No food necessary

Have you ever been so wrapped up in something that you skipped eating?  For me, I wouldn’t say that I’ve ever “forgotten” to eat.  However, there have been a few times that for work deadlines I’ve pushed off eating a meal so we could get the job done.  I was certainly hungry, but the completion timing for task at hand had such a great impact on our customers, that I was willing to shift my eating schedule.

Until I studied Jesus’ interaction with the Samaritan woman at the well in John 4, I didn’t realize that Jesus had made the same choice.

We pick up the story just after the Samaritan woman believed in Jesus for eternal life and she was leaving Jesus at the well to tell everyone in her nearby town about Him.  However, just because the woman had left didn’t mean that Jesus was done teaching for the day.  Next up, He had a lesson for His disciples:

If you recall, before the woman arrived at the well, Jesus had sent the disciples into town to buy food.  They returned to the well to meet with Jesus just as the Samaritan woman was running back into town.  Since they had been successful in their food-gathering mission, they encouraged Him to eat.

John 4:31-34
In the meantime the disciples kept urging Him, “Rabbi, eat something.”
But He said, “I have food to eat that you don’t know about.”
The disciples said to one another, “Could someone have brought Him something to eat?”
“My food is to do the will of Him who sent Me and to finish His work,” Jesus told them.

Think about this scene from the disciples’ perspective: Why would Jesus refuse food from them?  He sent them to buy food, they knew He was worn out from the journey.  When Jesus refused their purchased food, the disciples wondered if someone else (…the woman, maybe?) had fed Him.  You and I also know that He never did get that drink of water He had asked the woman for.

Instead, Jesus delayed eating because of the work at hand.  He found sustaining satisfaction in doing the will and work of God the Father.  This isn’t the first recorded time Jesus had done something like this, either – check out what Jesus says during His temptation, as documented in Luke 4, Mark 1, or Matthew 4.

Here at the well, Jesus tells them that He has food to eat that they do not know about…after letting them struggle with this concept, He explains that doing the will of God and finishing God’s work was all the food He needed at the moment.

Just like the woman, the disciples also had things they did not know.  Also like the woman, the disciples assumed that Jesus was only talking about the physical, as in physical nourishment.  They were looking for who got there first and served their tired master.  Instead, Jesus was using a physical food example in order to instruct them about spiritual food.

Spiritual food fuels you in ways that physical food cannot.  Physical food doesn’t give you purpose.  Physical food doesn’t sustain your mind’s focus, attitude, and desire like spiritual food does.  Realizing the urgency and opportunity they had right in front of them, Jesus was focused and ready for the task at hand.  When we are using our God-given talents and God-granted time to help others see Jesus, we will find our purpose takes precedence over our physical needs.

Does this mean Jesus had stopped eating altogether?  Of course not!  In just a few verses, we will see Him accepting the hospitality of the Samaritans.  But the task at hand was more important, and physical sustainment was found in working His spiritual mission.  We can eat lots of earthly food and still feel empty.  Jesus shows that we can feast on doing the work God gives us, and we’ll find great satisfaction.

With our observations here, we see that Jesus is the example to follow: He sees spiritual work as food, and He taught others how to eat.  Ultimately, this is our challenge – to do the work God gives us to do, and to finish it.  As we do His work, He’ll supply the food.

Keep Pressing,
Ken

An outcast of outcasts

We saw last time that Jesus purposely spent a lot of time with those who found themselves on the fringes of society.  These people were outcasts due to disease, physical brokenness, demonic influences, scandalous choices, or society’s prejudices and attitudes.  And yet, Jesus still connected with them, regardless of whether their situation arose due to their own choices or if their condition was due to circumstances outside of their control. 

There is one interaction I want to focus on, but in order to get a clear picture of why this individual would be considered an “outcast of outcasts”…we need a little history lesson:

The Assyrians brought about the end of the Northern Kingdom of Israel in 722 BC.  They deported around 30,000 people from the Northern Kingdom/Samaria and replaced them with captives from abroad (2 Kings 17:24-34).  Intermarriage occurred between the northerners who remained and the imported refugees, and a pluralistic culture of sorts developed.  Some of those refugees embraced a number of articles within Judaism, although they still mixed in their old religions, and in time came to regard themselves as Jews (Ezra 4:1-2).  However, their bid for membership in the Jewish community was rejected by post-exilic Jews (Ezra 4:3-5).  This event set into motion a religious animosity between the Jews and Samaritans that persisted throughout the remainder of the biblical period (Luke 9:51-56, John 4:9 and 8:48).

Samaritans claimed lineage through Joseph’s children.  When the tribes of Israel came to the Promised Land, half were instructed to stand on Mt. Gerizim and the other half were to stand on Mt. Ebal.  The half on Mt. Gerizim received the pronouncement of blessing from God – representing what would happen to the entire nation if they chose to follow God (Deuteronomy 28:1-14) and the other half, standing on Mt. Ebal, received the pronouncement of cursing from God – representing what would happen to the entire nation if they chose to not follow God (Deuteronomy 28:15-68).  Joseph’s tribes were among the those who stood on Mt. Gerizim and heard the blessing (Deuteronomy 27:12-13); however, the Jews would have viewed the Samaritans as being among the cursed.  Roughly 400 years prior to Jesus’ time, the Samaritans had built an alter to God on Mt. Gerizim, but it was later destroyed by the Jews in 128 BC.

A significant piece to understanding the Jewish-Samaritan tension is that the Samaritans only accepted the Moses-authored, books as their bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy).  The Samaritans acknowledged no prophet after Moses other than the one spoken of in Deuteronomy 18:18, and that is who they regarded as the future Messiah.  The Samaritans rejected all other Jewish writings of the Old Testament, containing history, wisdom literature, and the words of the Jewish prophets.  As such, while the Jews and Samaritans agreed in the expectation of the Messiah and His kingdom, by Jesus’ day, they were looking for different types.  The Jews expected a conquering king, who would clean up the world’s mess and establish Jerusalem as the center of His rule.  The Samaritans were looking forward to a teacher/restorer, who would set things right.

Because of the region’s mixed race history, pure-blooded Jews wanted little to do with Samaritans.  It was insulting to them that half-breeds would make equal-footing claim to their Jewish ancestors.  However, from a political perspective, Samaria was part of the Roman province of Judea in Jesus’ day.  Nevertheless, the ancient cultural barriers created a sharp divide between the residents of Samaria and the Jews who lived in Galilee (which was north of Samaria) and the Jews who lived in Judea (which was south of Samaria).

With this background, we are now ready to step into an amazingly unexpected encounter that Jesus had with an outcast from those who were regarded as outcasts:

John 4:1-7
When Jesus learned that the Pharisees had heard He was making and baptizing more disciples than John (though Jesus Himself was not baptizing, but His disciples were), He left Judea and went again to Galilee.  He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon.

A woman of Samaria came to draw water.

Societal ranking of the day looked like this:
Jewish man
Jewish woman
Samaritan man
Samaritan woman

Collecting water was a woman’s task, and they would typically go in groups to draw water during the cooler parts of the day – either early or late.  It is very telling that this woman of Samaria came alone, when the day’s heat was at its peak.  Later on, we’ll find out other aspects of her life that would have made her an outcast, even among her own people.

Despite all the historical animosity and racial tension between the Jews and the Samaritans, Jesus saw her as someone worth His time, His effort, and His offer of Eternal Life.

Whom do we see as a modern-day Samaritan?  Whom do you shun because you see them as an outcast?

If we want to be Jesus’ disciples, we’re going to need look at the outcasts like Jesus did…and then meet them where they are.

Keep Pressing,
Ken

Jesus and the outcasts

One of the peculiar things about Jesus’ time on Earth was the people He chose to spend time with. 

Luke 15:1-2
All the tax collectors and sinners were approaching to listen to Him.  And the Pharisees and scribes were complaining, “This man welcomes sinners and eats with them.”

When someone was welcomed or you would eat with them, it was assumed to be an acceptance, or even an approval, of their lifestyle.

The upper class, who claimed to be closest to God, were baffled and ended up complaining that someone who has such a great following, such inherent authority, and such great wisdom…was not falling in line with the social norms of class and status that they followed.  Even Jesus’ disciples were amazed at who He would take time with.  For example:

Mark 10:13-16
People were bringing little children to Him in order that He might touch them, but the disciples rebuked them.  When Jesus saw it, He was indignant and said to them, “Let the little children come to Me.  Don’t stop them, because the kingdom of God belongs to such as these.  Truly I tell you, whoever does not receive the kingdom of God like a little child will never enter it.”  After taking them in His arms, He laid His hands on them and blessed them.

Infant mortality was high in the ancient world.  As such, small children were of little value until they grew enough to contribute to the family.  Still thinking within society’s attitudes and values, the disciples thought it would be a waste of time for the Messiah to be with little children.

After recording Jesus’ most famous sermon, ‘The Sermon on the Mount’, Matthew describes the waves of people who were constantly approaching Jesus.  Matthew 8-9 records the following: healing a man who had leprosy, healing a paralyzed man without being physically next to him, healing Peter’s mom of a fever, casting out demons, healing those who were sick, healing a paralytic brought to Him, calling a tax collector to be a disciple, bringing a dead girl back to life, healing a woman who suffered from bleeding for twelve years, and healing two blind men.

All of these individuals were isolated in some way by their disease, their spiritual condition, or their job status.  They would have been on the fringes of society – those with diseases had to be physically isolated from others, it was generally assumed that those with broken bodies were being punished by God, those with demonic influences or behaviors were shunned, and tax collectors were considered to be traitors to their own countrymen.  For people in these groups, acceptance was hard to come by.

And yet, these were the ones that Jesus healed and spent time with.  At the end of Matthew 9, we find out why:

Matthew 9:35-38
Jesus continued going around to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and every sickness.  When He saw the crowds, He felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.

Then He said to His disciples, “The harvest is abundant, but the workers are few.  Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

Jesus felt compassion for those who were cast aside, those who felt distressed and dejected.  He didn’t just acknowledge their plight and move on with His life – He stopped and took the time to interact with and help them.  Even if high society had different values.  Even if the religious leaders expected different behavior.  Jesus saw the crowds as sheep without a shepherd; they needed His compassion and leadership…and no one else thought they were important enough for either one.

Learning to see the crowds as He did was one of the lessons Jesus had to repeatedly teach His disciples.  It’s one we should expect Jesus to teach us, as well.

Jesus rebuked His disciples for hindering those they thought unworthy.  Jesus instructed His disciples to pray that God sends out more of His workers to reach out to society’s outcasts.  And then, in the next set of verses (Matthew 10), Jesus sends out His disciples to work.

Get your thinking corrected, pray for assistance, and then get to work.  That’s Jesus’ plan for those who follow Him.

Why?  Because He values the outcast.

Keep Pressing,
Ken

Who does Jesus say He is?

You had to walk to get anywhere in Bible times.  As they went from town to town, Jesus and his disciples did a lot of walking.  I’m certain that this travel-time was also prime teaching-time.

Matthew 16:13-15
When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”  They replied, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.”

“But you,” He asked them, “who do you say that I am?”

How would you answer? 

Would you say that he is the Creator? – Because he is (John 1:3).
Would you say that he is the fulfillment of God’s prophecy? – Because he is (Luke 24:44)
Would you say what Peter answered?

Matthew 16:16
Simon Peter answered, “You are the Messiah, the Son of the living God.”

At the close of Revelation, Jesus answers the question Himself…

Revelation 22:12
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.”

Soon He will fulfill His promise to return…and when He does, Jesus will come with the authority and the right to reward believers for their choices in this life and non-believers for their rejection of who He is.

Jesus then makes a three-fold statement that validates His authority to do so.  All three statements come to the same point – that He rules over all.

Revelation 22:13
I am the Alpha and the Omega, the first and the last, the beginning and the end.

Alpha and Omega were the first and last letters of the Greek alphabet.  So, in our terms, Christ is claiming to be “the A to the Z” and by inference, everything in between.  He is the one who initiates and completes humanity’s destiny.

A few verses later, Jesus has this to say about himself:

Revelation 22:16
“I, Jesus, have sent My angel to attest these things to you for the churches.  I am the root and descendant of David, the bright morning star.”

These statements are similar to what Jesus said earlier.  Here again, we see Jesus’ authority as He has command of the angels.  He also states that He was the cause of David’s greatness (as “the Root”) and the fulfillment of the Davidic covenant promises (as “the Descendant”).  Just like all of humanity, Israel’s first great king also found his beginning and end in Christ.

The morning star is the brightest star that shines just before the dawn, and was considered to be the star which announced a new day.  This word picture is a perfect representation of who Christ is at the close of human history.  Jesus is the brightest star in all Creation, and He is announcing the dawn of a new future, an eternity for us to partner with Him.

This.  This is who Christ says He is.

Keep Pressing,
Ken

Authority in Eternity

We saw last time that Jesus promised Peter a reward of authority in the next life as a result of the sacrificial choices that he and the other disciples made as they followed Jesus here on Earth.  A cursory look through the gospel accounts reveals that the disciples frequently talked about their part in eternity future…however, most of the time they ended up arguing about who would be the greatest in Christ’s kingdom.

The argument about it even came up again, of all times, during the Last Supper.  Jesus even had to step in and correct their focus:

Luke 22:24-27
Then a dispute also arose among them about who should be considered the greatest.  But He said to them, “The kings of the Gentiles lord it over them, and those who have authority over them have themselves called ‘Benefactors.’  It is not to be like that among you.  On the contrary, whoever is greatest among you should become like the youngest, and whoever leads, like the one serving.  For who is greater, the one at the table or the one serving?  Isn’t it the one at the table?  But I am among you as the one who serves.”

Once again, Jesus did not rebuke them for discussing – or even arguing about – levels of authority in His future kingdom.  Since He didn’t even address that part of their discussion, Jesus confirmed that the subject matter they were discussing was, in fact, a reality: there will be varying rewards and levels of authority in Christ’s kingdom!

Instead, Jesus corrected their assumption that those who are high up on the food chain now will also be the ones who later obtain the higher authority in Christ’s kingdom.

Jesus was quite clear when he pointed to Himself as the example.  If anyone had the right to claim greatness on earth, Jesus did above all others.  However, what He chose to do with His authority did not match the disciples’ expectation.  Jesus’ rightful seat was at the head of every table; however, He chose to be among you as one who serves.

To make sure the disciples understood this change in perspective, He continued:

Luke 22:28-30
You are those who stood by Me in My trials.  I bestow on you a kingdom, just as My Father bestowed one on Me, so that you may eat and drink at My table in My kingdom.  And you will sit on thrones judging the twelve tribes of Israel.

Standing with Christ in His trials proves that they have understood the importance of imitating Christ’s choice of service enough to make serving others their priority over everything else.  The reward for this choice is clearly greater than any authority they could lord over others in this life.

And as John tells us in Revelation, we have the opportunity to make the same choice as the disciples:

Revelation 22:3-5
…The throne of God and of the Lamb will be in the city, and His servants will worship Him…and they will reign forever and ever.

Serve now, rule later…as Servant Kings.

Keep Pressing,
Ken

A tree and a curse

Because of how broken everything in this world is, I sometimes feel as if it will never end…that the downward spiral will just keep spinning until everything collapses.  But then I remember that Jesus promised He would come back and set everything right…so in the meantime, I really look forward to the day when the weight of this broken world is finally lifted.  Thankfully, we get a preview of what that future life will look like as John continues his description of what he sees inside New Jerusalem:

Revelation 22:1-2
Then he [the angel] showed me the river of the water of life, clear as crystal, flowing from the throne of God and of the Lamb down the middle of the city’s main street.

I love this scene.

God previously stated: I will freely give to the thirsty from the spring of the water of life. (Revelation 21:6), and in a few verses, we’ll see the offer repeated: Let the one who is thirsty come.  Let the one who desires take the water of life freely. (Revelation 22:17). 

What the angel shows John at the beginning of Chapter 22 confirms God’s offer…that the river of the water of life flows from God.  The free gift isn’t something that we can earn, borrow, or purchase.  We cannot make ourselves worthy of the gift; we don’t add anything to it.  We aren’t responsible to maintain the river of the water of life.  This is a no-strings-attached offer from God to anyone who wants to take Him up on it.

Revelation 22:2-3
The tree of life was on each side of the river; bearing twelve kinds of fruit, producing its fruit every month.  The leaves of the tree are for healing the nations, and there will no longer be any curse.

“The end” of the curse sounds like a great thing…but what, exactly, is “the curse”?  To answer that question, we’ll have to back to the beginning…

When God confronted Adam and Eve with their selfish, sinful choice to eat from the only forbidden tree in the Garden of Eden, the consequences looked like this:

Genesis 3:16-19
He [God] said to the woman:
              I will intensify your labor pains;
              you will bear children with painful effort.
              Your desire will be for your husband,
              yet he will rule over you.

And He said to the man, …
              The ground is cursed because of you.
              You will eat from it by means of painful labor
              all the days of your life.
              It will produce thorns and thistles for you,
              and you will eat the plants of the field.
              You will eat bread by the sweat of your brow
              until you return to the ground, since you were taken from it.
              For you are dust, and you will return to dust.

No wonder this is called “the curse”!  A woman’s relationships – both to her children and her husband – became significantly more difficult.  A man’s work also became significantly more difficult.  And at the end of all this difficulty was the inevitable return to useless dust. 

We saw before that the creation eagerly waits for the removal of the curse, and we’ve felt the same longing within ourselves (Romans 8:19-23).  In New Jerusalem, the quality of life we’ve longed for has finally arrived.

What will humanity be able to accomplish when sin no longer interferes with relationships – when you can fully trust everything you’re told, when there’s no agenda in the media, when you know you won’t be cheated, or taken advantage of, or abandoned?

What will humanity be able to accomplish when sin no longer interferes with work – when we can freely partner with God in the things He will do in eternity future…and not have to deal with the influences of selfishness, or ego, or greed?

This is where my heart beats faster in anticipation, and I begin to see how great our God is and how magnificent His amazing plan of history is…

There will no longer be any curse.

Keep Pressing,
Ken

The tunnel-vision trap

Tunnel vision is almost never a good thing, and it can be an easy trap to fall into if we get wrapped up in the troubles of this world.  Politics, in all nations, is a mess – but we fret and twist and turn and argue about them.  Overall, humans haven’t taken great care of the environment, and we can get sole-focused worried about correcting our influence.  We inflict pain on each other, on a scale that ranges from our nearby neighbors and that reaches other countries – and they do the same back to us.  Watch any news broadcast, and it’s easy to get wrapped up in someone else’s tunnel-visioned issue being presenting at that moment.

Christians are also capable of falling into this tunnel-vision trap.  We can get so wrapped up in church issues, community issues, and even just the day-to-day grind that we forget about the larger picture God is painting.  God’s plan for humans started at Creation and stretches all the way into Eternity Future. 

Thankfully, God left us reminders.  During his letter to the believers in Rome, Paul discussed how our present identity in Christ relates to our Eternity Future:

Romans 8:16-18
The Spirit Himself testifies together with our spirit that we are God’s children, and if children also heirs – heirs of God and coheirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.  For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.

The troubles of this world and the suffering we all encounter – personal, health, and for being a Christian – can really bog us down.  We can easily become tunnel-visioned on all that is wrong with the world and wonder if any of this “Christian stuff” is worth it.  But when we keep this glory-filled future in mind, our perspective changes and we begin to see the world around us differently.  If fact, Paul also tells us that the creation itself is also looking forward to the revealing of that glory in us:

Romans 8:19-21
For the creation eagerly waits with anticipation for God’s sons to be revealed.  For the creation was subjected to futility – not willingly, but because of Him who subjected it – in the hope that the creation itself will also be set free from the bondage to decay into the glorious freedom of God’s children.

When Adam and Eve introduced sin into the world, all of creation was frustrated, muted, and corrupted – and it hasn’t been fixed yet.  At times in nature, we seem to get a glimpse of a deeper beauty, or the potential for something greater…but that notion is fleeting at best.  However, when God brings humans back to the perfection we were created for, the creation will be liberated as well.

Romans 8:22-23
For we know that the whole creation has been groaning together with labor pains until now.  Not only that, but we ourselves who have the Spirit as firstfruits – we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.

Both the creation and Christians are yearning for this future renewal.  This longing for newness will be fulfilled.  Until then, it is good to recognize our desire for our eternal home with Christ.  It keeps today’s difficulties in perspective:

Romans 8:18
For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.

Keep Pressing,
Ken

Adam wasn't from Eden

When I was studying for last week’s post, I found something in the text that I hadn’t noticed before.  I have read or heard the Creation account numerous times, but I had missed a certain detail about Adam’s beginnings:

Genesis 2:7-9, 15
Then the Lord God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being.

The Lord God planted a garden in Eden, in the east, and there He placed the man He had formed.  The Lord God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil…The Lord God took the man and placed him in the garden of Eden to work it and watch over it.

So looking at these verses – we find that Adam was created out of the dust from the ground in one place and then was taken east to where God had planted the beginnings of what would become the famous “Garden of Eden”.  Adam’s creation location also comes up after Adam and Eve disobey God and eat from the tree of the knowledge of good and evil.  After God kicked them out of the garden, look for where Adam and Eve went:

Genesis 3:22-24
The Lord God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”  So the Lord God sent him away from the garden of Eden to work the ground from which he was taken.  He drove the man out…

When I finally noticed these references to Adam’s land of origin, I began thinking about the God’s theme, throughout the Bible, of choosing individuals and people groups for specific service – and that their origins do not negatively impact the kind of work God has for them.

To be clear – I’m not talking about “salvation” here.  God didn’t “save” Adam when He took [him] and placed him in the garden of Eden to work it and watch over it.  (Nor was Adam “unsaved” when he was kicked out)  God was calling Adam to a specific type of work and service, and this call-to-work theme repeats itself countless times in Scripture.

Look at what God told Abram when He called him:

Genesis 12:1-3
The Lord said to Abram:
Go out from your land, your relatives, and your father’s house to the land that I will show you.  I will make you into a great nation, I will bless you, I will make your name great, and you will be a blessing.  I will bless those who bless you, and I will curse anyone who treats you with contempt, and all the peoples on earth will be blessed through you.

God had a mission for Abram – start a new nation in a new land.  And from one of Abram’s descendants, a nation would be chosen to serve.  God corporately called them to work:

Exodus 19:5-6
Now if you will carefully listen to Me and keep My covenant, you will be My own possession out of all the peoples, although the whole earth is mine, and you will be my kingdom of priests and my holy nation.

Paul also mentioned Israel’s purpose in the beginning of his letter to the believers in Rome:

Romans 2:19-20
and if you are convinced that you [being a Jew] are a guide for the blind, a light to those in darkness, an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth in the law…

There are numerous examples of God calling on individuals (Noah, David, Jeremiah, Paul) and corporate groups (Aaron’s priestly family, David’s kingly descendants, Jesus’ 12 disciples) to do specific work.

While I do not know what specific work you may be called to, or even if you’re not sure if God has personally given you a “specific mission”…know that we, corporately as believers, have been chosen by God:

2 Corinthians 5:19-20
That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us.  Therefore, we are ambassadors for Christ, since God is making His appeal through us.  We plead on Christ’s behalf: “Be reconciled to God.”

I’m certain that your backstory doesn’t begin in Eden.  But it doesn’t matter how your origin story began – we have a job to do.  God has called us to work, so let’s get to it.

Keep Pressing,
Ken

Buyers vs Sellers

The concept of buying and selling is inescapable in our culture.  There are shops set up everywhere we look, trying to entice us with items we may (or may not) need.  Radio, TV, and internet commercials are strategically placed to get a product in front of those most likely to be persuaded to buy them.  Even if you can’t afford to pay for something at the moment, there are traps…I mean, offers…to help you instantly increase your purchase ability.

But when you get right down to it, everything has an associated cost.  Even if we’re not talking about money, we view our time and effort in terms of being “spent” or “sold”.  We judge ourselves based upon how well we believe we have “spent” our time.  That’s also the concept behind getting paid for doing work.  I agree to “sell” you my time and efforts in exchange for $10/hour, $20/hour, or $100/hour…all depending upon the value you and I agree to for my labors.

The exchange of money or time or effort for something else comes down to a question of value.  And what we, as individuals, place value on will vary greatly.  How we perceive the value of an item or an experience is inherently subjective…and then throw in the clamoring of the marketplace, the influence of social media, on top of our own inner monologues…it’s easy to become overwhelmed with all of our choices and options.

As always, God has stepped in to give us direction.  Toward the end of the book of Proverbs, we find this statement:

Proverbs 23:23
Buy – and do not sell – truth, wisdom, instruction, and understanding.

The proverb has a genuine wisdom-feel to it, does it not?  Whether you read it or hear someone say it, it’s one of those statements where we can all solemnly nod in agreement…and then move on with our lives…

But how do we actually apply this concept of buy and selling when it comes to these elements? 

The easier of the two is the idea of buying.  So much so that you can probably answer right away.  The first way we can buy truth, wisdom, instruction, and understanding is with our time.  Do we spend our time securing the truth, seeking wisdom and instruction, or prioritizing understanding?  Another piece of purchase power we have is our finances.  Would our spending habits reflect the pursuit of these things?

The idea of selling can be a bit of a head-scratcher until we remember that the act of selling is just like buying – it is an exchange of something we have in order to obtain something else.  Looking at our actions, do we find times where we’ve decided that life would be a little more convenient if we glossed over the truth?  Have we ignored wisdom because we really want the shiny object in front of us?  Have we replaced instruction and understanding with so-called “blissful” ignorance?

Additionally, whatever we would exchange truth, wisdom, instruction, and understanding for would not be worth as much as those elements.  Could money or fame or more shiny stuff really make you better off if they were purchased at the cost of our truthfulness or good judgment?  In the long run, I think not…

The worst Biblical example of selling something valuable comes in Paul’s letter to the believers in Rome.  Paul is stating that those who reject God and His truth are living under His wrath now, in this present life.  In the midst of his discussion of those who make self-centered, unchecked-passion-driven choices, Paul gives this selling analogy:

Romans 1:25
They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator…

What we prioritize and how we spend our time, talent, and treasure matters greatly.  Solomon wants us to recognize it and make choices accordingly:

Proverbs 23:23
Buy – and do not sell – truth, wisdom, instruction, and understanding.

Keep Pressing,
Ken

Trust the Process

Although in recent years the phrase Trust the Process has become a rallying cry for Philadelphia 76ers, I certainly remember hearing it said much earlier in my lifetime.  Typically it’s said by a coach attempting to win over a player’s confidence that the work put in today will reap benefits down the road.

It takes a lot of work to progress from a high school freshman to a college-ready athlete.  And it will take even more work if that college freshman wants to make it to the Pros.  And again, if you want to be among the best and have a long pro career – you better be ready to put in the work.  Few can ascend the ranks on natural talent, and those that do are forever remembered as someone who “never reached their full potential”.

Even if you have the motivation to work hard, you will need guidance.  You need that coach, that mentor, and their system – developed and refined over time to produce results in you that you may not even believe are possible.  You need someone who isn’t swayed by your emotional inner monologue.  You need a plan that takes all areas of your development into account.

However, the full list of what we need to develop is typically a blind spot.  Sure, we know our big weaknesses and a few of the little ones, for good measure.  But then the coach gives you a tough workout today after doing yesterday’s tough workout.  And then you are drilling – yet again – on the fundamentals.  You want to move on to other types of training, but coach won’t let up.  Sometimes, the drills just seem odd or unconnected to what we imagine as what’s best for us.  And it’s frustrating.

It’s in those moments you hear the phrase – Trust the Process.

Did you know that God has a development plan for believers? 

Becoming a Christian is simple enough, even a child can do it – we believe that Jesus will give us eternal life.  His death on the cross paid the penalty for all sin and His resurrection from the dead proved that He can fulfill His offer of eternal life.  Believing means we are persuaded that Jesus can do what He claims He can do; we are taking Him at His word, and we have faith in who He is.

When Paul was writing to the believers in Rome, he started his letter discussing how we are separated from God by sin and the only way to reconcile is by faith – not promises to do better, not dedicating our lives, not by effort, but by faith alone in Jesus.  At the end of this section, he says:

Romans 5:1-2
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ.  We have also obtained access through Him by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.

But then Paul transitions his letter from how our relationship starts with God to what God has in mind for this relationship.  He spends chapters 5-8 discussing what this new life in Christ looks like; however, take a look at what idea Paul leads this next discussion topic with:

Romans 5:3-4
And not only that, but we also rejoice in our afflictions, because we know that affliction produces endurance, endurance produces proven character, and proven character produces hope.

Do you see The Process which God has in mind?  We all want to have hope as we go through this life, looking forward to when God will set everything right…but developing that kind of solid hope has some prerequisites.     

Rather than wondering “Why did God allow this to happen to me?” we need to Trust the Process God has laid out for His children.  Afflictions are hard, but they are worth rejoicing over because we know what’s on the other side and Who is with us the whole time.

Coaches often push us out of our comfort zone, in unexpected ways, in order to develop us further.  John Wooden spent time at the beginning of each season teaching his players how to put on their socks.  Mr. Miyagi gave Daniel-san the wax-on-wax-off chore.  I had a baseball coach insist that I learn how to juggle two baseballs.  None of these situations make sense to the athlete at the time, but they were all intentionally designed by the coach – John Wooden didn’t want his players dealing with foot blisters, Mr. Miyagi was teaching muscle memory, and my coach needed me to improve my hand-eye coordination.

God never promised Christians that life would be easy.  Jesus was quite clear that we will have trouble in this world (John 16:33).  However, our afflictions aren’t meaningless.  God has a purpose for us in them.

Keep Pressing,
Ken