Our Best Life, Step 5: Discipline

Previously (link), we found this working definition of a person’s “Best Life”:

             A long, fulfilling life characterized by health and well-being.

We also discovered that God has given us a clearly-defined path to a life that meets this description.  King Solomon addressed this in the proverbs he wrote for his sons.  These wisdom sayings would lead his children to the “Best Life” they desired, but only if the steps were applied:

Proverbs 3:1-2
My son, don’t forget my teaching, but let your heart keep my commands;
for they will bring you many days, a full life, and well-being.

King Solomon’s Best Life teaching involves both Do’s and Don’ts…sometimes within the same teaching, in order to provide contrast.  His first step involved our reputation (link).  His second step looked at how we can make sure our lives are heading in the right direction (link).  His third step was about our health and healing (link).  His fourth step discussed how to properly handle having an abundance (link).  King Solomon’s fifth and final step to our Best Life is something we have a love/hate relationship with: discipline.

If we’re honest, we’ll all agree that we love the results of discipline, but we don’t necessarily like receiving discipline.

No one who is at the “top of their game” – whether that “game” is business, sports, relationships, money, or anything else – is there by accident.  You can have tons of talent, even more talent than anyone ever born…but if you’re not disciplined in how you use and develop that talent, you will never reach your Best Life full potential.

But here’s the real kicker, probably the thing that bugs us most about discipline – you can have self-discipline, and that’s super-beneficial, but if you don’t have an outside authority to coach, correct, shape, and even rebuke or punish you…then you’ll have a ceiling that you can’t break through on your own.

The top athletes all recognize the need for a personal trainer.  The best CEOs bring in coaching consultants.  When our relationships breakdown with our spouse or our kids, we find a counselor.  Having a financial planner is key to winning long-term with money.  Could each of these people go at it alone?  Sure, they could.  But they wouldn’t be their best.  Their progress would slow to the level of their own education and experience.

Think about it – Every one of these “successes” pays their hard-earned money and chooses to submit to another person’s authority, because they believe that person can help them reach their full potential.  They are willing to be guided and disciplined by an outside authority so they can become a bigger success than they ever could have achieved on their own.

The question for us as believers is “Do we view God the same way?  Do we trust His guidance and discipline, or do we avoid His correction because we’d rather do it our way?”

However, if we’re going to live our Best Life, if we’re going to reach our full potential…King Solomon tells us not only Who to turn to, but what His motivation is toward us:

Proverbs 3:11-12
Do not despise the Lord’s instruction, my son, and do not loathe His discipline;
for the Lord disciplines the one He loves, just as a father disciplines the son in whom He delights.

God doesn’t just discipline us because He sees potential in us, His motivation comes from His love for us.  The parallel King Solomon cites is a powerful one – a good father lovingly provides instruction and discipline so that his son will become the fully-realized man that he could be.  God’s approach is the same with us.  God loves and delights in us, and as such, He disciplines us for our own good.

Our Best Life doesn’t happen by accident…it’s not something we’re going to just fall into or someone else is going to provide for us.  Achieving our Best Life truly is a partnership with God…and that means we’re signing up for His discipline.

Keep Pressing,
Ken

Our Best Life, Step 3: Health and healing

Previously (link), we found this working definition of a person’s “Best Life”:

              A long, fulfilling life characterized by health and well-being.

We also discovered that God has given us a clearly defined path to a life that meets this description.  King Solomon addressed this in the proverbs he wrote for his sons.  These wisdom sayings would lead his children to the “Best Life” they desired, but only if the steps were applied:

Proverbs 3:1-2
My son, don’t forget my teaching, but let your heart keep my commands;
for they will bring you many days, a full life, and well-being.

King Solomon’s Best Life teaching involves both Do’s and Don’ts…sometimes within the same teaching, in order to provide contrast.  His first step involved our reputation (link).  His second step looked at how we can make sure our lives are heading in the right direction (link).  Now we’ll look at his third step, and it’s about a topic that is as popular today as it was during King Solomon’s time: our health and healing.

Whether we’re dealing with a specific medical condition or we’re just navigating the changes to our health that comes as we age, it constantly feels like our Best Life is in conflict with the way our body is behaving.  King Solomon’s prescription for healing might not be the first one we think of, though:

Proverbs 3:7-8
Don’t be wise in your own eyes; fear the Lord and turn away from evil.
This will be healing for your body and strengthening for your bones.

First off, his statement don’t be wise in your own eyes is one we can all agree on (but we can also all admit to being guilty of).  We don’t have all the answers to our lives – we aren’t capable of having a completely objective assessment of where we are physically, mentally, emotionally, or spiritually.  We’re biased…and tend to lie to ourselves about the deficiencies and troubles we don’t want to deal with. 

However, this is where King Solomon’s advice takes an unexpected twist.  We agree that we shouldn’t be wise in our own eyes…but instead of telling us to go to a doctor or follow the advice of the general community…he gives us a two-part direction: fear the Lord and turn away from evil.

Now, doing both these two parts…this is where many of us get hung up.  We have a tendency to do one well, but ignore the other.  Do you see yourself in either of these descriptions?

We fear the Lord, but we don’t turn away from evil:
We know that God is real and want to take Him seriously, so we go to church and give money and go to Christian concerts and do other Christiany things…but we keep little sins off to the side and all to ourselves.  We give Him our religious actions, but we don’t allow Him into our lives.  We look good from the outside, but deep down…our soul feels dirty, our glossed-over emotions are out of whack, and our mental health is really suffering from keeping up the “almost-perfect” façade.

We turn away from evil, but we don’t fear the Lord:
When we go this route, we try to fool ourselves that it’s all ok if we’re just a good person.  We grit our teeth and pull ourselves up by our bootstraps…we vow to stop doing bad things and try to be nice to everybody.  But we don’t take God’s counsel and direction into consideration, we just assume we can figure out the rest on our own.  This also eats away at us internally, because we know we can’t keep up the “goody-two-shoes” act forever.

Both of these approaches leave us wise in our own eyes.  We get the fear the Lord direction confused with “be scared of the bogeyman-God” instead of what it really means – to have reverent respect for who God is and His authority in our lives.  From this right relationship with God, we are inclined to turn away from evil – not just because “God said ‘No!’” but rather because we understand and trust that He knows what is best for us in each season of our lives.

Fearing the Lord and turning from evil – THIS is what King Solomon says will be healing for your body and strengthening for your bones.  I find it interesting that the phrase healing for your body literally translates to “healing for your navel”.  As humorous as that sounds, we can all agree that when your gut’s off, everything’s off.  When we’re emotionally or mentally twisted in knots, our guts and our body are right there with us – we feel physically terrible when our mind, emotions, or spirit is in anguish. 

We might try to avoid our internal suffering by distracting our minds or indulging our instant-gratification desires…but our body knows the truth, it doesn’t lie to us.  Our gut reacts to the thoughts we think and choices we make.

Health and healing are available, but we need to be in a right relationship with our Creator to get there.  King Solomon isn’t saying that God is a means to an end of having a healthy, whole person…rather he’s saying that the healing for your body and strengthening for your bones is a natural by-product of our relationship with God and our willingness to do what He says, especially when it comes to turning away from evil.

Do you find yourself only going halfway with King Solomon’s advice?  If so, be honest with God about where you are and what you feel.  Say it out loud, no matter how hard it feels to do so.  That’s the first step in the healing you know you need.

Keep Pressing,
Ken

Our Best Life, Step 2: Direction

Previously (link), we found this working definition of a person’s “Best Life”:

              A long, fulfilling life characterized by health and well-being.

We also discovered that God has given us a clearly defined path to a life that meets this description.  King Solomon addressed this in the proverbs he wrote for his sons.  These wisdom sayings would lead his children to the “Best Life” they desired, but only if the steps were applied:

Proverbs 3:1-2
My son, don’t forget my teaching, but let your heart keep my commands;
for they will bring you many days, a full life, and well-being.

King Solomon’s Best Life teaching involves both Do’s and Don’ts…sometimes within the same teaching, in order to provide contrast.  His first step involved our reputation (link).  His second step looks at how we can make sure our lives are heading in the right direction.

Before we look at the next two verses, we need to remind ourselves of a trap that’s easy to fall into whenever we study God’s Word.  When we read something that is familiar, our immediate tendency is to think, “Oh yeah, that.  I already know this one.”  When this attitude slips in, we block ourselves from learning anything new or we stop ourselves from discovering new ways to apply familiar truths.  So, we need to check ourselves and ask:

Am I ready to hear a word from God and think about the ways it can be applied in my life?

If the answer is “No”, then I appreciate your honesty…but you need to talk your attitude over with God before reading on.  The rest of this blog will mean nothing if you’re stuck in the I-already-know-this-stuff mindset.

If the answer is “Yes”, and you’re open to hearing Step 2 of Solomon’s Best Life teaching, then read these verses, looking for how God says He’ll provide direction in our lives:

Proverbs 3:5-6
Trust in the Lord with all your heart, and do not rely on your own understanding;
in all your ways know Him, and He will make your paths straight.

This was the first verse my mom had me memorize when I was a kid…and yet, it is exactly what I need to hear and apply in my life right now.  It would be easy to blow by these verses, but the promise at the end of verse six is what grabs my attention: He will make your paths straight. 

The Hebrew word for straight means to be made level, to be laid smoothly out.  With all the chaos and uncertainty in this world, how comforting would it be if your path forward was laid out straight and level before you?  How big of an advantage would you have if you knew, 100%, without-a-doubt that you were on the path that God wanted you to be on? 

Maybe that’s why we struggle with direction for our lives…we’re not fully trusting God with what He’ll say is our life’s direction.  The verse is pretty specific, there’s no wiggle room here: in all your ways know Him.  Not some of your ways.  Not most of your ways.  Not every way except this one hard part of my life.  We are to invite God into all our ways.

What parts of our lives are we keeping to ourselves?  Why do we do that?  Because we’re embarrassed?  Because we think God is too busy?  Or that the impact of our life is “too small” of a matter?

I think we forget that the first descriptive name the prophet Isaiah foretold for Jesus was Wonderful Counselor (Isaiah 9:6).  Do we approach God regularly for His counsel, in all areas of our lives…or do we call out to Him only for the crisis at the moment? 

That’s a tough question, but let’s make it practical: Get specific about the parts of your life you haven’t invited Him in to yet.  Let’s think about this: He’s the expert in all careers.  He’s the one who invented marriage and parenting.  That hobby you enjoy is one He loves, too.  Like working with dogs?  He created them.  Is outer space intriguing to you?  He knows what’s out there.  Have a struggle you can’t solve on your own?  He’s ready to go through it with you.

Know Him in all your ways means you need to know Him in ALL your ways.

Invite Him in.  Ask for His guidance.  Trust Him to give good counsel.  And then walk the straight, level path in the direction He sends you.

Keep Pressing,
Ken

Our Best Life, Step 1: Reputation

Previously (link), we found this working definition of a person’s “Best Life”:

              A long, fulfilling life characterized by health and well-being.

We also discovered that God has given us a clearly defined path to a life that meets this description.  King Solomon addressed this in the proverbs he wrote for his sons.  These wisdom sayings would lead his children to the “Best Life” they desired, but only if the steps were applied:

Proverbs 3:1-2
My son, don’t forget my teaching, but let your heart keep my commands;
for they will bring you many days, a full life, and well-being.

King Solomon’s Best Life teaching involves both Do’s and Don’ts…sometimes within the same teaching, in order to provide contrast.  His first step involves our reputation.

What feelings emerge when you meet a new person and during introductions, they greet you with the words, “Oh yeah, I’ve heard of you!”  Does panic start to crawl up your spine, your body tense, and your mind race…like a deer caught in headlights? 

Our reputation proceeds us, laying the foundation for future interactions with strangers and future considerations from those who already know us.  Those of us with poor reputations are met by people with their defenses already up, and we can expect that it will take a lot of effort to change their minds or posture toward us.  However, a good reputation has the ability to open doors of opportunity that would be locked for others. 

Having a good reputation goes a long way toward us living our Best Life.  A poor reputation is always followed by additional hardships, headaches, and stress that will sidetrack us from the important relationships and tasks we want to pursue.

So how do we obtain a good reputation?  It’s gotta be more than just being smiley and nice to people, right?  King Solomon pointed out two character traits that we must choose in order to generate a strong, positive reputation:

Proverbs 3:3-4
Never let loyalty and faithfulness leave you.
Tie them around your neck; write them on the tablet of your heart.
Then you’ll find favor and high regard with God and people.

These two character traits – loyalty and faithfulness – are the fuel for a good reputation.  With these, we’ll find both favor and high regard.  And amazingly, it builds our reputation with both God and people.  That is a huge two-for-one outcome for keeping our word and being reliable in our follow-throughs!

King Solomon considers loyalty and faithfulness so vital that he warns us to never let [them] leave you.  Our active choice to incorporate them is emphasized by the word pictures he uses: tie them around your neck – put them on like the clothes you wear each day, and write them on the tablet of your heart – make them part of who you are.  When loyalty and faithfulness characterize us both inside and out, our reputation will create the opportunities for us to live our Best Life.

So, let’s check ourselves…

Does your reputation among your friends include loyalty and faithfulness?
Does your reputation at work include loyalty and faithfulness?
Does your reputation within your family include loyalty and faithfulness?

If you can confidently say “yes” to any of these, then you can probably also recognize the favor and high regard you’ve experienced.  However, if any of these questions bring a “no” or “not sure” to mind, don’t let this opportunity slip away – ask someone you trust to help you evaluate your reputation.  And then do what you can to improve it.  Your Best Life is waiting for you to do so.

Keep Pressing,
Ken

The recipe for our best life

What are the components of a “good life”?  Or, what conditions would you want to have in place in order for you to live your “best life”?

We can come up with a pretty quick list if we look at what we lament about when we feel like someone didn’t get their “best life” opportunity:

We’re bothered when someone, even a stranger to us, dies “young”.  Something doesn’t feel right if a person doesn’t at least make it into their late sixties…and something feels completely wrong if a person dies before reaching adulthood.

Best life component #1: a long life

We’re also bothered when someone dies before they can fulfill their potential.  We say things like, “Oh, she would have made a great doctor.” Or, “He never did start that business he always dreamed of.” Wasted ability and unused capacity have such a hollow ring to them.  It’s both sad and frustrating to think of “what might have been” with a little more time or a little more effort.

Best life component #2: a fulfilling life

Lastly, we know the world is more than a tick “off”.  The turmoil, the struggle, and the pain all leave us with a feeling of “It’s not supposed to be like this”…and yet, we’re not sure how to address it all.  We want peace – yes, in the world, but even more so in ourselves.  We make both conscious and unconscious decisions in pursuit of our own safety, mental/physical/emotional health, and our well-being.

Best life component #3: a life characterized by health and well-being

Mix all three of those “Best life components” together, and you get this working definition:

A long, fulfilling life characterized by health and well-being.

That sounds pretty good to me, and I’m confident it sounds good to you as well.

But what if I told you that God has already given us a clearly-defined path to living this kind of “Best Life”? 

When Solomon, the wisest man on the planet, wanted to teach his sons about wisdom and right-living, he recorded his proverbs for them to read.  These wisdom-filled probabilities were based on his observations of life, his own learnings, and the knowledge God had given him.  Within his introduction, Solomon had this to say:

Proverbs 3:1-2
My son, don’t forget my teaching, but let your heart keep my commands;
for they will bring you many days, a full life, and well-being.

Even back in Solomon’s time – they were searching for the same kind of “Best Life” that we are still looking for today.  However, we must note that Solomon says the “Best Life” doesn’t happen by accident…there are both do’s and don’ts involved:

Don’t:
Don’t forget my teaching – Solomon is dropping wisdom here, and if his sons can’t remember what dad is teaching, then they can’t apply it.  And if they can’t apply it, then their best life is at a serious risk of not happening.   

Do:
Let your heart keep my commands – Each son must individually choose to follow dad’s instructions.  It’s the follow-through of doing that will take them down the best life path.

In the coming weeks, we’re going to take a look at the steps Solomon prescribes for his sons – both the do’s and the don’ts – and we’ll see how they can bring us to

A long, fulfilling life characterized by health and well-being.

But for now, you and I must make the choice to listen, to not forget what we learn, and to do what we learn as we discover the recipe to living out our best life.

Keep Pressing,
Ken

There are only three ways to learn

I can still vividly remember one particular scene from when our oldest son was in his preteen years.  He had just gotten himself in trouble, and he was not interested in talking through the choices he had made.  He only wanted to take his lumps and move on; however, he needed to fully understand what his choice caused and what would be the natural consequences if he didn’t make a course correction with his behavior.  I didn’t go full-blown lecture-mode, but I did quote a proverb and then told him how it applied to his situation.  As I walked away to leave him in his room, he sarcastically quipped behind me, “You know, not everything has to be a life lesson.”

I was more than a little irritated by that point, so as calmly as I could, I replied, “It is if you’re paying attention.”  And then I left him to his isolation, hoping that he’d be able to better process this little skirmish without others around him.

It’s difficult to learn lessons when we’re not open to them.  Assuming we’re ok in our ignorance – or that we’ll at least be able to get by on what we do know – can end up costing us in the long run.  Since time marches on, our ability to adapt is directly connected to our ability to learn…and if someone is trying to help us learn before we make a mistake that doesn’t have a do-over, then it’s in our best interest to pay attention.

This is why we go back to the Scriptures, time and time again: to gain knowledge and wisdom, to learn how God designed this life and how best we can abundantly live it out.  The book of Proverbs is a go-to for me, for that very reason.  King Solomon wrote it to instruct his sons in the way wisdom can be woven into our lives.  It is chock-full of applicable knowledge, and it is readily available for us to use.  Here is a great example from Solomon:

Proverbs 24:30-34
I went by the field of a slacker and by the vineyard of one lacking sense.
Thistles had come up everywhere, weeds covered the ground, and the stone wall was ruined.

I saw, and took it to heart; I looked, and received instruction:

A little sleep, a little slumber, a little folding of the arms to rest,
and your poverty will come like a robber, and your need, like a bandit.

Solomon learned a valuable lesson simply because he was being observant.  When we are open to being taught by life’s examples, we can save ourselves a lot of trouble.  If Solomon’s sons applied the lesson, they would find it less work to maintain their blessings than it would be to mount up the effort needed to completely repair a neglected field or replace an entire stone wall.

When you get right down to it, there are only three ways that we can learn something: by instruction, by observation, or the hard way.  Solomon learned his lesson by observation – he saw someone else’s struggle and recognized that was not a path he should be traveling.  Solomon’s sons had the opportunity to learn by instruction – if they followed the lesson provided, they would also be kept from the trouble that negligence leads to.

The third option was also available – they could ignore Solomon’s lesson and have to experience the hard way first-hand.  The trouble with the hard way is…that it’s hard.  There are many first-hand lessons in life that come with no do-overs or take-backs.  Unfortunately, our hard-headedness and pride often  send us down “The Hard Way” path. 

Again, that’s why we need to return to the Scriptures.  There are lessons to learn, both by instruction and by observation, but only if we are open to them. 

Keep Pressing,
Ken

I stepped in it. Literally.

We decorate our house for Halloween with the same “cute monster” theme each year.  The main part of the decoration are the huge pairs of googly eyes that we put into several bushes in the yard.  They are absolutely hilarious looking, and our neighborhood loves them.

The morning after putting them up this year, as I was walking our dog back to our house, I was looking at the googly eyes and chuckling to myself about how they make our bushes seem like they have expressions and goofy personalities.  I was so wrapped up in admiring my own work, that I stepped in another dog’s feces.  This shouldn’t have been a surprise, because it had been on the road for a day or two. I knew it was there, but since I was distracted, I stepped directly in it.  Immediately, I knew what I had done and that it was going to be inconvenient to clean up.

Soon after, my mind went to a story from the life of King Nebuchadnezzar of Babylon.  One night, he had a dream that frightened him.  When he described it to his wise men and court officials, no one could interpret it for him.  He eventually sought out Daniel for help.  Daniel’s news wasn’t good.  He warned the king that judgement from God was coming…on him personally.  God was going to take away his rulership and cause him to go crazy.  The king would abandon his palace and go live with the wild animals for a set number of days, until he recognized that Israel’s God was the true ruler of everything.  Daniel was troubled by this interpretation as well, and he ended with a personal plea for the king to change his ways now so that maybe God would relent.

Perhaps the king took Daniel’s advice and changed his ways, at least for a time because the dream’s interpretation did not transpire right away.  But one year later, it did happen:

Daniel 4:29-32
At the end of twelve months, as he was walking on the roof of the royal palace in Babylon, the king exclaimed, “Is this not Babylon the Great that I have built to be a royal residence by my vast power and for my majestic glory?”

While the words were still in the king’s mouth, a voice came from heaven: “King Nebuchadnezzar, to you it is declared that the kingdom has departed from you.  You will be driven away from people to live with the wild animals, and you will feed on grass like cattle for seven periods of time, until you acknowledge that the Most High is ruler of human kingdoms, and He gives them to anyone He wants.”

And so it happened…for seven periods of time his life of ease and authority were taken away.  He really “stepped in it”, didn’t he?  Although he was warned, he was still so full of himself and self-promoting that God had to intervein directly into his life.  Fortunately for him, his punishment had an expiration:

Daniel 4:34, 36-37
But at the end of those days, I, Nebuchadnezzar, looked up to heaven, and my sanity returned to me.  Then I praised the Most High and honored and glorified Him who lives forever…At that time my sanity returned to me, and my majesty and splendor returned to me for the glory of my kingdom.  My advisers and my nobles sought me out, I was reestablished over my kingdom, and even more greatness came to me.  Now I, Nebuchadnezzar, praise, exalt, and glorify the King of the heavens, because all His works are true and His ways are just.  He is able to humble those who walk in pride.

The last line is the lesson God wanted King Nebuchadnezzar to learn – that He is able to humble those who walk in pride.  To get His point across, God had to take drastic measures in the king’s life.  The king had to lose it all before he realized Who had given it all to him to manage.

How many times in life have we “stepped in it” because we’re too wrapped up in our own stuff? 
How many times has God had to step in and knock us down a peg so we remember where our blessings come from?

To keep the first century believers from falling into the same trap, two New Testament authors (James and Peter) quote Israel’s King Solomon:

1 Peter 5:5
All of you clothe yourselves with humility toward one another, because “God resists the proud but gives grace to the humble.”

James 4:6, 10
But He gives greater grace.  Therefore he says: “God resists the proud but gives grace to the humble.”…Humble yourselves before the Lord, and He will exalt you.

After Nebuchadnezzar’s humble-pie-adventure, perhaps Daniel taught him Solomon’s wisdom.  Nebuchadnezzar’s example encourages us to learn the same lesson now, before our self-centeredness needs God to step in and give correction.

Keep Pressing,
Ken

I called Jesus' disciples schmucks. That wasn't well received.

During a conversation about Jesus, His ministry, and His disciples with a Mormon missionary, I made an off-hand, but accurate, statement:

Jesus’ disciples weren’t perfect.  They had their flaws, just like we do.  Let’s be honest, they were schmucks before meeting Jesus.

His body stiffened, he sat up straight, and I could tell he was trying to choose his next words carefully.  Through clenched teeth, he seethed, “These men, these ‘schmucks’ as you call them, were holy men of God.  I don’t appreciate you talking about them like that.” 

While I recognized his desire to be respectful of biblical figures, he had been talking about the disciples as if they were somehow god-like themselves.  So obviously, my labeling of them as schmucks struck a nerve.

In case you’re not familiar with the term, schmuck is a belittling or derogatory term that can range in meaning from stupid/foolish to obnoxious/detestable.

I then pointed out that none of the disciples were in positions of power when they met Jesus and began to follow Him.  They were regular guys with low-level jobs they were expected to work the rest of their lives.  They were fishermen, tax collectors, failed insurrectionists…and all of them were well past the age when a rabbi would have chosen them to be a disciple.  They were passed over by the elites because they weren’t good enough – they didn’t have the aptitude or the ability expected of those who would become part of the religious and political leadership of the nation.  The disciples were the cast-offs, the b-team, the overlooked, and the ignored.

But when Jesus chose them to be His disciples, they didn’t instantly become perfect, either.  All throughout Jesus’ ministry, we see them being selfish and self-promoting, even amongst themselves.  They failed to be like Jesus, many times over.  They fought over who would be the greatest among them (Mark 9:33-34, Luke 22:24), had family petition for their rank in Jesus’ Kingdom (Mark 10:35-41), they didn’t believe Jesus could keep them safe (Matthew 8:26, 14:31), they couldn’t heal a sick child (Mark 17:16), they ran away and deserted Jesus when He was arrested (Matthew 26:56), and although Peter literally swore that he didn’t even know Jesus (Mark 14:71), the other disciples were too busy hiding so they wouldn’t be confronted at all (John 20:19).

Even after Jesus returned to Heaven and the disciples received the Holy Spirit, they still weren’t perfect.  Jesus had to correct Peter on which people groups were allowed to hear the gospel (Acts 10:9-16).  Later still, Peter succumbed to peer pressure and hypocritically began to follow the Mosaic Law again, separating himself from non-Jews…and he was rebuked by Paul for it (Galatians 2:11-14).

All-in-all…that’s pretty schmucky.

But schmucky people are the ones that God often calls to do great things for Him.  In fact, Paul reminded the believers in Corinth of this very fact:

1 Corinthians 1:26-28
Brothers and sisters, consider your calling: Not many were wise from a human perspective, not many powerful, not many of noble birth.  Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.  God has chosen what is insignificant and despised in the world – what is viewed as nothing – to bring to nothing what is viewed as something

A few members in the Corinthian church may have been considered “wise” or “powerful” or “noble” – but most weren’t.  God accepts everyone who believes in Jesus for eternal life, but He often elevates the lowly in ways that might not be expected.  But why would He do that?  Continuing with Paul’s letter, we find out:

1 Corinthians 1:29-31
so that no one may boast in His presence.  It is from Him that you are in Christ Jesus, who became wisdom from God for us – our righteousness, sanctification, and redemption – in order that, as it is written: Let the one who boasts, boast in the Lord.

God doesn’t elevate individuals so other people can marvel at how great a person the individual is…rather He elevates the lowly schmucks so that other people can see how great God is and what His power can accomplish. 

I think our lesson here is two-fold:

1.       Don’t put anyone – not even one of the original disciples – on a pedestal.  We’re all sinners saved by God’s gracious gift of Jesus.
2.       When God elevates you, don’t point to yourself (even if other people do)…instead, point them to God.

Keep Pressing,
Ken

Only what they can understand

Growing up in church, I can distinctly remember many times our pastor would tell the congregation the importance of “sharing the gospel” with everyone you meet.  “After all,” he said, “you never know when a person’s last day on earth will be.  What if you missed the chance to tell them about Jesus?”  I could feel the pressure mounting in my adolescent brain…would I be responsible for someone’s eternal destination, based upon whether or not I gave them the whole gospel message every time I talked to them? 

I was insecure enough having general conversation with my peers, let alone having the self-confidence to talk to them about Jesus.  I knew I wouldn’t have any answers to their questions, but I was more concerned they would laugh me off anyway.  I didn’t expect a rehearsed speech about Jesus’ life, death, and resurrection would be of any interest to them, either.

Whenever we learn a new subject, we don’t haul off and jump straight into the deep end.  Instead, we start with the basics.  This is true at all of our education institutions: you start with the 101 class, move up to 102, then 103, and afterward you can progress to the upper level courses.

Jesus took the same approach during His ministry.  Throughout all four gospel accounts, His teaching is mainly in parables.  A parable is an earthly story meant to convey a heavenly meaning.  Jesus used many parable-stories to explain what God was like, or what the Kingdom of Heaven would be like, or how we should relate to each other.  These parable stories connected something tangible the audience could relate to, in order for them to understand the spiritual lesson.

We may be tempted to think that Jesus taught everyone every thing about Him at every encounter.  However, that just wasn’t the case:

Mark 4:33-34
He was speaking the word to them with many parables like these, as they were able to understand.  He did not speak to them without a parable.  Privately, however, He explained everything to His own disciples.

When speaking to the crowds, Jesus would present truths in a manner that the crowd could relate to, but then decide for themselves if they wanted to pursue more.  Being a disciple – or a “learner” – was an opportunity afforded to those who returned for more teaching and explanation.  Outside of the 12 disciples that Jesus chose as His closest students, there were others that followed Him.  As one example, we see Jesus sending out 72 followers to spread the message of the Kingdom coming near (Luke 10).

However, someone in the crowd could also set aside the parable-story and not pursue what Jesus was trying to share.  Jesus was leaving it to the listener to decide his or her next step. 

I take a lot of comfort from seeing Jesus take this approach, especially when reading the words as they were able to understand.  Jesus didn’t back up the theological dump truck and flood the crowd with all truth about Himself and the Kingdom.  Instead, He met them where they were and gave them the space to digest His teachings further. 

Have you ever asked a question and the answer you got back was way more than you bargained for?  Or you were introduced to a new concept and you couldn’t wrap your head around it at first.  Maybe you needed time to ponder what was said, or perhaps you didn’t fully trust the source…but for whatever reason, there was only so much of the topic you could handle in one sitting.

I think the same situation exists the first time someone hears about Jesus.  Seeing Jesus for who He is will completely change the way you view the world, and it can be hard to wrap your head around it.  Questions are to be expected, and some people need more time than others.

So don’t feel like you have to overwhelm another person in a gospel presentation.  Share something you know – like how Jesus has impacted your life in a way they would be able to understand – then let them see it in how you treat them and others.  They may come back with questions, or they may decide not to.  Our job is to simply be available to share the gospel…we are not to carry the burden of what they do with it.

Keep Pressing,
Ken

A sharpened life (part 2)

Last time, we looked at a commonly known verse that led us to some new insights about ourselves and our relationships:

Proverbs 27:17
Iron sharpens iron,
and one person sharpens another.

Within the context of Proverbs, the sharpening that Solomon refers to is to become wise, to become skilled at life in a manner that is pleasing to God.  However, we can also learn a few things about becoming wise by thinking about the physical process of sharpening:

First, sharpening cannot be done with just one piece of iron.  Similarly, growing wise does not happen when a believer is flying solo, either.  We need other believers in our lives to sharpen us.

The Hebrew word for another means neighbor, friend, companion, or associate.  Read the proverb again, but slowly, and think about what it says with that definition:

Iron sharpens iron,
and one person sharpens their neighbor.
and one person sharpens their friend.
and one person sharpens their companion.
and one person sharpens their associate.

Each of these imply a relationship between two people, a stranger does not have the same sharpening effect on an individual’s life.  We know that is true from our own experience.  A godly friend who speaks regularly into our lives has a greater impact than a stranger who gives me a piece of his mind, or a speaker heard once at a conference, or even a pastor that preaches to me for 25 minutes every week.

The sharpening impact comes out of the relationship with another.

Secondly, sharpening isn’t a painless process.  There are sparks involved.  Whenever damaged or dulled sections of a blade are sharpened, iron is being forcefully removed or reshaped in order to make a useful, sharp edge.

Similarly, the sharpening process between two people isn’t always easy.  If I’m not willing to hear their encouragement to make the wise choice, or if I don’t want to accept their challenge of my thoughts and attitude – then sparks are going to fly between us. 

Another parallel to note is that when the sharpening process happens, the piece doing the sharpening is working with – and not against – the piece being sharpened.  It’s important for us to work with each other instead of trying to completely remake the person we’re partnering with. 

Do you have someone in your life that you have given verbal permission to sharpen you?  In order to apply Solomon’s wisdom, we must give someone permission to speak into our life AND we must be willing to work with them.

Are we willing to undergo the sharpening process?  That can be a hard question to wrestle with, especially since we know our major dull areas that need sharpening.  If you are hesitant (even a little), pray that God gives you the correct attitude.

Keep Pressing,
Ken