Yeah, it's that easy

We like things to be easy, but we’re very leery of an easy solution to what we see as a difficult problem.  We don’t go to a doctor unless we can’t get well taking care of ourselves at home.  We hire professionals to do repair work because we don’t have the skill to fix it ourselves.  We expect the experts to solve our hard issues with complex solutions…but when they come back with simplistic answers, we become skeptical, even angry.

Naaman was the commander of the army for the king of Aram.  He was an accomplished warrior and leader, but he was plagued by a skin disease.  He had tried everything to cure it, but nothing had worked.  When he heard there was a prophet in Israel who could cure him, Naaman immediately sought him out.  When he finally arrived at the prophet’s house, Elisha wouldn’t see him.  Instead he sent out his messenger:

2 Kings 5:10-13
Then Elisha sent him a messenger, who said, “Go wash seven times in the Jordan and your skin will be restored and you will be clean.”

But Naaman got angry and left, saying, “I was telling myself: He will surely come out, stand and call on the name of the Lord his God, and wave his hand over the place and cure the skin disease.  Aren’t Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel?  Couldn’t I wash in them and be clean?”  So he turned and left in a rage.

But his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it?  How much more should you do it when he only tells you, ‘Wash and be clean’?”

Naaman expected a big show from Elisha or to have the prophet give him some difficult task to prove his worthiness for healing, but he was given neither of those.  Instead, he was only told to wash off in the Jordan River.  This was too simplistic for Naaman’s expectations.  After all his struggles and attempts to fix it himself, surely there something more fantastic than dunking in the muddy Jordan river to fix his problem.  However, after his servants’ prompting, Naaman relented.  He went to the Jordan, washed seven times…and he was healed, just as the prophet had said.

The people of Jesus’ day also had the same problem with an unexpectedly easy solution.  As the crowds were starting to grow and follow Him around, Jesus challenged their motives in seeking Him out.  While doing so, He also confronted their preconceived ideas on how to obtain eternal life:

John 6:26-28
Jesus answered, “Truly I tell you, you are looking for Me, not because you saw the signs, but because you ate the loaves and were filled.  Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set His seal of approval on Him.”

“What can we do to perform the works of God?” they asked.

Notice their question – they were looking for works, plural, expecting that Jesus was about to give them a long list of behaviors with do’s and don’ts, if they were to earn eternal life.  The Jews were used to performing ceremonies and rituals, as well as following the Mosaic Law and the teachings of the Pharisees…so they were ready to hear commands for them to perform multiple difficult works, each to be checked off and help them earn eternal life from God.

Instead, Jesus answers them in the singular:

John 6:29
Jesus replied, “This is the work of God – that you believe in the one He has sent.”

I can totally see Jesus putting “air quotes” around the word “work”.  His answer is pretty much tongue-in-cheek, because we cannot earn eternal life by working – instead, we simply believe in Jesus for eternal life, and we will have it.  Notice too, what Jesus said about eternal life – “the Son of Man will give [it to] you.” 

But if eternal life truly is a gift from Jesus…then what did Jesus mean by telling them to “work” for it?

Jesus was warning them not to put in the effort to seek Him out for merely their next physical meal, but they should instead seek Him out for what He freely offers – eternal life to all who believe in Him.  Of course, they had trouble with how “easy” of an answer Jesus gave them, so He continued to teach them, still using the bread analogy:

John 6:35, 40
“I am the bread of life,” Jesus told them.  “No one who comes to Me will ever be hungry, and no one who believes in Me will ever be thirsty again…For this is the will of My Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day.”

Although the crowd struggled with His teaching, Jesus did not add any other pre-conditions (like confession, repentance, or vows of good behavior) or post-conditions (like continuance in good works, baptism, or church attendance) to His offer of eternal life.

Over and over, when Jesus is witnessing to others, the only condition for them to receive eternal life is to simply believe in Him.  This might sound strange to you, too.  You may have heard something different in church.  You may think that it’s too good to be true.  But don’t just take my word for it – read through the book of John, the only book in the New Testament written explicitly to unbelievers, and you’ll see a no-strings-attached offer repeated: Jesus gives eternal life to those who believe in Him.

Yeah, it’s that easy.

Have you accepted His free gift?  Do you believe in Jesus for eternal life, no strings attached?

Keep Pressing,
Ken

How to see the good

There’s a lot of negative vying for our attention.  Election ads have been in our face for months.  Constant worries about the rapid swings in the stock market, the jobless claims reports, and individual company earnings.  Closer to home, we’ve all seen small businesses in our communities decide to close permanently – perhaps you’re one of them that had to make that painful choice.  And then there’s a pandemic to deal with.  2020 just seems to bring one hit after another.  No one has been left unaffected.  Families are struggling, churches are struggling, communities are struggling…leaders, governments, and nations – struggle, struggle, and struggle.

I’d say it feels a little overwhelming at times, but that wouldn’t be an honest statement.  Truthfully, it feels INCREDIBLY overwhelming A LOT of the time.  There’s so much negative and so much muck to wade through…where’s God while we’re in the midst of all this?

My church recently reopened for in-person services (with COVID protocols in place), and I was able to teach in the large group meeting for the elementary-age kids.  I’ve been doing it for years, and it was so good to be back with them again.  And it was in their lesson that I found the answer to our problem question of Where’s God in all this mess?

The verse their lesson focused on was one that most of us Christians would be familiar with.  Prepare yourself to not be shocked by which verse I’m about to quote.  It’s not taken from some obscure Old Testament passage.  There’s no deep-dive into the Greek words needed to figure out what Paul was saying.  God made this one easy for us…so easy, a child can apply it:

Philippians 4:8
Finally brothers and sisters, whatever is true, whatever is honorable, whatever is lovely, whatever is just, whatever is pure, whatever is lovely, whatever is commendable – if there is any moral excellence and if there is anything praiseworthy – dwell on these things.

Yep, that’s it.  Class dismissed.

Well, not quite.

I couldn’t just leave them with a simple thought of you know, you should just think about the good stuff even when bad stuff is happening…so after I talked about this verse, I gave them a very simple way to apply it:

I pointed out how every month, our elementary kids program focuses on a memory verse.  I explained to them that if they want to apply what Paul is saying in Philippians 4:8, then they need to learn their memory verse.  I told them how when I was their age, because of my mom, I memorized verses too.  And many of the verses I learned when I was their size are still burned into my brain.

If I need a verse that reminds me of how much God loves me, I have that (John 3:16-17).  If I need to be reminded that God’s path is best, then I know that, too (Proverbs 3:5-6).  When the Holy Spirit needs to kick me in the rear and remind me that I’m supposed to intentionally love others, He brings to mind 1 John 4:7-8.

However, memorizing Scripture isn’t just a kid’s activity.  I’ve continued it well into my adult life.  I’ve added verses like Genesis 1:1, Proverbs 22:29, and 2 Corinthians 5:10.  I’ve also learned to quote several verses together so I can grab hold of a complete God-thought on a subject – 2 Corinthians 4:16-18 and I’m currently working a chunk of verses found in Philippians 1:20-30.  Right now, I’ve made through verse 27 and will add 28 soon.  I’ve also memorized Titus.  Not just a verse or passage, but all of it. 

Before you put me on a pedestal of any level, hear me out.  Titus isn’t very long, just 46 verses.  At the time I was working on it, I was driving over an hour, one-way, to work each day.  My radio was lousy.  Satellite radio and streaming music wasn’t a thing back then.  So spending time during each drive memorizing Scripture broke up the monotony of driving the same roads for 3+ years.  It took many months to get the entire book down, but it was time well spent.  Over the years, God has honored that investment in more ways that I can recount in this post.

Again, I do not admit these things to build myself up or to look good in your eyes.  Instead, I want you to realize that Scripture memorization is both possible and beneficial…just like I was conveying to the elementary-age kids (for the record, I didn’t tell them about Titus, just the first 3 verses I listed above).

Having Scripture at the front of our brain and the tip of our tongue will help us keep perspective in a world that constantly feels like everything is upside-down and spinning sideways.  Having Scripture handy helps us dwell on the good things that God has all around us.  And lastly, having Scripture memorized fulfills what Paul wrote to another group of believers:

Romans 12:2
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Memorizing Scripture will renew your mind and transform your thinking…only then, with clear thoughts, can we discern what is the good, pleasing, and perfect will of God.

Yeah, it’s easier to memorize when you’re younger, but that’s no excuse not to start now.  Better yet, help a child memorize a verse and you’ll end up learning it, too.  Maybe you’ll be the one that inspires them to have God’s Word burned into their brain for the rest of their life.

Keep Pressing,
Ken  

It's been tough lately

One of the great things about Scripture is that it doesn’t whitewash anyone or gloss over any less-than-perfect situations.  Embarrassing and non-flattering moments are included alongside of impressive miracles.  This is one of the evidences of the Bible being supernaturally inspired: given the number of people who contributed to the Scriptures over the 1500 years it took to write, you would really expect that some author – at some point – would try to minimize their mistakes and/or failings. 

But that’s not what we see.  Instead, we find the heroes of the Bible don’t always act like perfect heroes.  We find them lying, cheating, and betraying each other.  We find them doubting God and His goodness.  Sometimes, we even find them saying really stupid things or just wanting to get away from it all.  Here is just a short list of examples (which would be easy to make into a long list):

·       Adam and Eve had the literal perfect life, and lost it because they thought God was holding out on them (Genesis 3).
·       Jacob leveraged his family members’ weakened conditions against them so he could get what he wanted (Genesis 26-27).
·       Jonah flat-out told God “No.” and ran away (Jonah 1).
·       David wasn’t where he was supposed to be, which led him to an affair with someone he wasn’t supposed to be with (2 Samuel 11). 
·       John Mark deserted his fellow missionaries in the middle of the mission trip.  He just up and left them hanging (Acts 13).
·       After the biggest single-day success of his career as God’s prophet, Elijah fell into loneliness and deep depression (1 Kings 18-19).
·       Noah got drunk and passed out, and his kids had to take care of him (Genesis 9).
·       On his watch, Aaron went along with a rebellion against his brother Moses and against God.  He even formed the golden calf “god” himself (Exodus 32).
·       Samuel, a great prophet of Israel, failed completely as a father.  While his sons were in the ministry, they were all corrupt and took bribes.  They used their religious positions for personal gain. (1 Samuel 8).
·       One day, Peter came to the conclusion that he needed a break.  He decided to leave for a while and go fishing (John 21).

Since the Bible doesn’t hide the flaws and failings of the people of God, I don’t think that we should work so hard to project a “perfect Christian” image.  It’s an easy trap to fall into, though.  We tell ourselves I don’t have the time to tell them the full story…or…they have their own issues and shouldn’t have to deal with ours, too…or…I’m embarrassed because I’ve been a Christian too long to be struggling with this thing…or…others would look down on us for getting stuck on this sin…or…<insert your own excuse here>

 When was the last time someone asked you, “How are you doing?”, and you gave an answer other than “I’m good.”?  But we have the insider information on ourselves, don’t we?  We’re fully aware of which parts aren’t “good” and where we’re struggling. 

So, in the interest of openness…I’ll admit that it’s been hard for me lately.  Of all the things you could imagine that I struggle with, your least-likely guess is my frustration…I’m having difficulty putting in the effort to study the Scriptures.  Ironic, right?  The guy who teaches the Bible is having difficulty with wanting to put in the effort to understand the Bible.  This isn’t a “because of COVID” thing either, it’s been a on-again-off-again struggle for a very long while. 

I don’t write this looking for your sympathy.  I’m not asking for a prayer vigil.  I admit this to you because I want you think about how you look at your pastors and teachers.  Just because we write/teach/preach God’s big ideas and partner with God to bring His truths to your attention…this doesn’t mean that we have everything else in our lives perfectly together or that we don’t also struggle in our walk with God.

Sometimes this living sacrifice (Romans 12:1) wants to crawl off the altar, check out of my responsibilities, and just coast for a while.  I get tired of daily taking up my cross (Luke 9:23) where “self” is to be crucified, and honestly, on somedays…I just don’t pick it up.  When talking about this blog, I have readily told people that I do not write because I am some super-spiritual, strong-Christian type…instead, I believe that God has me write this blog because I am too weak to not have this teaching responsibility.  Part of what keeps me in the Word is knowing I’m accountable to you all on a weekly basis – whether I feel like reading God’s Word or not.  If I wasn’t doing this ministry work, I’m not sure how much (or how little) time I would spend in the Scriptures.  And without God’s voice being intentionally and regularly added to my life, I am unable to withstand the constant barrage of the world’s messaging, distractions, and lies.  This teaching work God has given me is as much for me as it is for you.  While my struggle with studying Scripture is not an “always every day” struggle, it’s definitely there…don’t let a well-written, regularly-delivered email suggest to you otherwise.

So, let’s not hide our struggles from each other.  Let’s not pretend to be the perfect Christian; after all, those don’t exist.  Talk to your spouse about where you are in your walk with God.  Speak with a good friend.  Find a Christian counselor, if need be.  When you think about your pastor or Bible teacher, don’t assume that their walk with God is easier than yours or that they don’t have struggles.  Instead, let’s all take to heart the encouragement given by the author of Hebrews:

Hebrews 12:1-2
…let us lay aside every hindrance and the sin that so easily ensnares us.  Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith.  For the joy that lay before Him, He endured the cross, despising the shame, and sat down at the right hand of the throne of God.

Persevering in whatever ministry God has given us will keep us on track for God’s will in our lives now and eternal rewards in the life to come.  Even when we struggle.  Even when we don’t feel like it.  Even when we admit to not having it all together.

Keep Pressing,
Ken

Everyone needs a Savior

Can you feel it?  The world is looking for a savior right now. 

Everything happening in the world – COVID19, racial injustice, riots, mental illness, emotional suffering, medical malpractice, economic uncertainty, cancer, insect plagues, political posturing and games, and on and on and on – add to that list our personal issues and burdens…we all ache for someone to step forward and FIX all that is seemingly broken beyond repair.

As we wrap up our study of Jesus’ encounter with the Samaritan woman at the well, we find something that can help us today:

John 4:39-42
Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.”  So when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days.  Many more believed because of what He said.  And they told the woman. “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”

But what, exactly, do we mean by the word Savior?  The Greek word (soter) means savior, one who delivers from grave danger.  Note that in the New Testament, this always refers to God the Father and Jesus as the Savior of those who believe…saved from experiencing God’s righteous wrath, and saved to a proper relationship with God.  Sometimes the saving is from eternal consequences (like here in John 4), and other times the saving is from living under God’s wrath in the here and now because of willful sin in our lives.

But the Jews expected the Messiah to be their national savior.  For the Messiah to also be the Savior of the world would have been a foreign concept.  However, if Jesus is the Savior of the entire world, not just Savior of the Jews…this means that, through Him, the Samaritans could have what they have desired for many generations: they were finally included in God’s family.

Here’s an interesting observation from Dr. Constable:
The title “Savior of the world” is unique to John, occurring only in John 4:42 and 1 John 4:14 (cf John 1:29, 3:17).  John’s original readers would have been familiar with the title, because the Greeks and Romans gave it to several of their gods and emperors.  Nevertheless, Jesus was the true “Savior of the world”, whom these Samaritans recognized as such.  Jesus was “God in action”, saving the world.  This does not mean that everyone will experience eternal salvation, as the doctrine of universalism teaches, but that Jesus has made everyone savable, and that those who believe on Him obtain salvation.

For clarity, and because of what we’ve learned in our study of John 4, I would add after Dr. Constable’s last word salvation “and eternal life”. 

But did Jesus really atone (i.e. – pay) for the sins of the whole world?  Some people think that Jesus’ death on the cross only paid for the sins of believers, and that unbelievers were left out of the punishment that Jesus’ took on at the cross.  If that is what you have been taught, I suggest you consider these passages:

John 1:29
The next day John [the Baptist] saw Jesus coming toward him and said, “Here is the Lamb of God, who takes away the sin of the world!”

1 John 2:2
He Himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.

Jesus is the Savior of the world, not in the sense that everyone will be saved (the error-filled teaching of universalism) but that His light shines for all (John 1:9) and is available to all (John 12:32).  The light is not limited to the nation of Israel, but is for “every nation, tribe, people, and language” (Revelation 7:9)

Because of Jesus, all of humanity no longer has a SIN problem anymore, we have a SON problem…i.e. – whose son are we?  Our need now is for eternal life…which only Jesus can give us.

And that’s what we’ve learned through the story of the Samaritan woman that Jesus met at the well.  He offered her – the societal outcast – living water and that with one drink, her belief in Him would become a wellspring of eternal life.  That same offer is available to Jews and non-Jews…everyone, including you.

Jesus truly is the Savior of the world.

Keep Pressing,
Ken

Borrowing someone else’s faith

When we are young, we believe the things we are told.  We believe our parents when they say we’re going on vacation.  We believe our teachers when they say our heart pumps our blood.  We believe our older brother when he says that when you see the sun from outer space, it is not yellow, but actually green (apologies to my younger siblings for that one…). 

We continue with these beliefs because we trust the person giving us that information.   Sometimes our beliefs are validated at a later point – we do go on vacation and through further learning we find that the heart really does pump blood.  Sometimes we find out that the sun really isn’t green.

We’ve been looking at what happened after the Samaritan woman believed in Jesus for eternal life and then ran back into her town to tell everyone the good news:

John 4:39-42
Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.”  So when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days.  Many more believed because of what He said.  And they told the woman. “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”

Before we go any further, let’s make sure our terminology is clear:  the word believed (Greek word: pisteuo) – means to believe, to put one’s faith in, trust, with an implication that actions based on that trust may follow.  When you boil it all down, to believe is to be persuaded that something is true.  You don’t “choose to believe” or “choose not to believe” – either you are persuaded or you are not, either you believe something or you don’t.

Notice the first group of people believed in Him because of what the woman said.  It was that simple for them.  That’s all the evidence they needed.  In a sense, they “borrowed” the woman’s faith to start their own relationship with Jesus.  And that is a perfectly valid, saving faith.

However, the opportunity to believe simply on her testimony wasn’t enough for some of the townsfolk.  They needed to investigate for themselves.  Since Jesus and the disciples stayed two more days, we now have a second group: those among the many more [who] believed because of what He said.  Further evaluation of Jesus was needed, and His message was the cause of their faith. 

Both groups believed in Jesus – both groups received eternal life.  However, before leaving this story, John takes us back to the first group:

John 4:42
And they told the woman. “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”

These were the townsfolk who had believed, because of the woman’s testimony.  However, after hearing Jesus for themselves, they no longer believed just because of her, but because they encountered Jesus and reaffirmed their initial belief – that He is the Savior of the world.

Don’t miss this point: Our base reason for believing in Jesus for eternal life can change, but the important part is Who we are believing in.

Think of it like this…it’s like borrowing the faith of our parents or Sunday School teacher until we evaluate and believe on our own.  Having worked in children’s ministry for an number of years, as well as through raising two boys, I’ve come to recognize this particularly important moment in a child’s walk with God.  Children put their faith in Jesus because they trust “Mr. Ken” when I tell them that Jesus will give them eternal life.  As they grow up and explore their relationship with Jesus through the Scriptures and living their lives, their basis for believing in Jesus is no longer “because Mr. Ken said so”. 

Does that invalidate or call into question their initial belief?  Certainly not.  We see no indication that the Samaritans who believed in Jesus simply because of the woman’s testimony were not “really saved”.  What we do see is that they matured in their faith the more they were exposed to Jesus.

If you are still borrowing someone else’s faith, I encourage you to deepen your relationship with Jesus by engaging Him on your own.  The gospel of John is a good place to start for that.

If you are a more mature believer, allow others to borrow your faith.  After all, that’s how we started out, right?

Keep Pressing,
Ken

Unexpectedly interrupted, and it was good

I have plans.  You have plans.  We all have plans – for how we start our mornings, how we expect the day to generally progress, how we will spend time this coming weekend, how we will spend our money, and on and on and on.  We’re more protective of some of our plans than others…and we certainly don’t like it when our plans are interrupted.  But how many times have our plans been derailed, and we look back and say “Wow, I didn’t expect that good thing to happen.”

That is exactly what is about to happen to Jesus’ disciples. 

After the Samaritan woman accepted Jesus’ free-gift offer of living water and eternal life, she ran back into town to tell others that the Messiah had finally arrived.  Here’s what happened next:

John 4:39-42
Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.”  So when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days.  Many more believed because of what He said.  And they told the woman. “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”

A two day stay was not part of the original travel itinerary.  They were traveling from Judea in the south to Galilee in the north, for most of the disciples, Galilee was home.  I’m sure they were looking forward to seeing family and friends.  When Jesus saw the Samaritans’ need for Him and their desire to hear more, He opted to change the disciples’ travel plans.  And look at what took place as a result: many more believed in Him because of what He said.

Those that heard Him speak over those two days either hadn’t heard the woman’s invitation to meet Jesus at the well, or they were too skeptical to join her and the others when they went back to meet Jesus at the well.  Jesus staying longer gave extra time for even more people to encounter Him.

Think of it, though, from the disciples’ perspective.  They stayed two more (totally unplanned and unscheduled) days with the Samaritans.  The disciples likely didn’t want to be there at all.  Samaritans were outsiders and sometimes enemies to Jewish society.  On their current journey, they were about halfway home.  How did their interactions go when they bought food in the town?  Were they rude?  Stuck up?  Condescending?  If so, what was it like when the shopkeepers arrived later with the woman to hear from Jesus?

There are lots of ways that we could apply our observations from this small section, but let me share a personal one:

A few months back, I was working on the outline for this study of John 4.  It was during my initial flight home from a 10 day work trip.  I was ready to get back to the USA, and I had planned to use at least the first leg of my journey to hammer out as much as I could for this study’s blog posts.  I did not know anyone around me and most were not Americans.  I thought it was the perfect time to shut out the world and do some focused work.  However, soon after takeoff, my plans were interrupted.  The woman next to me must have read some of what I was transferring from my notes to the Bible verses in my laptop’s outline text – she apologized for disturbing me and asked if I was a pastor.  I told her that I am a teacher and gave her a card for this blog.  She was very thankful and told me that growing closer to God was one of her goals for the year and that she’s always amazed at people that can teach from the Bible.  She quickly apologized again and said that she didn’t want to interrupt my work. 

Did I have some work to do?  Absolutely…a lot of work, in fact.  It was Wednesday, I did not have Thursday’s post complete.  I was up against a deadline to have the next day’s post ready for you, my regular readers.  However, taking care of her was more important in that moment.  She went on to tell me that she was flying home to brother’s funeral.  We talked about God and how He can handle our outbursts and frustrations when we don’t understand what’s happening in life.  We talked about our families and parenting boys into young men.  I encouraged her to reach out to me via the blog/website if she has any questions – I hope that she does.  But if I don’t hear from her again in this life (and as of this posting, I haven’t), we’ll have some catching up to do in eternity. 

Her needs at that moment were spiritual food for me, our conversation encouraged me to keep going…but talking with her certainly wasn’t on my To-Do list for the day.  However, Jesus’ encounter with the woman at the well and His unexpected two day stay in Samaria shows us how important it is for us to flexible with our schedules – so we can do God’s work in the harvest fields when the opportunity arises.

Keep Pressing,
Ken

But I’m not Billy Graham

How many times have you listened to an evangelist, a preacher online, or even your local pastor…you hear them give the good news message of faith alone in Christ alone for eternal life and salvation from sin…and you see people, some times tons of people, respond?  While we celebrate that moment on the outside, can we admit to feeling a little bit of “well, that’ll never be me…I’m not that good of a Christian witness”.  We often – misguidedly – use the moment of a person’s belief as the measure of our usefulness to God.  We think we’re not a “good Christian” because we’re not out preaching in tents like Billy Graham.  But…what if…God doesn’t determine the value of our work for him by that measurement?

We’re dropping into the scene where Jesus has been schooling his disciples, telling them how the Samaritan outsiders often overlooked by the Jews were actually ready to receive His gift of eternal life:

John 4:35-38
“Don’t you say, ‘There are still four more months, and then comes the harvest’?  Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together.  For in this case the saying is true: ‘One sows and another reaps.’  I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

Jesus’ point is pretty clear: Opportunity is here, right in front of you.

While that part is pretty easy to understand, the next phrase can make us scratch our heads.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together…what does that mean?

From The Grace NT Commentary:
Jesus now launches into a brief discussion of eternal rewards.  Anyone who does God’s work is receiving pay and gathering fruit for eternal life.  Pay (misthos) refers to eternal rewards, not eternal life.  The former is a free gift, the latter a payment for work done.  Gathering fruit for eternal life refers either to leading other people to faith in Christ (and hence to eternal life) or to laying up treasure for oneself, which will be useful in one’s eternal experience.  In light of 1 Cor 3:5-15 – which is surely based on the Lord’s teaching here – the latter interpretation is suggested.  However, possibly the Lord meant both things with the one expression.

I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor. – as the commentary mentioned, this is echoed in what Paul would write many years later:

1 Corinthians 3:5-8
What then is Apollos?  What is Paul?  They are servants through whom you believed, and each has the role the Lord has given.  I planted, Apollos watered, but God gave the growth.  So then neither the one who plants nor the one who waters is anything, but only God who give the growth.  Now he who plants and he who waters are equal status, and each will receive his own reward according to his own labor.

Paul planted, Apollos watered, God caused growth.  The disciples, too, were being prepared to reap what they hadn’t labored for…they hadn’t planted any seeds in Samaria, and yet, they were going to reap the benefits and see the results from other people’s labors.

Sometimes, we plant seeds…other times, we harvest what others have planted.  We should rejoice in both.  The work God has for us to do is a team effort. 

Although there is usually great celebration at harvest time and typically no fanfare when planting or watering occurs – in God’s economy, neither the sower nor the reaper is more important.  To God, neither one’s work is forgotten or has less worth than the other.  They are intimately connected in the process of bringing others to belief in Jesus for eternal life.  The one who reaps is benefiting from the one who sowed, for he is completing the sower’s work; however, both will rejoice together at the Judgment Seat of Christ.  Therefore, sowers must not think that their work is secondary to reaping, even if they see others experience more fruitful ministries as harvesters right now.  Both are essential in God’s plan.

As such, we have found a promise from Jesus for us to claim: There is a joyful reward for doing the work God gives you – whether you are planting, watering, or harvesting.  God will provide food to sustain us now, and eternal rewards will be given to us all later.

Keep Pressing,
Ken

Opportunity, right under our nose

Whenever we’re looking for something, why is it so hard to see that it’s sitting on the counter?  Or at the front of the shelf in the fridge, staring us in the face? 

We can be so intent in our search for something that we fail to notice our goal is not that difficult to find.  Apparently, I’m not the only one!  Because Jesus’ disciples also suffered from far-sightedness.

On their journey from Judea in the south to Galilee in the north, they stopped at a well outside of a town called Sychar.  Jesus stayed at the well to rest and sent the disciples into town to purchase food. When they returned from Sychar, Jesus refused their food and explained to them that He was going to delay eating, due to the task at hand.  However, they didn’t understand why.  So, Jesus used a farming analogy to help them understand:

John 4:35-38
“Don’t you say, ‘There are still four more months, and then comes the harvest’?  Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest.  The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together.  For in this case the saying is true: ‘One sows and another reaps.’  I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

There are still four more months, and then comes the harvest – This was likely a common cultural phrase which cites the amount of time a farmer must wait before he started gathering the useful food.  It could easily be used as a proverb instructing the Jews to be patient and wait for a desired outcome.  Plants have obvious characteristics that demonstrate their fruit is ripe and ready.  Those tell-tale signs of development are what the farmer watches for to know that harvest time has finally arrived. 

The disciples had not sowed Jesus’ message among the outsiders in Samaria.  As such, they may have assumed that these people would not be ready to accept Jesus’ offer of eternal life or be allowed to participate in His coming kingdom.  After all, Samaritans were not accepted as part of Israel.  The combination of their mixed history and ignorance of God’s prophecies would appear to exclude them from being ready to believe in Jesus as the Messiah.  I’m sure that the disciples expected to just eat in this town and then keep moving on their journey so they could preach the good news to the Jews living in Galilee.

In contrast, and certainly to their surprise, Jesus tells the disciples that harvest time for the Samaritans was happening now.

Jesus cautioned them against falling back on the farming proverb in this situation, telling them to open your eyes to the harvest of people around them.  It can be difficult for us to admit, but us believers can sometimes be blind to the work in front of us.  Planning for church services and future events is necessary and important, but we cannot overlook harvest work among those around us every day.

Here, in this small section of Scripture, we find a command from Jesus for all of us to obey – Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest.

As such, we need to ask ourselves: Am I missing opportunities to share Jesus with others because I’m overlooking the obvious? 

Don’t write someone off because they don’t “look ready” to you.  Love them like Jesus loves you.  Talk to them the way Jesus talks to you.  You may be surprised at the harvest, right in front of you.

Keep Pressing,
Ken

No food necessary

Have you ever been so wrapped up in something that you skipped eating?  For me, I wouldn’t say that I’ve ever “forgotten” to eat.  However, there have been a few times that for work deadlines I’ve pushed off eating a meal so we could get the job done.  I was certainly hungry, but the completion timing for task at hand had such a great impact on our customers, that I was willing to shift my eating schedule.

Until I studied Jesus’ interaction with the Samaritan woman at the well in John 4, I didn’t realize that Jesus had made the same choice.

We pick up the story just after the Samaritan woman believed in Jesus for eternal life and she was leaving Jesus at the well to tell everyone in her nearby town about Him.  However, just because the woman had left didn’t mean that Jesus was done teaching for the day.  Next up, He had a lesson for His disciples:

If you recall, before the woman arrived at the well, Jesus had sent the disciples into town to buy food.  They returned to the well to meet with Jesus just as the Samaritan woman was running back into town.  Since they had been successful in their food-gathering mission, they encouraged Him to eat.

John 4:31-34
In the meantime the disciples kept urging Him, “Rabbi, eat something.”
But He said, “I have food to eat that you don’t know about.”
The disciples said to one another, “Could someone have brought Him something to eat?”
“My food is to do the will of Him who sent Me and to finish His work,” Jesus told them.

Think about this scene from the disciples’ perspective: Why would Jesus refuse food from them?  He sent them to buy food, they knew He was worn out from the journey.  When Jesus refused their purchased food, the disciples wondered if someone else (…the woman, maybe?) had fed Him.  You and I also know that He never did get that drink of water He had asked the woman for.

Instead, Jesus delayed eating because of the work at hand.  He found sustaining satisfaction in doing the will and work of God the Father.  This isn’t the first recorded time Jesus had done something like this, either – check out what Jesus says during His temptation, as documented in Luke 4, Mark 1, or Matthew 4.

Here at the well, Jesus tells them that He has food to eat that they do not know about…after letting them struggle with this concept, He explains that doing the will of God and finishing God’s work was all the food He needed at the moment.

Just like the woman, the disciples also had things they did not know.  Also like the woman, the disciples assumed that Jesus was only talking about the physical, as in physical nourishment.  They were looking for who got there first and served their tired master.  Instead, Jesus was using a physical food example in order to instruct them about spiritual food.

Spiritual food fuels you in ways that physical food cannot.  Physical food doesn’t give you purpose.  Physical food doesn’t sustain your mind’s focus, attitude, and desire like spiritual food does.  Realizing the urgency and opportunity they had right in front of them, Jesus was focused and ready for the task at hand.  When we are using our God-given talents and God-granted time to help others see Jesus, we will find our purpose takes precedence over our physical needs.

Does this mean Jesus had stopped eating altogether?  Of course not!  In just a few verses, we will see Him accepting the hospitality of the Samaritans.  But the task at hand was more important, and physical sustainment was found in working His spiritual mission.  We can eat lots of earthly food and still feel empty.  Jesus shows that we can feast on doing the work God gives us, and we’ll find great satisfaction.

With our observations here, we see that Jesus is the example to follow: He sees spiritual work as food, and He taught others how to eat.  Ultimately, this is our challenge – to do the work God gives us to do, and to finish it.  As we do His work, He’ll supply the food.

Keep Pressing,
Ken

Gotta tell everyone

Big news, especially GOOD big news, is something we want to share with everyone. 

After the Samaritan woman met Jesus at the well, her life was forever changed when she believed in Him as the Messiah and He gave her eternal life.  Her immediate thought was, I gotta tell everyone!

John 4:28-30
Then the woman left her water jar, went into town, and told the people, “Come, see a man who told me everything I ever did.  Could this be the Messiah?”  They left the town and made their way to Him.

She was so excited about finding the Messiah that she left her water jar.  It’s almost comical if you think about it.  Remember, the water jar was the whole reason why she went to the well in the first place.  She brought it along to get the water she thought she needed, but she didn’t need the jug to carry the living water Jesus gave her.  She quickly headed back into town and told everyone her big, good news.

I’ve been thinking about this scene, when she re-enters town…and something has stuck out to me:

She didn’t have all the info about Jesus, but she shared anyway.  I doubt her delivery was all that polished.  She certainly didn’t have a prepared message followed by an alter call. 

It’s obvious she was excited to tell others, but she didn’t force the situation/choice on to her fellow townspeople.  Instead, she took the position of “Come and see for yourself.”  The genuine look on her face and enthusiastic tone of her voice were enough to intrigue others.  As a result, they decided to investigate for themselves.  Some took her word for it, others were not sure.

Because she went and told people about her encounter with Jesus, they left the town and made their way to hear from Jesus themselves.  She didn’t decide from them.  She offered them the choice to meet Jesus or not.  She left it up to her fellow townspeople to decide if they wanted to find out for themselves.

Many of us shy away from telling others about Jesus because we’re afraid we won’t be able to answer someone’s questions or issues.  We end up becoming someone’s “No” answer before we even find out if they are interested.  But there’s no need to worry that you “don’t know enough”.  After all, you know what Jesus has done in your life…you are an expert on how Jesus has impacted you.  Some will take your word for it, others won’t be sure – and that’s ok.  It’s not a ding against us if someone needs more time or information before they believe in Jesus for themselves.

Don’t let anyone convince you (or let you convince yourself) that you need to be an expert-level Christian before you can confidently talk with others about Jesus.  Of course, we should actively learn more and grow closer to God, but there isn’t a specific occasion that suddenly grants you the ability to speak about Jesus to those who haven’t believed in Him yet.

Let’s keep it simple, shall we? 

Did you know that you can tell your “God story” with just 3 words?  And you get to choose the words.  I’m serious!  You can do this.  Check it out:

·       The first word describes your life before you believed
·       The second word describes the catalytic moment, series of events, or person that brought you to believe in Jesus for eternal life
·       The third word describes your life after you believed

Talking to others about Jesus (or “witnessing”, as it’s been called) really is that simple.  You don’t have to know it all or understand it all to share all of what Jesus has done for you.

Any of us can start here, just like the Samaritan woman did.  She had a broken past that was full of poor life choices, and she certainly wasn’t going to be mistaken for a preacher.  And yet, people responded.  She didn’t know all the theological terms or have the answers to all the hard questions.  She had just met Jesus.  She believed in Him.  And that was enough.

So share your story, and let God do the rest.

Keep Pressing,
Ken