One year later - Joe Rheney has relocated to Heaven

I can’t believe that it’s been a year.

What a day that was, too.  The funeral was a wonderful representation of the man himself.  People from all walks of life, who wouldn’t have known each other if not for Joe, came together to celebrate and remember.  There were stories, smiles, unity in grief, and hope-filled relief in knowing Joe had finally reached his goal, to be in the presence of his Creator, face-to-face with Jesus.

Joe would have approved of the service, but only for one reason: the clear, good-news message of Jesus Christ was shared.  Over the years, he had lamented to me several times that the best use of a funeral service was to reach people with Christ’s offer of eternal life while they thinking about the big topics of life, death, purpose, and legacy.  The importance of this message, and its life-changing impact, were on full display during the event.

The verses that helped Joe, as a freshman at the University of Georgia, see his need for Jesus came from a letter written by the Apostle John:

1 John 5:11-13
And this is the testimony: God has given us eternal life, and this life is in His Son.  The one who has the Son has life.  The one who does not have the Son of God does not have life.  I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life.

As much as January 11, 2018 was a day of rejoicing and remembrance, it was under a shadow of mourning and grief.  I still miss him, terribly.  But a reunion is coming – either in Heaven or at the Rapture, whichever comes first. The next time I see him, there will only be joy and gratefulness – all because Jesus paid the price for our sins and gave eternal life to anyone who would accept His offer.

As Joe often said: I’ll see you there, or in the air!

Joe Rheney has relocated to Heaven
originally posted on January 11, 2018

On December 29, 2017, Joe Rheney, my father in the faith and the originator of THE WORD, passed on into Heaven.  Today, January 11th, he will be buried with military honors.  His family and friends have gathered to honor the man who loved and shared Jesus with countless people.  I have the double honor of being a pallbearer and speaking at his funeral.  Below is the text of my speech:

I first me Joe in 2004.  By anyone’s standards, he had already lived a successful, fulfilling life.  He had honorably served his country.  He had been married to his sweetheart for decades.  They had raised a son who was also married, with his own honorable service and thriving career, and they had grandkids.  Retirement was near, and he was entering the time of life when most everyone looks forward to putting their feet up and taking it easy.

I was at the other end of the spectrum.  25.  Married for almost 5 years.  The father of two young boys.  Just starting to get traction in my career.  And more naïve than I realized.

Joe was teaching Sunday School at Chestnut Ridge Church in Morgantown, WV, and my wife and I regularly attended his class.  One day, as the class time was wrapping up, he stated that the burden of teaching was too much for him to do alone and asked if anyone would be interested in teaching with him.  Now I had grown up in the church, and while I enjoyed tutoring and teaching during my schooling and for my job, I knew I was unprepared to stand in front of a class and teach the Bible.  However, I felt prompted to tell him, very specifically, “I would like to help you teach, but first I need to learn to study.” 

Looking back, this was clearly the Holy Spirit making sure I said the right thing, at the right time to start our relationship.  Joe began coaching me through the process of Observing, Interpreting, and Applying Scripture.  For nearly 9 years, Joe was my father in the faith – he mentored me through many of life’s early storms – ones that I didn’t even know were on the horizon.

He didn’t have to take me under his wing.  No one would have blamed him for coasting the rest of his years.  But Joe knew the value of mentoring and training the next generation of disciples.  He was the one who taught me how to study the Bible.  He taught me how to love my wife when she was rather unlovable or when I was stubborn (or when both were happening).  He constantly stressed the importance of being a Godly example for my boys, and making sure they saw me do Godly things.  He warned me about the temptations that arise when traveling for work.  My wife deals with some of the same health issues his wife has…while he couldn’t tell me how to fix them, he helped me love her and support her as she went through it.

Joe was a great mentor because he lived all these things.  He would smile that sly grin and tell me, “I’ve already made the mistakes.  If you listen you me, you won’t have to make them too.” 

I eagerly played the part of Timothy while he played the part of Paul.  Timothy was an outsider with a good reputation, potential, but someone in need of a mentor.  The Apostle Paul took him under his wing and guided him to become his eventual replacement.  Paul told Timothy do the same.  In one of his letters, Paul said, “what you have heard from me in the presence of many witnesses, commit to faithful men who will be able to teach others also” (2 Timothy 2:2). 

It wasn’t just me, either.  I have encountered many others over the years that refer to Joe as “my mentor”.  His openness and eternity-focused example resonated with so many.  Another one of the Apostle Paul’s protégés was a young man named Titus.  And when Titus died, his successor in the ministry referred to him as “the exalted echo of Paul’s own voice”.

As I have told friends and family of Joe’s passing on to Heaven, I have struggled with conveying everything that he meant to me, everything that he taught me, and everything did for me.  You and I would have to sit down and talk for days if I were to really attempt it.  The best way I’ve been able to quickly communicate his impact on my life is to say, “If you know me, then you’ve met him.”  I would not be the man I am today if not for his voice in my life.  Joe reflected Jesus so well that it rubbed off on anyone who spent time with him.  And that’s what Christian discipleship looks like.  This is what Jesus meant when He gave His disciples The Great Commission.  We teach the next generation how to connect with God.  We partner with them, so they learn how to partner with God.  In the end, the protégé reflects his mentor, but they both have been reflecting Jesus all along.  That is how the world will see Jesus.

Keep Pressing,
Ken

Knowing God without seeing Him

My time working for a company once coincided with the last years of the company’s founder being involved in the operation.  He and a friend had started the business over 40 years previous to my arrival. 

I never saw him while at work, our paths never crossed.  I was second shift in the QC lab, and he was managing the Executive Board.  However, within my first few years on the job, while at a dedication event for Chestnut Mountain Ranch, I saw him from a distance.  I was afraid to walk up and awkwardly introduce myself, and I rationalized my fear by thinking that my position was too low to justify me striking up a conversation out of the blue.

Although I never had another chance to speak with him, I did get to know him.  The longer I worked at the company, the more I found that nearly everyone knew Mike.  In previous years, he had purposefully worked closely with many of his employees.  Those who worked with him had adopted his ethos for excellent work and treating your workers with excellence.  I came to know the standards and expectations of the company because the founder had instilled his methods and expectations on those who would pass down those patterns of behavior to me.

On a much larger scale, something similar has happened in God’s family.  In the books referred to as “The Gospels”, we have four separate, but highly complementary, records of Jesus’ life.  John, the youngest of all Jesus’ disciples, would record Jesus telling the disciples at the Passover meal:

John 13:34-35
I give you a new command: Love one another.  Just as I have loved you, you are also to love one another.  By this everyone will know that you are My disciples, if you love one another.

How will others know that we are followers of Jesus?  It’s not because of the money we make, the car we drive, or the education we have.  We are identified as disciples based upon how we love other believers.

Did you know that Jesus even prayed for us modern-day believers?  That’s right, Jesus specifically mentions us – you and me – during His prayer in the Garden of Gethsemane, the night before He was crucified.  John also recorded this:

John 17:20-21
I pray not only for [the disciples], but also for those who believe in Me through their word.  May they all be one, as You, Father, are in Me and I am in You.  May they also be in Us, so that the world may believe you sent Me.

Jesus’ words obviously stuck with John.  Many years after Jesus had ascended into Heaven, here’s what John passed on about Jesus in a letter he wrote to other believers…ones who had never met Jesus:

1 John 4:9-12
God’s love was revealed among us in this way: God sent His one and only Son into the world so that we might live through Him.  Love consists in this: not that we loved God, but that He loved us and sent His Son to be the atoning sacrifice for our sins.  Dear friends, if God loved us in this way, we also must love one another.  No one has ever seen God.  If we love one another, God remains in us and His love is made complete in us.

Notice a theme?  John carried on Jesus’ instruction, that God cares how we love one another, because our love is a reflection of His.  How well we love each other demonstrates how closely we are walking with Him…and as that kind of love is different from what the world offers as love, everyone will know that we are His disciples.

As the global church of believers – those who trust in Jesus for eternal life – we have many ways to get to know our Savior.  Start with what John tells us – choose to love your fellow believers.  Listen to others talk about their relationship with Him.  When we read Scripture, we find out who He is and what He is like.  We can pray and talk directly to Him.

Short of the rapture happening in our lifetime, we won’t meet Jesus face-to-face until we’re on the other side.  But that doesn’t mean we can’t know Him now.  We haven’t missed our chance.

Keep Pressing,
Ken

Perspective and a prayer request

Ever see a situation on the horizon, and you know, without a doubt, it’s something that you’re going to have to deal with?  You know you can’t avoid it.  It won’t be pleasant.  It’s probably not what you would have wanted.  But somehow, you just know – that the only way out is through.

Maybe you’ve been there with a relationship.  Maybe it was your friend, a boss, a competitor, or even a government office.  Right now, for me – it’s my health.  I greatly appreciate the emails of concern, consolation, and the offers to pray for me (and I really, really hope you follow up on that!).  I’m on the mend, but this is not the end of whatever is off-kilter in my systems.  There will be more tests to take at a later date, more mysteries to be unraveled.  But for now, I am to rest and recover, knowing full well that the only way out is through.

Just yesterday, God brought a passage to me that helps put it all in perspective.  Near the end of Paul’s recorded ministry, he is on his way to Jerusalem.  He knows what will happen if he goes back.  In fact, everyone knows what he will face.  The devout Jews would turn on this former rabbinical star in a heartbeat.  Paul would be arrested, beaten, and quite likely killed.  So, why go back?  I’ll let him answer that:

Acts 20:17-24
Now from Miletus, he sent to Ephesus and summoned the elders of the church.  When they came to him, he said to them:

“You know, from the first day I set foot in Asia, how I was with you the whole time, serving the Lord with all humility, with tears, and during the trials that came to me through the plots of the Jews.  You know that I did not avoid proclaiming to you anything that was profitable or from teaching you publicly and from house to house.  I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.

And now I am on my way to Jerusalem, compelled by the Spirit, not knowing what I will encounter there, except that in every town the Holy Spirit warns me that chains and afflictions are waiting for me.  But I consider my life of no value to myself; my purpose is to finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God’s grace.”

Oh wow, does that resonate!  But I consider my life of no value to myself; my purpose…that is a man who has clear eyes and proper perspective.  He sees the value of his life, not in his own comforts and desires, but in his purposeful pursuit of the work God has given him – to testify to [the good news] of God’s grace.

That’s the perspective we need in order to handle the difficulties we see on the horizon.  Stop looking at our immediate circumstances, get aligned with God, see from His vantage point, and then look back down on what we’re facing.  Difficulties can be managed when they have been placed in their proper context.  That doesn’t mean that the difficulties will be removed – Paul knew there were chains and afflictions waiting.  There’s no amount of perspective that makes them go away.  However, looking at life from God’s viewpoint gives us the strength to go through.

So if you choose to petition our Great God on my behalf, I would rather you not pray for healing.  If I fully recover, that’s great.  If I end up worse off, that’s fine.  If I now have a “new normal”, so be it.  Instead, I would ask that you pray I stay aligned with God, keep His perspective on everything, and do the work God has given me.  My prayer is that you also learn to live this way.

Acts 20:24
But I consider my life of no value to myself; my purpose is to finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God’s grace.

Keep Pressing,
Ken

The Christian life, in 3 steps. Seriously. (part 3)

The author of Hebrews gave his readers a three step description of what Christian living looks like.  Each step begins with the phrase “let us”.  After drawing near to God and then holding on to our reliance on Him, the next step is this:

Hebrews 10:24-25
And let us watch out for one another to provoke love and good works, not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.

We can’t do this alone.  We need to be watching out for one another.

How many times have you heard (…or said) the following:

I don’t need to go to church.  I can be with God just fine by myself out in nature.
I don’t need to go to church.  Everyone there is a judgmental hypocrite.
I don’t need to go to church.  I don’t really get much out of it.

The problem with this line of thinking is that it is very, very self-centered.

What if we viewed our weekly gatherings as an opportunity to help others in God’s family?  Try this line of thinking instead:

I need to go to church because a little boy needs to know that God loves him.
I need to go to church because a teenage girl needs to know that God accepts her, just as she is.
I need to go to church because a struggling mom needs a smile and someone to talk to.
I need to go to church because a man doubting his marriage needs reassured in order to keep at it.

I need to go to church because we will all encourage each other while we wait for Jesus to return.

We must watch out for and encourage each other.  The perspective we develop when we give Godly encouragement is just as important as the perspective we develop when we receive Godly encouragement.

The rest of the Scriptures certainly bear this out, too:

Acts 20:35
…remember the words of the Lord Jesus, because He said, ‘It is more blessed to give than to receive.’

Proverbs 11:25
A generous person will be enriched, and the one who gives a drink of water will receive water.

Mark 10:45
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.

If we’re going to live the Christian life…If we’re going to live the Christ-like life…then we need to take the focus off of ourselves.  Encouraging each other is a great way to put our focus on others.

Hebrews 10:24-25
And let us watch out for one another to provoke love and good works, not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.

Keep Pressing,
Ken

Take this step to be like Jesus

I’ve heard that a person’s character is defined by who they are when no one else is around.

I’m not 100% sure about that definition…instead, what we do with our time when no one else is around is how we develop our character.

When no one is looking, the choices we make will shape us.  Even the passive choice to “do nothing” has a sculpting effect.  Think of our time as spending cash.  How we spend it – either wasting or investing it – will shape who we are.

Paul knew this quite well, which is why he told Timothy:

1 Timothy 4:7-10
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness, for,

the training of the body has a limited benefit,
but godliness is beneficial in every way,
since it holds promise for the present life
and also for the life to come.

This saying is trustworthy and deserves full acceptance.  In fact, we labor and strive for this, because we have put our hope in the living God, who is the Savior of everyone, especially of those who believe.

We understand that musicians practice for hours when no one is looking so when it comes time to perform, they do it perfectly.  We get it that basketball players shoot 100s of free throws a week so they’re ready when they’re fouled late in a game and have to step up to the line.

Training happens when no one is looking – it’s intentional work.  Now, earlier in his letter to Timothy, Paul equated godliness with being like Jesus.  But I think we Christians don’t see how important it is for us to labor and strive to be like Jesus.  So, let’s take an intentional step in that direction and see what God does with our time investment.

Jesus was intimately connected to the Scriptures.  On a regular basis, Jesus would quote or reference God’s Word.  Here’s just a couple of ideas to put some of God’s Word directly into your life:

·        Use a verse as a password – every time you log in to an account, say the verse.  “John3:16” or “Psalm100:1” fulfills most password requirements to have a capital letter, lower case letter, number, and special character.  Perhaps your password at work is a reminder of being faithful or diligent, like Colossians3:23 or Proverbs22:29.  Maybe the password for your online bank account is about being wise with money, like Proverbs21:17 or 2Corinthians9:6. [Edit: My info-security friends will want me to tell you to mix it up a bit instead of just using a book of the Bible. Maybe add in a key word or first word from the verse to help you remember, like John3:16For or SkilledPrvb22:29]
·        Have a verse for when you start your car, a “key” verse you need to know.  Proverbs3:5 and Ephesians2:8 would be good choices.
·        Have a verse to repeat whenever you wash your hands.  I learned 1 John 4:7-8 in a tune when I was a kid.  The tune is burned into my memory, so I can “sing” those verses at any time.  As often as I need to wash my hands, I’m reminding myself multiple times per day that loving others is important, and God is the one who loved us first.

It’s ok to pull out your phone to look up the verse so you say it correctly.  And…you don’t have to implement all of these suggestions.  The point is to find one thing in your day that you do repeatedly, and attach a verse to it.  Actively invest your time.  God guarantees that this kind of training will be beneficial both in the present life and also for the life to come.

Keep Pressing,
Ken

The importance of focusing on Jesus

After discussing how the church body should act and what expectations there should be for church leadership, Paul moves on to tell the Ephesian believers what will happen when their focus on God is shifted.

1 Timothy 4:1-3
Now the Spirit explicitly says that in the latter times some will depart from the faith, paying attention to deceitful spirits and the teachings of demons, through the hypocrisy of liars whose consciences are seared.  They forbid marriage and demand abstinence from foods that God created to be received with gratitude by those who believe and know the truth.

An infiltration of deceitful, demon-influenced teaching being peddled by hypocrites from within the church itself?  I’m not sure about you, but that sounds like some pretty scary stuff.

The first observation we can make from Paul’s statement is that this is actually going to happen: the Spirit explicitly says that in the latter times some will depart from the faith.  As human history continues on its downward spiral to the inevitable moment when only Jesus can correct the sinful disaster we’ve made, the Spirit says that some will depart from the faith.

The second observation is that God isn’t surprised by this.  He already sees it coming.  He knows how and when his church will be inundated with false teachings.  We can take comfort in the fact that He isn’t caught off-guard, and He’s preparing us by giving warning ahead of time.

But who are those that depart from the faith?  Some commentators think that these people were never “true believers” in Jesus.  I don’t think that’s the case, though.  Why give believers a warning about a group of people leaving who weren’t really part of them anyway?

Instead, Paul is giving Timothy a warning to pass along to the church in Ephesus – that it is possible for believers to be deceived, and those who will be deceived got there because they paid attention to teachings other than what lined up with God’s revelation.

But that leave us to wonder…what happens to those believers who depart from the faith?  Does their “departing” mean they lose their salvation?

The Greek word Paul uses here for depart is different from the word translated as depart in other areas of Scripture when Paul refers to his departing Earth to go to Heaven.  Here, the word aphistemi means to withdraw, to remove, or desert.  It’s the same word Jesus used to describe the seed that fell in the rocky soil:

Luke 8:6, 13
Other seed fell on the rock; when it sprang up, it withered, since it lacked moisture…And the seed on the rock are those who, when they hear, welcome the word with joy.  Having no root, these believe for a while and depart in a time of testing.

They trust God for eternal salvation, but when times get tough, they don’t trust God with their circumstances.  Their choice leaves them withered; however, there’s no indication that God abandons them.  These believers do not lose their salvation, but they lack the life-giving relationship Christ offers because they have no roots.  They have departed from their connection to Him.

Luke uses the word aphistemi (translated to English as deserted) to describe John Mark’s abandoning of Paul and Barnabas:

Acts 15:38
But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not done on with them to the work.

John Mark had left the mission at that point, but his departing didn’t permanently banish him from fellowship with Paul, Barnabas, or the rest of the church.  Instead, he was considered not worthy of a later opportunity to serve.

So did Timothy convey Paul’s serious warning to the Ephesians?  Did they take heed?

Years later, while dictating a letter to the Apostle John to send to the church of Ephesus, Jesus said

Revelation 2:2
I know your works, your labor, and your endurance, and that you cannot tolerate evil.  You have tested those who call themselves apostles and are not, and you have found them to be liars.

They took the right steps to avoid listening to the liars who were peddling the ideas and teachings of those who oppose God.  Paul sent them a warning, Timothy delivered it, and the believers kept their focus on Jesus. 

In doing so, they did not depart from the faith in a time of trial.  And for their faithfulness, they received praise and approval from the Creator of the Universe and became an example for us.

Keep Pressing,
Ken
 

Addressing needs in the church family

There were deacons in the church I grew up in, but honestly, I had no idea what that title meant for them.  Many Christian denominations have deacons on staff or as specially chosen volunteers.

What does a deacon do?  How are they different from the overseers?

The Greek word for deacon (diakonos) translates into humble servant.  While all Christians are called to serve others like Christ did, the early church found themselves in a situation where they needed officially identified servants to address specific needs in the church family.  Here’s how the apostles in Jerusalem established this office:

Acts 6:3-4
Therefore, brothers, select from among you seven men of good reputation, full of the Spirit and wisdom, whom we can appoint to this duty.  But we will devote ourselves to prayer and to the preaching ministry.

This division of labor makes a whole lot of sense.  We can’t expect our church’s pastors and overseers to handle every single ministry need of the congregation.  Notice that these first deacons were to be highly regarded men from within the church family – but their role as an official church servant was to then be appointed by the church leadership.

Paul wanted to keep this balance of structure within the churches outside of Jerusalem as well.  After explaining to Timothy the qualifications necessary to be an overseer, Paul then turns his attention to the qualifications necessary to be a humble servant for the congregation:

1 Timothy 3:8-13
Deacons, likewise, should be worthy of respect, not hypocritical, not drinking a lot of wine, not greedy for money, holding the mystery of the faith with a clear conscience.  And they must also be tested first; if they prove blameless, then they can serve as deacons. 

Wives, too, must be worthy of respect, not slanderers, self-controlled, faithful in everything.  Deacons must be husbands of one wife, managing their children and their own households competently.  For those who have served well as deacons acquire a good standing for themselves, and great boldness in the faith that is in Christ Jesus.

Paul’s directions to Timothy do not list what places a deacon is to serve; rather, Paul is more concerned that Timothy understands the type of person who would be allowed to represent the church’s ministry to others by their serving. 

It should be noted, too, that the Greek word for wives is often translated as “wife” or simply “women”, depending on the context of the word.  Commentators have made reasonable arguments for either interpretation here – that Paul is referring to qualifications for the wife of a deacon, or that Paul is allowing for women to also hold the deacon-servant role within the church.  Supporters for the latter interpretation often refer to Paul’s comments at the end of his letter to the Roman believers:

Romans 16:1
I commend to you our sister Phoebe, who is a servant (diakonos) of the church in Cenchreae.

Additionally, with the deacon role’s subordination and support function for the activities of the church’s overseers, having both men and women official serve the church would fit nicely into the leadership model Paul describe just a few verses prior (see 1 Timothy 2:1-15).

Paul then closes out his discussion about deacons by reminding Timothy of the two-fold reward available to those who serve well in this capacity.  First, that by their quality service, a good standing and reputation would be enjoyed by both them personally and the church corporately.  Secondly, a quality deacon would imitate Jesus’ servanthood so well that they would acquire a great boldness in the faith.  The Apostle John also believed that obtaining this boldness was worth working toward:

1 John 2:28
So now, little children, remain in Him, so that when He appears we may have boldness and not be ashamed before Him at His coming.

A deacon’s actions are a great help to the pastors and overseers, allowing them to focus on spiritual needs of the congregation through teaching and prayer.  Serving and ministering the physical needs of the church congregation is an important and rewarding labor, which is why Paul wanted Timothy to carefully select those who would serve in this manner.

Keep Pressing,
Ken
 

Avoiding spiritual distractions

We are spiritual beings.  That’s how God made us.  So naturally, we gravitate toward the spiritual aspect of life.  We look at design in nature and recognize that there must be a designer.  We observe the happenings around us and acknowledge that there is more going on than only what we can see with our eyes.  We read history from God’s perspective and marvel at His-story.

However, since we are also fallen and sinful, our understanding of spiritual topics is easily knocked off course. 

Human history is littered with wrong ideas about God, what He is like, and how we can know Him.  Before we came to know Jesus, our internal desire for “spiritual things” led us down all sorts of paths.  The difficulty, then, becomes what we will do with our old understandings in light of our relationship with Jesus?

The believers in Paul’s day had the same issues.  Ephesus was a magnificent, melting-pot metropolis.  In that town there were numerous Greek gods and goddesses – the people not only worshiped them, but also told stories, explained their history, and held festivals in their honor.  The Jewish community had many fantasy stories of angels and how to manipulate them, as well as various speculative “biographies” of Biblical characters.

These are the kinds of topics Paul wants Timothy to tackle head-on.

1 Timothy 1:3-4
As I urged you when I went to Macedonia, remain in Ephesus so that you may command certain people not to teach other doctrine or to pay attention to myths and endless genealogies. 

These promote empty speculations rather than God’s plan, which operates by faith.

The Greek word for pay attention was used to convey the word picture of bringing a ship to land.  It was also used to describe how a person is attached to someone or something, with a level of devotion or even addiction.

One of Timothy’s goals was to weed out these false ideas about God and correct the people’s fascination with myths and endless genealogies.  It wouldn’t be easy.  Some of these myths were quite popular in the culture.  Some Jews would trace their tribal heritage as proof of personal importance or value to God.

However, Paul nails down the problem with focusing on these things – they promote empty speculations rather than God’s plan.  Paul knew they couldn’t walk with God while deceiving themselves with feel-good stories or puffing themselves up with information about their lineage.  The mythical stories detracted or even contradicted God’s story.  The genealogies put the focus on them, rather than on God.  Instead, the Ephesian believers were in danger of missing the point – our relationship with God and our ability to live rightly before Him only comes through a faith that is focused on God.

However, on rare occasion, Paul would reference that a philosopher correctly identified a spiritual truth (Acts 17:28), yet this acknowledgment was stepping stone to point others toward Jesus.  He didn’t dwell there.  To continue the word picture – Paul didn’t dock his ship on the philosopher’s point.  Instead, as he continued on in his message, Paul then dropped anchor on the truth of the resurrection (Acts 17:31).

We see this same tendency toward distraction in the modern church as well.  There’s a fascination with stories of people who have gone to Heaven and come back.  There’s wide-spread speculation about angels and an abundance of feel-good stories.  We look for “Bible codes” and try to match up prophecy with the newspaper.

Whenever the next “big thing” comes through Christian-living literature, we must ask ourselves: Does the author promote empty speculations or God’s plan?  Where will we choose to drop our anchor?

Keep Pressing,
Ken

Hello, my name is Timothy

Given the numerous mentoring examples in the Bible, it’s easy to see that God values the mentor-protégé relationship.  It is a special bond at an intimate level between two people.  Most of the Biblical examples give us just a snapshot – a mentoring moment or lesson taught – and then we must look at what happened next to the mentor and the protégé to find out how well the lesson was applied.  However, there is one mentoring relationship in the Scriptures where we get to see much more than a glimpse.  Paul and Timothy spent many years together, and much of their efforts and relationship is on display throughout the New Testament.

But who was Timothy?  How did they meet?  Why did they pair up?

We are first introduced to Timothy at the start of Paul’s second missionary journey:

Acts 15:40-16:2
Then Paul chose Silas and departed, after being commended to the grace of the Lord by the brothers he traveled through Syria and Cilicia, strengthening the churches. 

Then he went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.  The brothers at Lystra and Iconium spoke highly of him.

Timothy was a young man stuck between two worlds.  He believed in Jesus as the Messiah who would come from the Jewish half of his parents, but Timothy was also half Greek and grew up in a Greek city, surrounded by Grecian culture.  Since no additional information is given about his father, we can’t be sure of how much influence that heritage had – but the fact that he had not been circumcised suggests that Timothy wasn’t raised in a strictly observant Jewish household.  However, both worlds were still a part of him and people were aware of his mixed-race background. 

Although such mixed marriages were illegal in Jewish law, rabbinic texts reckoned a person’s decent through the mother’s line; and as such, Timothy would have been considered to be a Jew by the Jewish community.

Acts 16:3-5
Paul wanted Timothy to go with him, so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.  As they traveled through the towns, they delivered the decisions reached by the apostles and elders at Jerusalem for them to observe.  So the churches were strengthened in the faith and were increased in number daily.

Was it necessary for Timothy’s salvation that he be circumcised? 

No, not at all.  Salvation from eternal separation away from God is only through believing (i.e. – trusting) Jesus for eternal life.

Then was Paul being inconsistent by circumcising Timothy?  Was this an example of Paul “giving in” to local peer pressure?

No, not at all.  Timothy was already a believer before he met Paul.  However, given Timothy’s well known heritage, for him to come with Paul and have access to be a missionary in Jewish synagogues, he would need to be circumcised.  Otherwise, the Jewish communities would consider Timothy an apostate, and they would not be willing to listen to what he had to say about Jesus.

Timothy was willing to endure significant physical pain in order to share the gospel message with those who would have looked down on him as a “half-breed”, the same way that Jews had historically looked down on Samaritans.  In fact, by agreeing to be circumcised, Timothy boldly demonstrated an evangelistic principle which Paul would later pass on to the believers in Corinth:

1 Corinthians 9:19-22
For although I am free from all people, I have made myself a slave to all, in order to win more people.  To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law – though I myself am not under the law – to win those under the law.  To those who are outside the law, like one outside the law – not being outside God’s law, but under the law of Christ – to win those outside the law.  To the weak I became weak, in order to win the weak. 

I have become all things to all people, so that I may by all means save some.

That is an incredible lesson for Timothy to grab a hold of so early in his mentoring relationship under Paul.  And it’s certainly not the last time Timothy is a reflection of his mentor.

Keep Pressing,
Ken

The invitation that launched a ministry

Let me introduce you to one of the great mentors in the Bible:

Acts 4:36-37
Joseph, a Levite and a Cypriot by birth, whom the apostles named Barnabas, which is translated ‘Son of Encouragement’, sold a field he owned, brought the money, and laid it at the apostles’ feet.

Barnabas shows up many times throughout the New Testament.  He was always well respected, and he lived up to his nickname by encouraging others.

After Saul’s encounter with Jesus on the road to Damascus, not everyone believed that he had really changed.  Imagine if the top leader of ISIS, who had personally killed or imprisoned your friends and family, suddenly declared that he was now a believer.  Wouldn’t you be nervous to have him over for dinner?

Acts 9:26-30
When [Saul] arrived in Jerusalem, he tried to associate with the disciples, but they were all afraid of him, since they did not believe he was a disciple.  Barnabas, however, took him and brought him to the apostles and explained to them how, on the road, Saul had seen the Lord, and that He had talked to him, and how in Damascus he had spoken boldly in the name of Jesus.

Saul was coming and going with them in Jerusalem, speaking boldly in the name of the Lord.  He conversed and debated with the Hellenistic Jews, but they attempted to kill him.  When the brothers found out, they took him down to Caesarea and sent him off to Tarsus.

Saul was accepted by the disciples only after Barnabas vouched for him.  However, soon after, the one who had once hunted believers was now being hunted for being a believer.  They needed to get Saul to a safe place, so the disciples sent him far away to Tarsus, back to his hometown.

About a decade later, we find that the persecution of Christians which had begun under Saul was the driver for getting good news of salvation through Jesus to those outside of Jewish boarders.

Acts 11:19-24
Those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the message to no one except Jews.  But there were some of them, Cypriot and Cyrenian men, who came to Antioch and began speaking to the Hellenists, proclaiming the good news about the Lord Jesus.  The Lord’s hand was with them, and a large number who believed turned to the Lord.

Then the report about them reached the ears of the church in Jerusalem, and they sent out Barnabas to travel as far as Antioch.  When he arrived and saw the grace of God, he was glad, and he encouraged all of them to remain true to the Lord with a firm resolve of the heart – for he was a good man, full of the Holy Spirit and of faith – and large numbers of people were added to the Lord.

It's what Barnabas does next that I find surprising: he leaves.  In the middle of a great spiritual awakening in an important ancient city, Barnabas leaves the many to go find one man – Saul. 

Acts 11:25-26
Then he went to Tarsus to search for Saul, and when he found him he brought him to Antioch.  For a whole year they met with the church and taught large numbers, and the disciples were first called Christians in Antioch.

Tarsus was further out from Jerusalem than Antioch.  Barnabas was willing to go out beyond his initial orders to find the man that he knew would be of great help to the newly formed church.  The church in Antioch would also be an opportunity for Saul to grow personally and for him to learn to lead both Jews and Gentiles in their new Christ-focused lives.

The work of Barnabas and Saul in Antioch would prepare them for future missionary journeys throughout the known world.  All because Barnabas invited Saul to participate.

Keep Pressing,
Ken