Final greetings and a warning

As Paul closes out his letter to the believers in Colossae, he has some specific instructions for the few people he knows in the area. 

Colossians 4:15-18
Give my greetings to the brothers in Laodicea, and to Nympha and the church in her house.  And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you also read the letter from Laodicea.  And tell Archippus, “Pay attention to the ministry you have received in the Lord, so that you can accomplish it.”  This greeting is in my own hand – Paul.  Remember my imprisonment.  Grace be with you.

Can you imagine what it would have been like to be Archippus?

Paul essentially calls him out before the entire congregation…and to whomever would eventually read the Colossian letter.  The next time someone is introduced to Archippus, I could imagine the conversation going something like:

“Nice to meet you.  Oh, you’re Archippus?  Have you accomplished the ministry God gave you?”

I’m sure Archippus had some mixed emotions when he heard the letter read to the church – feeling some encouragement from Paul, but also feeling a little pressure, too.

However, that’s what good encouragers do.  The help us see the correct path, and then they give us a nudge in that direction.  But we have to be the ones to take the steps and do the ministry that God gives to each of us.

This blog doesn’t write itself.  In order to continue the ministry that Joe started years ago and later handed off to me, I have several things that I must pay attention to.  My own study of God’s Word, my work schedule, my family schedule, and all the other curve balls that life throws at us…all of them must be juggled intentionally in order for me to accomplish the task that God has given to me.

There are times when writing is more difficult than others.  There have been times where I’m writing blogs weeks ahead of when they are posted…but there have been many more times when I’m writing late into Tuesday or Thursday night for something that will post the next morning.  Sometimes the observations come easily, but other times I struggle to find the correct interpretation of a passage.  However, knowing that God is allowing me to partner with Him in this way is a great motivator.  The occasional note back from someone who can either relate to or apply what I write has also been encouraging.

Paul’s point is that we can’t accomplish the ministry God gives us unless we actively pay attention to it.  We cannot be lazy in our efforts and expect God to pick up our slack.  He paid the penalty for our sins because there was no alternative, no way for us to do it.  However, if God hands us a ministry, then He knows we can accomplish it…with the right amount of effort.

Looking back through Paul’s letter to the Colossians, his main focus was to encourage them on to maturity.  One of the best ways to demonstrate and develop our maturity as believers is to pay attention and take care of what God has given us to do.

What opportunities has God placed before you to minister to the people around you?  Don’t compare your ministry to other people’s.  Look at the lives around you, who can you reach?  Are you paying enough attention so you can do what He has given you to do?

In order to accomplish our given task, we have to make hard choices about how we spend our time.  We have all the time in the world to do whatever we think is most important.  How important is the ministry we have received from the Lord?  I encourage you to pay attention and go for it!

Keep Pressing,
Ken

The hard work of prayer

Paul would often tell the recipients of his letters the specific things he was praying for them.  In several instances, he would ask his readers to pray for him.  However, out of all his letters in the New Testament, only once did Paul commend someone for the way they prayed.

Colossians 4:12-13
Epaphras, who is one of you, a slave of Christ Jesus, greets you.  He is always contending for you in his prayers, so that you can stand mature and fully assured in everything God wills.  For I testify about him that he works hard for you, for those in Laodicea, and for those in Hierapolis.

When we think of doing hard work we immediately think of manual labor.  We associate the phrase hard work with physical activities, such as digging trenches, heavy lifting, and constructing structures.  Similarly, we identify a hard worker as a person with a “sun up to sun down” work ethic; someone who is relentlessly pursuing the completion of a project.

Interestingly enough, Paul says that Epaphras works hard in his prayers for those in and around the town he was from.  When Paul wrote the letter to the Colossian believers, Epaphras was working with Paul while he was imprisoned for preaching the gospel.  It’s possible that they were as far away as Rome.

And despite that distance, Epaphras believed there was some way for him to continue to help his home community.  So he prayed.  But Epaphras didn’t just ask God to keep them safe; he wasn’t offering up a quick “God please help them with their…stuff…they’re going through” prayer request.  Instead, Epaphras prayed, and prayed hard.

When describing the way Epaphras prayed, Paul said that “he is always contending for you in his prayers”.  The Greek word for contending is “agonizomai” from which you can see a relation to our English word “agonize”.  Agonizomai was an athletic competition term, and it was used when a person had an intense struggle or fight. 

This is how Epaphras would pray for his fellow believers.  He loved these people so much, that he was willing to regularly struggle and strive before God on their behalf.  The main focus of his prayers wasn’t asking for them to be comfortable or even healthy.  Instead, he aggressively petitioned God for their maturity and that they would be fully assured that their choices were lined up with God’s desires.

Epaphras is an incredible example for us.  Whom are we willing to do heavy lifting in prayer for?  Those in our immediate family are easy ones to start with.  However, even those we are not physically close to are worth praying over.  After all, the One we pray to is near to every believer.

Keep Pressing,
Ken

Every name has a story

A right-hand man, a run-away slave, a prisoner, a deserter, a doctor, two unknowns, and a local man all join forces under the leadership of an ex-rabbi to complete the biggest mission ever undertaken on the planet.  Can they overcome their individual pasts, their previously held biases, and external advesaries to complete the mission?

It almost sounds like Hollywood’s next attempt at a summer blockbuster.  Throw a variety of characters together and then – with some clever plot twists and scripted lucky breaks – it all works out in the end.

However, the list above describes the cast of individuals working on the Apostle Paul’s team when he sent a letter to the believers in Colossae.  Oftentimes, we just skim over these “so and so send his greetings” sections, but let’s take a brief look at the assembled team:

Colossians 4:9-14
I have sent [Tychicus] to you for this very purpose, so that you may know how we are, and so that he may encourage your hearts.  He is with Onesimus, a faithful and loved brother, who is one of you.  They will tell you about everything here.

Aristarchus, my fellow prisoner, greets you, as does Mark, Barnabas’ cousin (concerning whom you have received instructions: if he comes to you, welcome him), and so does Jesus who is called Justus.  These alone of the circumcision are my co-workers for the kingdom of God, and they have been a comfort to me.

Epaphras, who is one of you, a slave of Christ Jesus, greets you…Luke the loved physician, and Demas greet you.

From other mentionings in the Bible, here’s what we know about these men:

Tychicus – One of Paul’s most trusted workers.  He delivered the letters to the churches in Ephesus and Colossae, and likely delievered the letter to Philemon.  He was both an encourager and a leader.

Onesimus – He was slave who ran away from his Christian master, Philemon.  At some point during his running, he met Paul and became a Christian.  After ministering with Paul for a while, Onesimus would return to Philemon in an attempt to reconcile.

Aristarchus – He was a Jewish Christian from Thessalonica.  A bold preacher of the gospel, he was a victim of a mob scence against Christianity.  At the time of the Colossian letter’s writing, Aristarchus was also in prison with Paul, presumably for the same reason – preaching the gospel.

Mark, Barnabas’ cousin – This is John Mark, who deserted Barnabas and Paul during their first missionary journey.  He was also the reason Paul and Barnabas did not take a second missionary journey together.  Years later, Mark and Paul have been reconciled and began working together again.  At some point even later, John Mark works with the Apostle Peter and writes the gospel of Mark.

Jesus, who is called Justus – This is his only mentioning in the Bible, so nothing further about him is known.

Epaphrus – He was responsible for bringing the gospel to the Colossians.  He has preached throughout his home region, including in Laodicea and Hierapolis (both about 15 miles from Colossae).  Paul calls him a faithful minister, and he references Epaphrus’ commitment to pray for his people’s maturity and development.

Luke – He was a doctor and an excellent historian.  He accompanied Paul on many journeys.  He also wrote the gospel of Luke and the book of Acts.

Demas – When the Colossian letter was written, he was ministering with Paul.  However, later on Paul says that Demas deserted him, because he “loved this present world”.  Nothing else is known about him.

That’s a crazy diverse group of people.  However, the longer we’re in God’s family…the more we realize that God must like crazy diverse, because that’s what we find.  People with backgrounds and skills sets you never would have placed together are suddenly living life for Jesus – together.  They minister together, and it’s incredible both watch and participate in.

So if Paul’s team had such an assorted background, then you won’t be disqualified by your past.  I’m certain that God can work with whatever you’ve been through. 

Keep Pressing,
Ken

For those not in the limelight

In 1937, the Academy Awards began giving out an award for “Best Supporting Actor” in movies.  This recognition was given in honor of an actor who had delivered an outstanding performance in a supporting role.  Having a supporting role meant that the actor wasn’t the main character of the story; however, he held an important role in the movement of the plot and/or the development of the lead character.

Paul certainly was the main character and lead preacher of the gospel in the first century.  He authored approximately half of the New Testament and was the focal character throughout most of the book of Acts.  However, Paul rarely traveled by himself.  Other believers traveled with him and on behalf of him to evanglize the known world.  Some people would help for a short time, others for longer periods.  Some, like Timothy and Titus, became his protégés…while others held varying roles within to the ministry.

Based on the number of times he’s mentioned and the type of work he’s given, Tychicus was one of Paul’s best supporting ministers.  Tychicus was Paul’s personal letter-bearer for the New Testament letters to the churches in Ephesus and Colossae.  Tychicus was also likely the one who delievered Paul’s letter to Philemon. 

However, Tychicus was more than just a mail carrier delievering letters.  Take a look at how Paul described him – and his role – to the believers in Colossae:

Colossians 4:7-9
Tychicus, a loved brother, a faithful servant, and a fellow slave in the Lord, will tell you all the news about me.  I have sent him to you for this very purpose, so that you may know how we are, and so that he may encourage your hearts.  He is with Onesimus, a faithful and loved brother, who is one of you.  They will tell you about everything here.

Paul’s words are very high praise.  From these verses, we see that Tychicus was both trusted and up to the task at hand.  In addition to delivering Paul’s messages, Tychicus was also ready to encourage their hearts.  He was ready to be a surrogate minister when Paul couldn’t be there because he was in prision for preaching about Jesus.

In one of his last letters, Paul tells Titus that he would send either Artemas or Tychicus to give Titus a break from his ministry overseeing all the churches on the island of Crete.  That would have been a significant task, one that Paul would not entrust to just anyone.

However, the Bible doesn’t record Tychicus’ encouraging words to the Colossian believers.  We don’t know if he went to Crete, or if Artemas went instead.  Tychicus’ job in Paul’s ministry wasn’t to do big enough things that he would be recognized in Scripture.  Instead, Tychicus found a purpose for his God-given talents while being the best supporting minister for the Apostle Paul.  From Paul’s words, we see that Tychicus did well in his role.

It helps us to have this kind of reminder – that we don’t have to be a main character in the Bible to have an impact for God in other peoples’ lives.  Although everyone that comes to your local church knows who the lead pastor is, or who the worship leader is…God knows where our talents are best suited and most profitable for the advancement of His kingdom.  It’s not just the “upfront” leaders that will be rewarded by God, either. God has promised a rich reward in Heaven for those who do well in supporting roles also.

Keep Pressing,
Ken

Talking with outsiders

No one likes a “know-it-all”.  Generally speaking, people do not mind if someone else has more knowledge, but the way a person handles themselves in light of that additional knowledge can make or break relationships.  Whether it’s among strangers or siblings, classmates or co-workers, no one appreciates being talked down to.  The subject matter could be of small consequence or something really important, but how something is communicated is as important as what is being communicated.

For those of us that have been following Christ for a length of time, there is a tendency toward smugness that will cause problems.  When we get comfortable going through the motions of living the “Christian life” instead of focusing on our relationship with God, we grow stale.  Our mindset and interactions with others will twist until we end up presenting a conceited, self-righteous version of Christianity.

A telling symptom of this stale-ness is found in how we interact with those outside of our Christian family.  What is our general attitude toward non-Christians?  While we know that they need Jesus, do our actions and attitudes invite them toward Jesus or push them away?  Do we speak at them with a lot of Christian-ese?  Do we belittle them because of their sin?

After spending most of his letter describing the wondrous relationship we now have with God and praising the Colossian believers for their great love for everyone in God’s family, Paul took a moment to give them a warning:

Colossians 4:5-6
Walk in wisdom toward outsiders, making the most of the time.  Your speech should always be gracious, seasoned with salt, so that you may know how you should answer each person.

Those outside the faith need our wisdom and our gracious speech, not arrogant attitudes and put-down talk.  Being “better off” doesn’t make us “more important”.  In fact, many of the Bible’s authors gave warning against such self-righteous thinking.

Instead, gracious speech comes from a grateful mindset.  That’s why Paul has spent so much time writing about the greatness of Christ and the priority He should have in our lives.  When we have our relationship with God in its proper place, then our interactions with outsiders will begin to look and sound a lot like Jesus’ interactions with others.

Looking and sounding like Jesus will draw a lot of attention, people will take notice of the difference.  In order to be ready to answer each person, we should take the same attitude Daniel had when God told him the meaning of the king’s dream:

Daniel 2:30
As for me, this mystery has been revealed to me, not because I have more wisdom than anyone living, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.

Can you hear his humility?  Can you see how Daniel shifted the focus from himself and gave the credit to God?  When we have the opportunity to share the gospel with others, we should have the same attitude:

I’m not a Christian because I’m better than anyone else.  One day, someone told me that God loves me enough to die for my sins.  He loves you, too.  I’m just glad that I get to be the one to tell you about it.

Keep Pressing,
Ken

Recognizing cultural trends

My younger son and I went to a movie recently.  While we sat there waiting for the show, we were inundated with what seemed like a never-ending barrage of previews.  Trailer after trailer did its best to convince us that their show was the next movie we should be anticipating.  I don’t remember how many previews we saw – I wouldn’t be surprised if we hit double-digits – but I noticed a common thread among almost all of them:

Nearly every movie preview was about a person finding out they were part of a larger, hidden story.  And this hidden story was something they had always suspected, but finding out it was real still turned their world upside-down.

Whether the plot line contained science-fiction, horror elements, super powers, magic, or whatever…it was all different wrapping for the same idea: There is something greater than you going on, and you have a vital part to play in it.  Movies and entertainment have long been a mirror of inner thoughts and desires, and this theme of a great, adventurous story is resonating with many people. 

Being aware of the culture tendencies around us can show us ways to reach others with the good news about Jesus and the resurrection.  Take a look at the cultural theme Paul noticed when he was Athens:

Acts 17:16-23
While Paul was waiting for them in Athens, his spirit was troubled within him when he saw that the city was full of idols.  So he reasoned in the synagogue with the Jews and with those who worshipped God, and in the marketplace every day with those who happened to be there.  Then also, some of the Epicurean and Stoic philosophers argued with him.  Some said, “What is the pseudo-intellectual trying to say?”

Others replied, “He seems to be a preacher of foreign deities” – because he was telling the good news about Jesus and the resurrection

They took him and brought him to the Areopagus, and said, “May we learn about this new teaching you’re speaking of? For what you say sounds strange to us, and we want to know what these ideas mean.” Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

Then Paul stood in the middle of the Areopagus and said: “Men of Athens!  I see that you are extremely religious in every respect.  For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed: TO AN UNKNOWN GOD.  Therefore, what you worship in ignorance, this I proclaim to you.”

From there, Paul went on to tell them about God’s plan for relationship with all of humanity.  During his speech he even quoted one of the Greek’s philosophers, saying that on at least one point, their philosophers got something right. 

Even though Paul was internally troubled by the idolatry in Athens, he didn’t blast them out of his frustration.  Instead, Paul met them where they were with the gospel and let them decide what to do with it.

Many years later, Paul wrote some instructions to the believers in Colossae:

Colossians 4:5-6
Walk in wisdom toward outsiders, making the most of the time.  Your speech should always be gracious, seasoned with salt, so that you may know how you should answer each person.

The kind of wisdom Paul wants them to use is the same kind he did with the Athenians and that God does with us.  There were elements of truth in the culture around them, and the Colossian believers could use these touch-points to know how they should answer each person.

Our current culture is resonating with the idea that there is a larger story going on, and that they could have an important part in that story.  The thing is, they’re right.  They’re even more right than they know.  We just need to recognize these cultural trends and meet others where they are, with the good news of Jesus and the resurrection.

Keep Pressing,
Ken

The mystery of the Messiah

When Paul wrote his letter to the believers in Colossae, he was in prison for preaching the gospel.  He wasn’t living the good life…at best, he was spending his days chained to a Roman guard.  Quite possibly, he was chained to a dungeon wall.  And at the end of his letter, Paul understandably asks for prayer.

If you were Paul, what would you ask them to pray? 

Honestly, if I were in that situation, I’d be asking for people to be praying that I’d get out of there.  By my reasoning, prison would be limiting to the ministry that God gave Paul on the road to Damascus so many years prior.  He could reach so many more people with the Good News of Jesus’ birth, death, and resurrection if he were free to move about the world.  Instead, Paul’s on lockdown.  But Paul doesn’t ask for prayer about that.  Take a look at what he asks instead:

Colossians 4:3-4
At the same time, pray also for us that God may open a door to us for the message, to speak the mystery of the Messiah – for which I am in prison – so that I may reveal it as I am required to speak.

Paul’s focus isn’t on where he is at the moment.  His location isn’t his primary concern.  Instead, Paul is watching for God to provide opportunities for the message, to speak the mystery of the Messiah.

Jesus – the Messiah – coming to earth as humanity’s only option for rescue is a mystery to everyone outside of God’s family.  Why would the King of the Universe choose to be born a helpless baby, whose primary goal in life was to die for something that wasn’t His fault?  Why would someone so limitless choose to be so limited?

Those are legitimate questions, and there are many more that people will honestly ask about the mystery of the Messiah.  We need to be watching for opportunities to share the message that gives Eternal Life and hope for the here and now.  Paul knew that he had to lift his eyes above his circumstances…he didn’t need to focus on his current difficulties or limitations, instead he needed to watch for opportunities to reveal the Good News to others around him.

We Christians have a unique opportunity every year at this time to share the mystery of the Messiah.  For the weeks leading up to Christmas and for a short time after, everyone seems to be a little more open to thinking about spiritual questions and how God interacts with their lives.  I pray that you’ll be looking for these opportunities instead of looking at your current limitations.  Be ready and willing to share Jesus with those who so desperately need Him.

Keep Pressing,
Ken

How to stay focused while praying

About a year ago, I started a series exploring the way Jesus prayed.  My theory was that if God’s goal is to make me more Christ-like, then I should probably take a look at how, when, and where Jesus prayed.  Out of the numerous things I learned, two observations of Jesus’ prayer life stuck out:

First, that He frequently went off to quiet places to spend time with the Father in prayer.  Out of a variety of circumstances, Jesus was constantly devoting chunks of alone time to talking with His Father in Heaven.

Second, Jesus’ main concern in His prayers was the Father.  Jesus was primarily focused on the Father’s plan and the Father’s glory.  His aim was to increase the Father’s glory – which means to enhance the Father’s reputation and honor in the world, and this was primarily achieved as Jesus completed the mission that the Father gave Him to accomplish.

As rich as that study was, as I moved on to other parts of Scripture I didn’t always remember these main lessons.  Looking back, my prayer life has both ebbed and flowed…tossed about by circumstance and my mental state of the moment.  One particular item I’ve struggled with is staying focused while praying. 

When I pray, I’m usually sitting in a quiet room with my eyes closed to avoid visual distractions.  My conversation with the Father starts out alright, but about half way through the fourth sentence…my mind jumps to something that needs my attention later on in the day, or I remember what I had forgotten to buy at the store, or I start to process a relationship problem that needs addressed at work or with a friend or in my family. 

It never fails…my mind picks the worst possible moment to leave the deep waters of relationship with the Father, and I starting splashing around in shallow thoughts of the smaller parts of life.  I can’t tell you how many times I’ve apologized to God for mentally abandoning our quiet time together.

I don’t think my struggle is all that unique, either.  In various forms, I’ve heard other Christians voice similar difficulties.  I suspect that ancient believers also dealt with this, because towards the end of his letter to the believers in Colossae, Paul wrote

Colossians 4:2
Devote yourselves to prayer; stay alert in it with thanksgiving.

Since Jesus’ death and resurrection bridged the gap between us and God, we know that as a child of God, we can pray at any time to our Father.  However, I think we tend to take advantage of that freedom and we get comfortable with sporadic communication.  Paul’s instruction here is to make prayer a priority, something we are devoted to.  Just like Jesus purposely setting aside chunks of time, we should as well.  Early morning, late night, commuting to work, or wherever we can consistently get time for just us and the Father; we need to make the time and protect that time from other things that will try to distract us.

This is where I’m so grateful for the second half of Paul’s instruction – stay alert in it with thanksgiving.  When my mind drifts off, I can immediately refocus my attention by thanking God for something, anything.  Giving thanks takes the focus off of me and my agenda because it makes me look toward the person I’m saying “Thank you” to.

As I have been applying Paul’s instruction, I’m realizing how a lack of thanksgiving has kept me unfocused…and being unfocused has prevented me from growing deeper with the Father.  So I need to make sure I’m purposely scheduling chunks of time with the most important Person in my life, and also telling Him about all the parts of my life that I am thankful for.  I’m certain that as I do this, my concern for the Father’s plan and the Father’s glory will increase.  Then I will begin praying like Jesus did, because my relationship with the Father will be a lot like Jesus’ relationship with the Father.

Maturity, growth, and deep relationship will not happen if we give God some sporadic moments of talk during our week.  The richness of a relationship with our Creator will only happen as we devote time to Him.  Will you make that choice?  The first step is simply saying “Thank you”.

Keep Pressing,
Ken

Practical application: work (part 2)

I’ve often wondered why work is just so difficult some times.  Despite the best intentions and efforts of the people around me, the work to be done always takes more effort than it should, is never produced as quickly as it could be, and the full potential of a given project never seems to be fully realized.  When I take a moment to consider these short-comings, it leaves me rather frustrated with thoughts of what could have been if certain issues had not gotten in the way.

The truth of the matter is that these constant issues in our work are part of the consequences for Adam’s sin against God:

Genesis 3:17-18
The ground is cursed because of you.  You will eat from it by means of painful labor all the days of your life.  It will produce thorns and thistles for you

The biggest thorns and thistles we deal with at work typically fall into these categories: motivation, appropriate pay, politics, or management issues.  Any one of these thorns can cause major problems, but our daily experience usually combines several of them together. 

While Paul was instructing slaves on how they were to view and conduct their daily responsibilities, his directions are something that we can also apply as we deal with our own responsibilities:

Colossians 3:23-4:1
Whatever you do, do it enthusiastically, as something done for the Lord and not for men, knowing that you will receive the reward of an inheritance from the Lord – you serve the Lord Christ.  For the wrongdoer will be paid back for whatever wrong he has done, and there is no favoritism.

Masters, supply your slaves with what is right and fair, since you know that you too have a Master in heaven.

Did you notice how Paul addressed each one of our major thorn categories?

Issues with our own motivation really comes down to who we believe we’re responsible to.  Are we working for our boss, our co-workers, or just trying to make some money to support our families?  If that’s the case, remember that at some point, our boss, co-workers, or family will let us down.  When that happens, our work will suffer because we’ll begin to believe that our efforts aren’t worthy of the person we’re working for.  Instead, we need to remember that our daily work is something done for the Lord and not for men.  We honor God and His reputation when we enthusiastically give our best in the task at hand.

Whether our earthly boss is fair or not, do we trust God to give good rewards?  If anyone is going to be cutting checks, wouldn’t you want God to do it?  Not only is he able to evaluate the finished product, but He knows all the details of how the project work was done…all the way down to the moment-by-moment motivation of the workers.  Even if we don’t receive an immediate payoff for our efforts, we must keep in mind that we will receive the reward of an inheritance from the Lord and the quality of this reward is based upon what we accomplish and how we accomplished it.

One of our major thorns has to do with injustice and favoritism in the workplace.  However, do we believe that the person who wrongs us will be held accountable by God?  Our desire for fairness is real and justified.  However, when office politics and favoritism muddies up a situation…do we trust God when He says He’ll take care of it?  Even if we have to wait for Him to do so?

Lastly, we have all experienced the pains of ineffective, or even incompetent, management.  Paul’s point here is that if we find ourselves in a position overseeing the work of others, it is imperative that we remain humble and do what is right by the people who work for us.  After all, isn’t that how our Master in heaven treats us?

Thorns and thistles and painful labor will continue to be part of our daily lives until Jesus returns.  Until then, whenever the issues are dragging us down, we just need to remember Who it is we’re truly working for.

Colossians 3:23-4:1
Whatever you do, do it enthusiastically, as something done for the Lord and not for men

Keep Pressing,
Ken

Practical application: work (part 1)

After giving specific examples of how to live out a Jesus-focused life among our immediate families, Paul turned his readers’ attention to the next most common area of their lives – where they do their daily work.

Paul specifically addresses these next directions to slaves; however, the Greek word he used could also be translated as servant, attendant, or bondsman.  Roman slavery had many more similarities to an indentured servant system than to the version of slavery in America’s past or in other parts of the world.

Regardless of his readers’ circumstances, Paul’s application of God’s truth for their lives is clear.  Additionally, his reasoning is something that we can also apply in any area we are working:

Colossians 3:22
Slaves, obey your human masters in everything: don’t work only while being watched, in order to please men, but work wholeheartedly, fearing the Lord. 

The first observation here is that Paul’s direction is proof that laziness at work isn’t a new concept.  It wasn’t introduced into our economic system by Gen-X, Gen-Y, or everyone’s current favorite target, the Millennials.  Working only when being watched is an expression of selfishness and self-centeredness…conditions that have plagued all of humanity since The Fall.

Looking back at the creation account, we find that God gave Adam work to do – long before sin entered the world.  He and Eve were to partner together with God and work in the Garden of Eden.  Paul wants his readers to see their daily work as Adam and Eve saw their work, as an occupation entrusted to them by God and they were to work for Him. 

Colossians 3:23-24
Whatever you do, do it enthusiastically, as something done for the Lord and not for men, knowing that you will receive the reward of an inheritance from the Lord – you serve the Lord Christ. 

Remember, Paul is writing to believers here…so the reward of an inheritance isn’t eternal salvation from the penalty of sin, because that is a free gift.  Based on the context, the reward in these verses is something that can be earned through working wholeheartedly and enthusiastically.

Given these observations, several application questions come to mind:

How do we approach the workday? 
When do we work hard? 
If our attitudes are the measuring stick, whom are we working for? 
Paul says there is a reward for good work, so what is it?

When we view our work properly – as someone who working for God – our perspective immediately changes.  We see the successes, failures, and difficulties in completely different light and are able to trust God in all areas of our work.

Keep Pressing,
Ken