When the house tears itself apart

I grew up in the Western US, in the Nevada desert.  When I was in my teens, my family realized there was something wrong with our house.  And by “something wrong” I mean something structurally wrong with our house.  There were large-gap cracks appearing in the sidewalk and our living room floor was bowing.  Turns out, one part of the house was slowly sinking, while another section, on the opposite side, was slowly drifting away. 

How could this happen?  Well, the first thing you have to understand about desert soil is that it is very alkaline and it swells when it gets wet.  While the soil in the rest of the US will act like a sponge and soak in any rainfall, the top layer of the desert soil tends to swell shut and not allow additional water to be absorbed.  This is why “flash floods” happen in the desert – too much rainfall too quickly, the top layer of dirt swells shut, and any remaining water rapidly moves to the lowest elevation point it can find.  After the rain evaporates in the desert heat, the ground contracts back to normal.

Further investigation of the cracks and shifts revealed that the house did not have a proper foundation.  Sure, there was a concrete slab and some footers, but not much else underneath.  The house was about 25-30 years old at the time, and who knows what zoning/building laws were in place (or just flat ignored) when it was built.  In any case, we had to do something, because after a couple of decades of the ground underneath settling and the surrounding topsoil being treated like an accordion, the lack of proper foundation meant that the ground was literally tearing our house apart.

This wasn’t something we could patch with plaster or pour concrete over.  Ultimately, the best way to fix the problem was to start over with a new, properly-laid foundation.  Now, it’s one thing to place a new foundation behind an existing house…but it’s a completely different operation to move a house from its current foundation on to the new one.  We brought in and moved into a single-wide trailer on our property.  Next, our home had to be gutted.  Everything was removed, even the bottom layer of sheetrock, exposing the wooden frame.  Then, enormous metal beams were run through the gutted lower layer.  The last step was to have the house picked up by the metal beams and moved to the new foundation.  (It was quite a sight to see my entire home “floating” in the air, being supported by jacks.)  Afterward, my dad rebuilt the gutted portions before we could move back in.

By way of correlation, the same thing can happen to how we interpret the Bible.  The best way to handle Scripture begins with Observation (What do I see?), moves to Interpretation (What does it mean?), and ends with Application (How does it work?).  To use my house analogy, Observation is the foundation, Interpretation is the structure, and Application is the furnishings that make the building useful.  However…no matter how pretty we make the Application, or how much we like the Interpretation, the whole structure will fall apart if the Observation-foundation is not solid.

Perhaps you’ve lived with a particular interpretation you were taught decades ago.  But, over the years, you noticed some cracks in that line of thinking.  Maybe you’ve found that those conclusions don’t quite “fit in” with other clear statements in Scripture or your experience in life.  It’s hard to change your mind when it’s something you’ve “known” for a long time, or if it was taught by someone you respect.  When we realize that our Application is off or our Interpretation doesn’t work, it’s time to take a hard look at our Observation-foundation.  Ultimately, we need to let Scripture speak for itself.

One of the most common mis-interpretations of the Bible comes with the word “save” or “salvation”.  A regularly quoted verse about salvation is found in Paul’s letter to the believers in Philippi:

Philippians 2:12-13
Therefore, my dear friends, just as you have always obeyed, so now, not only in my presence but even more in my absence, work out your own salvation with fear and trembling.  For it is God who is working in you both to will and to work according to His good purpose.

“See?” they say.  “In order to be saved from eternal damnation, you have work to do and God has work to do.  Our obedience proves that we’re working out of our ‘saved’ state.”

But if you compare this statement with Paul’s letter to the believers in Ephesus, you find:

Ephesians 2:8-9
For you are saved by grace through faith, and this is not from yourselves, it is God’s gift – not from works, so that no one can boast.

So which is it, Paul?  Is eternal salvation proven by us working or is it God’s gift?  Many people try to reconcile these two verses by putting the “work” concept from Philippians into the “faith” concept found in Ephesians.  They would argue that you are saved by grace through faith [which is proven through your continued obedience and work]…the problem with this reconciliation attempt is that anything done as work automatically disqualifies the work-earnings from being called a gift (as Paul states in Romans 4:4-5). 

Notice the cracks in the interpretation structure here?  Does the house look/feel unsteady?  To really address this interpretation problem, we’re going to have to inspect our Observation-foundation.

Our problem stems from the assumption that every use of the word “save” or “salvation” in the Bible refers to being eternally saved from the consequences of our sin.  When, in fact, no Old Testament use of “save” means that, and less than half of the uses of “save” in the New Testament refer to our eternal salvation.  The other uses throughout the Bible refer to being delivered from enemies, or healed from sickness, or delivered from physical death, or other types of “rescue”…all of which can be determined by looking at the context where the word “save” is used.  Let’s be fair here…we do the same thing in English: I saved money.  I saved someone from choking.  I saved you when I gave you a ride after your car broke down.  Lots of saving here…but nothing pertaining to eternity.

If we take the same context-driven approach with our Bible reading, we find that in his letter to the believers in Philippi, Paul used the term “salvation” three times (Philippians 1:19, 1:28, 2:12).  In his chapter 1 uses, the context makes it clear that Paul is talking about an earthly rescue from earthly persecution.  In the verses surrounding 1:19, he talks about his own earthly rescue, and then in the following two uses (1:28, 2:12) Paul is using himself as a pattern for the Philippian believers to follow for their own escape from earthly persecution.

With this new, solid Observation-foundation, our interpretation changes when we read Philippians 2:12-13.  We find that this rescue-from-persecution interpretation is more consistent with the rest of the chapter.  We also realize that those verses are not in conflict with Ephesians 2:8-9, and there is no need to shoehorn one verse inside the other.  When our observations are solid, our interpretations become accurate, and our applications will be more useful.

The same thing happened when we moved our house.  Since there was a new foundation being laid…my dad took the opportunity to add a master bath and other improvements that made the home more pleasant and useful to live in.  However, these extra amenities would have been useless if we had not replaced the poorly-constructed foundation.

Whenever you find an apparent conflict between Bible passages, go back and look at the context.  Rarely does the same word mean the same thing every single time it is used.  Even if it means we need to gut and replace what we’ve been taught previously, we must let the Scriptures speak for themselves.

Keep Pressing,
Ken

I hate the Happy Birthday song

Is there anything more deflating at a birthday party than the actual singing of the Happy Birthday song? 

I don’t remember the last time I heard someone actually sing the song and sing it well.  Most of the time, “Happy Birthday” is performed as a group, completely off-key, with all the enthusiasm of a funeral dirge.  Go ahead and add your cha-cha-cha’s or silly second verse…but you won’t catch me singing along. 

But Ken…it’s TRADITION!
Well, sure…but that doesn’t mean it’s a GOOD tradition.

Before you call me too much of a party-pooper, here’s something that really takes the cake (…yes, pun intended): according to the CDC, singing “Happy Birthday” can be good for you.  Not because the song itself has any healthy, healing powers – but because the CDC wants you to wash your hands properly.

The CDC says you need to wash your hands with warm soapy water for at least 20 seconds.  Don’t want to count to 20?  Their suggestion is to sing “Happy Birthday”.  Twice.

For me, that’s just not going to happen.  I can barely tolerate the tune in its proper context, but to sing that song – TWICE – every time I wash my hands?  Nope, not happening.  Not a chance.

But if we’re going to make sure our hands are properly washed, we’ll need to come up with something better.  Here are a couple of suggestions:

Because I grew up in church, I’ve had multiple kids church songs burned into my brain.  One particular song was 1 John 4:7-8 set to music.  It takes about 25 seconds for me to sing through.  Now, I happened to learn it using the King James translation, so this is how it goes:

Beloved, let us love one another (love one another)
for love is of God, and everyone that loveth is born of God and knoweth God.
He that loveth not, knoweth not God for God is love (God is love)
Beloved, let us love one another. 1 John 4:7-8

Pretty good 25 second reminder that God is love, He loves us, and because of that, we should love each other.  If I remind myself of this every time I wash my hands, that’s several mental resets I’ve suddenly placed into my day – before I put my contacts in, when I use the restroom before my next meeting, when I wash my hands before a meal…when I sing this tune, God can use each one of those transition moments to reframe my thinking.

Don’t know a verse set to music?  No problem – just recite verses that you know.

Proverbs 3:5-6
Trust in the Lord with all your heart and lean not on your own understanding.
In all your ways acknowledge Him, and He will make your paths straight.
(repeat 3x to get the full 20 seconds)

John 3:16-17
For God so loved the world that He gave His one and only son, that whosoever believes in Him will not perish, but will have eternal life.  For God did not send His son into the world to condemn the world, but that so the world may be saved through Him.
(repeat 2x to get the full 20 seconds)

2 Corinthians 4:16-18
Therefore we do not give up.  Even though our outer person is being destroyed, our inner person is being renewed day by day.  For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory.  So we do not focus on what is seen, but on what is unseen.  For what is seen is temporary, but what is unseen is eternal.
(repeat 1x to get the full 20 seconds)

Maybe you don’t know these verses from memory in order to say them while you wash your hands.  No worries!  Just recite what you can, and do it several times.  Trust me, a few days of you washing your hands and you’ll be surprised at how many verses you suddenly have memorized!

Lastly, feel free to take 20 seconds and talk to God.  Use your handwashing as a reminder of when you believed in Jesus for eternal life, He washed you clean from the eternal penalty of your sin (John 3:16).  Remember that as a child of God, He forgives us and cleans us from all wrong-doing when we confess our sins to Him (1 John 1:7, 9).  Ask Him to help you speak kindly during your next meeting.  Thank Him for available soap and running water.

There are many ways to fill 20 seconds of hand washing that are infinitely better than singing a tune that few people actually like.  It all depends on what you choose to fill the time with.

Keep Pressing,
Ken

Help! I married my opposite.

At one point, I was very interested in personality traits and tendencies.  I read up on different personality assessments and took a number of assessment quizzes.  The results of one particular Myers-Briggs assessment included pairing of your personality type with others, so that you would know what type of person would be your “best friend”, “marriage material”, or “likely competition”.  Curious, I convinced my wife to take the test.

Three of her four traits were opposite mine…and I couldn’t find our pairing in any of their categories.  Not friend, not foe, not hiking buddy, not marriage partner, not even preferred acquaintance.  Finally, after bouncing around multiple pages on their website, I found their one-word description of a relationship between my set of four traits and her set of four traits: novelty.

According to the personality typing, she thinks I’m oddly intriguing.  I see her the same way.  “Opposites attract” – it’s a culturally accepted norm that all of us have plenty of experience with.  We certainly came from different families, and we’ve had our share of differences to work through over the years.  When you boil it all down…she’s an artist and I’m a nerd…and a prime example of our differences is in how we express and receive love. 

If you’re familiar with the Five Love Languages (Gift Giving, Acts of Service, Quality Time, Words of Affirmation, and Physical Touch), you’ll probably empathize with what I’m about to say.  My love language is not the same as my wife’s love language…in fact, hers is probably my lowest ranking choice and mine is probably her lowest ranking choice.

I think I’m quite simple to love…after all, as an Acts of Service lover, just do something for me and I feel loved by you.  A clean home, laundry done, and dinner on the table makes me the happiest person on the planet.  Whereas my wife desires Physical Touch – hand held lovingly, hugs, cuddles, closeness.  Problem is…I’m not a touchy-feely person.  If you initiate a hug, I’ll reciprocate, but don’t expect me to go seeking one out.  On the flip-side, my wife’s clue that dishes are today’s priority is when we’ve run out of cups or skillets.

So we run into the constant problem: if I’m not reaching for her hand, giving hugs, etc. then she’s even less inclined to do something for me.  And if she’s not helping me out, I’m even less inclined to initiate loving contact with her.  It’s a vicious cycle, really.  It doesn’t start spiraling down out of spite or meanness…just the normal everyday busyness pulls us away from actively thinking about how the other person receives love.  When we’re distracted, we default to acting out in the way we want love to look like…I keep busy doing things around the house “for her” and she reaches for my hand “for him”…and those actions are easily misinterpreted. 

So, the question is…Who gives in first?  Who makes the first “loving move”?

When writing to the church in Ephesus, Paul spent the first two-thirds of the letter describing the relationship between Jesus and the church.  This relationship was previously a mystery (Ephesians 3:3-4), there is unity (4:4-6), there is diversity of gifts (4:11-13), and it results in a new way of living (4:17-5:21).  Paul wraps up his main discussion by giving the highest earthly example of the relationship between Jesus and the church – marriage. 

Ephesians 5:21-22, 25
Submitting to one another in the fear of Christ.  Wives, submit to your husbands as to the Lord…Husbands, love your wives, just as Christ loved the church and gave himself for her

To answer our question, it would be easy to quote the above verses and say “See!  We both should swallow our pride and selfishness.  We need to think of the other person first.”  And I understand that sentiment.  I see the verses above.  Who should make the first move?  Whichever of us is more mature and humble in the moment.

However…I can’t help but notice two things.

1.       When I read the entire marriage section in Paul’s letter (5:22-33), he talks a lot more about how us men need to love our wives than he does about wives loving their husbands.  Paul places the burden on us to love our wife just as much as we love and care for ourselves.

2.       If I look at the timeline of when the church loved Jesus vs when Jesus loved the church – I find that Jesus loved first.  And if I’m to love my wife just as Christ loved the church…again, Paul is placing the first-step responsibility on me.

Then, I am reminded of other verses like these:

1 John 4:19
We love because He first loved us.

Romans 5:8
But God proves His own love for us in that while we were still sinners, Christ died for us.

Jesus loved us before we could do anything to deserve it.  He loved us when we thought ourselves unlovable.  He continues to love us, even when we are unlovely. 

So, fellas…I have to break it to you: we are the ones who should move first and show our wife the love she needs in the way she needs it.  Even if you don’t understand why she likes the kind of love communication that she does.  Get her a little gift, run the vacuum, block out your schedule to do something with her, compliment her, or – as I need to do – take her hand and give her a hug without being asked to.

It’s not wrong if she beats you to the punch and speaks your love language first – just speak hers back.  Opposites do attract, but they stay together only when we’re intentional with how we show our love.

Keep Pressing,
Ken

The try-hard Christian

You may or may not have heard of someone being called a  “try-hard”, but I bet you know exactly what I mean.  When our boys were teens, they would almost reluctantly use the phrase to describe classmate that was overtly trying to fit into a particular group or look a certain way.  Oftentimes, the boys would follow up a “try-hard” description with a sigh and say, “I wish they would just relax and be who they really are.”

Unfortunately, I think there are a lot of try-hard Christians.  And if we’re honest, we’ve played the part, too.  We learn the Christian-ese, churchy lingo…we put on our Sunday best and our best Sunday smiley face…never show where we’re struggling…never admit that we have doubts about ourselves, our marriages, or even about God…

You may have been surprised in last week’s blog.  In it, I said the reason I was a jerk to my coworker was not because I needed to work harder at behaving “as a Christian should”.  Maybe you expected me to say that to fix my poor behavior, my next step would be to try harder to “do the right thing” the next time I wanted to sharply correct someone.  Instead, the root cause of my jerkishness was because I had forgotten my identity in Christ, and instead I acted out of my own selfishness.

The New Testament authors routinely refer to our selfishness (or self-centeredness) as “the flesh”, especially when in contrast to “the spiritual” life that God imparts to us when we believe in Jesus for eternal life.  And yet…when we try to live out what we expect life as a Christ-follower to be, we grit our teeth, try hard to gut it out, and forcefully course-correct our self-centeredness.

This is a common approach to attempting to live like a Christian, but it ends in failure.  Even the apostle Paul fought this battle…and lost.  In Romans 7, he described his early Christian experience.  And he kept losing out to “his flesh”:

Romans 7:15, 18
For I do not understand what I am doing, because I do not practice what I want to do, but [instead] I do what I hate…For I know that nothing good lives in me, that is, in my flesh.  For the desire to do what is good is with me, but there is no ability to do it.

Paul recognizes the desire to do good – it was given to him when he believed in Jesus for eternal life.  But trying to drum up the ability to actually be the way he desires to be has left him feeling hopeless.

Romans 7:21-23
So I discover this principle: When I want to do what is good, evil is present with me.  For in my inner self I delight in God’s law, but I see a different principle in the parts of my body, waging war against the principle of my mind and taking me prisoner to the principle of sin in the parts of my body.

Paul felt so trapped by this conflict – he could not find a way to make himself accomplish the good things he truly desired.  So much so that he felt like a prisoner to the inability of his flesh.  No wonder he exclaimed:

Romans 7:24
What a wretched man I am!  Who will rescue me from this body of death?

Fortunately, Paul found a way out of his frustrating contradiction…and fortunately, so can we.  A few verses later, while Paul speaks rhetorically to the believers in Rome, he hands over the keys to get out of this prison:

Romans 8:10-11
Now if Christ is in you, the body is dead because of sin, but the Spirit gives life because of righteousness.  And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you.

Twice here Paul reminds them of their status as believers: he says to them if Christ is in you (implicitly saying “and He is”), and then he says to them if the Spirit of Him who raised Jesus from the dead lives in you (implicitly saying “and He does”).   

The key to getting out of their “inability prison” isn’t to work harder; instead, it is to recognize that the Spirit gives life because [Christ’s] righteousness was attributed to them the moment they believed.  This is the same Spirit that raised Christ from the dead, and as such the Spirit will bring your mortal bodies to life, thus enabling us to do the good we now desire to do.

Don’t think these verses only apply to some day in the future.  Notice that the Spirit gives life to your mortal bodies – that is here-and-now language, not future.  The Spirit of God performs a resurrection of our dead flesh, giving us the power and ability to live this life the way God designed for us.  Which flows to Paul’s conclusion:

Romans 8:12
So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh

I think this is also why Paul tells the Galatian church:

Galatians 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me.  The life I now live in the body [literally: the flesh], I live by faith in the Son of God, who loved me and gave Himself for me.

We are not obligated to live the life of a try-hard Christian.  We don’t need to muscle-through our circumstances to do the right thing.  Instead, we trust God that He will resurrect our mortal bodies to live out the new desires He has given us when He gave us life through His son. 

The Christian life is a miracle of resurrection.

Keep Pressing,
Ken

Prosper

Much like the word happy, the word prosper can be surprisingly divisive in Christian circles.  Some believers go so far as to say that if you’re not wealthy, you’re not doing “God’s Will” for your life.  Other believers, at the opposite end of the spectrum seem to begrudge those who are “too successful”.  Typically, we define success in monetary terms…but maybe God has a different definition.

For context:

Psalm 1:1-2
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

Notice when the psalmist inserts prosperity into the picture:

Psalm 1:3
He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

Whatever he does prospers…that is a huge promise!  But is that what it really means?  Whatever he does prospers…literally anything?

In context, this would be as he follows the way of the righteous…remember, his delight is in the Lord’s instruction, so his endeavors and goals will be in accordance with that.  This doesn’t mean there is just one linear path for us to follow (i.e. – God wants me to have this specific job and marry this specific person and attend this specific school, and if I don’t…then I’m not in “God’s will”).  Instead, God’s instructions are principles for us to apply as we travel through life.  As we continue to apply His teachings, we are walking the path of the righteous and are rewarded with prosperity.

The Hebrew word for prospers (tsaleach) shows up 65 times in the Old Testament, so this is something God brought up regularly to the Israelites.  The word means to succeed, generally expressing the idea of a successful venture, as contrasted with failure.  The source of such success is God.

The same word is rendered as success in 2 Chronicles 26:5, when describing the best part of King Uzziah’s reign:

2 Chronicles 26:5
He sought God throughout the lifetime of Zechariah, the teacher of the fear of God.  During the time that he sought the Lord, God gave him success.

The same word also appeared as prosper in God’s direction to Joshua, as he was receiving instructions from God just prior to leading the Israelites into the Promised Land:

Joshua 1:8
This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.

Do you see the pattern showing up in each of the texts?

meditate on God’s word then do the work given then be prosperous

A godly, prosperous person isn’t a sinless person, they are not someone who does everything right.  Instead, it’s someone who is walking in the counsel of God…and that involves a variety of appropriate actions at appropriate times: confessing sins, serving, learning under sound teaching, putting into action the lessons we learn from God, loving others as we have been loved, and looking at life through God’s perspective.

So far in Psalm 1, we’re finding that the difference between a godly man and a wicked man is the constant input from the Word of God.  Time in God’s Word is their delight and focus – I’m not talking about a 5 minute devotional here – but a primary focus…soaking in the Word, allowing it to permeate his mind and change his actions (take a look at Romans 12:2 and 2 Corinthians 3:18 for more examples)

So what is prosperity and success, then?  While the world defines those terms mainly in finances, in contrast, God is telling us that prosperity is something much greater.

The psalmist’s tree analogy defines success as well-timed fruitfulness: your life is producing good things for the people around you, you are achieving your true potential.  A fruit tree was made to produce fruit, because that is what it is designed to do – and if it’s not producing fruit, then it is missing out on what it was made to do.  And it’s the same with us, but as we have seen, fruitfulness only happens when the Word transforms us. (This is similar to the abiding theme we find in John 15 and the apostle’s discussion throughout 1 John)

In Psalm 1:3, we have a promise to claim: That God’s Word will sustain/grow me and there is happiness, delight, and prosperity in doing so.  However, our look at other Scriptures confirmed what we’ve seen in Psalm 1, that there is also a condition to meet in order to have this God-defined prosperity: Intentionally spend time in God’s Word, purposely meditate on it, and delight to do so…knowing that God can/will develop me in the way I was created to grow and mature.  And then I will find happiness and prosperity.

Keep Pressing,
Ken

How to see the good

There’s a lot of negative vying for our attention.  Election ads have been in our face for months.  Constant worries about the rapid swings in the stock market, the jobless claims reports, and individual company earnings.  Closer to home, we’ve all seen small businesses in our communities decide to close permanently – perhaps you’re one of them that had to make that painful choice.  And then there’s a pandemic to deal with.  2020 just seems to bring one hit after another.  No one has been left unaffected.  Families are struggling, churches are struggling, communities are struggling…leaders, governments, and nations – struggle, struggle, and struggle.

I’d say it feels a little overwhelming at times, but that wouldn’t be an honest statement.  Truthfully, it feels INCREDIBLY overwhelming A LOT of the time.  There’s so much negative and so much muck to wade through…where’s God while we’re in the midst of all this?

My church recently reopened for in-person services (with COVID protocols in place), and I was able to teach in the large group meeting for the elementary-age kids.  I’ve been doing it for years, and it was so good to be back with them again.  And it was in their lesson that I found the answer to our problem question of Where’s God in all this mess?

The verse their lesson focused on was one that most of us Christians would be familiar with.  Prepare yourself to not be shocked by which verse I’m about to quote.  It’s not taken from some obscure Old Testament passage.  There’s no deep-dive into the Greek words needed to figure out what Paul was saying.  God made this one easy for us…so easy, a child can apply it:

Philippians 4:8
Finally brothers and sisters, whatever is true, whatever is honorable, whatever is lovely, whatever is just, whatever is pure, whatever is lovely, whatever is commendable – if there is any moral excellence and if there is anything praiseworthy – dwell on these things.

Yep, that’s it.  Class dismissed.

Well, not quite.

I couldn’t just leave them with a simple thought of you know, you should just think about the good stuff even when bad stuff is happening…so after I talked about this verse, I gave them a very simple way to apply it:

I pointed out how every month, our elementary kids program focuses on a memory verse.  I explained to them that if they want to apply what Paul is saying in Philippians 4:8, then they need to learn their memory verse.  I told them how when I was their age, because of my mom, I memorized verses too.  And many of the verses I learned when I was their size are still burned into my brain.

If I need a verse that reminds me of how much God loves me, I have that (John 3:16-17).  If I need to be reminded that God’s path is best, then I know that, too (Proverbs 3:5-6).  When the Holy Spirit needs to kick me in the rear and remind me that I’m supposed to intentionally love others, He brings to mind 1 John 4:7-8.

However, memorizing Scripture isn’t just a kid’s activity.  I’ve continued it well into my adult life.  I’ve added verses like Genesis 1:1, Proverbs 22:29, and 2 Corinthians 5:10.  I’ve also learned to quote several verses together so I can grab hold of a complete God-thought on a subject – 2 Corinthians 4:16-18 and I’m currently working a chunk of verses found in Philippians 1:20-30.  Right now, I’ve made through verse 27 and will add 28 soon.  I’ve also memorized Titus.  Not just a verse or passage, but all of it. 

Before you put me on a pedestal of any level, hear me out.  Titus isn’t very long, just 46 verses.  At the time I was working on it, I was driving over an hour, one-way, to work each day.  My radio was lousy.  Satellite radio and streaming music wasn’t a thing back then.  So spending time during each drive memorizing Scripture broke up the monotony of driving the same roads for 3+ years.  It took many months to get the entire book down, but it was time well spent.  Over the years, God has honored that investment in more ways that I can recount in this post.

Again, I do not admit these things to build myself up or to look good in your eyes.  Instead, I want you to realize that Scripture memorization is both possible and beneficial…just like I was conveying to the elementary-age kids (for the record, I didn’t tell them about Titus, just the first 3 verses I listed above).

Having Scripture at the front of our brain and the tip of our tongue will help us keep perspective in a world that constantly feels like everything is upside-down and spinning sideways.  Having Scripture handy helps us dwell on the good things that God has all around us.  And lastly, having Scripture memorized fulfills what Paul wrote to another group of believers:

Romans 12:2
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Memorizing Scripture will renew your mind and transform your thinking…only then, with clear thoughts, can we discern what is the good, pleasing, and perfect will of God.

Yeah, it’s easier to memorize when you’re younger, but that’s no excuse not to start now.  Better yet, help a child memorize a verse and you’ll end up learning it, too.  Maybe you’ll be the one that inspires them to have God’s Word burned into their brain for the rest of their life.

Keep Pressing,
Ken  

They will get theirs

We have always craved justice.  However, in recent years, there has been an increasing emphasis on correcting injustices within society – for wrongs committed today as well as those committed in the recent past.  This desire to right the wrongs is noble; however, there have been many ignoble attempts to carry out retribution or exact payment for injustices.  And then we often end up fighting about the ignoble means of handing out noble justice.  Who is supposed to be responsible for administering this justice and how far the punishment is taken have both been hot topics recently.  Accusations of corruption within the judicial branch of government appears in our news feeds frequently.  Stories and rumors of bad behavior are immediately blown up and judged via social media.  Being an election year always seems to put these issues to the forefront of our attention.

But what is a Christian to do with all this?  How can we proclaim a perfect God to a world that is far less than perfect?  We feel the same tensions that non-Christians do – Why do evil people seem to get away with stuff?  I’m glad when the bad guys finally get caught, but what about all those who do the same things and the authorities aren’t even aware of them?  How do we handle inconsistencies for how justice is administered?  What do we do when it appears that justice has not been served and someone “gets away with it” or receives a much lighter punishment than we would have expected?

These are not new questions.  These are concerns that people have always had, as they realized that their governments full of sinful people are trying to corral the actions of sinful people…this is not a formula to bring about perfect justice.  But that seems to be the best we have.  Even Israel’s King David and God’s prophets recognized this tension, and they asked God why injustice happens:

Psalm 94:3-7
Lord, how long will the wicked – how long will the wicked celebrate?
They pour out arrogant words; all the evildoers boast.
Lord, they crush your people; they oppress your heritage.
They kill the widow and the resident alien and murder the fatherless.
They say, “The Lord doesn’t see it.  The God of Jacob doesn’t pay attention.”

Jeremiah 12:1
You will be righteous, Lord, even if I bring a case against you.  Yet, I wish to contend with you:
Why does the way of the wicked prosper?
Why do all the treacherous live at ease?

Habakkuk 1:2-4
How long, Lord, must I call for help and You do not listen
or cry out to you about violence and you do not save?
Why do you force me to look at injustice?
Why do you tolerate wrongdoing?
Oppression and violence are right in front of me.
Strife is ongoing and conflict escalates.

This is why the law is ineffective and justice never emerges.
For the wicked restrict the righteous; therefore, justice comes out perverted.

Paul also dealt with our unfulfilled desire for justice in this manner:

Romans 12:19
Friends, do not avenge yourselves; instead, leave room for God’s wrath, because it is written, “Vengeance belongs to Me, I will repay”, says the Lord.

Paul’s quote goes back to Deuteronomy 32:35, reminding his readers that despite all they are struggling with, God promised long ago to make things right.

Although Paul goes on in his letter (Romans 13), to say that one of the ways God displays His wrath now through the appointed governments to do the work of justice and punishing those who do wrong…we’re still left with a judicial system that doesn’t always get it right.  Our judicial system does not always get all the evidence; it is not is able to understand all aspects of a situation.  Additionally, and sadly, our judicial system can be corrupted so that in some cases, those responsible are never held accountable. 

That is a lot of tension for us to stand in.  And while God’s statement “I will repay” is comforting, it can still feel a bit hollow.  Just like the Old Testament writers, we want to ask God…When?  When will wrongdoing be properly and fully repaid?

It’s likely not as swift as we would want it to be, but God has set a time and place for justice to be finally and fully served.  The apostle John records this moment as the last actions God takes before creating a new heaven and a new earth:

Revelation 20:11-15
Then I saw a great white throne and One seated on it.  Earth and heaven fled from His presence, and no place was found for them.  I also saw the dead, the great and the small, standing before the throne, and books were opened.  Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books.  Then the sea gave up the dead that were in it, and death and Hades gave up the dead that were in them; each one was judged according to their works.  Death and Hades were thrown into the lake of fire.  This is the second death, the lake of fire.  And anyone whose name was not found written in the book of life was thrown into the lake of fire.

Let’s make a significant observation here: there are two sets of books that non-believers will be evaluated by.  The first set is plural – the dead were judged according to their works by what was written in the books – and this the full and just evaluation of their deeds in this life.  The second is singular – anyone whose name was not found written in the book of life was thrown into the lake of fire.  As the text says, it is whether or not their name is in book of life which sends them to the lake of fire, not their bad deeds and neither do their good deeds rescue them from this outcome.

The purpose of being judged according to their works is to determine the level of torment and anguish each person will suffer in the lake of fire.  A garden-variety pagan, who rejected Jesus’ offer of eternal life, will have a very different experience from someone on the level of Hitler, Stalin, or Mao Zedong.  That is true, full, and final justice.  Everything that someone appears to “get away with” now will come to light, and God will properly handle it.

Although this gives us some more comfort just knowing there is a “when”…I know this still leaves us with some unsettled questions.  Take them to God.  He is big enough to handle your questions.  Ask, just like Jeremiah did: You will be righteous, Lord, even if I bring a case against you.  Yet, I wish to contend with you…

This is how justice will be served for those who do not trust in Jesus for eternal life.  They will get theirs.  But, then, what happens to Christians who do terrible things?  Do they get away with it, just because they became a part of God’s family?  We’ll look at those questions next time.

Keep Pressing,
Ken

It's been tough lately

One of the great things about Scripture is that it doesn’t whitewash anyone or gloss over any less-than-perfect situations.  Embarrassing and non-flattering moments are included alongside of impressive miracles.  This is one of the evidences of the Bible being supernaturally inspired: given the number of people who contributed to the Scriptures over the 1500 years it took to write, you would really expect that some author – at some point – would try to minimize their mistakes and/or failings. 

But that’s not what we see.  Instead, we find the heroes of the Bible don’t always act like perfect heroes.  We find them lying, cheating, and betraying each other.  We find them doubting God and His goodness.  Sometimes, we even find them saying really stupid things or just wanting to get away from it all.  Here is just a short list of examples (which would be easy to make into a long list):

·       Adam and Eve had the literal perfect life, and lost it because they thought God was holding out on them (Genesis 3).
·       Jacob leveraged his family members’ weakened conditions against them so he could get what he wanted (Genesis 26-27).
·       Jonah flat-out told God “No.” and ran away (Jonah 1).
·       David wasn’t where he was supposed to be, which led him to an affair with someone he wasn’t supposed to be with (2 Samuel 11). 
·       John Mark deserted his fellow missionaries in the middle of the mission trip.  He just up and left them hanging (Acts 13).
·       After the biggest single-day success of his career as God’s prophet, Elijah fell into loneliness and deep depression (1 Kings 18-19).
·       Noah got drunk and passed out, and his kids had to take care of him (Genesis 9).
·       On his watch, Aaron went along with a rebellion against his brother Moses and against God.  He even formed the golden calf “god” himself (Exodus 32).
·       Samuel, a great prophet of Israel, failed completely as a father.  While his sons were in the ministry, they were all corrupt and took bribes.  They used their religious positions for personal gain. (1 Samuel 8).
·       One day, Peter came to the conclusion that he needed a break.  He decided to leave for a while and go fishing (John 21).

Since the Bible doesn’t hide the flaws and failings of the people of God, I don’t think that we should work so hard to project a “perfect Christian” image.  It’s an easy trap to fall into, though.  We tell ourselves I don’t have the time to tell them the full story…or…they have their own issues and shouldn’t have to deal with ours, too…or…I’m embarrassed because I’ve been a Christian too long to be struggling with this thing…or…others would look down on us for getting stuck on this sin…or…<insert your own excuse here>

 When was the last time someone asked you, “How are you doing?”, and you gave an answer other than “I’m good.”?  But we have the insider information on ourselves, don’t we?  We’re fully aware of which parts aren’t “good” and where we’re struggling. 

So, in the interest of openness…I’ll admit that it’s been hard for me lately.  Of all the things you could imagine that I struggle with, your least-likely guess is my frustration…I’m having difficulty putting in the effort to study the Scriptures.  Ironic, right?  The guy who teaches the Bible is having difficulty with wanting to put in the effort to understand the Bible.  This isn’t a “because of COVID” thing either, it’s been a on-again-off-again struggle for a very long while. 

I don’t write this looking for your sympathy.  I’m not asking for a prayer vigil.  I admit this to you because I want you think about how you look at your pastors and teachers.  Just because we write/teach/preach God’s big ideas and partner with God to bring His truths to your attention…this doesn’t mean that we have everything else in our lives perfectly together or that we don’t also struggle in our walk with God.

Sometimes this living sacrifice (Romans 12:1) wants to crawl off the altar, check out of my responsibilities, and just coast for a while.  I get tired of daily taking up my cross (Luke 9:23) where “self” is to be crucified, and honestly, on somedays…I just don’t pick it up.  When talking about this blog, I have readily told people that I do not write because I am some super-spiritual, strong-Christian type…instead, I believe that God has me write this blog because I am too weak to not have this teaching responsibility.  Part of what keeps me in the Word is knowing I’m accountable to you all on a weekly basis – whether I feel like reading God’s Word or not.  If I wasn’t doing this ministry work, I’m not sure how much (or how little) time I would spend in the Scriptures.  And without God’s voice being intentionally and regularly added to my life, I am unable to withstand the constant barrage of the world’s messaging, distractions, and lies.  This teaching work God has given me is as much for me as it is for you.  While my struggle with studying Scripture is not an “always every day” struggle, it’s definitely there…don’t let a well-written, regularly-delivered email suggest to you otherwise.

So, let’s not hide our struggles from each other.  Let’s not pretend to be the perfect Christian; after all, those don’t exist.  Talk to your spouse about where you are in your walk with God.  Speak with a good friend.  Find a Christian counselor, if need be.  When you think about your pastor or Bible teacher, don’t assume that their walk with God is easier than yours or that they don’t have struggles.  Instead, let’s all take to heart the encouragement given by the author of Hebrews:

Hebrews 12:1-2
…let us lay aside every hindrance and the sin that so easily ensnares us.  Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith.  For the joy that lay before Him, He endured the cross, despising the shame, and sat down at the right hand of the throne of God.

Persevering in whatever ministry God has given us will keep us on track for God’s will in our lives now and eternal rewards in the life to come.  Even when we struggle.  Even when we don’t feel like it.  Even when we admit to not having it all together.

Keep Pressing,
Ken

Flashback Favorite - Clarity in a cloud

Clarity in a cloud
originally posted on September 20, 2018

Ever feel like you just gotta get out of the house?  You have no idea where you will go or what you will do, but if you stay indoors much longer, you’re probably going to lose your mind…can you relate?

Well, that happened to me and the Mrs. on Monday evening this week.  We just needed o-u-t, OUT.

Not wanting to waste money or gas, we ended up at a park next to a reservoir, not too far from home.  She sat down in a pavilion to sketch, but I felt like strolling.  I wandered down to a large wooden platform at the water’s edge.  I found that I could sit on the platform and my dangling feet would hover just above the water.  The sun’s rays were warm, the slight breeze was cool, and sound of city traffic was barely above the level of a quiet hum.  That’s when I saw it.

Above the pavilion my wife was sitting under, I saw a large puffy cloud that loosely resembled a bowler hat.  While the breeze at my level was light, you could tell the air at the cloud’s level was moving quickly.  So I watched.

Admittedly, I do not give much thought to clouds – unless they’re going to drop some rain.  And if I happen to think about clouds, I tend to imagine them making their trek across our sky as an unchanging blob, just a fluffy block of moisture.

But as I sat and watched, that’s not what I saw.

What I saw was a mass that was constantly changing shape as it moved.  It wasn’t uniform.  It wasn’t symmetrical.  The cloud, as a whole, was moving in a direction, but it was vigorously forming and reforming as it proceeded across the sky.  In order to really see and understand how it shifted from one movement to the next, I had to focus on one small part of the cloud at a time.  When my eyes moved to a new section – I could only tell that it was different, but I had no understanding of how the cloud made its new edge.  All the while, my previous focus-point continued to roll into new areas of the atmosphere.

What really stood out was the cloud’s depth.  As the cloud would billow and expand, stretching and reshaping, it was obvious there was a lot going on beneath the cloud’s surface that I was not able to see, understand, or predict until the movement happened.

Then it dawned on me…creation was giving me a lesson about our Creator.

God is on the move.
We are privy to the overall direction where God is moving history.
While history is happening, God doesn’t move in ways we expect.
When I try to take in the grandeur of God, I cannot see the beauty in His intricate details.
When I focus on an intricate detail, I am blown away by what He reveals.
While I am focused in, God is still moving in other ways that are outside my vision.
I am unable to keep up with all of God’s details.
There is a depth to God that we are not privy to.
We cannot fully see, understand, or predict how and when God will move, proceed, or pull back.

While even the best of analogies will breakdown (for example – God moves as He pleases, not because He is forced to, like the wind and sun move the clouds), creation can tell us much about our Creator.  Both David and Paul wrote about this:

Psalm 19:1-2
The heavens declare the glory of God,
and the expanse proclaims the work of His hands.
Day after day they pour out speech;
night after night they communicate knowledge.

Romans 1:20
For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse.

In order to have this teachable moment with creation, I had to sit down, be still, and think. After all these realizations had flooded my mind, I was convinced that I had sat there too long and my wife was likely waiting on me to come find her. I looked at my phone to see how long I had been there:

Not even 15 minutes.

In less than 15 minutes of looking up at the sky, God used His creation to remind me of His greatness, His beauty, and His depth. Day after day and night after night, the lesson was there, ready for me to learn – but I wasn’t looking or listening. For certain, I am without excuse.

Will you take 15 minutes today to look at creation…and see His eternal power and divine nature?

The heavens declare the glory of God, so let’s take just a few moments…and look up.

Keep Pressing,
Ken

Everyone needs a Savior

Can you feel it?  The world is looking for a savior right now. 

Everything happening in the world – COVID19, racial injustice, riots, mental illness, emotional suffering, medical malpractice, economic uncertainty, cancer, insect plagues, political posturing and games, and on and on and on – add to that list our personal issues and burdens…we all ache for someone to step forward and FIX all that is seemingly broken beyond repair.

As we wrap up our study of Jesus’ encounter with the Samaritan woman at the well, we find something that can help us today:

John 4:39-42
Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.”  So when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days.  Many more believed because of what He said.  And they told the woman. “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”

But what, exactly, do we mean by the word Savior?  The Greek word (soter) means savior, one who delivers from grave danger.  Note that in the New Testament, this always refers to God the Father and Jesus as the Savior of those who believe…saved from experiencing God’s righteous wrath, and saved to a proper relationship with God.  Sometimes the saving is from eternal consequences (like here in John 4), and other times the saving is from living under God’s wrath in the here and now because of willful sin in our lives.

But the Jews expected the Messiah to be their national savior.  For the Messiah to also be the Savior of the world would have been a foreign concept.  However, if Jesus is the Savior of the entire world, not just Savior of the Jews…this means that, through Him, the Samaritans could have what they have desired for many generations: they were finally included in God’s family.

Here’s an interesting observation from Dr. Constable:
The title “Savior of the world” is unique to John, occurring only in John 4:42 and 1 John 4:14 (cf John 1:29, 3:17).  John’s original readers would have been familiar with the title, because the Greeks and Romans gave it to several of their gods and emperors.  Nevertheless, Jesus was the true “Savior of the world”, whom these Samaritans recognized as such.  Jesus was “God in action”, saving the world.  This does not mean that everyone will experience eternal salvation, as the doctrine of universalism teaches, but that Jesus has made everyone savable, and that those who believe on Him obtain salvation.

For clarity, and because of what we’ve learned in our study of John 4, I would add after Dr. Constable’s last word salvation “and eternal life”. 

But did Jesus really atone (i.e. – pay) for the sins of the whole world?  Some people think that Jesus’ death on the cross only paid for the sins of believers, and that unbelievers were left out of the punishment that Jesus’ took on at the cross.  If that is what you have been taught, I suggest you consider these passages:

John 1:29
The next day John [the Baptist] saw Jesus coming toward him and said, “Here is the Lamb of God, who takes away the sin of the world!”

1 John 2:2
He Himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.

Jesus is the Savior of the world, not in the sense that everyone will be saved (the error-filled teaching of universalism) but that His light shines for all (John 1:9) and is available to all (John 12:32).  The light is not limited to the nation of Israel, but is for “every nation, tribe, people, and language” (Revelation 7:9)

Because of Jesus, all of humanity no longer has a SIN problem anymore, we have a SON problem…i.e. – whose son are we?  Our need now is for eternal life…which only Jesus can give us.

And that’s what we’ve learned through the story of the Samaritan woman that Jesus met at the well.  He offered her – the societal outcast – living water and that with one drink, her belief in Him would become a wellspring of eternal life.  That same offer is available to Jews and non-Jews…everyone, including you.

Jesus truly is the Savior of the world.

Keep Pressing,
Ken