Interceding on our behalf

Most Christians are familiar with the story of Peter denying Christ three times.  This event happened at arguably the worst possible time – after Jesus had been arrested and then brought before the Jewish religious leaders at a secretive, illegal nighttime tribunal.  Even though Jesus being deserted by all of His disciples was a fulfillment of Old Testament prophecy, none of them saw it coming.

During the Last Supper, Jesus had given this warning:

Luke 22:31-32 “Simon, Simon, look out!  Satan has asked to sift you like wheat.  But I have prayed for you that your faith may not fail.  And you, when you have turned back, strengthen your brothers.”

The “you” in Satan has asked to shift you like wheat is plural.  Sifting wheat was a filtering process that removed dirt, rocks, and chaff from the valuable wheat kernels.  Satan certainly wasn’t advocating that the disciples be purified and have the chaff of their lives removed – rather, Satan was accusing the disciples of being useless chaff, and he wanted the opportunity to prove it. 

The “you” in the rest of Jesus’ words are singular.  The upcoming denial of knowing Jesus is going to severely shake the guy who has been known among the disciples as “the rock”.  Jesus is specifically telling Peter that He has interceded for him, not to the exclusion of the other disciples, but because he will need to know this information.  Later on, Peter will be able to look back and remember Jesus’ encouraging words.

When speaking of God’s unfailing love toward those who believe, Paul also mentioned a similar situation to the believers in Rome:

Romans 8:34 Christ Jesus is the One who died, but even more, has been raised; He also is at the right hand of God and intercedes for us.

Christ’s prayerful intercession between Peter and God the Father wasn’t a one-time thing.  He now acts on behalf of all believers.  Jesus hears the accusations of Satan, knows our weaknesses, and then intercedes on our behalf to God the Father.

How incredible is that?

There are troubles on the horizon that we don’t see coming.  When our failures in those situations shake our faith, we need to remember that we have an advocate.  We haven’t been abandoned due to our mistakes.  We can take a lot of encouragement from remembering that Jesus is on our side…just like Peter did.

Keep Pressing,
Ken

Public prayer

Jesus and His disciples returned to Jerusalem the next day after clearing the money changers from the temple complex and severely rebuking the hypocrisy of Israel’s spiritual leaders.  Unsurprisingly, Israel's spiritual leaders wanted some answers and were eager to confront Jesus:

Mark 11:27-28 They came again to Jerusalem.  As He was walking in the temple complex, the chief priests, the scribes, and the elders came and asked Him, “By what authority are You doing these things?  Who gave You this authority to do these things?

Jesus then used a parable to convey God’s displeasure with their administration of the nation’s relationship with God the Father.  The religious leaders clearly got Jesus’ point…and begin to plan Jesus’ demise.

Mark 12:12 Because they knew He had said this parable against them, they were looking for a ways to arrest Him, but they were afraid of the crowd.  So they left Him and went away.

Other portions of the religious establishment were then sent to challenge Jesus:

Mark 12:13 Then they sent some of the Pharisees and the Herodians to Him to trap Him by what He said.

And again:

Mark 12:18 Some Sadducees, who say there is no resurrection, came to Him and questioned Him

After rebuffing all their questions with wise answers that both amazed and delighted the crowd gathered to watch the dialogue, Jesus stopped to give them all a warning.

Mark 12:38-40 He also said in His teaching, “Beware of the scribes, who want to go around in long robes, and who want greetings in the market-places, the front seats in the synagogues, and the places of honor at banquets.  They devour widows’ houses and say long prayers just for show.  These will receive harsher punishment.”

The scribes were members of the learned class, with responsibilities for studying the Hebrew Scriptures.  They also served as copyists, editors, teachers, and jurists.  They were held in high regard, and as such, they were also prone to holding themselves in high regard.

Jesus gave a specific list of actions that would help the crowd identify scribes to be wary of.  Their actions betrayed the heart’s true desire – to be given honor, rather than giving honor to God.

It’s the last identifier that I find rather interesting – the scribes would say long prayers just for show.  Their words were for those around them, in order that they would be noticed and highly regarded.  They would go on and on in great spiritual-sounding dialogue…and yet their target audience was only those physically around them.

We would be wise to consider the prayers of the spiritual leaders around us.  When you hear them pray, see if you can identify whom they are talking to…are they talking to God, or are they talking to you?  Are they praying for God’s will or just communicating information with their eyes closed?

Don’t forget to do a self-evaluation as well.  If my prayer habits and phrases are different when I pray by myself vs. when I pray around others, then it would be a good idea to speak to God privately about the matter.  Ask His forgiveness and for instruction on how to pray to Him when other people are around.

The last thing we want is to end up like the self-seeking scribes, because after all, their choices eventually led them to receive harsher punishment.  God has a long track record of severely correcting those who misrepresent Him in the manner which the scribes were doing.

Let’s beware leaders who act like that, and also make sure that we don’t act like that either.  As Jesus pointed out, a good litmus test to evaluate the purpose of our hearts is to listen to what is said in public prayers.

Keep Pressing,
Ken

Moving mountains

While on His way to the temple complex, where he would clear out the money changers and reprimand Israel’s spiritual leaders for their hypocrisy, Jesus came across a fig tree with leaves.  Fig trees of the area would produce early fruit, then leaves, and then fig season would come in full swing.  Since Jesus was hungry, He walked up to the leaved tree and expected to eat one of its early fruit.  However the tree was barren, it did not produce any early fruit…and trees that did not produce early fruit were also known to not produce during the proper season, either.  Due to the tree’s hypocrisy of being fully leafed, yet without fruit – Jesus cursed the tree:

Mark 11:14 He said to it, “May no one ever eat fruit from you again!” And His disciples heard it.

After witnessing this scene, Jesus’ disciples watched Him strongly rebuke Israel’s leaders for their own hypocrisy.  The similarity of these two events was not lost on the disciples.  The next day, they went back to Jerusalem along the same path as they had the day before.

Mark 11:20-21 Early in the morning, as they were passing by, they saw the fig tree withered from the roots up.  Then Peter remembered and said to Him, “Rabbi, look!  The fig tree that You cursed is withered.”

Imagine what the disciples were thinking – If Jesus curses a plant for its hypocrisy, and the next day it is dead from the roots up…what will happen to Israel because of His rebuke to the priests and scribes the day before???

The first thing Jesus will reply with is a reassurance of where their faith belongs, in God and not in the appearance of spirituality.  Jesus then speaks to them in hyperbole, in large unqualified examples used only to make a larger point.  This wasn’t the only time Jesus spoke like this in His teaching.  For example, He had previously warned his disciples:

Mark 9:43-45 And if your hand causes your downfall, cut it off.  It is better for you to enter life maimed than to have two hands and go to hell…And if your foot causes your downfall, cut it off.  It is better for you to enter life lame than to have two feet and be thrown into hell

Within the context of His teaching at that moment, the disciples understood the point Jesus was making – they didn’t seriously believe that Jesus was teaching them that there are eternal benefits to physical self-mutilation.  In fact, this kind of exaggerated talk was quite common in Jesus’ day…and although not to the same extent, we use similar ridiculous phrases to express ideas, like “It’s raining cats and dogs” or “he bit off more than he could chew”.  The point made by the saying isn’t found in the saying itself. 

So let’s keep that in mind while we look at Jesus’ response to the disciples’ fears:

Mark 11:22-24 Jesus replied to them, “Have faith in God.  I assure you: If anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him.  Therefore I tell you, all the things you pray and ask for – believe that you have received them, and you will have them.

Jesus isn’t giving His disciples a blank check to start rearranging the landscapes as they see fit.  There is no mention in the rest of the New Testament of the disciples praying and then physically moving a mountain.  Instead, they understood Jesus’ point – that as they placed their faith in God, they would see things accomplished that no man could do.  The disciples spent the rest of their lives participating in God’s fantastic story of redemption, and they witnessed the supernatural removal of many obstacles along the way.

So what figurative “mountains” do you face?  When praying about them, do we trust that God is bigger and greater than the obstacle in front of us?  Believing that He can handle it is the first step toward seeing that mountain moved.

Keep Pressing,
Ken

House of prayer (part 3)

A few days before His final Passover meal, Jesus cleared the temple in a symbolic gesture which represented the reform needed within the Jewish religious practices.

Mark 11:15-17 They came to Jerusalem, and He went into the temple complex and began to throw out those buying and selling in the temple.  He overturned the money changers’ tables and the chairs of those selling doves, and would not permit anyone to carry goods through the temple complex.

Then He began to teach them: “Is it not written, My house will be called a house of prayer for all nations?  But you have made it a den of thieves!”

Growing up in Israel, children were educated and taught to read using the Old Testament Scriptures.  Constant repetition was considered an essential part of their learning process.  As such, all Israelites would memorize large portions of the Old Testament.  The priests and scribes of Jesus’ day would have the entire Old Testament, as well as the Jewish traditions, perfectly memorized.  So when Jesus quoted Isaiah with His question “Is it not written, My house will be called a house of prayer for all nations?”, everyone knew what He was quoting.

While Jesus quoted Isaiah with His question, His audience would have also recognized that He quoted Jeremiah in His emphatic statement “But you have made it a den of thieves!”.  The Isaiah passage was an encouraging invitation to foreigners, but the Jeremiah passage is one where God rebukes Israel for living for their own desires while showing up on the Sabbath and verbally praising God.  The Israelites at that time also believed that the physical presence of the temple was proof enough that God was satisfied with how the nation treated Him.  Jeremiah was warning the nation that if they did not change their hypocrisy, judgment would come:

Jeremiah 7:3-11 “This is what the Lord of Hosts, the God of Israel, says: Correct your ways and your deeds, and I will allow you to live in this place.  Do not trust deceitful words, chanting: This is the temple of the Lord, the temple of the Lord, the temple of the Lord.

Instead, if you really change your ways and your actions, if you act justly toward one another, if you no longer oppress the alien, the fatherless, and the widow and no longer shed innocent blood in this place or follow other gods, bringing harm on yourselves, I will allow you to live in this place, the land I gave to your ancestors forever and ever.  But look, you keep trusting in deceitful words that cannot help.

“Do you steal, murder, commit adultery, swear falsely, burn incense to Baal, and follow other gods that you have not known?  Then do you come and stand before Me in this house called by My name and insist: We are safe?  As a result, you are free to continue doing all these detestable acts!  Has this house, which is called by My name, become a den of robbers in your view?

For their hypocrisy, judgment and exile came on those in Jeremiah’s time.  By referring back to the Jeremiah passage, Jesus was indicating that the priests and scribes of Jesus’ day also acted this way.  Of course, they did not take kindly to Jesus’ teaching.  

Mark 11:18 Then the chief priests and the scribes heard it and started looking for a way to destroy Him.  For they were afraid of Him, because the whole crowd was astonished by His teaching.

As a result of their hypocrisy, the priests and scribes missed the fact that Jesus was the Messiah…and Jerusalem was soon after destroyed.  We would be foolish to think that we modern believers would never see judgment like they did.  Do we live hypocritical lives and then show up for an hour on Sunday to offer verbal praise to God?  Do we acknowledge Jesus with our lips, but walk out the door and deny Him by our lifestyle?

Will we persist in making God’s house a den of robbers, or will we take the necessary – even painful – steps to ensure that God’s house is as it should be, a house of prayer for all nations?

Keep Pressing,
Ken

House of prayer (part 1)

It was time for the Passover celebration, and Jews from all over the world were in Jerusalem.  For those coming from out of town, they would not have brought the appropriate sacrificial animal with them on their journey.  Additionally, they would not have had the local money used to pay the required half-shekel temple tax.  As such, these items needed to be purchased.

While space for the housing, inspecting, and purchasing of the animals was necessary – a prescribed sacrifice was a spotless lamb, or two pigeons if you were poor – it seems that Israel’s leaders had decided to accommodate the large crowds by moving the commerce area into the temple complex.

Unknown to everyone, this Passover week was different from any previous celebrations.  Jesus’ triumphal entry into Jerusalem had just occurred.  And one of the first things He does when He gets to town is visit the temple.

Mark 11:15-16 They came to Jerusalem, and He went into the temple complex and began to throw out those buying and selling in the temple.  He overturned the money changers’ tables and the chairs of those selling doves, and would not permit anyone to carry goods through the temple complex.

Notice that Jesus was throwing out both the buyers and the sellers.  Jesus wasn’t condemning what they were doing – but it was their choice of location that betrayed their attitude toward God.

Jesus’ house-cleaning was symbolic of the restoration needed in their relationship with God.  Commerce and facilitating religious activities had taken the place of what was supposed to be the true aim of the temple location – the meeting with and worship of Almighty God.

After clearing some space, Jesus had everyone’s attention:

Mark 11:17 Then He began to teach them: “Is it not written, My house will be called a house of prayer for all nations?  But you have made it a den of thieves!” 

Jesus’ question cuts to the heart of the matter – Do you remember why you are here at the temple?

We could ask ourselves some similar questions:

·        What do our activities within our church buildings say about our attitude toward God?  Are we there to worship?  Are we there to pray? 
·        Do we come to church on Sunday expecting to meet with God and offer him praise…or do we go expecting to meet with friends and hope that we can get something useful out of the message?

These are tough questions, but ones that need answered.  Perhaps it’s time to do some house-cleaning within ourselves.

Keep Pressing,
Ken

Humble prayers

The contents of our prayers to God reveal a lot – especially about how we view ourselves in relation to God.

Luke 18:9-14 [Jesus] also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:

“Two men went up to the temple complex to pray, one a Pharisee and the other a tax collector.  The Pharisee took his stand and was praying like this: ‘God, I thank You that I’m not like other people – greedy, unrighteous, adulterers, or even like this tax collector.  I fast twice a week; I give a tenth of everything I get.’

“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, turn Your wrath from me – a sinner!’

I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

The prayers of both men revealed their basis for relationship with God.  Everything the Pharisee said was true – he wasn’t committing the sins that he saw others do, and he gave a fraction of his life and money to God.  However, he expected God to accept him based upon these “good” things, based upon his terms.

On the other hand, the tax collector’s prayer was simple and direct.  When he said God, turn Your wrath from me, the phrase could also be translated as God, be propitious.  The word propitious isn’t used much anymore, but in this context the tax collector is asking God: May Your wrath be appeased and turned aside by the sacrifice.  The tax collector was looking to God to determine if his relationship was acceptable.

These conflicting ideas for the basis of our relationship with God go back a long way…so far, in fact, that we find them in Cain and Abel. 

Genesis 4:3-7 In the course of time Cain presented some of the land’s produce as an offering to the Lord.  And Abel also presented an offering – some of the firstborn of his flock and their fat portions.  The Lord had regard for Abel and his offering, but He did not have regard for Cain and his offering.  Cain was furious, and he was downcast.

Then the Lord said to Cain, “Why are you furious?  And why are you downcast?  If you do right, won’t you be accepted?  But if you do not do right, sin is crouching at the door.  Its desire is for you, but you must master it.”

Cain knew how to “do right” and approach the Lord in manner He required – with a blood sacrifice, not with Cain’s best work.  However, Cain wanted to approach God on his own terms…and his offering was rejected.  Similarly, the Pharisee went home without being justified because he wanted God to accept him for the good deeds he had done, rather than asking God to accept a substitutionary sacrifice.

The hearts of the men in Jesus’ parable were revealed in what they prayed.  One was self-focused, the other was God-focused.  One exalted himself and would eventually be humbled, either by correction or rejection from God.  The other humbled himself and would eventually be exalted, because of his relationship with God.

Let us also, then, pray humble prayers…because we know that Jesus’ blood sacrifice on the cross is the basis of our relationship with God, not anything we have done or will do.

Keep Pressing,
Ken

Unfulfilled promises (part 2)

After being asked when the kingdom of God would come, Jesus informed His disciples that life would go on for some time before days of the Son of Man would arrive.  He used several examples of what life would be like in the meantime, with an emphasis on the suddenness of the Son of Man’s arrival:

Luke 17:26-30 Just as it was in the days of Noah, so it will be in the days of the Son of Man: people went on eating, drinking, marrying and giving in marriage until the day Noah boarded the ark, and the flood came and destroyed them all.

It will be the same as it was in the days of Lot: people went on eating, drinking, buying, selling, planting, building.  But on the day Lot left Sodom, fire and sulfur rained from heaven and destroyed them all.  It will be like that on the day the Son of Man is revealed.

The Jews were anticipating the Kingdom of God within their lifetime.  Jesus knew that this new information would be disappointing for his disciples to hear.

Luke 18:1 He then told them a parable on the need for them to pray always and not become discouraged.

After telling the disciples the parable, Jesus concluded with a couple of questions:

Luke 18:7-8 “Will not God grant justice to His elect who cry out to Him day and night?  Will He delay to help them?  I tell you that He will swiftly grant them justice. 

Nevertheless, when the Son of Man comes, will He find that faith on earth?”

When Jesus returns, will He find those that are expectantly praying and living in preparation for His arrival?  Since Jesus pointed out that His return will come suddenly, are we preparing ourselves for the possibility that our generation will be the one He returns to?

Our instructions for preparation are the same that Jesus gave to His disciples – that no matter how normal, mundane, or disheartening the circumstances around us become, we need to pray always and not become discouraged.  God will follow through on His promises…but do our choices show that we believe Him when He says that Christ will return?

Nevertheless, when the Son of Man comes, will He find that faith on earth?

Keep Pressing,
Ken

Unfulfilled promises (part 1)

Since Jesus was constantly teaching about the kingdom of God, people in his audience were naturally curious as to when the kingdom was going to be established.

Luke 17:20-21 Being asked by the Pharisees when the kingdom of God will come, He answered them, “The kingdom of God is not coming with something observable; no one will say ‘Look here!’ or ‘There!’  For you see, the kingdom of God is among you.”

Jesus then turned to his disciples to give them additional details, but he did not specifically give a start date for the kingdom.  Instead, Jesus told them that life would go on for a while, and when everything seemed to be ‘normal’ for quite some time, then the kingdom would arrive.

This answer would have both disappointed and discouraged His disciples.  The Jews were looking forward to a Messiah that would liberate them from Roman rule and immediately setup the long-awaiting kingdom of God.  Continued waiting or an apparent delay to the kingdom was not what they were looking for.  Recognizing this, Jesus continued:

Luke 18:1-8 He then told them a parable on the need for them to pray always and not become discouraged:

“There was a judge in a certain town who didn’t fear God or respect man.  And a widow in that town kept coming to him, saying, ‘Give me justice against my adversary.’  For a while he was unwilling, but later he said to himself, ‘Even though I don’t fear God or respect man, yet because this widow keeps pestering me, I will give her justice, so she doesn’t wear me out by her persistent coming’”

Then the Lord said, “Listen to what the unjust judge says.  Will not God grant justice to His elect who cry out to Him day and night?  Will He delay to help them?  I tell you that He will swiftly grant them justice. 

Typical modern-day teaching from this parable tends to focus on the persistence of the widow and then uses her badgering as evidence that we should likewise wear God out with our requests.  However, that aspect of the story is not Jesus’ focal point.

The main idea of the parable is given in verse 1:

Luke 18:1 He then told them a parable on the need for them to pray always and not become discouraged

So, what discouragement does Jesus want them to avoid?

Within the parable, we see that the widow is seeking justice from her adversary – just like the nation of Israel was seeking justice and relief from their Roman oppressors.  The Old Testament was full of prophecies where God tells Israel that they will one day shake off their oppressors and the kingdom of God would be established; however, those predictions had not yet come true.

This type of parable uses a lesser-to-greater argument.  Jesus’ point is this – if the lesser, unjust judge gives justice to those who ask, how much more reliable will the greater, just God in heaven be to give the justice that He promised?

With this parable, Jesus is encouraging His disciples to continue to seek God in prayer and to continue to expect that He will fulfill His promise of justice for the nation.  Even when their circumstances seem to indicate that God has forgotten them – Jesus is reminding them that all God’s prophecies are reliable, and that they should not give up talking to God about any of His promises.

That’s something we can rely on as well.

Keep Pressing,
Ken

Praying to the Lord of the Harvest

Later on in his ministry, Jesus would send heralds ahead of Him to prepare the town for His teaching.  Whether the townspeople accepted the heralds or not, their message was to be the same: The kingdom of God has come near you.  The goal of this preparation work was very similar to John the Baptist’s mission to prepare hearts and minds for when the Messiah would arrive.

Jesus gave these followers specific instructions on how to carry out their portion of His ministry.  We’re going to focus in on just one part of the instructions they received.

Luke 10:1-2 After this, the Lord appointed 70 others, and He sent them ahead of Him in pairs to every town and place where He Himself was about to go.  He told them: “The harvest is abundant, but the workers are few.  Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

Harvest time was always a joyous time in Jewish society.  Much work needed to be done, but the benefits were well worth the effort.  Hearts were ready to receive the good news of the Messiah’s arrival, but someone had to get the word out to them.  Those who were willing to spread the message had a significantly large task ahead of them.  In comparison to the task at hand, there were too few workers.

Jesus’ first direction to the 70 was to pray that God would send out even more workers to help spread the good news of Jesus’ arrival, to bring in the abundant harvest of those who would respond and belong to God.  The 70 were going to need all the help they could get!

Jesus’ directions to the 70 heralds was very similar to what He has previously taught to the 12 disciples.  While journeying through Samaria, Jesus spoke to a woman at Jacob’s well and told her that He was the Messiah.  She immediately ran back to her village to tell others.  While she was gone, the disciples urged Jesus to eat…but as the Samaritans made their way toward Jesus and His disciples, He used their arrival as a teaching moment:

John 4:34-35 “My food is to do the will of Him who sent Me and to finish His work,” Jesus told them.  “Don’t you say, ‘There are still four more months, then comes the harvest’?  Listen to what I’m telling you: Open your eyes and look at the fields, for they are ready for harvest.”

Our application is to do the same – open our eyes, see their need, and participate in the harvest.  There is more work to be done than we can handle on our own.  So ask God to send out even more workers…the benefits of this work is worth it because this harvest is of eternal value.

Keep Pressing,
Ken

Consulting the Father

Early on in His ministry, Jesus was teaching around the Galilee area.  He healed diseases and deformities, forgave sins, cast out demons, corrected the teachers of the law, and preached in the synagogues.  Throughout the towns in the region, Jesus’ actions led to a large number of people following him around.  Some traveled from across the nation see Him.  Their social backgrounds varied significantly, from the high-society Pharisees to the bottom-rung tax collectors.  Many were just curious to hear Him speak, others desired to be his disciples – a word which means to be a learner or a pupil.  These people wanted to absorb everything they could from Jesus.  The best news was that anyone could choose to be a learner…Jesus taught anyone who had “ears to hear”, anyone who was willing to listen.

However, for Jesus to be effective in His ministry both before and after His death, He needed to get specific with a chosen few.  Jesus would personally pour into and develop the ones who would eventually be entrusted to carry the gospel message to the rest of the world.  This was a monumental choice, a decision that would affect people throughout history. 

If we needed to make that large of a decision, how would we approach it?  Make a list of pros and cons for each person?  Disqualify some based on the length of time spent following Jesus?  Make a test for them to take?  Ask for resumes?  Hire a consultant?

Take a look at Jesus’ approach:

Luke 6:12-13 During those days He went out to the mountain to pray and spent all night in prayer to God.  When daylight came, He summoned His disciples, and He chose 12 of them – He also named them apostles.

Jesus spent all night consulting with the Father.  While we don’t know the specific content or wording Jesus used while talking with the Father, Jesus certainly spent more than just a minute or two asking God for “guidance” and then going on with His own decision-making steps.  The Father was an intimate part of the entire process.  In one of Jesus’ last earthly prayers, He said to the Father:

John 17:6 I have revealed Your name to the men You gave Me from the world.  They were Yours, You gave them to Me, and they have kept Your word.

During Jesus’ all-night prayer session, the Father revealed to Him which 12 from the mass of disciples were going to be Jesus’ apostles.  These 12 were still disciples – they were still learners – but now they would carry the distinction of being apostles, which means they were specifically identified as a delegate or messenger.  These were the ones Jesus would purposely develop so they would eventually act as His primary representatives.

I’ve pulled few all-nighters in my life – for conversation with others, writing papers, or working on projects…but I’ve never stayed up all night to consult with God.  Looking back into my own history, perhaps the direction I needed for some of the “big” decisions in life would have been clearer if I had consulted with God by more than a cursory prayer. 

Over and over in Jesus’ life, we see that His time with the Father kept him connected and on target with His given ministry.  Jesus did the Father’s Will because He spent significant time with the Father and trusted the Father’s decisions.  We would be wise to invest a similar emphasis in face-time with the Father before making decisions in our personal lives and our God-given ministries that will affect the generations to come.

Keep Pressing,
Ken