Love grows

We often say that our “love grows.” 

When we put these two words together, we generally mean that we want our feelings of affection increase or that we want the bond felt between us to become stronger.  We recognize that a loving relationship isn’t a static, one-and-done feeling, that it does develop…but I think we’re a little squishy when we try and describe exactly how this happens.

Sure, we’ll say that love grows in a variety of ways: over time, through shared experiences, and being together in the ups and downs of life.  If you talk to others about growing in love with their spouse, their closest friends, or with a group of people, what is usually identified as the main driver of growth seems to be surviving a long time without abandoning one another.

In his letters, Paul often told his readers that he was praying for them, but it wasn’t a generic “I’ll be praying for you” platitude.  He didn’t just ask God to “help” them with their “stuff”.  We’re going to take a close look at not only what Paul told the believers in Philippi that he was praying for them, but also the reasons Paul gave for making his specific prayer requests.

So for starters, let’s look at the beginning Paul’s prayer request:

Philippians 1:9
And I pray this: that your love will keep on growing in knowledge and every kind of discernment

Immediately, we see that Paul wants their love to grow in two specific areas.  We’ll take a look at the outcome of this kind of growth in a later post.  First we need to understand what he means by knowledge and every kind of discernment.

The Greek word for knowledge refers to a full, intimate understanding of a subject.  Similarly, the Greek word Paul chose for discernment speaks to how we perceive something or someone.  The word refers to something deeper than just a sensory perception – sight, touch, smell – instead this discernment relies on the intellect.

Blind love or a love that is dependent upon our emotions is not ground for the growth of a relationship.  As our feelings ebb and flow, we can end up doing more harm then good.

True Christian love isn’t shallow or squishy.  It is grounded in an clear understanding and has an intelligent direction.  This shouldn’t surprise us, because, after all, that’s exactly how God loves us.

Keep Pressing,
Ken

Flashback Favorite - Sharing our prayers

One last Flashback Favorite before we jump into the next series. This earlier learning provides a great prequel to where we’ll be going.

Sharing our prayers
originally posted on July 15, 2015

People have said it to me more times than I can remember, but I’m unsure how many of them really followed through.  I’ve even promised to do it for someone else, and yet I failed to live up to my own words.

It’s just five words, and they are quite common to hear in Christian communities:

I’ll be praying for you.

I’m not sure that I can trust others who tell me that…but that’s probably because I don’t really trust myself when I say it.  IF it happens that I remember to do the praying I’ve promised to do, it’s usually a breath or two about God “helping” them with their “stuff”.  If I feel unsure how to pray for someone, then my lack of trust for other’s prayer-promises probably comes from not knowing what, specifically, they are praying to God about my life.

Fortunately for us, God doesn’t leave us to our own meandering minds.  God’s Word is full of prayer examples, especially in Paul’s letters.  At the beginning of his letter to the believers in Colossae, Paul gives us a great example:

Colossians 1:9-10
For this reason also, since the day we heard this, we haven’t stopped praying for you.  We are asking that you may be filled with the knowledge of His will in all wisdom and spiritual understanding, so that you may walk worthy of the Lord

The first thing that stands out is that Paul’s not spending time praying about their circumstances.  Instead, he’s talking to God about the Colossians’ relationship with God in the midst of their circumstances.  Paul doesn’t have to have intimate knowledge of their situation…rather his emphasis is that they would know God and His purposes. 

When we are walking closely with God, we are filled with the knowledge of His will and we more clearly see His desires and purposes.  We trust better.  We relax and watch for God.  We see life with a wisdom and spiritual understanding that is most definitely God-given.  These are the things Paul continually prayed for the believers in Colossae.  Not for “God’s help” in their lives, but that they would know Him and know Him well. 

The second thing that stands out is that Paul told them what he was praying for them.  How encouraging would it be for someone to tell you that they were praying these things for you?  To have a person specifically tell me that they were asking God that you may be filled with the knowledge of His will…that information would be perspective-changing.  It would lift my eyes away from my “stuff” and circumstances; instead I would begin to look to God for His wisdom and spiritual understanding.

This is how we support one another in prayer.  Let’s petition God about relationships, not circumstances.  But let’s also encourage one another by sharing with others what we’re praying on their behalf.

Keep Pressing,
Ken 

The big serve

I recently watched a documentary about a Make-A-Wish event for a young cancer patient.  When he was 18 months old, he was diagnosed; however, his family waited to do the Make-A-Wish event until he was five, so it could be something more memorable and meaningful to him.

It started out as a simple plan to let him play the part of his favorite superhero for a day, but it quickly grew into a large-scale, city-wide event.  As word got around that a young cancer-survivor wanted to be Batman, people began offering their skills and connections to make the day as realistic as possible.

Here’s a rundown of just some of the people who got involved:
A boy donated his replica Batman costume and let the cancer survivor keep it afterwards.
One guy offered his black Lamborghini to be the Batmobile.
A local anchorwoman prerecorded the news broadcast that started the event.
The Chief of Police prerecorded messages to give out the day’s missions.
A social media company handled all publicity leading up to the day.
Actors played the roles of Batman, Penguin, and Riddler.
A local eatery provided their lunch.
During its busiest time of year, the opera house tailored all costumes.
A famous musician provided theme music.
A company overnighted a specialized computer chip to run the communication device.
A baseball team gave permission to use their mascot and stadium.
A social media expert provided official Twitter updates during the day’s events.
City Police, many of them on their day off, ensured the planned city route was unblocked and safe.
The mayor ended the day by presenting the key to the city.
A wealthy couple covered the city’s extra expenses for the day.
And many, many others donated their time and effort in both big and small ways…

On top of all this, roughly 14,000 people showed up to witness the events as Batman and Batkid went all across town to save the day.  While they brought supportive signs and cheered him on, the sheer volume of people presented a huge logistics problem – one the police are all too familiar with.  Safely managing a mass of humanity that large always presents a formidable challenge.  However, the officers found something different that day – whenever they would ask people to move back and give Batkid some space, people in the crowd would turn around at start helping them move the crowds back to make way.  No one grumbled, complained, or mouthed off at the officers.  Additionally, there was no complaint of crime or problems from within the crowds at each of the event’s locations.

While the day of the event was hugely successful (it was done on a Friday), those involved said there was a curious spillover to the event that lasted well into the next week.  In general, people were happier; people were friendlier.  It was described as an afterglow to the efforts to take care of this young cancer survivor.  No one expected it, but for a little while, the citizens gained something they didn’t have before.

But why did the crowds and city act this way?  Because they put the needs of the little boy ahead of their own.  Although this wasn’t a church-sponsored event, the participants provided a real-life example of what the Apostle Paul told the believers in Philippi:

Philippians 2:3-4
in humility consider others as more important than yourselves.  Everyone should look out not only for his own interests, but also for the interests of others.

Whether they had donated a Lamborghini or held up a homemade sign of support, each person’s focus was helping this one child.  For a single day, they stopped their own agendas, let go of their personal worries, and they focused on someone else.  No one did anything they would consider extraordinary – they all stayed within their skills and abilities – but when they did it together, something big and beautiful happened.

Does your small group or members from your church get involved in your community?  Mine does, and I absolutely love it.  We don’t go out to protest or yell preachy things from the street corners.  Instead we follow this example:

Philippians 2:5, 7
Adopt the same attitude as that of Christ Jesus, who…emptied Himself by assuming the form of a servant

When we empty ourselves of our pride, our agenda, our schedule and serve others with the skills and abilities God has given us – big and beautiful things can happen.  In humility consider others as more important than yourselves.  Get out among non-believers and serve – isn’t that what Jesus did?

However, the afterglow of our efforts will last longer than just a few days…instead, it will echo into eternity.

Keep Pressing,
Ken

How to live rightly, and the benefits from it

We’ve been taking a closer look at David’s instructive Psalm 37.  He spends most of the psalm pointing out that God will take care of the injustices and evil we find in this fallen world.  However, throughout the psalm, David is also constantly referencing the benefits of those who live rightly before God.

Here are a few examples of the many ways David describes the righteous:

But the humble will inherit the land and will enjoy abundant prosperity. (v 11)

The Lord watches over the blameless all their days,
and their inheritance will last forever.
They will not be disgraced in times of adversity;
they will be satisfied in days of hunger. (v 18-19)

I have not seen the righteous abandoned
or his children begging bread. (v 25)

For the Lord loves justice
and will not abandon His faithful ones.
They are kept safe forever,
but the children of the wicked will be destroyed. (v 28)

The salvation of the righteous is from the Lord,
their refuge in a time of distress.
The Lord helps and delivers them;
He will deliver them from the wicked and will save them
because they take refuge in Him. (v 39-40)

The distinctions between evildoers and the righteous are pretty clear in the psalm, as David contrasts how the wicked and the righteous live their day-to-day lives.  Evildoers will eventually face the Lord’s wrath and punishment; while the righteous have the Lord’s favor.  Although the benefits listed above are impressive (the other benefits listed in the rest of the psalm are also impressive), I find myself wondering exactly how the righteous know to live like they do.

Tucked away in the middle of the psalm, while David is extolling another great benefit of the righteous, we find this:

Psalm 37:30-31
The mouth of the righteous utters wisdom;
his tongue speaks what is just.
The instruction of his God is in his heart;
his steps do not falter.

Do you see it?  It’s easy to miss when we want to have the awesome benefits of speaking wisdom and what is just.  I’m a big fan of having everything feel stable and steady, so I especially focus the reminder that the Lord won’t let the righteous’ steps falter.  But the key to all these benefits is found in the first part of verse 31:

The instruction of his God is in his heart

We can’t live the right way if we don’t know what the right way actually is.  When life comes at us fast, and detours happen, and we have people watching to see how we respond in the moment – we don’t have the time to stop everything and do an in-depth study of what God has said.  We need our right-living reactions to be as natural as our reflexes, to know them “by heart”.  The only way for God’s instruction about right-living to be in our hearts is for us to purposely and intentionally get them in there.  The benefits that David lists for the righteous are there because they live the way God designed us to live…and they know how to live that way because they have prepared themselves to do so.

What’s God will for our lives?  After we trust Christ as our savior (John 6:29, 11:25-26), God’s will for us is to live rightly – just like He created us to.  How do we know what “living-rightly” looks like?  We take God’s instructions – i.e. the Bible – and purposely put it in front of us, to the point we know it by heart.

So, where to start?  I suggest the book of John, to see how Christ really lived.  After that I would suggest either Philippians or Colossians – both are full of practical, easy-to-understand ways to live a righteous life before the Lord.

Keep Pressing,
Ken
 

Guard well

Paul’s letters would typically end with a goodbye and a few greetings for specific people.  Take for example, how he closed his letter to the church in Philippi:

Philippians 4:21-23
Greet every saint in Christ Jesus.  Those brothers who are with me greet you.  All the saints greet you, but especially those from Caesar’s household.  The grace of the Lord Jesus Christ be with your spirit.

Sometimes the greeting was brief, but other times it was quite lengthy.  Out of all the letters Paul wrote in the New Testament, only two have no ending greetings – Galatians and 1 Timothy.  It’s almost as if Paul was “all business” when writing these two letters. 

In fact, he ends 1 Timothy with the same emphasis that he started the letter with, warning Timothy to protect the truth of the gospel and to watch out for false teaching from deceived believers:

1 Timothy 1:3-4,6-7
…command certain people not to teach other doctrine or to pay attention to myths and endless genealogies.  These promote empty speculations rather than God’s plan, which operates by faith…some have deviated…and turned aside to fruitless discussion.  They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

Now compare that to Paul’s final words in the letter:

1 Timothy 6:20-21
Timothy, guard what has been entrusted to you, avoiding irreverent, empty speech and contradictions from the “knowledge” that falsely bears that name.  By professing it, some people have deviated from the faith. 

Grace be with all of you.

From start to finish, Paul’s focus has been urging Timothy to be watchful – of his own teaching and of what gets taught on his watch as leader of the church in Ephesus.

In a very real sense, the church at Ephesus has been entrusted to his care.  Timothy needed to guard both the gospel message and those who had believed the gospel.  It was an important task, and Paul believed Timothy could handle the responsibility.

Closing out this letter from a mentor to his protégé has left me thinking about the people God has entrusted into my care…and how much the written encouraging words from my mentor has helped sustain me when challenges arise.  I still have most of the emails Joe sent when he was writing THE WORD, and I go back through them from time to time.  I’m sure Timothy did the same with Paul’s letter.

The gospel message has been entrusted to each of us, as well as certain people we are responsible for.  Make sure you guard them, and are also mentoring them to carry the message of salvation to future generations.

Keep Pressing,
Ken

Take this step to be like Jesus

I’ve heard that a person’s character is defined by who they are when no one else is around.

I’m not 100% sure about that definition…instead, what we do with our time when no one else is around is how we develop our character.

When no one is looking, the choices we make will shape us.  Even the passive choice to “do nothing” has a sculpting effect.  Think of our time as spending cash.  How we spend it – either wasting or investing it – will shape who we are.

Paul knew this quite well, which is why he told Timothy:

1 Timothy 4:7-10
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness, for,

the training of the body has a limited benefit,
but godliness is beneficial in every way,
since it holds promise for the present life
and also for the life to come.

This saying is trustworthy and deserves full acceptance.  In fact, we labor and strive for this, because we have put our hope in the living God, who is the Savior of everyone, especially of those who believe.

We understand that musicians practice for hours when no one is looking so when it comes time to perform, they do it perfectly.  We get it that basketball players shoot 100s of free throws a week so they’re ready when they’re fouled late in a game and have to step up to the line.

Training happens when no one is looking – it’s intentional work.  Now, earlier in his letter to Timothy, Paul equated godliness with being like Jesus.  But I think we Christians don’t see how important it is for us to labor and strive to be like Jesus.  So, let’s take an intentional step in that direction and see what God does with our time investment.

Jesus was intimately connected to the Scriptures.  On a regular basis, Jesus would quote or reference God’s Word.  Here’s just a couple of ideas to put some of God’s Word directly into your life:

·        Use a verse as a password – every time you log in to an account, say the verse.  “John3:16” or “Psalm100:1” fulfills most password requirements to have a capital letter, lower case letter, number, and special character.  Perhaps your password at work is a reminder of being faithful or diligent, like Colossians3:23 or Proverbs22:29.  Maybe the password for your online bank account is about being wise with money, like Proverbs21:17 or 2Corinthians9:6. [Edit: My info-security friends will want me to tell you to mix it up a bit instead of just using a book of the Bible. Maybe add in a key word or first word from the verse to help you remember, like John3:16For or SkilledPrvb22:29]
·        Have a verse for when you start your car, a “key” verse you need to know.  Proverbs3:5 and Ephesians2:8 would be good choices.
·        Have a verse to repeat whenever you wash your hands.  I learned 1 John 4:7-8 in a tune when I was a kid.  The tune is burned into my memory, so I can “sing” those verses at any time.  As often as I need to wash my hands, I’m reminding myself multiple times per day that loving others is important, and God is the one who loved us first.

It’s ok to pull out your phone to look up the verse so you say it correctly.  And…you don’t have to implement all of these suggestions.  The point is to find one thing in your day that you do repeatedly, and attach a verse to it.  Actively invest your time.  God guarantees that this kind of training will be beneficial both in the present life and also for the life to come.

Keep Pressing,
Ken

Proud papa

How do you spell “love” to a child?

T-I-M-E

The same is true in mentoring.  Even a cursory look at the relationship between Paul and Timothy shows two things – that they spent a lot of time together, and Paul was proud of the man Timothy had grown into.

After leaving his family to join Paul and Silas, Timothy was present in many significant events in Paul’s missionary travels.  Timothy was at Philippi when the mob had Paul and Silas arrested.  Later an earthquake leveled the jail, which led to the jailer and his family to believe the gospel.  Timothy was also in Thessalonica when the riots started there, and he stayed with Silas in Berea when Paul was forced to travel ahead of them.

Timothy was also with Paul when he spent 18 months in Corinth, starting a church and ministering there.  Similarly, Timothy was with Paul during his two year stay in Ephesus.  Piecing together the timeline from other New Testament writings, we find that Paul would send Timothy out as his representative to encourage the churches they had previously established.

Timothy’s efforts mirrored his mentor’s so closely that Paul even referred to Timothy as “my co-worker” (Romans 16:21) and “our brother” (2 Corinthians 1:1, Colossians 1:1, Philemon 1).  Even more impressive is that Paul listed Timothy as a co-author in six of his letters – 2 Corinthians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, and Philemon.  None of Paul’s other ministering partners come anywhere close to that.

Over the years and years of working together, Paul also witnessed a lot of growth in Timothy.  Notice how Paul proudly recommends Timothy to the believers at the church they had established in Philippi:

Philippians 2:19-24
Now I hope in the Lord Jesus to send Timothy to you soon so that I also may be encouraged when I hear news about you.  For I have no one else like-minded who will genuinely care about your interests; all seek their own interests, not those of Jesus Christ.

But you know his proven character, because he has served with me in the gospel ministry like a son with a father.  Therefore, I hope to send him as soon as I see how things go with me.

Their relationship is an excellent example of what a mentoring relationship should look like.  Timothy wouldn’t have developed without Paul’s guidance and the time Paul invested.  Timothy was able to learn from Paul; and not just to become a carbon-copy of his mentor, rather he would use Paul’s investment as the launching point of his own efforts to live out and spread the gospel.

Keep Pressing,
Ken

Reoccurring themes and second chances

As Paul wraps up his personal letter to Philemon, he also lists out final greetings from those who are ministering with him at the moment:

Philemon 23-25
Epaphras, my fellow prisoner in Christ Jesus, greets you, and so do Mark, Aristarchus, Demas, and Luke, my coworkers.  The grace of the Lord Jesus Christ be with your spirit.

In light of Paul’s plea for Philemon to reconcile with Onesimus – despite the wrongs Onesimus had committed – one name on Paul’s final greeting list stands out: Mark.

Paul’s letter to Philemon and his letter to the Colossian church were very likely to have been written and delivered at the same time.  In fact, one of the great evidences for this timeline is the near-identical final greeting list at the end of Colossians, where Paul says:

Colossians 4:10
Aristarchus, my fellow prisoner, greets you, as does Mark, Barnabas’ cousin (concerning whom you have received instructions: if he comes to you, welcome him)

This is the same Mark who deserted Paul and Barnabas on a missionary trip approximately 20 years before Paul wrote his letter to Philemon.  Although the Scriptures do not record why Mark abandoned the team, we do know that his reasons caused significant problems later on:

Acts 15:36-41
After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town where we have preached the message of the Lord, and see how they’re doing.”  Barnabas wanted to take along John Mark.  But Paul did not think it appropriate to take along this man who had deserted them in Pamphylia and had not gone on with them to the work.  There was such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus.  Then Paul chose Silas and departed, after being commended to the grace of the Lord by the brothers.  He traveled through Syria and Cilicia, strengthening the churches.

At that time, it was Barnabas standing in the gap for John Mark and pleading for Paul to reconcile over the past wrongs that John Mark had caused.  However, Paul did not want to trust John Mark after his previous failure. 

The disagreement over John Mark’s usefulness was significant enough for Barnabas and Paul to part company.  They are never mentioned together again in the rest of the New Testament.

Now fast-forward 20 years.  John Mark, through Barnabas’ mentoring, has become useful to Paul as they work together spreading the gospel.  There is no doubt in my mind that Paul saw in Onesimus the same need for a second chance that John Mark had needed so many years prior.  While Paul could not go back to change his previous choices, he was presented with an opportunity to make the better choice this time.

You can almost hear the echo of Barnabas’ plea on behalf of John Mark when Paul writes about Onesimus:

Philemon 17-18
So if you consider me a partner, accept him as you would me.  And if he has wronged you in any way, or owes you anything, charge that to my account. 

Maybe we’ve messed up opportunities to reconcile relationships in the past.  We can’t go back and change those.  We have to trust that God will work in other people’s lives.  However, we will run into reoccurring themes the longer we walk with Christ.  There will be opportunities for us to make the right choice and help someone else.

Our great God is a God who gives second chances.  And He is patient enough to show us the reoccurring themes of life – even decades later – to give us another chance to act like Him toward another person.

Keep Pressing,
Ken

The tension is real

I’m sure I’m not the only one, but there have been times that I have felt as if the message being delivered by the preacher to the congregation was aimed squarely at me.  It is as if God Himself has sat me down and said “Look, Ken this applies directly to you today – and you need to do it.”

When Tychicus delivered the letter to the church in Colossae and Paul’s personal letter to Philemon, suddenly Philemon and Onesimus were having one of those rubber-meets-the-road moments.  Take a look at Paul’s specific request to Philemon:

Philemon 15-18
For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently, no longer as a slave, but more than a slave – as a dearly loved brother.  This is especially so to me, but even more to you, both in the flesh and in the Lord.

So if you consider me a partner, accept him as you would me.  And if he has wronged you in any way, or owes you anything, charge that to my account.

This request put Philemon in a position where he would need to apply God’s direction on family matters that was just delivered to his local church:

Colossians 3:12-14
Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, accepting one another and forgiving one another if anyone has a complaint against another.  Just as the Lord has forgiven you, so also you must forgive.  Above all, put on love – the perfect bond of unity.

For Philemon, the tension is real.  God’s Word is directly challenging him, and he has a choice to make with how he will respond to God’s directions.

However, a different section of Paul’s letter to the Colossian church would have been more applicable (and challenging) to Onesimus:

Colossians 3:22-24
Slaves obey your human masters in everything: don’t work only while being watched, in order to please men, but work wholeheartedly, fearing the Lord.  Whatever you do, do it enthusiastically, as something done for the Lord and not for men, knowing that you will receive the reward of an inheritance from the Lord – you serve the Lord Christ.

For Onesimus, the tension is also real.  After everything he and Philemon had been through, would Onesimus humbly take his place and do his work enthusiastically, as something done for the Lord?

God’s Word is just as practical today as it was for Paul, Philemon, and Onesimus.  As we allow the Scriptures into our lives, we too will be challenged.  It will be as if God Himself has sat us down and said “Look, this applies directly to you today – and you need to do it.”

The tension is real.  Will we trust God and respond accordingly?

Keep Pressing,
Ken

A level playing field

In the ancient world, you knew your place in society.  If you were born into the elite class, you associated with and married in the elite class.  If you were on the outside looking in, you knew that too.  You also knew that you would never be able to join the upper crust.

Slaves in the ancient world were considered property of their masters – either by temporary arrangement (like to pay back some debt) or as a permanent situation.  There were avenues in society for a slave to purchase their freedom or to be released by their masters, but those situations were the exception, not the norm.

The name “Onesimus” was a common slave name since it means “useful”, for that is what the master expected of his slaves – that they would make themselves useful to their owner and the family they served.  When Paul wrote on behalf of Onesimus, he used the slave’s name in a play on words in his petition to Philemon:

Philemon 9-11
I, Paul, as an elderly man and now also as a prisoner of Christ Jesus, appeal to you for my child, who I fathered while in chains – Onesimus.  Once he was useless to you, but now he is useful to both you and me. 

In his prior life, Onesimus was useless.  Whatever had happened between him and his master Philemon was substantial and, as we’ll read later, monetarily expensive.  The situation had to have been significant based upon Onesimus’ choice to leave – either as a runaway slave, or even if he sought Paul out to intercede with Philemon.  After causing significant damage to Philemon and then departing, Onesimus truly had no usefulness to Philemon.  However, after encountering Jesus and trusting Him for eternal life, Onesimus has become eternally useful – both to God and among the family of believers.

Philemon 12-16
I am sending him – a part of myself – back to you.  I wanted to keep him with me, so that in my imprisonment for the gospel he might serve me in your place.  But I didn’t want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will. 

For perhaps this is why he was separated from you for a brief time, so that you might get him back permanently, no longer as a slave, but more than a slave – as a dearly loved brother.  This is especially so to me, but even more to you, both in the flesh and in the Lord.

Oh, the level playing field created by Jesus!

Take a moment to appreciate what took place when Onesimus joined God’s family.  Despite his background, past sins, or current social and economic circumstance, Onesimus is now on equal footing with Philemon AND Paul.

In Christ, the slave is on equal ground with the master and the apostle.  Since Jesus paid the price for all sins that means there is room at cross for everyone.  Paul even said as much in his letter to the church in Colossae:

Colossians 3:11
Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

None of the world’s barriers, distinctions, or divisions can prevent someone from joining God’s family.  There is not one of life’s circumstances that can prevent you from trusting Jesus for eternal life.  His offer is available to all.  We only need to trust Him.

Keep Pressing,
Ken