Flashback Favorite - In need of peace

I’m still clinging to lessons already learned. New posts are coming, I promise. But given our current world-happenings, I think this post needs to be revisited.

In need of peace
originally posted on July 13, 2016

There doesn’t seem to be a lot of peace in the world right now.

So many problems that are not easily resolved, and the feelings heaped on top of the issues make them that much harder to sort out.  Hurt.  Injustice.  Anger.  Hatred.  Hopelessness.

There are also many competing ideas on how to solve these issues and the feelings attached to them.  We hear a steady stream of suggestions: some advocate that the government should pass additional laws, some want retribution and violence, some want more of God, others are calling for less of God, and others still are looking to smaller ‘gods’ to escape – like money, stuff, isolation, the appearance of safety, anything to find what we are all deep down really looking for:

Peace.

I hear people say we should ‘Pray for Peace’ and send our ‘thoughts and prayers’ to those who need it now.  I also hear those who complain that ‘thoughts and prayers’ haven’t fixed anything, given that the tragedies keep coming.

So how’s a Christian supposed to handle all of this?  Once again, Paul’s direction to Timothy for the believers in Ephesus is helpful.  Notice that Paul recognizes our desire for peace in this life, but also look for what he says accompanies it:

1 Timothy 2:1-2
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

The goal of our prayers for all those who are in authority is so their leadership will follow God and His design for human government.  The end result of that kind of leadership will heavily influence our ability to lead a tranquil and quiet life.  However, while the Ephesian believers are to pray for these things, Paul also expects them to live life in godliness and dignity.

Godliness can best be thought of as “God-like-ness” where we mirror the characteristics of God that He has shown us.  Things like mercy, grace, love, sacrifice, and forgiveness – when we understand what those words mean and how God shows them to us, then we can mimic those traits in our own life.  Being godly is displaying God-like traits to those who are completely undeserving of that kind of treatment, just like God has done for us.

When we imitate God this way, it doesn’t guarantee that everything goes perfect for us – or that we should pretend that everything is going perfectly, either.  When life goes sideways (and it will), how well we are connected to God is on full display.  Being godly and acting with dignity is sure to stand out in the turmoil going on around us.  We need to actively pursue God-like-ness while we pray for those same characteristics to show up in our leaders.

So don’t give up.  Take Paul’s advice to Timothy and make petitions, prayers, intercessions, and thanksgivings…for everyone, for kings and all those who are in authority.  Not because the act of praying changes anything.  Do it because you know the power of the One you are praying to. 

And then let’s get out there and reenact the qualities that God has shown us – mercy, grace, love, sacrifice, and forgiveness – for people that don’t deserve it…because, like them, we didn’t deserve it, either.

Keep Pressing,
Ken 

For my son - Swim strokes and the effect of a quiet life

My oldest son has officially finished high school and is getting ready to embark on the next phase of his life.  As I am nostalgically thinking of that time in my own life, I am also thinking of the things God has taught me since then.

This is the first post in a three-part series where I am remembering lessons I have learned later in life that I would love for my son know now...

I chose this post because it reminds us that our biggest and best way of introducing others to Jesus will likely come from what we consider the normal, small portions of life.  The closer we walk with God, the more "His normal" becomes "our normal"...the more His life will stand out to others, even if we don't necessarily notice.

Swim strokes and the effect of a quiet life
originally posted on July 15, 2016

I’ve raced in a handful of triathlons.  No crazy, Ironman distances; but I have completed several of the short, “sprint” distances.  When I started, I figured that biking I can do, running I can do, but it was the first event that scared me the most – the swim.  I had taken swimming lessons as a kid, but as an unpracticed adult, my activity in the water fell more into the “not drowning” category rather than in the “swimming” category.

After a friend lent me a DVD on swimming for triathletes, I began practicing several times a week.  Sometime later, on one particular night, I was at a local gym and was using their lap pool.  A friend of mine was in the first lane, getting his laps in.  I was in the middle lane, just doing my thing.  Shortly after we started, an older lady started using the other outside lane for water aerobics and walking.

During one of my breaks, the lady turned to me and said, “I’ve just got to tell you.  You have a very quiet stroke.”  I chuckled a little bit, and then thanked her.  She had apparently been comparing my smooth stoke to the thrashing around my friend was doing in the next lane over.  My wife had previously told me that at races, my swim sticks out in comparison to the others; she says it looks like I’m moving with the water instead of fighting my way through it, like everyone else.

By the time the older lady gave me the compliment, I had practiced this style of swimming so much that it had become second nature.  I didn’t even notice I was doing it – to me, I was just swimming.  After thanking the lady for her compliment, I informed her that my swim stroke was something I had been taught, it didn’t come naturally.  I also told her that it was a skill that she could learn as well.  She immediately shook her head ‘no’ and said, “I really don’t think so.”

Similarly, Paul gave Timothy instructions for the church in Ephesus that if followed, would stand out to culture around them.

1 Timothy 2:1-4
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

How we live is an indicator of our relationship with God our Savior.  Paul tells Timothy that the best kind of life, one that shows we are walking close to God, is a tranquil and quiet life where our godliness and dignity are on full display.

When we focus on knowing God well and practice ways to imitate Him, our godliness will become second nature.  While our “God-like-ness” will feel normal to us, the tranquil and quiet life we lead will stand out to those around us.

God and His love for us is so big that He wants everyone to be saved and to come to the knowledge of the truth – the amazing thing is that we are his main ambassadors for doing so.  Paul says we fulfill our role as God’s representative in two ways: through praying for our leaders and living a godly life.

These two things will give us the platform to reach out to everyone with the same love that has been extended to us.  Some will desire the life they see in us; others won’t believe that it’s possible.  As ambassadors, we’re just responsible to represent God.  It’s not up to us to convert anyone, that’s God’s arena.

We have to keep in mind that the gospel will be communicated through our lives before anyone will likely read the Bible on their own.  Honestly, the people in my life will read the ‘gospel of Ken’ long before they read the Gospel of John.  Living a tranquil and quiet life will not come naturally for us, either.  But with practice, we will begin to inherently reflect God and all His attractive qualities.

Keep Pressing,
Ken
 

To stay eternity-focused, you must be free from this

Last time, we read the author of Hebrews’ warning about the significant consequence to sexual impurity in a believer’s life.  Unfortunately, that is not the only trap we must be aware of…there is something else that loudly clamors for our attention:

Hebrews 13:5
Keep your life free from the love of money.  Be satisfied with what you have

If the author stopped right there, we could nod our heads in agreement and talk about all the times we won and lost in our struggle with the priority of money.  The consumerism of our modern culture puts an especially tough spin on this topic.  We are constantly barraged with the mantras “You need this in your life.” and “You deserve to have that.”  Advertisers strategically manipulate our emotions to convince us that whatever someone else has, or whatever new thing comes along, we should have it in our hands.

However, the author of Hebrews didn’t stop with just these two statements.  Instead, he did as he has throughout the entire letter – he referred us back to the Old Testament, providing a map to the solution of our not-so-modern problem:

Hebrews 13:5-6
Keep your life free from the love of money.  Be satisfied with what you have, for He Himself has said,

“I will never leave you or abandon you.”

Therefore, we may boldly say,

“The Lord is my helper;
I will not be afraid.
What can man do to me?”

Although his readers would have understood these Old Testament references, we need to step back and grab some context so we can fully understand his lesson:

The first quote is from Deuteronomy 31:6, where Moses is giving God’s marching orders to the Israelites as they get ready to take over the Promised Land.  They didn’t need to worry about having “enough” possessions as they went to the Promised Land, because they had God and He would take care of them.  This reassurance, I will never leave you or abandon you, is given to those Israelites who are going to enter “God’s rest”.  These are the ones that are going to partner with God to establish the future country of Israel.

The second quote comes from Psalm 118:6 and maintains the same idea.  Just like with the Deuteronomy reference, the author points to the psalm to show that we can confidently trust the Lord to come to our aid.  As the original recipients of Hebrews were Jewish Christians, they would have recognized the context of the first quote, and they would have known that Psalm 118 deals entirely with God coming to rescue and protect His own people when the entire world is against them.

However, when we love money, we are distracted from the reality of God providing.  We don’t trust Him with our future.  Our security becomes dictated by the size of the bank account and reserves.  Don’t get me wrong, saving money is extremely important, and God even tells us many times in Scripture that saving money for future use is a wise activity.  But it matters where we are getting our security from. 

A personal example: as our family finances have changed over the years, my wife and I sometimes catch ourselves worrying about how much is in the savings account.  We save for a while, make a big purchase, and then have to catch our breath when we look at the “little” remainder left.  However, one of us is always quick to remind the other that God has always provided, even when the savings was much, much smaller than the “little” we are currently fretting over. 

We all need regular reminders that our security in this life is not in the size of our bank account, but in the One who has entrusted us with the money in our account.

Perhaps we should refer back to Psalm 118 on a regular basis.

Keep Pressing,
Ken
 

A warning, some encouragement, and a choice

Be careful here.  The author of Hebrews has an important warning to give his readers, but if these next 14 verses are taken out of context or read individually…not only would the reader miss the intended point, but it could cause significant confusion about God’s dealing with humanity.  HOWEVER, since we have traveled through the author’s major points of the letter, we are less likely to have a misinterpretation.  But we sill must approach the text with our thinking caps on and with the preceding context in mind…

Remember that the author is writing to eternally secure believers.  Also remember his previous warnings about what happened to the Israelites that disregarded their generation’s messenger:

Hebrews 10:26-31
For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire about to consume the adversaries.

Anyone who disregarded the law of Moses died without mercy, based on the testimony of two or three witnesses.  How much worse punishment do you think one will deserve who has trampled on the Son of God, who has regarded as profane the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?  For we know the One who has said,

Vengeance belongs to me; I will repay (Deuteronomy 32:35)
and again,
The Lord will judge His people. (Deuteronomy 32:36)

It is a terrifying thing to fall into the hands of the living God.

Like any of us who selfishly choose to go against our parents’ directions, those of us in the “Holy family” who purposely choose to continue a sin-filled life are going to have a very angry Heavenly Father to deal with.  This is the same warning the author gave in Chapters 2 and 3 – the consequences of failing away, of having a sinful and unbelieving heart – but now we know the full ramifications of intentionally making sinful choices since we now understand the Greater Message that Jesus has delivered.

Recognizing the implication of their choices, the author then encourages his readers:

Hebrews 10:32-36
Remember the earlier days when, after you had been enlightened, you endured a hard struggle with sufferings.  Sometimes you were publicly exposed to taunts and afflictions, and at other times you were companions of those who were treated that way.  For you sympathized with the prisoners and accepted with joy the confiscation of your possessions, because you know that you yourselves have a better and enduring possession.

So don’t throw away your confidence, which has a great reward.  For you need endurance, so that after you have done God’s will, you may receive what was promised.

What Jesus has promised is the opportunity to participate in His future kingdom.  Just as they were confident in Christ’s authority to forgive their sin debt and bring them into the family, the author encourages them to put that same level of faith and trust in the future which Jesus has promised is available to them.  To do so, the author relies again on an Old Testament passage:

Hebrews 10:37-39
For yet in a very little while,
the Coming One will come and not delay.
But my righteous one will live by faith;
and if he draws back, I have no pleasure in him. (Habakkuk 2:3-4)

But we are not those who draw back and are destroyed, but those who have faith and are saved.

These three verse require the most care.  Do not read our modern-day assumption that the words “destroyed”, “have faith”, and “saved” always mean “sent to Hell”, “saving faith”, and “eternally secure, going to Heaven”.  A look into the multiple Greek words that go into each of these three words reveals the following:

destroyed = into ruin, waste
have faith = trust, with implications that the one who is trusted will do actions because of that trust placed in them
saved = into gaining, sharing in life

Given that the author includes himself when he says “but we are not those who draw back” and also remembering the context of him encouraging believers, a good paraphrase of verse 39 would read:

But we are not of those who shrink back now into a wasted life, but we are those who trust and act upon the Greater Message now and will therefore gain the rewards in the next life that have been promised.

The same choice is available to us today…will we draw back rom the Greater Message, or will we trust Jesus and act on His word?

Keep Pressing,
Ken

Guard well

Paul’s letters would typically end with a goodbye and a few greetings for specific people.  Take for example, how he closed his letter to the church in Philippi:

Philippians 4:21-23
Greet every saint in Christ Jesus.  Those brothers who are with me greet you.  All the saints greet you, but especially those from Caesar’s household.  The grace of the Lord Jesus Christ be with your spirit.

Sometimes the greeting was brief, but other times it was quite lengthy.  Out of all the letters Paul wrote in the New Testament, only two have no ending greetings – Galatians and 1 Timothy.  It’s almost as if Paul was “all business” when writing these two letters. 

In fact, he ends 1 Timothy with the same emphasis that he started the letter with, warning Timothy to protect the truth of the gospel and to watch out for false teaching from deceived believers:

1 Timothy 1:3-4,6-7
…command certain people not to teach other doctrine or to pay attention to myths and endless genealogies.  These promote empty speculations rather than God’s plan, which operates by faith…some have deviated…and turned aside to fruitless discussion.  They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

Now compare that to Paul’s final words in the letter:

1 Timothy 6:20-21
Timothy, guard what has been entrusted to you, avoiding irreverent, empty speech and contradictions from the “knowledge” that falsely bears that name.  By professing it, some people have deviated from the faith. 

Grace be with all of you.

From start to finish, Paul’s focus has been urging Timothy to be watchful – of his own teaching and of what gets taught on his watch as leader of the church in Ephesus.

In a very real sense, the church at Ephesus has been entrusted to his care.  Timothy needed to guard both the gospel message and those who had believed the gospel.  It was an important task, and Paul believed Timothy could handle the responsibility.

Closing out this letter from a mentor to his protégé has left me thinking about the people God has entrusted into my care…and how much the written encouraging words from my mentor has helped sustain me when challenges arise.  I still have most of the emails Joe sent when he was writing THE WORD, and I go back through them from time to time.  I’m sure Timothy did the same with Paul’s letter.

The gospel message has been entrusted to each of us, as well as certain people we are responsible for.  Make sure you guard them, and are also mentoring them to carry the message of salvation to future generations.

Keep Pressing,
Ken

Laying the foundation

I’ve been fascinated by harmonicas for a while now.  Listening to people who can pull a harmonica out of their pocket and just jam away on some jazzy, country, or bluesy music has made me want to do so as well.  I never acted on that desire, until recently.  And I learned something rather important – playing the harmonica isn’t super easy.  In fact, some parts of it are rather difficult.

The first skill to learn is to blow and draw single-hole notes clearly.  Makes sense to start there, but that’s easier said than done.  And my lips got sore/tired after about 10 minutes of squeaking around, so I had to wait until the next day to try again.  Day two wasn’t any better.  Neither was day three.  It took me months of work before I could play a scale without messing it up (and mess ups still happen, occasionally). 

The next skill to learn is to move around the harmonica, playing notes out of order so that I play a recognizable tune.  More work, and still not easy.  I’m much better at it now, after another couple of months, and I can now get about 80-90% of “She’ll be Coming Round the Mountain” on a consistent basis.

On the horizon is a skill called ‘bending’.  It’s being able to change notes using the same hole by changing the position of your tongue and throat.  The video instructor I’m following called the practice time of learning this skill the ‘dark hours’ of learning to play.  He warned that it will take some time, and that it takes some people longer than others to figure out how to consistently bend notes.  His tone and cautiously chosen words were a little unsettling…but he did reassure that this skill is the gateway to learning all the jazzy, country, and bluesy jam session stuff that I really want to play.  If I don’t spend this time grinding through the ‘dark hours’, then I will be unable to play the harmonica to its full potential.  I’ll miss out on what I’m capable of because I won’t have the foundation I need to play like that.  But who knows how long it’s going to take for me to get this part figured out…

We’ve been looking at a passage from Paul’s letter to Timothy, who is overseeing the church in the melting-pot metropolis of Ephesus.  While being poor has its own challenges (and Paul addressed some of them earlier in this letter), Timothy also needed to instruct the wealthy members of the church how to handle their finances in a way that is productive and honors God. 

If we modern-day, American believers widen our lens to include the rest of the world, we quickly see that we too fit Paul’s definition of those who are rich.  With our smart phones, cable TV, and cars, in addition to our air conditioning, clean water, and indoor plumbing…It’s hard to argue that we’re “not that rich”.  Here are the things Paul says we need to learn:

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 

Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

Being others-focused like this does not come naturally, though.  We’re ok saying polite things and throwing a little money in the offering plate at church.  But we know that if we’re going to really do what God is asking of us here – do good…be rich in good works…be generous…be willing to share – that is asking for a change in us at a deeper level.  We’re going to have to take on our deep-seeded attitudes about ‘my time’ and ‘my money’.

And that wrestling match is hard.  When we finally step out and try to follow God’s instructions here, we find that we’re not very good at it.  It’s more uncomfortable that we want it to be.  We struggle with questions like ‘How will I know when I should help someone financially vs when it would be unwise to offer money?’ and ‘What does be generous really mean for my level of income?’ and ‘If I give and share when I really don’t want to, does that “count”?  Does God still consider my actions to be “good”, or should I skip giving until don’t feel any resentment about it?’.

Wrestling though these kinds of questions will be some dark hours.  We might be ok with being generous today, but lose the fight tomorrow.  We will want to throw in the towel and go back to just being nice (and comfortable).  We’ll get to the point where we can handle our wealth 80-90% of the time, and then lapse back into a selfish attitude. 

But it will be worth it in the end, He says.  Our work now, when it’s hard, is laying a good foundation for the age to come.  Learning how to be wealthy AND others-focused is the gateway to being able to partner with God in Eternity Future.  Without this practice time, we won’t be able to fully do the things we were made to do. 

I can’t answer your ‘dark hour’ wrestling questions, but God can.  My advice (for you and me) is to keep practicing.  Let’s trust God in this and take hold of life that is real.  Eternity future awaits.  Let’s make sure we’re prepared to partner with God and fully enjoy it.

Keep Pressing,
Ken

How to be rich and live richly

We discovered last time that we’re rich.  Richly rich.  That if we make over $32,400 per year ($15.59/hour)…we’re in the top 1% of the world.  But we also found out that no matter what our income amounts to, we shouldn’t feel guilty that we have wealth, because God richly provides us with all things to enjoy. 

God gives good gifts, and gifts are given for the enjoyment of the one receiving it.  Maybe someone got a better gift than you, and it doesn’t seem fair…however, our jealousy tends to evaporate once we expand our comparison circle to include the rest of the world.

So now that we know we’re rich, what do we do?

In the Sermon on the Mount, Jesus taught:

Matthew 6:19-21
Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.  But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal.  For where your treasure is, there your heart will be also.

A few observations:
·        Jesus gave no indication that being wealthy in this life (or the next) is wrong.
·        What is considered valuable now is not going to be what is considered valuable in the next life.
·        How we obtain wealth in this life is not how we store up treasures for the next life.

During his ministry, Jesus met many rich folks who didn’t handle their wealth very well in light of eternity.  A few examples include the rich young ruler (Matthew 19:16-22), also the Pharisees and their scribes (Luke 5:29-31).  The rich were also featured in Jesus’ parables as bad examples of how to live life in the present age (Luke 12:13-21, Luke 16:19-31, and Luke 18:9-14).

So, what should us rich 1%ers do?  What does God consider the right way to handle the wealth He’s given us?

Paul addressed that topic in his instructions to Timothy:

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 

Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

Being rich in the age to come means being other-focused in the present age.  Whether we make $15,000 a year or $1,500,000 a year – what we do with what God has given us will determine the foundation of our lives in the next life.

That thought just blows me away, so dwell on it for just a moment with me.  Everything in this life is building *only* the foundation for our lives in eternity.  What we build, the work we do, the experiences we will have in the next life…are going to be based upon the choices we make in the present age.

My mentor, Joe, would tell me often “This life is just boot camp for the next.”  C.S. Lewis wrote that our present lives are simply the cover and the title page…when we enter Eternity future, we will begin Chapter 1 of the Great Story that never ends, where each chapter is better than the one before.

Partnering with God now affects how we can partner with God in Eternity.  We should absolutely enjoy the gifts God has given us, but don’t enjoy them selfishly.  Do good.  Be rich in good works.  Be generous.  Be willing to share.

Lay a good foundation for the age to come.  Find and take hold of life that is real.

Keep Pressing,
Ken

Is it wrong to be rich?

Over the last several years, we’ve heard a lot about “the greedy rich” and “the 1%ers” who have the biggest salaries and have seemingly “unfair” amounts of wealth.  These phrases are thrown around in the business world, in political speeches, and on news broadcasts…with the inference that it is wrong for someone to be at that income level.

In America, if you’re going to be part of the top 1% in annual salary, then you’d have to bring in over $434,000 every year.  To be in the top 10% of American wage earners, your salary would be over $133,000 every year.  Maybe you don’t fit into either category, and you don’t think of yourself as “rich”.  That’s for someone else, right?  Someone who can spend as much as they want whenever they want and not worry about it. 

But the issue we’re subconsciously wrestling with whenever a “1%er” statement comes up is…Is it ‘wrong’ to be rich? 

Ever wonder what God says about being rich?  Is it a sin to make a lot of money?  Is it sinful to have large amounts of money in the bank?  

Before we get to Paul’s instructions to Timothy about Christians who have a lot of wealth, we need to clear something up.  If we stop comparing our income to others in our town and instead look at the rest of the world, if we make more than $32,400 in a year (or $15.59/hour)…we’re in the top 1% globally.  Also, “rich” in the ancient world meant that you had a house to call your own and extra disposable income to spend on lavish, unnecessary fun items.  With our smart phones, cable TV, and cars, in addition to our air conditioning, clean water, and indoor plumbing…I think we do qualify as “rich”.

So, what does God think about us having so much? 

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy.  Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

So, it’s not a sin to have money.  It’s not a sin to have things or take pleasure in them.  After all, God richly provides us with all things to enjoy.  So, we shouldn’t feel guilty about going to the movies, or having an iPhone, or being able to afford a vacation.  

From this text, we see that God’s more concerned with our attitude about our riches.  If our wealth was suddenly gone, would we still sing about how good God is?  If our future is uncertain, do we console ourselves with the amount in our bank account, or with the knowledge that God provided that money in our bank account to protect against emergencies?

Is our hope and security based on money or the One who gave us the money?  That can be easy for us rich 1%ers to forget.

Keep Pressing,
Ken

Trusting enough

Turn on a news broadcast or read through the headlines on any webpage, and it’s easy to get discouraged about the direction the world is heading in.  Despite humanity’s best efforts and good intentions, we continue to slide down the slope toward self-destruction. 

I am reminded of Jesus’ last words in the Bible, where He says

Revelation 22:20
“Yes, I am coming quickly.”

And I think how quickly is quickly?  How bad does it have to get?  How many more atrocities will God allow us to inflict on one another before He steps in and says “ENOUGH”?  How much more opposition will we have to deal with until God finally rescues us?

Despite warning Timothy about the difficulties, and instructing him on how to deal with them, Paul didn’t want Timothy to totally focus on how hard his task was or how long it would last.

1 Timothy 6:13-14
In the presence of God, who gives life to all, and before Christ Jesus, who gave a good confession before Pontius Pilate, I charge you to keep the commandment without spot or blame until the appearing of our Lord Jesus Christ, which God will bring about in His own time. 

Timothy’s “mission completed” point isn’t when he thinks Christ should be coming back, instead it is when God the Father decides…which [He] will bring about in His own time. 

And why could Timothy trust God’s timing?  Ephesus wasn’t an easy place, it was a melting pot of sinful cultures.  There were popular views about God that were completely false.  There were people in charge that didn’t even acknowledge God.  And there was plenty of opposition to Timothy defending the true gospel message.  I’m sure there were times when he would have thought “Ok, God…You can send Jesus back anytime time now…”

In the next sentence, Paul reminds Timothy of who God is.  Do you think this resume supports God sending Jesus back in His own time?

1 Timothy 6:15-16
He is
the blessed and only Sovereign,
the King of kings,
and the Lord of lords,
the only One who has immortality,
dwelling in unapproachable light,
whom none of mankind has seen or can see,
to whom be honor and eternal might.
Amen.

In addition to remembering our good confession, the way Timothy would keep going with his mission was to remember who gave him his marching orders. 

Since God gives life to all, do I trust Him with what He says I should do with my life?  When I read through the God’s resume in verses 15-16, do those attributes convince me that God also knows what He’s doing when it comes to the timing of Christ’s return?

Instead of wondering “How much longer?”, our question should be “How can I trust Him today?”.

Keep Pressing,
Ken

Remembering in order to persevere

We all have special moments of truth in life.  These drive-a-stake-in-the-ground moments happen when we discover or decide something to be true, and we choose to change the direction of our lives because of them.  These moments include times like taking vows when getting married, signing to purchase a home or vehicle, and when we accept Christ as our Savior. 

Based upon these declarations, we confirm to ourselves and others that, going forward, we will take action that is dependent upon this truth.  In our three examples above, we are confessing that we choose this person as our spouse above all others, that we’re going to pay off the loan, and that we’re trusting Christ for eternal life.

When times get tough – marital problems, financial issues, spiritual doubts – we can look back to those special moments of truth, remember what we said we would do, and then draw the strength from our initial resolve.

Timothy had moments like that, too.  Given the struggles he was going to face as he dealt with the melting pot culture of Ephesus and the abundance of false teachings, he would need some encouragement.  Paul instructed him to find encouragement in what he already knew to be true.

1 Timothy 6:12
Fight the good fight for the faith;
take hold of eternal life,
to which you were called
and have made a good confession
before many witnesses.

However, this is more than a “you said you would” moment…Paul didn’t want Timothy to think he was the only one.  So, he also gives Timothy an example to remember and lean upon:

1 Timothy 6:13-15
In the presence of God, who gives life to all, and before Christ Jesus, who gave a good confession before Pontius Pilate, I charge you to keep the commandment without spot or blame until the appearing of our Lord Jesus Christ, which God will bring about in His own time.

Pontius Pilate asked Jesus, point blank, if He was the King of the Jews (John 18:33).  And when asked, Jesus didn’t shy away from stating his mission.  Earlier, when He was struggling with the impending pain and suffering and death, Jesus’ high priestly prayer was about relying on God the Father.  When He would struggle later as He hung on the cross, Jesus quoted scripture to help Him stay on mission.

Paul’s point is that Timothy, too, can stay on mission…he can keep the commandment to fight the good fight and take hold of eternal life in the here and now.  No matter what life throws at him, and no matter the opposition this young leader would face in Ephesus, Timothy can look back to his own good confession of who Christ is in his life…and find the strength to complete his own mission and calling.  Just like Jesus did.

Keep Pressing,
Ken