High Priestly Prayer’ in the same manner He had previously instructed the disciples to pray:

Matthew 6:9 Our Father in heaven, Your name be honored as holy.

Above all else, Jesus was concerned with the Father’s reputation and agenda.  This aim dominated His life and His prayers.  As such, Jesus’ prayer practice matched His prayer teachings, and His example instructs us to focus on God’s glory in the same ways.

Keep Pressing,
Ken

In Jesus' name (part 3)

To do anything “in someone’s name” is to represent that person to another.  Not only did Jesus instruct His disciples to pray to the Father “in His name”, but He also warned them about representing Him to others:

John 15:20-21 Remember the word I spoke to you: ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you…they will do all these things to you on account of My name

As Jesus continued to warn them of His impending death, He said:

John 16:20-22 “I assure you: You will weep and wail, but the world will rejoice.  You will become sorrowful, but your sorrow will turn to joy.  When a woman is in labor she has pain because her time has come.  But when she has given birth to a child she no longer remembers the suffering because of the joy that a person has been born into the world.  So you also have sorrow now.  But I will see you again.  Your hearts will rejoice, and no one will rob you of your joy.

Although they wouldn’t fully understand Jesus’ metaphor when He said this, they would certainly recognize the joy they would feel when the saw Him again after He rose from the grave.  Their rejoicing wouldn’t end, either.  Their newfound joy would resonate within them for the rest of their lives.

Then for the third time in final teachings after the Last Supper, Jesus returns to the topic of praying to the Father “in His name”:

John 16:23-24 In that day you will not ask Me anything.  I assure you: Anything you ask the Father in My name He will give you.  Until now you have asked for nothing in My name.  Ask and you will receive, that your joy may be complete.

Shortly after His resurrection, Jesus would ascend back to Heaven to be with the Father.  Although the joy of seeing Him alive would remain with them for the rest of their lives, Jesus would no longer be physically present for them to ask questions and make requests…their Rabbi of the last three years was going to leave them.

However, Jesus is giving the disciples permission to make requests of the Father – as if they were representing Jesus Himself.  No observant Jew would make any request of the Father without going through the High Priest and having the proper sacrifice…but now Jesus instructs His followers to interact with the Father directly, just like He does.  To make sure the disciples completely understand how they are going to pray, Jesus tells them:

John 16:26-27 In that day you will ask in My name.  I am not telling you that I will make requests to the Father on your behalf.  For the Father Himself loves you, because you have loved Me and have believed that I came from God.

Direct access to the Father…and assurance that the Father loves them.  Simply because they have loved Jesus and believe that He is who He claims to be – the Son of God, and God the Son.

It’s from within that relationship the disciples would find their joy, and their joy would overrun their lives.  So much so that they would emulate Jesus and then confidently make requests of the Father “in Jesus’ name”.

We can also participate in the same relationship with Jesus and the Father, since we love Jesus and believe that He is who He claims to be.  In Him we find our complete joy and our model to emulate…we also find direct access to the Father to make our requests “in Jesus’ name”.

Keep Pressing,
Ken

In Jesus' name (part 2)

After Jesus and the disciples finished the Last Supper, they walked from the Upper Room to the Garden of Gethsemane.  They would have passed by vineyards, along with the temple and its golden carving of a vine on it; either of which could have inspired Jesus’ next illustration:

John 15:1-2 I am the true vine, and My Father is the vineyard keeper.  Every branch in Me that does not produce fruit He removes, and He prunes every branch that produces fruit so that it will produce more fruit.

Producing fruit is the Father’s goal as He interacts with a believer’s life.  Jesus went on to tell the disciples just how this fruit was going to grow:

John 15:4-5 Remain in Me, and I in you.  Just as a branch is unable to produce fruit by itself unless it remains on the vine, so neither can you unless you remain in Me.  I am the vine; you are the branches.  The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.

To remain means to “stay connected with” – other translations render the Greek word as abide.  The idea Jesus is trying to impress on the disciples is that the fruitfulness, the success of their future ministries, is dependent upon their individual connected-ness with Him.

Next, Jesus restates His great promise for their prayer requests. 

John 15:7-8 If you remain in Me and My words remain in you, ask whatever you want and it will be done for you.  My Father is glorified by this: that you produce much fruit and prove to be My disciples.

Remaining connected to Jesus will shape how we see the world and the people in it.  As such, seeing the needs of those around us will reshape our prayer requests to the Father.  Jesus also mentions that our goal is to bring glory to the Father, which means we point ourselves and others toward Him with praise, by honoring Him, or by celebrating Him.  We see this in Jesus’ own actions, because He continually pointed to God in His rightful place in the Universe.

Truthfully, however, the term remaining in Jesus feels a little vague.  Personally, I need something a little more hands-on…so I wonder, exactly what does that look like?  How does remaining connected to Jesus lead to much fruit and demonstrate that we’re followers of Jesus?

As always, Jesus shows us the way:

John 15:12,16-17 This is My command: love one another as I have loved you…I appointed you that you should go out and produce fruit and that your fruit should remain, so that whatever you ask the Father in My name, He will give you.  This is what I command you: love one another.

We are right to make requests “in Jesus’ name” when we represent Him in the way He prescribed.  We represent Him best when we love one another as Jesus has loved us.  When we choose to do so, we remain in Christ, we produce fruit…which brings glory to the Father.  And the Father happily says yes to the requests of those who imitate His Son and His Son’s love for others.

So we see now that praying “in Jesus name” isn’t a special phrase that convinces the Father to grant our requests.  Instead, it is a reflection of our relationships:

With the Father – because we are claiming to represent Christ
With others – because we are to love them like Christ has loved us

There are several self-checks that come out of understanding what Jesus meant for us when we pray in His name.  But that is exactly what Jesus was trying to communicate to His disciples as they walked to the garden.

Keep Pressing,
Ken

In Jesus' name (part 1)

Praying “in Jesus’ name” is probably the most common, and yet least understood, phrase in modern Christian prayers.  We close nearly every prayer – both public and private – with the phrase.  We’ve heard others emphatically add “in Jesus’ name” to their individual prayer requests, almost as if they expected to channel an extra portion of God’s power just by saying those three words. 

Jesus instructed His disciples several times to “ask the Father in my name”.  But what, exactly, did Jesus mean by that?  And are we asking in the manner that Jesus prescribes, or are we just adding a tag-line of Christian-ese at the end of our prayers?

To come in the “name” of someone is to represent them, their decisions, desires, and nature.  We do this in many areas of our lives.  Sending an employee to represent you at a meeting, voting for a Congressional representative, or authorizing another person to have power-of-attorney are all examples of sending someone else to do a task “in your name”.  The significance of choosing the right person cannot be understated, since, as your representative, you have pledged to fulfill whatever obligation they agree to “in your name”.

Throughout His ministry, Jesus stated that He acted as instructed by the Father, as His Father’s representative, and in place of the Father.  In all these ways, Jesus was claiming to represent God “in His name” to anyone and everyone.

During His last night before going to the cross, Jesus gave His disciples many instructions, including:

John 14:6,11-12 Jesus told him, “I am the way, the truth, and the life.  No one comes to the Father except through Me…Don’t you believe that I am in the Father and the Father is in Me?  The words I speak to you I do not speak on My own.  The Father who lives in Me does His works. 

Believe Me that I am in the Father and the Father is in Me.  Otherwise, believe because of the works themselves.  I assure you: The one who believes in Me will also do the works that I do.  And he will do even greater works than these, because I am going to the Father.”

Jesus tells the disciples that as they have witnessed Him imitate the Father…they will also have the opportunity to imitate Him.  It would be mind-blowing to think that they were going to the works of Father, AND do them with a greater impact than what they witnessed Jesus doing.  Their future ministries would reach far more people with the gospel than Jesus encountered during His three year ministry.  Although incredible, Jesus follows up this promise with an additional greater promise – but with a clarifying condition.

John 14:13-14 Whatever you ask in My name, I will do it so that the Father may be glorified in the Son.  If you ask Me anything in My name, I will do it.

“Anything” means anything, right?

Although we would like to have an automatic “yes” to all our requests, we know from experience that prayers aren’t answered like that.  Jesus states that whatever we ask – as if we were representing Him in our requests – will be done so that the Father may be glorified in the Son. 

Glorifying the Father – enriching His reputation and advancing His agenda – was Jesus’ purpose in His life and ministry.  Therefore, anything we pray “in Jesus’ name” should line up with the goal of increasing the Father’s glory…and not our own.

Keep Pressing,
Ken

House of prayer (part 2)

Jerusalem was abuzz with news of Jesus’ Triumphal Entry into town.  The next day Jesus shows, in dramatic fashion, that the nation’s idea of being religious was in need of reform:

Mark 11:15-17 They came to Jerusalem, and He went into the temple complex and began to throw out those buying and selling in the temple.  He overturned the money changers’ tables and the chairs of those selling doves, and would not permit anyone to carry goods through the complex.

Then He began to teach them: “Is it not written, My house will be called a house of prayer for all nations?

Note that when Jesus was correcting the people, He referred them back to God’s Word.  In this case, Jesus quoted the prophet Isaiah.  The people present, especially the priests and scribes, would have instantly recognized Jesus’ reference:

Isaiah 56:1-3,6-7 This is what the Lord says: Preserve justice and do what is right, for My salvation is coming soon, and My righteousness will be revealed.  Happy is the man who does this, anyone who maintains this, who keeps the Sabbath without desecrating it, and keeps his hand from doing any evil.  No foreigner who has converted to the Lord should say, “The Lord will exclude me from His people”…

…And the foreigners who convert to the Lord, minister to Him, love the Lord’s name, and are His servants, all who keep the Sabbath without desecrating it, and who hold firmly to My covenant – I will bring them to My holy mountain and let them rejoice in My house of prayer.  Their burnt offerings and sacrifices will be acceptable on My altar, for My house will be called a house of prayer for all nations.”

God’s plan for His temple was to include those from other nations.  Foreigners who submitted to the Lord didn’t need to worry about being excluded from fellowship with God just because they weren’t Jewish.  Instead, God makes this incredible promise to them:

I will bring them to My holy mountain and let them rejoice in My house of prayer.

God assures the believing foreigners that He will personally lead them to His temple, accept them and their sacrifices, and include them in the worship given by His chosen people, Israel.  This was a huge blessing for God to give to those born outside of His covenant with Israel.  As a result of this promise, there were many believing foreigners in Jerusalem at Passover.

With the religious economy the Jewish leaders had instituted within the temple complex, they were hindering the foreign believers from participating in worship at God’s house of prayer.  The Jewish leaders were standing in the way of God’s promise to foreigners – no wonder Jesus was flipping tables and chairs!

In our own church gatherings, do our religious activities point others toward God…or do we hinder others from meeting with God? 

If a foreigner came to us, would they recognize our church gatherings as God’s house of prayer, or something else?

Keep Pressing,
Ken