Pressing On

with THE WORD

A study of the Scriptures to discover who God is, what He is like, and how to partner with Him now.

Filtering by Category: John,Proverbs

Our Best Life, Step 1: Reputation

Previously (link), we found this working definition of a person’s “Best Life”:

              A long, fulfilling life characterized by health and well-being.

We also discovered that God has given us a clearly defined path to a life that meets this description.  King Solomon addressed this in the proverbs he wrote for his sons.  These wisdom sayings would lead his children to the “Best Life” they desired, but only if the steps were applied:

Proverbs 3:1-2
My son, don’t forget my teaching, but let your heart keep my commands;
for they will bring you many days, a full life, and well-being.

King Solomon’s Best Life teaching involves both Do’s and Don’ts…sometimes within the same teaching, in order to provide contrast.  His first step involves our reputation.

What feelings emerge when you meet a new person and during introductions, they greet you with the words, “Oh yeah, I’ve heard of you!”  Does panic start to crawl up your spine, your body tense, and your mind race…like a deer caught in headlights? 

Our reputation proceeds us, laying the foundation for future interactions with strangers and future considerations from those who already know us.  Those of us with poor reputations are met by people with their defenses already up, and we can expect that it will take a lot of effort to change their minds or posture toward us.  However, a good reputation has the ability to open doors of opportunity that would be locked for others. 

Having a good reputation goes a long way toward us living our Best Life.  A poor reputation is always followed by additional hardships, headaches, and stress that will sidetrack us from the important relationships and tasks we want to pursue.

So how do we obtain a good reputation?  It’s gotta be more than just being smiley and nice to people, right?  King Solomon pointed out two character traits that we must choose in order to generate a strong, positive reputation:

Proverbs 3:3-4
Never let loyalty and faithfulness leave you.
Tie them around your neck; write them on the tablet of your heart.
Then you’ll find favor and high regard with God and people.

These two character traits – loyalty and faithfulness – are the fuel for a good reputation.  With these, we’ll find both favor and high regard.  And amazingly, it builds our reputation with both God and people.  That is a huge two-for-one outcome for keeping our word and being reliable in our follow-throughs!

King Solomon considers loyalty and faithfulness so vital that he warns us to never let [them] leave you.  Our active choice to incorporate them is emphasized by the word pictures he uses: tie them around your neck – put them on like the clothes you wear each day, and write them on the tablet of your heart – make them part of who you are.  When loyalty and faithfulness characterize us both inside and out, our reputation will create the opportunities for us to live our Best Life.

So, let’s check ourselves…

Does your reputation among your friends include loyalty and faithfulness?
Does your reputation at work include loyalty and faithfulness?
Does your reputation within your family include loyalty and faithfulness?

If you can confidently say “yes” to any of these, then you can probably also recognize the favor and high regard you’ve experienced.  However, if any of these questions bring a “no” or “not sure” to mind, don’t let this opportunity slip away – ask someone you trust to help you evaluate your reputation.  And then do what you can to improve it.  Your Best Life is waiting for you to do so.

Keep Pressing,
Ken

Clear as mud?

One of my grade school teachers had a habit of asking us this question after she taught a new concept to the class: “Clear as mud?”  And to be honest, none of us knew what she meant.  Finally, one day, after another round of blank stares, she explained that if something was “as clear as mud” then we didn’t understand what she had been teaching.  But if we actually did understand, then she expected our reply to “Clear as mud?” to be “No, clear as water!

Looking back, it was a little ironic that her question “Clear as mud?” was actually clear-as-mud to us.  We didn’t understand her question that was asking us if we understood her.  We knew all the words she used, but we didn’t grasp the concept she was communicating.  We would never have guessed the response that she was expecting back, either.  It was almost like she was speaking a different language, and she assumed that my classmates and I already knew the lingo.

If we’re honest, we Christians often do the same thing my teacher did.  There is a certain church-y lingo, a bit of Christianese that creeps into our speech.  We throw around phrases like “traveling mercies” or “hedge of protection” or “born again” as if we expect the non-Christians within earshot to understand. 

Just remember to guard your heart when you walk your witness and say your PTLs. 

And if you understood that last sentence, you should also understand what I mean…that someone outside of our church buildings will not get it, but when they hear those foreign phrases, the one thing they will understand is that they are an outsider.  Our words matter, so if we have the opportunity to tell someone about being a Christian, we need to be able to explain it without all the Christianese.  The good news of the gospel can be hard for someone to grasp the first time they hear it, so let’s not burden them with clicky, overused phrases.

We even see an example of this with Jesus, when a Pharisee named Nicodemus came to speak with Him one night.  During their conversation, Jesus tells Nic:

John 3:3
Jesus replied, “Truly I tell you, unless someone is born again, he cannot see the kingdom of God.”

Now, you might feel like telling me “See!  Jesus started the “born again” phrase.  Why can’t I use it?”  I’m not advocating that we don’t say born again – our problem comes from our assumption that they will either know exactly what we mean, or that we expect them to feel the weight of these two words “born again” and want to immediately be born-again.

When we look back at Jesus’ question to Nic in John 3:3, we need to recognize that in the verses that follow, Nic doesn’t get it.  He doesn’t understand Jesus’ analogy, even after Jesus provides more explanation.  For Nic, the analogy is clear-as-mud.  So instead of hammering away with the phrase born again, Jesus changes His approach and references an event from Israel’s history, one that Nic would be familiar with:

John 3:15
“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.”

Nic would have caught the reference to the bronze snake that God told Moses to create and mount on a pole (Numbers 21:4-9).  If someone was bitten by a poisonous snake and they looked at the bronze snake, they would recover.  Nic would have recognized that by looking at the elevated bronze snake, the bitten Israelite would have believed that God would heal him.  This was Jesus’ point – those who looked to (or believed in) Him would have eternal life, just like those who looked to the bronze snake for healing received it.  With His next sentence, Jesus gave the most clear-as-water statement about how to become a Christian:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

That statement is what all the analogies and references were getting at.  When we believe in Jesus for eternal life – He gives it to us.  We don’t have to “ask Jesus into our heart” or “give our life to Christ” or pray certain words in a certain order. 

Let’s keep it as simple as He did: Believe in Jesus for eternal life. 

It’s a free gift, with no strings attached and no muddy phrases.  Instead, let’s be clear as water.

Keep Pressing,
Ken

There are only three ways to learn

I can still vividly remember one particular scene from when our oldest son was in his preteen years.  He had just gotten himself in trouble, and he was not interested in talking through the choices he had made.  He only wanted to take his lumps and move on; however, he needed to fully understand what his choice caused and what would be the natural consequences if he didn’t make a course correction with his behavior.  I didn’t go full-blown lecture-mode, but I did quote a proverb and then told him how it applied to his situation.  As I walked away to leave him in his room, he sarcastically quipped behind me, “You know, not everything has to be a life lesson.

I was more than a little irritated by that point, so as calmly as I could, I replied, “It is if you’re paying attention.”  And then I left him to his isolation, hoping that he’d be able to better process this little skirmish without others around him.

It’s difficult to learn lessons when we’re not open to them.  Assuming we’re ok in our ignorance – or that we’ll at least be able to get by on what we do know – can end up costing us in the long run.  Since time marches on, our ability to adapt is directly connected to our ability to learn…and if someone is trying to help us learn before we make a mistake that doesn’t have a do-over, then it’s in our best interest to pay attention.

This is why we go back to the Scriptures, time and time again: to gain knowledge and wisdom, to learn how God designed this life and how best we can abundantly live it out.  The book of Proverbs is a go-to for me, for that very reason.  King Solomon wrote it to instruct his sons in the way wisdom can be woven into our lives.  It is chock-full of applicable knowledge, and it is readily available for us to use.  Here is a great example from Solomon:

Proverbs 24:30-34
I went by the field of a slacker and by the vineyard of one lacking sense.
Thistles had come up everywhere, weeds covered the ground, and the stone wall was ruined.

I saw, and took it to heart; I looked, and received instruction:

A little sleep, a little slumber, a little folding of the arms to rest,
and your poverty will come like a robber, and your need, like a bandit.

Solomon learned a valuable lesson simply because he was being observant.  When we are open to being taught by life’s examples, we can save ourselves a lot of trouble.  If Solomon’s sons applied the lesson, they would find it less work to maintain their blessings than it would be to mount up the effort needed to completely repair a neglected field or replace an entire stone wall.

When you get right down to it, there are only three ways that we can learn something: by instruction, by observation, or the hard way.  Solomon learned his lesson by observation – he saw someone else’s struggle and recognized that was not a path he should be traveling.  Solomon’s sons had the opportunity to learn by instruction – if they followed the lesson provided, they would also be kept from the trouble that negligence leads to.

The third option was also available – they could ignore Solomon’s lesson and have to experience the hard way first-hand.  The trouble with the hard way is…that it’s hard.  There are many first-hand lessons in life that come with no do-overs or take-backs.  Unfortunately, our hard-headedness and pride often  send us down “The Hard Way” path. 

Again, that’s why we need to return to the Scriptures.  There are lessons to learn, both by instruction and by observation, but only if we are open to them. 

Keep Pressing,
Ken

Finding hope as the world grows dark

The world news headlines are crazy right now, aren’t they?

Israel is at war with Hamas.  Hostages have been taken.  No one knows if other countries are going to get involved or if it’s all just political posturing.  Protests are happening around the world and people are taking sides, some pro-Palestinian, some pro-Israel.  Everything around the situation is tense.

In the US, Republicans and Democrats can’t get along.  Shocking, right?  But over the last few years, party in-fighting is become just as vicious as the fights that happen between the two major parties.  There appears to be no end in sight for this kind of behavior.

AI is going to take over the planet in the next 10 years.  No one knows how, outside of jokes and memes, but the serious thinkers are quite scared of the potential disruption to nearly every industry.  And let’s not talk about what will happen when countries start using AI against their enemies.

Homelessness is reaching peak crisis levels in several major US cities.  No solution is perfect or simple, and governments who stall will only allow the situation to worsen.  Drugs, crime, mental illnesses, and a variety of other tough topics make the homeless crisis a complicated and disheartening predicament.

Those are just four topics I quickly pulled off of a news app on my phone.  There are plenty more stories to choose from.  National stories, local stories, personal stories…the more we look at the world around us, the harder it seems to find answers.  The more we read or watch the news, the darker the world becomes.  It’s difficult to think through any one of these problems, but to have all of them happening all at once?  Totally overwhelming.

The Sunday School response to all these situations would be to simply say, “Jesus is the answer!” And while many would roll their eyes, scoff at the suggestion, or question how Jesus would deal with the complex issues of our times…what if a person who lived through similarly tough times was making that claim, would it change our response?

I’d like us to consider the life of the apostle John.  He wrote 5 of the books in the New Testament – one gospel, three letters, and the book of Revelation.  John's gospel was likely one of the last books of the Bible to be written. Many scholars date John writing it in the late 1st century, even into the early 90's. Why is that significant? Because by that time, the world had changed a lot since John was following Jesus as a teenager in the early 30's. He lived through the Christian persecution primarily by the Jews in the 40's and 50's, but persecution had become common among the rest of the non-Jewish world as well.  He saw Jerusalem destroyed by the Romans in 70 AD and his people scattered among the nations.  Roman politics would make our current political issues look like playground disputes.  During John’s lifetime, the Roman emperor has changed every 10 years or so, with each one bringing significant fluctuations in personality, rulership, and attitude towards Christians.  Rome was a very pagan country and did not allow any challenge to the emperor’s rule.  On top of all of this, Rome as a country and as a governing body has only gotten stronger during John’s lifetime…and John still writes:

John 1:4-5
In [Jesus] was life, and that life was the light of men.  That light shines in the darkness, and yet the darkness did not overcome it.

That's a lot of hope and trust right there. Regardless of the growing darkness John has witnessed, he still points to the light that was not overcome.  In this light, John found life, and he shared it with anyone he could. 

Did John stop the “evil empire”?  No.  In fact, he was exiled at one point.
Did John put an end to persecution? No.  He experienced it himself.
Did John see the restoration of his home nation? No.  Israel was decimated during his life.

However, despite all this darkness, John insists that Jesus shines in the darkness, and yet the darkness did not overcome Him. 

When we check out the news and look at the problems in our world today, it’s easy to get caught up in finding a human-driven solution to try and fix everything.  It may be counter-intuitive, but following John’s example will bring us towards real resolutions.  John focused on the light, not the darkness.  This doesn’t mean he just fixated on positive, fluffy thoughts and ignored everything else.  His statement above doesn’t allow that.  Instead, John recognized that the light came from the life of Jesus.   

The life of Jesus isn’t something we can simply imitate…we can’t do that in and of ourselves.  However, Jesus will give us His eternal life when we believe in Him for it.  A little later in his gospel, John records this promise of Jesus:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

No need to imitate what God freely offers for us to possess.  Believe in Jesus for eternal life, and He gives it to you – it’s as simple as that.  And when you have that eternal life, you can be the same kind of light that Jesus is in the darkness.  The darkness is still there, but we won’t be overcome by it.

Keep Pressing,
Ken

Our foolish dog

Our previous dog died in 2016 due to old age/kidney failure.  For three years, we enjoyed the dog-free life of no hair to clean up, no extra food to buy, and going on a trip without having to plan (and pay) for someone to feed the dog.

That all changed in 2019, when we met a rescue puppy named Blue.  He suckered us in with his big blue eyes, super soft fur, playful hops, and cuddles.  He immediately bonded with each of us, and we found that he shows his love by licking.  And licking.  And licking some more.  But at least the drools only happen when he smells peanut butter in the air.

He is a dog who needs his exercise, so we take him on walks twice a day.  He loves to sniff everything and, when he was little, taste-test most things.  Goose poop and cigarette butts were especially tempting, for whatever reason.  It took a lot to teach him to not go after those things, but eventually he learned to ignore them.  However, we still have to keep an eye out, just in case there is some people-food on the road, perhaps dropped by a kid at their bus stop or by a contractor crew during their lunch break.

One evening recently, we were walking and Blue started to quickly munch something.  I got him to drop it, discovering it was the top of a chicken leg bone.  He didn’t have it in his mouth for more than 15 seconds, and we quickly moved along to continue our walk.  We turned on to a new street and a couple houses down, he started to heave.  Not just little burps, but the gut-pumping kind…and what he brought back up was nasty looking.  Of course, he wanted to check out what he just vomited and had to be pulled away.  I’ll spare you the detailed description, but after he finished, I took him home to get some water.

The next day during our morning walk, he went after the same chicken bone piece again.  I was better prepared to stop him this time, and he had it for only a few seconds before spitting it out.  However, within minutes, he was heaving again.  After clearing his stomach for a second time in about 12 hours, I took him back home.

For the next two or three walks, I was hyper-vigilant when we would pass by the spot where he found the chicken bone.  Fortunately, the bone was gone – presumably because another animal took it.  However, Blue would still get excited each time we passed there and aggressively sniffed around, looking for it.  Even though this nasty food had caused him to throw up twice, there he was, still hoping to find more of it to eat.  As I quickly guided him past this spot each time, I was reminded of this oft-quoted proverb:

Proverbs 26:11
As a dog returns to its vomit,
so also a fool repeats his foolishness.

Typically when I hear this proverb, the one quoting it is talking about their frustrations with someone else.  “Oh we tried to help them, but you know, as a dog returns to its vomit…” Any continued struggle someone else has with relationships, addictions, or bad habits can have this proverb thrown their direction.  

But after dealing with my dog and thinking of the proverb, I had another realization: Not only did I need to steer Blue away from eating what he had regurgitated, but I also had to pull him away from the thing that was causing him to get sick.  Since his vomiting did not occur immediately after eating the chicken bone, it’s entirely possible that his doggie-mind wasn’t making the correlation.  To him, the enticing chicken and the delayed vomiting were not related.

So I began to wonder if there’s anything in my own life where I’m missing the connection.  Is there anything I’m doing – a repeated action or thought process – that impacts my health or my relationships with others, and I’m simply not aware of it?  Nothing immediately came to mind, so I prayed a dangerous prayer:

God, show me where I’m wrong or have a habit that is negatively impacting my life.  I don’t want my foolishness to impact other people or reflect badly on You.  Please show me what needs to change and what steps I can take next.

I call it a “dangerous prayer” because I don’t know what God will show me.  He might reveal something that seems small and easy to manage…but it could also be something I’m not expecting that I will have to reframe my thinking on.  Vulnerability before God can feel “dangerous” and “scary,” but there is precedent for praying this way.  David once prayed:

Psalm 139:23-24
Search me, God, and know my heart; test me and know my concerns.
See if there is any offensive way in me; lead me in the everlasting way.

I challenge you to pray the same way.  Ask God to show you what needs correcting in your life.  Maybe you can easily identify what vomit you keep coming back to.  Or maybe you don’t see what is causing the vomit spots in your life.  Talk to God about it…and when He shows you the way out, trust Him to lead you through those next steps.

Keep Pressing,
Ken

When is a bible not a Bible?

My freshman year of college, I joined a fraternity.  At my pledge class’s first meeting, an upperclassman, who was our trainer/teacher, handed out a copy of the fraternity’s manual and said, “This is your Bible.  Study it.  Know what it says.  You will be tested on this.

Although there was an underlying ribbon of humor in his statement (he was Jewish and self-proclaimed “not a Christian”), we understood what he meant – this manual was going to have a significant influence in our lives.  We needed to not only read it, but understand it.  We would be expected to be able to recite the history it contained and know the motives behind our fraternity’s founding.  Parts of it were going to be memorized.  Understanding and applying the fraternity’s ideals would then influence how we, as representatives of the fraternity, would relate to each other and how we would treat other people.

At the time, his use of the word “bible” struck me, because I had grown up going to church and had never heard anything other than “The Bible” be referred to as “a bible.”  But, like I said, we all understood exactly what he meant. 

It seems that most people think the same way.  Or, at least, many authors think that people readily understand this kind of reference.  With a simple internet search for “The ________ Bible,” I found all sorts of books that have nothing to do with the Scriptures:

The Food Bible
The Triathlete’s Training Bible
The Shooter’s Bible
The Pro Football Handicapping Bible
The Sewing Bible
The Photography Bible
The Gaming Bible
The Computer Programming Bible

I’m sure if you tried the same search, you’d find all sorts of interesting “bibles”.  Whatever the topic, the author wants to convey a simple message: THIS BOOK is the authority on THIS TOPIC. 

When we go looking for information on food or sewing or photography, we’re drawn to this kind of title.  Isn’t it a little strange that we treat all these other books and their authors as instant authorities, but we don’t necessarily give the same emphasis to the Bible?

Let’s be honest – the Bible contains all sorts of claims, that if they are true, then the Bible deserves every sort of respect and priority the word “bible” has come to mean in our society.  Here are a few:

2 Timothy 3:16-17
All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness so that the man of God may be complete, equipped for every good work.

In one verse, the Bible claims that in order to live life correctly and be best equipped to do good things – then we should be turning to it because it contains the words of God Himself.  That’s an incredible claim, and borderline absurd…unless it is true.

We also have to consider that the Bible’s central person, Jesus, makes an even more fantastical claim:

John 14:6-7
Jesus told him, “I am the way, the truth, and the life.  No one comes to the Father except through Me.  If you know Me, you will also know My Father.  From now on you do know Him and have seen Him.”

So many big claims here, in just four sentences.  Jesus states that He is the only way to reach God, and then takes it one step further and claims that God is His Father.  On top of that, Jesus declares that He is God’s representation to us.  These statements are absolutely bonkers…unless they are true.

And if the claims the Bible makes and the claims that Jesus makes are, in fact, true…then we should be treating the Bible with the same priority and authority that modern authors expect us to treat their “bible” books.

The Bible should have a significant influence in our lives.  We need to not only read it, but understand it.  We should know the history it contains and know the motives behind God’s plan for human history.  Parts of it should be memorized.  Understanding and applying God’s ideals will then influence how we, as representatives of God’s family, will relate to each other and how we will treat other people.

We also find this promise in James’ letter to believers:

James 4:8
Draw near to God, and He will draw near to you.

Search for God in the Bible, and He will meet you there.  Not sure where to start?  When in doubt, go to the gospel of John.  Read one chapter a day, for 21 days.  Look for who Jesus is, what He says, and what He does.  Other good starting point options are Philippians and Colossians.  These are short letters that contain a lot of applicable truth.

So, when is a bible not a Bible?  When we don’t give it the priority it deserves.

Keep Pressing,
Ken

Flashback Favorite: Tired Jesus

As the busyness of summer shifts to the busyness of fall, it’s easy to feel worn down and just plain tired. Immediately after acknowledging my tiredness, I often feel some guilt creep in…like I should be able to handle this and even more. Perhaps you can relate. But even Jesus got tired…and He provides an example of what to do when we need to rest:

Tired Jesus
Originally posted on February 06, 2020

Early on in His ministry, Jesus was teaching in the Judean countryside, and His disciples were baptizing new believers.  They were very busy and many became followers of Jesus.  However, when Jesus received word that the Pharisees had heard about His growing ministry, He decided to leave and return to the northern area of Galilee.  To get there, He had to pick one of two route options: either take the straight-shot, 3-day hike from Judea to Galilee, or to take the longer road which headed east, crossed the Jordan River, turned back west, and crossed the Jordan River again before coming to Galilee.  This added days to trip and had the additional land barriers to deal with.  So why would Jews take the long road?  Because that path would mean they would avoid dealing with the Samaritan half-breed outsiders.

However, for this trip, Jesus chose to travel the faster, more direct path; but that meant they would be staying at least one night somewhere in the region most Jews wanted to avoid.  And let’s not kid ourselves…a 3-day journey on foot is still a 3-day journey on foot.  They had a long hike in front of them to get back to where Jesus and eleven of the twelve disciples had grown up.

John 4:4-6
He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon. 

Jesus was worn out from His journey.  This is an important observation.

Jesus got tired. 

Yes, He is perfect. 
Yes, He is the prophesized Messiah. 
Yes, He is God in the flesh…but that’s just it, Jesus is also human like us.  I find it very comforting that at the mid-point of His day, Jesus needed to take a break and rest His tired feet. 

So He finds a place to sit down.  He sent the disciples into town to buy food – this is a quiet, cool place for Him to rest.  The text does not indicate that anyone else was there.

We all need to take time to rest.  Each of us are dealing with situations that take more than one day to finish…which means we’re going to have to recharge at some point.  Jesus relied on His disciples to go get the food, which tells me that it’s ok to receive help from others when we’re tired.

We don’t have to shoulder everything, all the time.  Those of us who fancy ourselves as “the strong one” in our family have the most difficulty with this.  And yet, here’s Jesus giving a simple, straight-forward example.

Jesus got tired.  He felt worn out.

So he sat down and rested.

Another thing the text doesn’t tell us how long He was able to rest before someone came to the well.   But it was in the exact location He chose to rest that He would have His next encounter as part of the Father’s will.  If Jesus had pushed through the tiredness, if He had kept going until the day was completely done, He wouldn’t have stopped at this well.

And one of His greatest evangelistic events wouldn’t have happened.

Are we willing to trust God enough to rest?  We often see the need to rest as weakness and the time taken to rest as time being wasted…as if God if up in Heaven shaking His head in disappointment when we’re feeling worn out from our day, with an extra twinge of guilt if we’re “only” halfway through the day.

Do we believe that God can use our place of rest to recharge us, but also for the benefit of others?

Seems like a tough concept to grab hold of, but as we’ll see, that’s exactly what happened to Jesus.

Keep Pressing,
Ken

I called Jesus' disciples schmucks. That wasn't well received.

During a conversation about Jesus, His ministry, and His disciples with a Mormon missionary, I made an off-hand, but accurate, statement:

Jesus’ disciples weren’t perfect.  They had their flaws, just like we do.  Let’s be honest, they were schmucks before meeting Jesus.

His body stiffened, he sat up straight, and I could tell he was trying to choose his next words carefully.  Through clenched teeth, he seethed, “These men, these ‘schmucks’ as you call them, were holy men of God.  I don’t appreciate you talking about them like that.” 

While I recognized his desire to be respectful of biblical figures, he had been talking about the disciples as if they were somehow god-like themselves.  So obviously, my labeling of them as schmucks struck a nerve.

In case you’re not familiar with the term, schmuck is a belittling or derogatory term that can range in meaning from stupid/foolish to obnoxious/detestable.

I then pointed out that none of the disciples were in positions of power when they met Jesus and began to follow Him.  They were regular guys with low-level jobs they were expected to work the rest of their lives.  They were fishermen, tax collectors, failed insurrectionists…and all of them were well past the age when a rabbi would have chosen them to be a disciple.  They were passed over by the elites because they weren’t good enough – they didn’t have the aptitude or the ability expected of those who would become part of the religious and political leadership of the nation.  The disciples were the cast-offs, the b-team, the overlooked, and the ignored.

But when Jesus chose them to be His disciples, they didn’t instantly become perfect, either.  All throughout Jesus’ ministry, we see them being selfish and self-promoting, even amongst themselves.  They failed to be like Jesus, many times over.  They fought over who would be the greatest among them (Mark 9:33-34, Luke 22:24), had family petition for their rank in Jesus’ Kingdom (Mark 10:35-41), they didn’t believe Jesus could keep them safe (Matthew 8:26, 14:31), they couldn’t heal a sick child (Mark 17:16), they ran away and deserted Jesus when He was arrested (Matthew 26:56), and although Peter literally swore that he didn’t even know Jesus (Mark 14:71), the other disciples were too busy hiding so they wouldn’t be confronted at all (John 20:19).

Even after Jesus returned to Heaven and the disciples received the Holy Spirit, they still weren’t perfect.  Jesus had to correct Peter on which people groups were allowed to hear the gospel (Acts 10:9-16).  Later still, Peter succumbed to peer pressure and hypocritically began to follow the Mosaic Law again, separating himself from non-Jews…and he was rebuked by Paul for it (Galatians 2:11-14).

All-in-all…that’s pretty schmucky.

But schmucky people are the ones that God often calls to do great things for Him.  In fact, Paul reminded the believers in Corinth of this very fact:

1 Corinthians 1:26-28
Brothers and sisters, consider your calling: Not many were wise from a human perspective, not many powerful, not many of noble birth.  Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.  God has chosen what is insignificant and despised in the world – what is viewed as nothing – to bring to nothing what is viewed as something

A few members in the Corinthian church may have been considered “wise” or “powerful” or “noble” – but most weren’t.  God accepts everyone who believes in Jesus for eternal life, but He often elevates the lowly in ways that might not be expected.  But why would He do that?  Continuing with Paul’s letter, we find out:

1 Corinthians 1:29-31
so that no one may boast in His presence.  It is from Him that you are in Christ Jesus, who became wisdom from God for us – our righteousness, sanctification, and redemption – in order that, as it is written: Let the one who boasts, boast in the Lord.

God doesn’t elevate individuals so other people can marvel at how great a person the individual is…rather He elevates the lowly schmucks so that other people can see how great God is and what His power can accomplish. 

I think our lesson here is two-fold:

1.       Don’t put anyone – not even one of the original disciples – on a pedestal.  We’re all sinners saved by God’s gracious gift of Jesus.
2.       When God elevates you, don’t point to yourself (even if other people do)…instead, point them to God.

Keep Pressing,
Ken

Impromptu concerts and bitter substitutes

I came across an interesting series of videos on YouTube recently.  A young guy with a guitar walks up to random strangers – typically young women – who are sitting in public and asks what their favorite song is.  Whatever they say, he plays and sings it for them.  He’s an above-average-looking guy, but his singing talent is very good.  The premise of his videos is the same every time, but I’ve found the people’s reactions to be quite fascinating.

First off, the people are always grateful for the impromptu mini-concert.  Obviously, they were not expecting to be serenaded by a random stranger with one of their favorite songs.  When he’s done playing, he gets up and wishes them a good rest of their day.  He doesn’t ask for anything or make any romantic advances.  Many tell him “thanks, you too” and that’s the end.  However, many of the young women are so shocked by his performance that you can watch them swoon over him as he plays and sings.  They stop whatever they’re doing and either begin to subconsciously adjust their outfit or start fiddling with their hair.

Now, whenever he serenades a couple, their reaction isn’t so much toward him as it is toward each other.  The song becomes a catalyst that brings them together, instead of drawing them in closer to the singer.  You can tell that their relationship buckets have been filled by each other – there is no room for anyone else.  The flip-side, though, with the young women who become instantly infatuated with this crooner would indicate that their relationship bucket is running near empty – and the sudden appearance of a talented guy who sings a part of a song for them makes them want more.  Many ask him for his Snap, phone number, or even if he’s available for coffee right then.  They don’t know anything about him or if he’s a quality person, but they are drawn away by the attention he’s unexpectedly given them.

And I don’t make these observations as a knock on these women, either.  I have known guys who are so starved for positive attention, that if a girl so much as smiles at them, they suddenly believe they have found “the one.”  Being in a relationship deficit can make any of us vulnerable to unexpected situations and cause us to overestimate the “good” of a person or situation.

A couple of days ago, I came across this proverb and instantly thought of these videos:

Proverbs 27:7
A person who is full tramples on a honeycomb,
but to a hungry person, any bitter thing is sweet.

The singer may be a great guy, but to the girl who is fulfilled in her relationship, she has no room for him, regardless of how talented he is.  However, to those who are relationally starved, they instantly craved more of his attention – even though they didn’t know if his companionship would be bitter or sweet.

From here, I couldn’t help but think about my relationship with God.  When He and I spend time together, I am so full relationally at a deep-soul-level that when distractions or temptations come my way, I am not swayed.  However, if I have been neglecting to spend time with Him – reading the Scriptures to find out about Him, praying to Him about what’s on my heart and asking to be shown what’s on His, and spending time in community with other believers – if I am not pursuing Him, then I am easily swayed and taken away by time wasters, twisted emotions, and self-centered thoughts.

When I find my “why” and purpose in the one who designed those things in me, I am too full of Him to be distracted by anything else.  God pursues relationship with us because that’s what He made us for – we are at our designed best when we are in full, intimate relationship with Him.  So, please take a practical step to engage with Him today.  Our best defense against a life of bitter substitutes isn’t to work harder to avoid them, but to be so full in our relationship with God that any substitute won’t satisfy.

Keep Pressing,
Ken

An old story example (part 1)

I don’t imagine that you’ve spent much time reading the Old Testament book 1 Chronicles.  Don’t worry, no judgment here…I’m not in it very often, either.  And if you’re like me, when you read through any Old Testament book, it’s very tempting to just skim past the genealogy sections, right?  So-and-so begat son-of-so-and-so, name-I-can’t-possibly-pronounce had a son with-another-name-I-can’t-pronounce.

However, genealogy sections were vitally important to the ancient Israelites.  Knowing where you came from had significant influence on your social standing.  Even though we can’t trace our own lineage back through those genealogies, that doesn’t necessarily mean those sections are empty of anything useful for us church-age believers.  While there are a lifetime of stories behind each name…oftentimes, there are interesting stories couched in between the lists of family lineage.  As the Apostle Paul said, the Old Testament is available to us for examples and insight into the God who loves us (1 Corinthians 10:11).

So, I want to share with you two little stories I found amongst the genealogies.  I think you’ll find them as interesting and as informative as I did.  We’ll look at the first one in this post and the second one in the next post.  The first story shows three of the twelve tribes establishing themselves in the Promised Land, but the local inhabitants weren’t willing to just hand it over.  As you read the following five verses, look for the reason why the three tribes were successful:

1 Chronicles 5:18-22
The descendants of Reuben and Gad and half the tribe of Manasseh had 44,760 warriors who could serve in the army – men who carried shield and sword, drew the bow, and were trained for war.  They waged war against the Hagrites, Jetur, Naphish, and Nodab.  They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them.  He was receptive to their prayer because they trusted in Him.  They captured the Hagrites livestock – fifty thousand of their camels, two hundred fifty thousand sheep, and two thousand donkeys – as well as one hundred thousand people.  Many of the Hagrites were killed because it was God’s battle.  And they lived there in the Hagrites place until the exile.

Over 44,000 warriors…that’s a lot of skilled fighters; however, that wasn’t the primary reason they won the battle.  The three Israelite tribes were victorious because they cried out to God in battle…He was receptive to their prayer because they trusted in Him.  Despite their numbers and strength, their winning strategy contained two humility-filled steps: crying out to God and trusting in Him.  Not only did they seek God’s favor and assistance, they were counting on Him to fulfill the promises He had made to all the Israelite tribes (see Genesis 12, Genesis 26:3, Genesis 28:13, Numbers 34:1-12 for a few examples).

Since God had promised the land, the three tribes knew they couldn’t obtain the promise fulfillment without God’s involvement.  After the battle was over and the three Israelite tribes had won and taken control of the land, they recognized that it had been God’s battle all along.

Now, of course, us modern-day believers cannot claim this promise from God.  We’re not Israel, and God isn’t going to move us all to Palestine.  That said…what a great example this is for us…we can take this little snippet of history and be reminded that God fulfills His promises.  God keeps His word.  People may have lied to us.  Others may have let us down.  Our God isn’t like that.  He doesn’t leave us in the lurch.  He won’t forget.  God is good for His word, every time.

So, what promises are you crying out to God about?  What promises are you trusting in Him to fulfill?  We can’t do it on our own, no matter how skilled we are.  If you need a reminder, here are a few to consider:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

John 5:24
Truly I tell you, anyone who hears My word and believes Him who sent Me has eternal life and will not come under judgment but has passed from death to life.

Hebrews 13:5-6
Keep your life free from the love of money.  Be satisfied with what you have for He Himself has said, I will never leave you or abandon you.  Therefore, we may boldly say, “The Lord is my helper, I will not be afraid.  What can man do to me?”

There are many more promises available to us, and I encourage you to look for them as you read through the New Testament.  But let’s take the Old Testament story as our example, alright?  Cry out to God and trust in Him to fulfill the promises He’s made.

Keep Pressing,
Ken