Wedding preparations (part 2)

Let’s see if we can clear up some confusion…

Jesus’ parable of the 10 virgins has caused some interpretive angst throughout the years, especially when figuring out whom the foolish virgins are representing when the master of the banquet won’t let them into the feast, telling them “I assure you: I do not know you!”.  Since Jesus is represented by the master in this parable – would He really say I do not know you to a believer?

Many commentators and pastors advocate that the foolish virgins represent those who aren’t “true believers”…either they had only acted like Christians and never put their faith in Jesus or they didn’t persevere to the end of their lives doing good works to prove their Christianity.  They tend to take Jesus’ warning of “Therefore be alert, because you don’t know either the day or the hour” of His return to be instructions that you need to make sure you “really believe” and that you keep doing good things until Jesus comes back…otherwise, you’ll be left out of heaven.

Since we weren’t there for Jesus’ original telling of this story, we need to keep two things in mind when we read a parable – first, who is the audience that heard the original story?  The parable’s point was for them.  Second, parables are told for one main point.  There may be additional side points or interesting ideas presented through the story, but we must make sure that any secondary lesson fully supports the one main point.  We should not to press the details of a parable too far, after all, every analogy breaks down at some point, which is why Jesus starts the parable with “The kingdom of heaven will be like…”.  Meaning that it is similar to what He’s about to say, but not identical in every detail.

With that intro (and if you’re still with me) let’s read the parable, remembering that when Jesus was telling this story, He was speaking privately to His disciples:

Matthew 25:1-13
Then the kingdom of heaven will be like 10 virgins who took their lamps and went out to meet the groom.  Five of them were foolish and five were sensible.  When the foolish took their lamps, they didn’t take oil with them.  But the sensible ones took oil in their flasks with their lamps.  Since the groom was delayed, they all became drowsy and fell asleep.

In the middle of the night there was a shout: ‘Here’s the groom!  Come out to meet him.’

Then all those virgins got up and trimmed their lamps.  But the foolish ones said to the sensible ones, ‘Give us some of your oil, because our lamps are going out.’

The sensible ones answered, ‘No, there won’t be enough for us and for you.  Go instead to those who sell, and buy oil for yourselves.’

When they had gone to buy some, the groom arrived.  Then those who were ready went in with him to the wedding banquet, and the door was shut.

Later the rest of the virgins also came and said, ‘Master, master, open up for us!’

But he replied, ‘I assure you: I do not know you!’

Therefore be alert, because you don’t know either the day or the hour.

So…the setting for this parable is Jesus talking privately to His disciples about when He would return, and His main point is that they need to be ready at all times, because they don’t know the exact moment of His return.

But what about those who aren’t prepared for Christ’s return?  Will Jesus really tell them I do not know you, and reject their entrance into the kingdom of heaven?

The Greek word Jesus used for know {oida} generally means to understand something or have knowledge of, which is pretty much how we use the term also…“Do you know him?  Yes, we’ve met.”  However, there is a secondary usage of the word we need to consider.  Paul used it when speaking about how elders in the church need to be treated:

1 Thessalonians 5:12-13
Now we ask you, brothers, to give recognition {oida} to those who labor among you and lead you in the Lord and admonish you, and to esteem them very highly in love because of their work.

Paul’s direction is that the believers would recognize, respect, and commend those leaders who work hard.  And our leaders need that encouragement!

And that’s what Jesus is referring to in His parable.  When the master refuses to let them in, saying “I do not know you.”  He is telling them that “I do not esteem you, I do not give you the respect and recognition of being part of the wedding feast.”  Why? Because they did not respect the groom enough to be fully prepared for his arrival.

These foolish virgins were only excluded from the wedding feast, not the entirety of the week-long Jewish wedding festivities.  This rebuke/rejection would be similar to a negative judgement at Christ’s bema seat (see 1 Corinthians 3:15), but we’ll get to that topic in a later post. 

Remember, Jesus’ main point of this parable was to tell His disciples to be ready at all times for His return.  So, what does it mean to “be ready”?  That is the topic of Jesus’ next parable.  His point in this parable is that if we’re not watching and ready for His return, there are great things that we will miss out on.

Keep Pressing,
Ken

Wedding preparations (part 1)

So much goes into a wedding.  In our culture, it’s more than just the day-of ceremony between two people.  There’s the decorations and the rehearsal dinner and procession lines and the wedding reception and dancing and eating and gifts and on and on and on.  More than just the bride and the groom, other friends and family members have their “parts” to play in the various events.

In the second of three parables, at the end of what is referred to as ‘The Olivet Discourse,’ Jesus continued with the theme of being prepared for his unannounced return.  He used an illustration from something his disciples would be familiar with – one aspect of the Jewish wedding procession. 

Matthew 25:1-5
“Then the kingdom of heaven will be like 10 virgins who took their lamps and went out to meet the groom.  Five of them were foolish and five were sensible.  When the foolish took their lamps, they didn’t take oil with them.  But the sensible ones took oil in their flasks with their lamps.  Since the groom was delayed they all became drowsy and fell asleep.”

Jesus was a master storyteller, and the disciples would have immediately picked up on the tension in the story.  They knew the Jewish marriage customs: that the bridegroom would travel to the home of his prospective bride, he would pay a purchase price for her, and at that time she was declared to be set apart exclusively for the groom.  The groom would return to his father’s house, for an unspecified time, to prepare their new home.  The bride would prepare herself for his eventual return.  Typically, about a year later, he would lead a procession to fetch his bride and bring her to their new home.  Their return home would be heralded with a shout and a torch-lit ceremony – where all invited guests were ready to attend the wedding feast.

Jesus’ parable takes place at the return of the groom with his bride.  However, there were some waiting for his return that were not completely ready.  They expected the groom to return quickly, and not be delayed.  As Jesus continues, we find that their lack of preparation will certainly cost them.

Matthew 25:6-13
“In the middle of the night there was a shout: ‘Here’s the groom!  Come out to meet him.’

 Then all those virgins got up and trimmed their lamps.  But the foolish ones said to the sensible ones, ‘Give us some of your oil, because our lamps are going out.’

 The sensible ones answered, ‘No, there won’t be enough for us and for you.  Go instead to those who sell, and buy oil for yourselves.’

 When they had gone to buy some, the groom arrived.  Then those who were ready went in with him to the wedding banquet and the door was shut.  Later the rest of the virgins also came and said, ‘Master, master, open up for us!’

 But he replied, ‘I assure you; I do not know you!’

 Therefore, be alert, because you don’t know either the day or the hour.”

The foolish virgins knew the groom was coming back.  They had every right to be out waiting for his return.  They were on equal footing with the sensible ones in terms of position and ability.  It’s almost like they ‘knew’ when the groom would return, so they didn’t make any provision beyond their immediate needs.  They were not prepared to wait for the long haul, in case (according to their plans) the groom was delayed.  Their lack of preparation meant that they missed out on that portion of the joyous wedding festivities.

Jesus re-emphasized the point of His parable with His last sentence: Therefore, be alert, because you don’t know either the day or the hour.

Even though it’s been many years since Jesus gave this warning…His return is still imminent.  His promise still stands.  He is coming back.  We shouldn’t be lulled in to slothfulness, thinking that every day will go on like the last one did.  TODAY could be THE DAY.  Are we watching?  Are we ready?  We don't want to miss out on anything Jesus has in store for us.

Keep Pressing,
Ken

One servant, two paths (part 2)

Jesus is telling a parable to His disciples, explaining to them that they should be prepared for His return.  Within the story, Jesus explicitly states there are great rewards for the disciples who are found doing the work He gave them.  However, you may need to brace yourself for how Jesus’ parable describes His followers who, upon His return, have neglected their responsibilities.

Luke 12:42-44
The Lord said: “Who then is the faithful and sensible manager his master will put in charge of his household servants to give them their allotted food at the proper time? That slave whose master finds him working when he comes will be rewarded.

Like we saw last time, it would make little sense for Jesus to refer to someone who has not placed their faith in Him as both faithful and sensible, or to put that person in a position of responsibility over those in the master’s household.  After his promotion, this faithful and sensible manager now has a choice as to how he will handle his new responsibilities; and if he continues to be faithful, then Jesus will reward him.

Luke 12:45-46
But if that slave says in his heart, ‘My master is delaying his coming,’ and starts to beat the male and female slaves, and to eat and drink and get drunk, that slave’s master will come on a day he does not expect him and at an hour he does not know.

Notice that the slave still believes the master will return…however, the master is taking longer than the slave expected, so he figures “I’ve got some time before he returns” and begins to act selfishly, mistreating those under his care, becoming lax in his responsibilities and watchfulness.  If he becomes distracted by his own selfish impulses, then the master’s return is sure to catch him by surprise…and it won’t be a pleasant meeting.

Luke 12:46-48
…that slave’s master will come on a day he does not expect him and at an hour he does not know.  He will cut him to pieces and assign him a place with the unfaithful.  And that slave who knew his master’s will and didn’t prepare himself or do it will be severely beaten.  But the one who did not know and did things deserving of blows will be beaten lightly.  Much will be required of everyone who has been given much.  And even more will be expected of the one who has been entrusted with more.

Jesus uses strong words in this story in order to make a strong point.  The phrases will cut him to pieces and be severely beaten shouldn’t be taken literally…any more than our own phrases regarding severe discipline: “I’m going to tan your hide.” or “She cut me down to size.”  But Jesus is serious, nonetheless.  When He retells this parable to the disciples on the Mount of Olives, Jesus describes the master’s return like this:

Matthew 24:51
He will cut him to pieces and assign him a place with the hypocrites.  In that place there will be weeping and gnashing of teeth.

It would be easy to try and dismiss this slave as an example of someone who wasn’t “truly saved” or someone who didn’t “really believe” in Jesus as their Savior; however, what we’ve observed in the text doesn’t allow that interpretation.  The servant accepts the master’s authority and believes in his return.  He is faithful and is given additional responsibilities in the household.  However, while his master is gone, he becomes lazy and selfish, likely assuming that he can clean up any mess he makes before master gets back.  Ultimately, though, a lousy servant is still a servant. 

Our own experience bears this out.  It is unfortunate, but we all know of stories or have attended churches where those in charge have misused, or even abused, their authority.  Did the leaders physically beat their congregation?  Likely not, but there are plenty of other types of mistreatment church members have experienced – manipulation, gossip, embezzlement, affairs, among others.  It’s sad, frustrating, and just plain wrong that a believer would treat a fellow believer like this.

But how shall we describe this derelict servant?  What words would you use?  Jesus calls him a ‘wicked slave’ (Matthew 24:48), and says “that slave who knew his master’s will and didn’t prepare himself or do it” will face a severe punishment when He returns.

On one hand, we can take comfort in this, knowing that Jesus will deal with those who have selfishly misused their authority and mistreated their fellow believers.  The wrongs committed within the church family will be rectified and brought to justice, they will not be sweep under rug of eternity.

On the other hand…this parable makes us do a gut-check.  How are we handling our responsibilities within God’s family?  Are we in danger of becoming lazy, selfish, or even wicked?

I know we don’t live perfect lives.  There is a difference between ‘living for God and messing up’ and ‘living for ourselves and messing around’.  God knows the difference, and He knows where you are.  In humility, though, we recognize that even the strongest are tempted to drift away.  Let’s walk in a healthy, reverent fear of the Lord, and do all that we can to make sure we are among those whose master finds them working when he comes [so that we] will be rewarded.

Keep Pressing,
Ken

One servant, two paths (part 1)

The disciples wanted to know when Jesus would return to set up His kingdom.  Near the end of His ministry, just before the Passover, the Last Supper, and the cross…they plucked up the courage to ask Jesus about it.  Matthew 24-25 records His answer.  Jesus finishes with three parables to illustrate the importance of being ready for His return.  But interestingly enough, the first of the three is something He has told them before.  Since Matthew 24:45-51 is a condensed version of His earlier teaching, it will be more instructive for us to look at Luke’s record.

Luke tells us that Jesus was teaching both His disciples and a crowd numbering in the thousands.  His teaching would ebb and flow, with some things directed toward His disciples and other topics were addressed to everyone present.  When Jesus transitioned to the topic of being prepared for His return, He told a story about slaves anticipating the return of their master.  Jesus said that “Those slaves the master will find alert when he comes will be blessed.” (Luke 12:37).  Immediately, Peter asked Jesus for clarification.  He wanted to know who, exactly, was going to be in line for this blessing – the disciples or everyone in the crowd.  I suspect Peter wanted to make sure that he was in the front of the line for this reward.

Instead of directly answering his question, Jesus give Peter a second parable – and this one contained both the promise of a blessing and the warning of punishment.

Luke 12:42-46
The Lord said: “Who then is the faithful and sensible manager his master will put in charge of his household servants to give them their allotted food at the proper time?  That slave whose master finds him working when he comes will be rewarded.  I tell you the truth: he will put him in charge of all his possessions.  But if that slave says in his heart, ‘My master is delaying his coming,’ and starts to beat the male and female slaves, and to eat and drink and get drunk, that slave’s master will come on a day he does not expect him and at an hour he does not know.  He will cut him to pieces and assign him a place with the unbelievers.

Wow.  You asked a big question there, Peter.  And Jesus certainly gave you a big answer.

Let’s use our observation skills and determine who Jesus is referring to and what kind of reward is offered.

The master in this parable clearly refers to Jesus.  It would make little sense for Jesus to refer to someone who has not placed their faith in Him as faithful and sensible, or to put that person in a position of responsibility over those in the master’s household.  So clearly, the slave in this parable refers to someone in the family of God, someone who has responsibility here on Earth towards others in the family.  This servant isn’t in charge of everything on the master’s schedule, but he has an important supervisory job to do – one that directly influences the well-being of his fellow servants.

After this faithful and sensible manager has been given this responsibility, his course of actions have two possible outcomes: either the master will find him dutifully performing his task, or the master will return to find him derelict in his assigned duties.  We’ll examine the negative outcome next time.

However, if that slave is found to be continuously faithful in his allotted tasks until his master returns, Jesus says the slave will be rewarded by the master.  The Greek word for rewarded means to be supremely blessed, fortunate, or well off.  This reward comes in the form of a promotion within the master’s household.  No longer is the slave responsible for mealtime; instead, he going to oversee what the master owns, along with the status and privilege a position like that entails.

Our application is to look at the servant responsibilities God has given us.  Are we doing our part within the body of Christ?  If Jesus came back today, would we be ‘caught in the act’ of doing what he asked us to do?

There is great reward in taking our responsibilities seriously.

Keep Pressing,
Ken

Warnings and Preparedness

Natural disasters have dominated the headlines lately – from Harvey to Irma to the fires out West.  If you are not directly affected, there is a good chance you know someone who is.  The hurricanes, especially Irma, have left me marveling at how well prepared we can be when it comes to natural disasters.  Not that long ago, we would have had no clue about the impending danger.  But in our lifetime, the state of Florida just performed the largest mass-exodus in US history, and those that couldn’t leave were given ample warning to prepare themselves for the impending storm.

But why was everyone on high alert?  Because they were warned by someone who had a better vantage point then those on the ground.  Satellite images and projections dominated the news broadcasts.  Prominent politicians repeatedly warned their constituents.  Local police and fire fighters went door-to-door, warning people of the danger.  No one knew the exact hour the hurricane would hit, but those who had seen the satellite images knew that without a doubt, the hurricane was coming.

Even still, some did not heed the warnings.  In the hours leading up to Irma’s landfall, I remember watching one live-on-scene news reporter discussing the worsening conditions – and in the background, you could see people out surfing the increasingly angry waves.  ‘Foolish’ would be a mild descriptive term for these people.

The concept of ‘preparedness’ also got me thinking about our lives, in general.  Jesus promised that He would return for us.  However, when He described His impending return to His disciples, it was as much a promise as it also was a warning.  Jesus was constantly telling them, ”Be prepared for my return”.  Here’s just one example:

Matthew 24:36-39, 42
Now concerning that day and hour no one knows – neither the angels in heaven, nor the Son – except the Father only.  As the days of Noah were, so the coming of the Son of Man will be.  For in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah boarded the ark.  They didn’t know until the flood came and swept them all away.  So this is the way the coming of the Son of Man will be…Therefore be alert, since you don’t know what day your Lord is coming.

We’re going to spend some time looking at what Jesus had to say about how He expected His disciples to be alert and ready to see Him again.  While we may not know the exact time for Him to return, we can certainly take steps now to be prepared for it.  We don’t want to be one of the ones who continue to drift through life as if there is always going to be a ‘tomorrow’ just like every day that has come before it…because at some point, there won’t be.

Jesus is coming back, that much is certain.  Our journey through the implications of His return is not meant to scare anyone into ‘proper’ behavior; rather, we will make sure that the promise – and warning – of His return is fully understood.  So as we start this journey, I ask for both me and you:

If Christ’s return was today, what would the face to face introduction be like?  Are we prepared to meet Him, or would we be ashamed at His coming?

Keep Pressing,
Ken

Flashback Favorite - What am I saying?

While I take time away, I decided to not leave you entirely.  I've decided to repost something I've learned, written about, and keep coming back to.  A Flashback Favorite, if you will.  This is one of the lessons that have stuck with me.

What am I saying?
originally posted on November 21, 2014

Matthew 6:7-8
When you pray, don’t babble like the idolaters, since they imagine they’ll be heard for their many words.  Don’t be like them, because your Father knows the things you need before you ask Him.

The Greeks and Romans of Jesus’ day believed that in order to get their god to pay attention to them, they must repeat their requests many times over.  They assumed that the more their prayer was repeated, the better the chance that the god would hear them accurately and being repetitive would also give them a better chance at getting exactly what they wanted.  A modern example of this babbling practice happens when someone advocates saying multiple “Our Fathers” or multiple Novenas to ensure that God gives us the answer we want.

While the pagans (and a few of us modern folks) may think we can arm-twist God based upon long, eloquent, repetitive, formal prayers…it seems that most of the prayers coming from the average Christian tend to babble, but in a slightly different manner. Have you ever noticed that when some people pray, almost every other word is “God” or “Lord God”?

“God, well, Lord God…we thank you God for the things that you, Lord God, have given us.  And, God, we ask you, God, to help our friend, dear God, who’s really sick right now, Lord God”

In cases like these, God’s name has become a filler-word in their prayer, similar to the word “um” when we don’t know what to say next.  When we find ourselves stumbling around in our prayers like this, it’s usually an indication that we’re more worried about what the others around us think of our praying skills than we are thinking about actually talking with God.  If you remove every time God is named…the prayer is small, yes…but it is down to the essential issues of our hearts – and that’s where God wants to engage us in our prayers.

However, if verse 8 is correct, and your Father knows the things you need before you ask Him…why should we bother to pray?  I mean, what’s the point of telling him something he’s already well aware of?

Since God approaches us using a Father-to-child model for our relationship with him, it can be instructive for us to think about our relationship with our own children.  Since I am more experienced in life, as well as more mature and observant, than either of my boys…I know what they need before they even ask.  In fact, most of the time, I am keenly aware of their needs before they even recognize them as actual needs.

While I could just fulfill every need as it comes up, doing so would actually hinder their growth toward adulthood.  The recognition of the need, the struggle to handle the need, and the decision to ask for help with the need are all steps toward maturity.  And all the while, I am ready, willing, and able to help…but my primary aim is not to fulfill all their needs, rather my goal is to shepherd them into maturity.  There have also been multiple occasions where what my son thinks he needs is not necessarily what he truly needs in that moment.

When my boys approach me, I’m not looking for long-winded arguments to convince me, they’re not going to get anywhere repeating “Dad, Dad, Dad” multiple times during our discussion, and yes, I know what they truly need in that moment.  Ultimately though, I love partnering with them as they grow up.

Based upon what Jesus has taught us about prayer, I’m certain that our Father in heaven feels the same way.  We don’t have to dress up our words, and we can trust he knows what’s best for us.  What he’s most interested in is relationship with us.

Keep Pressing,
Ken

Flashback Favorite - Not Knowing

While I take time away, I decided to not leave you entirely.  I've decided to repost something I've learned, written about, and keep coming back to.  A Flashback Favorite, if you will.  This is one of the lessons that have stuck with me.

Not Knowing
originally posted on May 1, 2015

David is in trouble.

King Saul is hunting David, and Saul fully intends to kill him when he is found.

The game of cat and mouse between the two of them lasted four grueling years.  On several occasions, the King was very close to capturing David and his men.  We’ve been going through a psalm that David wrote in response to one of those times.

Up to this point in the psalm, David has cried out to God for grace and refuge.  But this time, Saul was pressing in close.  David could even recognize that there were various traps laid out for him:

Psalm 57:6
They prepared a net for my steps;
I was downcast.
They dug a pit ahead of me…

When David says I was downcast, the literal translation is my life bends low.  We’re not told at what point during the four years of running that this psalm was written…but you can almost hear the weariness in David’s voice.  He didn’t know that it would end after four years, so I’m certain that after two, or three, or more years of being on the run…David would have had times when he was feeling very low to ground.

It’s the not knowing that makes the trials so hard.

If David knew that he had to just survive for four years, then he could find a way to rely on himself to make it.  Given his military expertise, David certainly could have drawn up a four year plan to keep himself alive. 

But that’s the problem – knowing how long we need to survive a tough situation puts the focus directly on ourselves. 

God doesn’t tell us the future, or even let us in on how long our current trial will last, because He wants us to trust Him with the future.  Jesus said something similar to His disciples:

John 16:33
I have told you these things so that in Me you may have peace.  You will have suffering in this world.  Be courageous!  I have conquered the world.

Jesus didn’t give His disciples a timeline for how long they would experience suffering.  Instead, He gave them Himself.

When we feel our lives bending low to the ground, don’t ask how much longer – just ask Jesus to come in closer.

Keep Pressing,
Ken 

Understanding why God knows the number of hairs on our heads

God knows the number of hairs on your head.  So, He knows what best for you.

I’ve been in church as long as I can remember, and I’ve heard something like that statement more times than I can count.  The preacher means it as encouragement, implying that since God knows such crazy, insignificant details about us, then obviously He must know how to handle all the big stuff that’s going on in our lives.

It’s based on a verse from Matthew 10 (or Luke 12); and if the preacher really wants to drive the point home, he’ll include what Jesus said in the immediate verse before and after:

Matthew 10:29-31
Aren’t two sparrows sold for a penny?  Yet not one of them falls to the ground without your Father’s consent.  But even the hairs of your head have all been counted.  Don’t be afraid therefore; you are worth more than many sparrows.

And that’s very true.  God does know everything about us, and of course He knows what’s best for us.  But the whole idea of me-being-more-important-than-insignificant-birds-because-God-knows-how-much-hair-I-have has never inspired me to not be afraid.  So I have just shrugged off the metaphor as something useful or motivating for first-century people and not given it much thought, no matter how many times I hear a preacher bring it up.

As I hang out more in the Psalms, one thing I’m learning is that Jesus quoted them – often.  He knew them very well, and the Jewish people did, too.  However, Jesus would also reference the psalms or present familiar passages in new ways.  Two of David’s psalms specifically mentions the hairs of my head:

Psalm 40:12
For troubles without number have surrounded me;
my sins have overtaken me; I am unable to see.
They are more than the hairs on my head,
and my courage leaves me.

Psalm 69:4
Those who hate me without cause
are more numerous than the hairs of my head;
my deceitful enemies, who would destroy me, are powerful.
Though I did not steal, I must repay.

David uses the number of hairs on his head to descriptively exaggerate how overwhelmed he was by his troubles, sins, and enemies.  In both psalms, David is seeking strength and rescue from God.  But how does this relate to Jesus talking about the value of sparrows?  When we pull back into the larger context we find Jesus saying this to His disciples:

Matthew 10:16-18, 21-22
Look, I’m sending you out, like sheep among wolves.  Therefore be as shrewd as serpents and as harmless as doves.  Because people will hand you over to sanhedrins and flog you in their synagogues, beware of them.  You will even be brought before governors and kings because of Me, to bear witness to them and to the nations…Brother will betray brother to death, and a father his child.  Children will even rise up against their parents and have them put to death.  You will be hated by everyone because of my name.

Jesus foretelling of persecution, betrayal, and death for Christ-followers?  That’s some pretty heavy stuff.  But Jesus offers this encouragement:

Matthew 10:26, 28-31
Therefore don’t be afraid of them…Don’t fear those who kill the body but are not able to kill the soul; rather, fear Him who is able to destroy both soul and body in hell.  Aren’t two sparrows sold for a penny?  Yet not one of them falls to the ground without your Father’s consent.  But even the hairs of your head have all been counted.  Don’t be afraid therefore; you are worth more than many sparrows.

Jesus wanted to make sure His disciples understood that just as God has authority when the insignificant sparrows die, so He also has authority over when His disciples would die.  Knowing that their lives were in God’s hands – and not in the hands of their enemies – would give them the strength to carry on with the Gospel and God’s Love.  Even if they are outnumbered and feeling overwhelmed.

When trouble comes, and it feels overwhelming, we wrestle with fear.  It’s easy to become afraid in those moments when we are despised, cussed out, shunned, passed over, shouted down, and, in some parts of the world, physically tortured for being a Christ-follower.  When it seems like we Christians have more people against us than there are hairs on our heads and our very lives are on the line, God knows where we are and what’s going on. 

We’re never abandoned. 
God is still in charge.  
So be brave.  
Don’t be afraid.

Keep Pressing,
Ken

How to live rightly, and the benefits from it

We’ve been taking a closer look at David’s instructive Psalm 37.  He spends most of the psalm pointing out that God will take care of the injustices and evil we find in this fallen world.  However, throughout the psalm, David is also constantly referencing the benefits of those who live rightly before God.

Here are a few examples of the many ways David describes the righteous:

But the humble will inherit the land and will enjoy abundant prosperity. (v 11)

The Lord watches over the blameless all their days,
and their inheritance will last forever.
They will not be disgraced in times of adversity;
they will be satisfied in days of hunger. (v 18-19)

I have not seen the righteous abandoned
or his children begging bread. (v 25)

For the Lord loves justice
and will not abandon His faithful ones.
They are kept safe forever,
but the children of the wicked will be destroyed. (v 28)

The salvation of the righteous is from the Lord,
their refuge in a time of distress.
The Lord helps and delivers them;
He will deliver them from the wicked and will save them
because they take refuge in Him. (v 39-40)

The distinctions between evildoers and the righteous are pretty clear in the psalm, as David contrasts how the wicked and the righteous live their day-to-day lives.  Evildoers will eventually face the Lord’s wrath and punishment; while the righteous have the Lord’s favor.  Although the benefits listed above are impressive (the other benefits listed in the rest of the psalm are also impressive), I find myself wondering exactly how the righteous know to live like they do.

Tucked away in the middle of the psalm, while David is extolling another great benefit of the righteous, we find this:

Psalm 37:30-31
The mouth of the righteous utters wisdom;
his tongue speaks what is just.
The instruction of his God is in his heart;
his steps do not falter.

Do you see it?  It’s easy to miss when we want to have the awesome benefits of speaking wisdom and what is just.  I’m a big fan of having everything feel stable and steady, so I especially focus the reminder that the Lord won’t let the righteous’ steps falter.  But the key to all these benefits is found in the first part of verse 31:

The instruction of his God is in his heart

We can’t live the right way if we don’t know what the right way actually is.  When life comes at us fast, and detours happen, and we have people watching to see how we respond in the moment – we don’t have the time to stop everything and do an in-depth study of what God has said.  We need our right-living reactions to be as natural as our reflexes, to know them “by heart”.  The only way for God’s instruction about right-living to be in our hearts is for us to purposely and intentionally get them in there.  The benefits that David lists for the righteous are there because they live the way God designed us to live…and they know how to live that way because they have prepared themselves to do so.

What’s God will for our lives?  After we trust Christ as our savior (John 6:29, 11:25-26), God’s will for us is to live rightly – just like He created us to.  How do we know what “living-rightly” looks like?  We take God’s instructions – i.e. the Bible – and purposely put it in front of us, to the point we know it by heart.

So, where to start?  I suggest the book of John, to see how Christ really lived.  After that I would suggest either Philippians or Colossians – both are full of practical, easy-to-understand ways to live a righteous life before the Lord.

Keep Pressing,
Ken
 

How to be rich and live richly

We discovered last time that we’re rich.  Richly rich.  That if we make over $32,400 per year ($15.59/hour)…we’re in the top 1% of the world.  But we also found out that no matter what our income amounts to, we shouldn’t feel guilty that we have wealth, because God richly provides us with all things to enjoy. 

God gives good gifts, and gifts are given for the enjoyment of the one receiving it.  Maybe someone got a better gift than you, and it doesn’t seem fair…however, our jealousy tends to evaporate once we expand our comparison circle to include the rest of the world.

So now that we know we’re rich, what do we do?

In the Sermon on the Mount, Jesus taught:

Matthew 6:19-21
Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.  But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal.  For where your treasure is, there your heart will be also.

A few observations:
·        Jesus gave no indication that being wealthy in this life (or the next) is wrong.
·        What is considered valuable now is not going to be what is considered valuable in the next life.
·        How we obtain wealth in this life is not how we store up treasures for the next life.

During his ministry, Jesus met many rich folks who didn’t handle their wealth very well in light of eternity.  A few examples include the rich young ruler (Matthew 19:16-22), also the Pharisees and their scribes (Luke 5:29-31).  The rich were also featured in Jesus’ parables as bad examples of how to live life in the present age (Luke 12:13-21, Luke 16:19-31, and Luke 18:9-14).

So, what should us rich 1%ers do?  What does God consider the right way to handle the wealth He’s given us?

Paul addressed that topic in his instructions to Timothy:

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 

Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

Being rich in the age to come means being other-focused in the present age.  Whether we make $15,000 a year or $1,500,000 a year – what we do with what God has given us will determine the foundation of our lives in the next life.

That thought just blows me away, so dwell on it for just a moment with me.  Everything in this life is building *only* the foundation for our lives in eternity.  What we build, the work we do, the experiences we will have in the next life…are going to be based upon the choices we make in the present age.

My mentor, Joe, would tell me often “This life is just boot camp for the next.”  C.S. Lewis wrote that our present lives are simply the cover and the title page…when we enter Eternity future, we will begin Chapter 1 of the Great Story that never ends, where each chapter is better than the one before.

Partnering with God now affects how we can partner with God in Eternity.  We should absolutely enjoy the gifts God has given us, but don’t enjoy them selfishly.  Do good.  Be rich in good works.  Be generous.  Be willing to share.

Lay a good foundation for the age to come.  Find and take hold of life that is real.

Keep Pressing,
Ken