Adoption is forever

After adopting a child, it is common for the child to struggle with a fear of abandonment.  Even after being placed into a new, loving home, they experience this nagging apprehension that at some point, the rug will be pulled out from under them again.  In their minds…if their birth parents rejected them (usually for an unknown-to-them reason), then what’s to stop their adoptive parents from one day doing the same thing?

Typically, this fear isn’t something that is clearly expressed.  Instead, it can surface at various points in childhood, adolescence, or even into adulthood.  Some examples include: behavior issues at home or school, hyperactivity, eating disorders, significant difficulties with interpersonal relationships, or even sleep issues.  It is also possible for an adopted child to move toward the opposite extreme – trying to do everything perfect, to be so incredibly “good” in the hopes that their new parents will never have a reason to abandon them.

The bad behavior is what receives the most attention and treatment attempts…but even if the child’s external performance improves, the deep-worry of potential rejection is often not addressed.  An adopted child at the other end of the behavior spectrum is unlikely to have their deep fears discussed, since it would be easy for the new parents to take such “good” behavior for granted.  However, the child’s insecurities are often shown in their depressive or anxious reactions when they do make a mistake.

To quote one adoption expert, “Young children do not understand about the legal permanency of adoption.”  The most impactful response to the child’s abandonment fears, however they are expressed, is a consistent showing of unconditional love and a constant reminder of who they are within their new family.

Which leads me back to thinking about all of us who have been adopted into God’s family.  Do we, too, struggle with a fear of abandonment?  Do we fear not being “good enough” for God to keep us around?  Are our struggles – difficulties with interpersonal relationships, eating disorders, addictive behaviors, outbursts of anger, anxiety, and the like – are these rooted in the fear that God will one day reject us?

I gently challenge you to consider your struggles, and look deeper to see if there isn’t an underlying trust issue between yourself and God.  It’s certainly possible you’ll need help to do this.  Think through this with a friend, talk to your spouse, or speak with a counselor.  We need to be honest with ourselves and determine if our drive for “Christian perfection” or “Christian rebellion” comes out of a deep-seeded worry that God’s love has a limit.

While I can’t walk with you through this important self-analysis, I would like to offer some truth to consider as you explore your heart.  The Apostle John started his gospel with this clear statement of adoption:

John 1:12
But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name

John’s entire book was written to present the clear message of how we become God’s adopted children.  He never mentions any other condition, only to believe in Jesus for eternal life.  He even said so as he closed out his book:

John 20:30-31
Jesus performed many other signs in the presence of His disciples that are not written in this book.  But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in His name.

Paul reiterated this point when he wrote to the believers in Rome.  Paul goes to great lengths to explain that eternal life cannot be earned, we cannot do any work for it – it is solely a gift:

Romans 6:23
the gift of God is eternal life in Christ Jesus our Lord

Later on in the letter, Paul also discussed the historical effects of Israel’s rejection of Jesus as the Messiah.  However, while describing how God hasn’t given up on the nation of Israel, he dropped this little nugget of truth:

Romans 11:29
God’s gracious gifts and calling are irrevocable

Did you catch that?  God’s gifts are irrevocable.  Once He gives them, there are no take-backs.  No returns.  Once God gives you eternal life, He doesn’t retract it.  Once adopted, that’s it…you’re in.  You couldn’t earn your way into God’s family, and there’s nothing you can do that will get you kicked out.

You don’t have to live your rebellion or your perfection out of a fear that God might abandon you.  Once you believe in Jesus for eternal life, the matter is settled.  You are adopted – forever.  You are now part of God’s Forever Family.  This is legally permanent, according to the God of the Universe.

Keep Pressing
Ken

Fully adopted

A common saying in American culture is that “We’re all God’s children.”  This phrase is usually spoken as a soft-voiced platitude when attempting to stop a discussion about someone else’s poor behavior. 

However, we don’t find anything like this statement in the Bible.  Instead, we read that when someone does something wrong – tells a lie, commits murder, or anything in-between – we are revolting against our original design.  The Bible makes it clear that we are creatures living in rebellion to our Creator.  Nevertheless, the Bible does tell us it is possible for us rebels to change sides – for God’s creation to become God’s children.

How that happens was discussed in last week’s post.  We found that Jesus talked about it often, and His disciples echoed the same theme in their later writings.  The Apostle John concisely explained it at the beginning of his gospel:

John 1:12
But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name

When we believe in Jesus for eternal life, we become one of God’s children.  We are adopted into God’s Holy family. 

But after this moment of adoption…then what happens?  Our life’s circumstances are largely the same.  We’re still interacting with the same people we were before we believed in Jesus.  So, how are we supposed to navigate this life now that we are officially one of “God’s children”?

Many authors in the New Testament deal with what a Christian’s life looks like in this new family setting.  Most of the Apostle Paul’s letters are of him answering questions of what God expects His children to do, and Paul gives guidance on how God helps us.  This is especially true for his letter to the church in Rome.  The point of this letter is to tell believers how they can avoid God’s punishment (referred to as “His wrath”) in our lives here on earth.

In Chapters 6-8, Paul honestly discusses the difficulties we face with the internal war between us living selfishly and us living rightly.  It is a conflict between our past way of life – referred to as “the flesh” – and our new way of life – referred to as “the spirit”.  Paul repeatedly encouraged them to make the right choice, and at one point reminded them of the characteristics of the new life they had received when they believed in Jesus:

Romans 8:15
For you did not receive a spirit of slavery to fall back into fear.  Instead, you received the Spirit of adoption, by whom we cry out, “Abba, Father!”

The Aramaic word Abba would be equivalent to our English word “daddy”.  As adopted children of God, we no longer have to be afraid of God…instead, He has become our loving father, one that we can reliably call out to for help.

For further explanation of how Paul’s Roman readers would have understood this adoption process, here is some additional detail from Manners & Customs of the Bible:

Among the Greeks and Romans, when a man had no son, he was permitted to adopt one even though not related. He might, if he chose, adopt one of his slaves as a son. The adopted son took the name of the father, and was in every respect regarded and treated as a son. Among the Romans there were two parts to the act of adoption: one a private arrangement between the parties, and the other a formal public declaration of the fact. It is thought by some that the former is referred to in this verse [8:15], and the latter in verse 23, where the apostle speaks of “waiting for the adoption.” The servant has been adopted privately, but he is waiting for a formal public declaration of the fact.

In Romans 8:19-22, Paul discusses how the created world has been corrupted by the effects of sin, that even nature longs to be set free.  And then he compares nature’s longing with our own longing to be fully free as well…as you read the comparison, look for his second mentioning of adoption:

Romans 8:23
Not only that [the creation wants to be freed], but we ourselves who have the Spirit as the firstfruits – we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.

When we believe in Jesus for eternal life, the private adoption takes place.  We immediately have full access to our Father, and we have all the access and privileges of being one of His children.  However, the formal, public adoption proclamation has not yet taken place.  At that time, the flesh we currently fight against will be the body that is redeemed.

As we wait for that day, and as we navigate this still sin-soaked world, remember that we have received the Spirit of adoption, by whom we cry out, “Abba, Father!”  You have every right to do so, and be confident that God always takes care of His children.

Keep Pressing,
Ken

He believed in me

From 2006 to 2009, I was in a musical production put on by my church.  It was an annual play performance which focused on Jesus’ last week, leading up to His death, burial, and resurrection.  It was simply called “The Passion”, and it had been performed for many years.  For the years I was involved, I had the part of Judas.  I had a few speaking lines, and (thankfully) no singing parts.

By the time 2009 came, I was an established cast member, and I looked forward to the start of “Passion Season” which began with rehearsals in mid-January and ended with the last performance on Palm Sunday.  However, unbeknownst to me, this year was going to be different…and much harder.

About a week before our first rehearsal, I was playing a pickup game of basketball.  I had a step on my defender as I cut across the lane – but I felt a sudden pop in my right calf, almost as if part of the muscle had “unplugged” for a moment and went back in.  I went down like someone had shot me.  I got back up, but soon realized that I couldn’t put any weight on my right leg, with the pain and nausea quickly increasing.  A trip to a Quick Care facility and a visit with a Sports Doc a few days later revealed that I had three partial tears in my right Achilles and a small tear in my calf.  If my calf hadn’t torn, it’s likely that I would have had a complete Achilles tear.

Since all three tears were less than 50% across the tendon, surgery was not required.  Instead, I had to use crutches and a walking boot while attending a lot of physical therapy.  When I told “The Passion” director about my injury, he asked if I would be ready to go by performance week.  I assured him that I would be able to perform my part as I had in years past.

As the months went on, I hobbled around the stage in my walking boot, trying my best to work out the blocking and timing of the performance along with my fellow actors.  Physical therapy was exhausting, but I was making progress.  My therapists knew the importance of my part in the play and did everything they could to get me ready, including special pre-performance PT sessions that were akin to an athlete getting specialized treatment before a big game.  All of the showings went very well that year – with over 10,000 people attending altogether.  I still had a little tightness in my right leg, but I was able to manage it in a way that no one would have suspected that I had sustained a serious injury just a few months prior.

During the cast party, I asked the director: “Hey Dave.  I’m just curious, but what was your Plan B if I wasn’t able to rehab in time?”  We had never discussed me having an understudy, so I was trying to figure out who he would have tapped at the last minute if I had a setback or a reinjury.  His answer shocked me:

“I didn’t have a Plan B.  I believed you when you told me that you’d be ready.”

You could have knocked me out of the chair with a feather.  He took the word of a guy on crutches that in three-ish months, I would show up and play a principle character’s part for 10,000+ people to see the most important story ever told.  And he did so without a net.  No understudy.  No backup plan.  Think about the risk he took!  Think about the trust he had in me to fulfill my word!

Dave believed in me. 

This is a perfect example of what Jesus expects from us in order to join His family.  Jesus promises eternal life to those who believe in Him for it.  There are no other conditions.  Not repentance, not turning from sin, not confession, not promising to “do good deeds” or “go to church” or “give money to the needy”.  Over and over again, we see Jesus offering eternal life to those who would believe in Him.  Here are a few examples:

Luke 8:11-12
This is the meaning of the parable: The seed is the word of God.  The seed along the path are those who have heard and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

John 1:12
But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

John 6:40, 47
For this is the will of My Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day…Truly I tell you, anyone who believes has eternal life.

Here are some additional examples with the apostles reiterating this same message:

Acts 11:17
[Peter speaking about the Gentiles:] If, then, God gave them the same gift that He also gave to us when we believed in the Lord Jesus Christ, how could I possibly hinder God?

Romans 3:22
The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction [between Jews and Gentiles].

1 Timothy 1:16
But I received mercy for this reason, so that in me, the worst of them, Christ Jesus might demonstrate His extraordinary patience as an example to those who would believe in Him for eternal life.

1 John 5:11-13
And this is the testimony: God has given us eternal life, and this life is in His Son.  The one who has the Son has life.  The one who does not have the Son of God does not have life.  I have written these things to you who believe in the name of the Son of God so that you may know that you have eternal life.

There are so many more examples I could have shared, but I think you can see the recurring theme: If we believe in Jesus for the eternal life He offers, He gives it to us.

Jesus is good for His promise.  We don’t need a “Plan B”.  There is no backup plan.  We can trust Him to fulfill His word.

Eternal life is available, all we have to do is believe in Jesus for it.

Keep Pressing,
Ken

What if we're wrong?

Have you ever been challenged with the question, “What if you’re wrong about Christianity?”  Maybe this question was thrown at you, like some sort of challenge, by someone who doesn’t think there is a God.  Or perhaps you have asked yourself this question, and thinking about it kept you awake last night.  To be honest, it’s a fair question.  We should examine our thoughts and understand why we believe the things that we do.  And when it comes to what we believe about our eternal destiny, it’s not wrong to think this question through – even if we feel a little uncomfortable doing so.

Most church sermons will not touch this subject.  But on the rare occasion a pastor/teacher discusses the possibility that Christ-followers have the wrong answers to eternal questions, their answer typically goes something like this:

Well, if I’m wrong…and this whole Jesus-thing isn’t true, and there isn’t a God who created all that we can see, and there won’t be a resurrection of the dead…if there’s truly nothing that happens when we die and we just cease to exist, then at least I – because of my belief system – have made the world a better place.  My efforts have made a difference in other people’s lives.

Pardon me while I go throw up this super-sugary, over-baked theological nonsense.

First of all, if there isn’t a God at all, then in the long run – nothing really matters.  The second law of thermodynamics ultimately wins as everything slides to an unenergetic equilibrium and all life as we know it will eventually cease to exist…despite any kindness or nice feelings we produced along the way.

However, the second possible “If Christians are wrong” logical conclusion is arguably worse than the first: What if there is a God, but Jesus was not who He said He was?  If there is no upcoming resurrection of the dead – no life after death – where does that leave us?

If you’ve never considered these questions or you’re feeling a little uneasy right now, don’t worry – you’re not the first person to wrestle with them.  In fact, the first-century believers in Corinth were dealing with these challenges, and here’s how Paul addressed their concerns:

1 Corinthians 15:13-14
If there is no resurrection of the dead, then not even Christ has been raised; and if Christ has not been raised then our proclamation is in vain, and so is your faith.

No punches pulled here.  If there is no life after death, then Jesus didn’t leave the tomb.  And if Jesus is still dead, then His offer of “eternal life” to those who believe in Him for it looks like a pretty lousy deal.  If He couldn’t keep Himself alive, how is He supposed to give life to anyone else?

But Paul’s reasoning doesn’t stop there.  He continues to the logical conclusion of what it means if there is no resurrection coming:

1 Corinthians 15:15, 17-19
Moreover, we are found to be false witnesses about God, because we have testified wrongly about God that He raised up Christ…and if Christ has not been raised, your faith is worthless; you are still in your sins.  Those, then, who have fallen asleep in Christ [i.e. – those who have already died believing in Jesus for eternal life] have also perished.  If we have put our hope in Christ for this life only, we should be pitied more than anyone.

Paul recognized that if his belief in Jesus for eternal life was misplaced, then his earthly life was wasted and the only thing he deserved was to be pitied more than anyone.  Paul was not using his faith in Jesus as an insurance policy.  He wasn’t hedging his bets and consoling himself with soft-soap platitudes about his “good deeds”.  Instead, Paul was convinced that he could entrust Jesus with his eternal future.  Paul believed that Jesus’ resurrection was proof of His victory over death, and that we, too, will be resurrected one day:

1 Corinthians 15:20-22
But as it is, Christ has been raised from the dead, the firstfruits of those who have fallen asleep.  For since death came through a man, the resurrection of the dead also comes through a man.  For just as in Adam all die, so also in Christ all will be made alive.

We may wrestle with doubts or be asked some hard questions from time to time, but the answer to the question of “What if you’re wrong about Christianity?” ultimately comes down to how we respond to what Jesus told Martha.  Do we find Jesus to be as trustworthy as Paul did?

John 11:25-26
Jesus said to her, “I am the resurrection and the life.  The one who believes in Me, even if he dies, will live.  Everyone who lives and believes in Me will never die.  Do you believe this?”

Once you believe in Jesus for eternal life, He guarantees that you have it.  No strings.  No extra promises or actions required.  If you believe in Him, He promises resurrection, even if you experience physical death before He returns. 

Do you believe this?

Keep Pressing,
Ken

I don't know why you struggle

I’ve had glasses since I was in Kindergarten.  I’ve always detested them.  Not because of how they look, but I’ve always wanted to be able to wake up and see everything clearly.  I hate not being able to rest without smashing my glasses into my face or into the side of my head.  My frustration came to a boil in junior high, and I can still remember one exasperated conversation I had with God about it.  I wanted to be healed.  I wanted to see normally, clearly – like everyone else.  I prayed, hard.  I knew God was capable of correcting my eyesight.  I was familiar with the number of stories where Jesus healed the blind.  In desperation, I offered to give God “all the praise and glory” if He would just fix me.  But nothing changed.  No healing came, despite the number of times I shut my eyes hard and reopened them quickly, just hoping that one of those times…I’d be able to see.

I also deal with a shoulder that’s prone to dislocation, frequent migraines, and essential tremor.  Within my family, there are issues with bi-polar, various cancers, MS, fibromyalgia, high blood pressure, and Alzheimer’s (just to name a few).  I’m sure you could add your own experiences to this list.

Throughout the centuries, people have struggled with explaining why some of us deal with physical, mental, and emotional brokenness and pains.  Most explanations from able-bodied people to the disabled or impaired boil down to some form of “well, sucks to be you”.  Other explanations we may assume about ourselves are that “God is punishing me” or that “my parents messed up and I’m the one paying for it”.  Acknowledging that the world is broken may help explain the mess of aliments we see, but it doesn’t make the day-to-day activities any easier for those living with their issue.  It’s also hard to reconcile being told that we are “fearfully and wonderfully made” (Psalm 139:14) with our list of struggles.

When we look in the Bible, we find that we’re not alone as we try to understand the imbalances we see in society:

John 9:1-2
As [Jesus] was passing by, He saw a man blind from birth.  His disciples asked Him: “Rabbi, who sinned, this man or his parents, that he was born blind?”

In first-century Jewish thinking, somebody must have messed up for this guy to be blind.  Blindness was viewed as a punishment from God.  So this would have been a natural question for the disciples to ask Jesus.  However, the answer He gave them was not one they were expecting:

John 9:3
“Neither this man nor his parents sinned,” Jesus answered.  “This came about so that God’s works might be displayed in him.”

Jesus then healed the man.  For the first time in his life, he could see clearly.  As you can imagine, this drastic change caused quite a stir among the community – especially with the religious leaders, who made the same assumptions the disciples had about the reason for the man’s blindness.

A second example I want to look at is the Apostle Paul.  When God called Paul to be His ambassador to the Gentile nations, He gave Paul specific revelations and teaching.  However, this was not the only thing God gave him:

2 Corinthians 12:7
Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so that I would not exalt myself.

Paul never specified what the thorn in the flesh actually was.  Most scholars think it was some physical malady, along the lines of chronic eye issues, malaria, migraines, epilepsy, or a speech disability.  Even though the thorn’s purpose was clear – so that he wouldn’t become conceited – Paul still didn’t want it. 

2 Corinthians 12:8-9
Concerning this, I pleaded with the Lord three times that it would leave me.  But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.”

In these two examples, neither person did something to cause their physical failings or situation.  Instead, God had a purpose and a plan that actually included their struggles. 

Could the same be said of us?  I don’t know why I have the struggles that I do.  I can’t explain yours, either.  But here’s what I think is a strong possibility.  While I don’t have any direct Biblical evidence of this, given what I know of the character of God, it would not surprise me: I think that sometimes, when God sees the results of sin in this world and a non-believer gets cancer, He allows one of His own children to have that same cancer.  Not out of punishment or spite, but so that the world can see the difference in how those two individuals handle it.  So that whether you have always struggled or a specific event caused your struggle – God’s comfort, strength, compassion, and ability to change a life will shine through His kids...even though we would not have chosen our situation or we ask God to take it away.

I can’t say for sure why you have to deal with anxiety, or depression, or same-sex attraction, or cerebral palsy, or lust, or pride, or anger, or colon cancer, or any other struggle.  But God knows how you can partner with Him through it.  However life is hard for us, we can still choose our attitude about it.  May we make the same choice that Paul did after God told Him three times, “No, I won’t take it away.”  Instead of being down on himself, Paul recognized that this area of his life was where God was most visibly at work.  Not to indulge himself or give into his area of difficulty, but that God’s power helped him overcome and do great things, despite the struggle:

2 Corinthians 12:9-10
Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me.  So I take pleasure in weakness, insults, hardships, persecutions, and in difficulties, for the sake of Christ.  For when I am weak, then I am strong.

Keep Pressing,
Ken

Unexpected and a little troubling

I read an article recently that I found rather concerning.

According to the American Bible Society’s annual State of the Bible report for 2022, roughly 26 million people had mostly or completely stopped reading the Bible in the past year.  To put that number in perspective, that’s the equivalent of everyone in the states of New York and Arizona setting down the Bible and no longer reading it.

The article I read was from Christianity Today.  You can also download the released chapters from the American Bible Society.  Each month, the ABS will release a new chapter of the study. 

Here’s a quote from the Christianity Today article:

In 2021, about 50 percent of Americans said they read the Bible on their own at least three or four times per year. That percentage had stayed more or less steady since 2011.

But in 2022, it dropped 11 points. Now only 39 percent say they read the Bible multiple times per year or more. It is the steepest, sharpest decline on record.

According to the 12th annual State of the Bible report, it wasn’t just the occasional Scripture readers who didn’t pick up their Bibles as much in 2022 either. More than 13 million of the most engaged Bible readers—measured by frequency, feelings of connection to God, and impact on day-to-day decisions—said they read God’s Word less.

Currently, only 10 percent of Americans report daily Bible reading. Before the pandemic, that number was at about 14 percent.

It’s easy to lose hope when you read numbers like that.  Makes one wonder if ministry is worth the effort.  If fewer people are making the effort to stay connected with God through His Word, then has the church failed?  Should modern-day pastors and teachers be considered unsuccessful?

But those of us who teach aren’t counted as “successful” in God’s eyes because we’ve grown our little church into a mega-church, or if we have the most followers on social media, or if we’ve reached ten thousand subscribers to our blog.  God’s definition of success is faithful labor, to work well with the gifts He has given you…regardless of how others respond – albeit positive, negative, or with apathy.

However, something encouraging was noted in the study: the researchers found that among those who “never, rarely, or seldom” read the Bible, a significant number of them are highly curious about it.  They’re wondering if the Bible, and more broadly if God has something for them.

The good news is that God can and will meet us where we are.  Whether we’ve stopped seeking Him or have never read a verse, He is still seeking us. 

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

Luke 19:10
For the Son of Man [Jesus] has come to seek and to save the lost.

Just like it’s tough to operate a new piece of machinery without referring to the instruction manual, we miss out on many benefits when we decide to skip out on God’s instruction manual for life.  In fact, God rewards those who seek Him (Hebrews 11:6).  Here is a sampling of the benefits David found through his relationship with God:

Psalm 25:8-15
The Lord is good and upright; therefore He shows sinners the way.
He leads the humble in what is right and teaches them His way.
All the Lord’s ways show faithful love and truth to those who keep His covenant and decrees.
Lord, for the sake of your name, forgive my iniquity, for it is immense.

Who is this person who fears the Lord?
He will show him the way he should choose.
He will live a good life and his descendants will inherit the land.
The secret counsel of the Lord is for those who fear Him, and He reveals His covenant to them.
My eyes are always on the Lord, for He will pull my feet out of the net.

So, where do we go from here?  Based on the ABS survey, should churches just close their doors and pastors find new careers?

No, now is the time to open the doors as wide as possible.  Everyone is welcome to come and seek God.  Explore the life-giving truth found in His Word.  Spend more intentional time with God, because relationships require “together time” in order to grow.  Encourage other Christians with what God reveals to you, and then get out in the world and put it into practice – showing the same compassion to everyone that Jesus extends to us.  Doing so will enable us to be effective ambassadors for God and change agents in the world. 

And who knows?  Maybe someone will be inspired to seek the God of the Bible because you lived out what God has taught you through His Word.

Keep Pressing,
Ken

I was disqualified

While I have never been in a situation where I needed additional blood, I know friends and family that have.  I’m thankful that when their need for a transfusion arose, blood was available.  Not only can your donation impact one or more lives, there are health benefits for those who donate blood, too.  I’ve also found that donation places like the Red Cross will even tell you which hospital received your donation.  We all know that donating blood is “a good thing”, but learning where and how our specific donation was used certainly reinforces the positive impact of our actions.

That said, I recently decided to donate blood.  I hadn’t done so in a while, so I went online and signed up for an upcoming Saturday morning where I could set aside some time.  I planned my day around the appointment.  When I arrived, I was asked to wait for a short time while they took care of other donors.  When it was my turn, I filled out the paperwork, answered some additional questions, and passed my mini-physical. 

After I sat down in the donation chair, the lady checked the veins in my left arm.  A troubled look came over her face as she gently pushed her finger around the inside of my elbow.  She couldn’t find a vein suitable for their needle.  I offered that she could use a vein a little lower down my forearm, but she told me they had to use a specific zone around the inside of my elbow.  She checked my right arm, and had the same problem – she couldn’t find a suitable vein.  She called over her colleague, who examined both of my arms.  She also came to the conclusion that I wasn’t prepared to donate blood. 

I admitted that I had not had any water that morning, and that I should have hydrated better.  They both agreed, but instead of just getting additional water the morning prior to donating, they suggested that I increase my water intake for two weeks before my next donation attempt.  This I found a little frustrating.  I told them that I do drink a fair bit of water, typically 2-3 liters per day.  But there was nothing to be done.  I was disqualified to give blood because I wasn’t prepared.  I didn’t fight or argue, because neither would have changed my situation.  I wished them a good day, and I went home.  All-in-all, the total trip cost me two hours and nothing came of it.

Without being over-dramatic, the reality of the situation was that I was unable to participate with the donation center in providing a positive impact to others in my community.  As I drove home, I thought about how much water I had been drinking lately.  After an honest assessment of the last few weeks…although I generally do drink as much as 3 liters of water per day…I have to admit that recently it’s probably been more like 1 liter per day, which would certainly explain my dehydrated state and blood donation disqualification.

Did you know that every person who has believed in Jesus for eternal life will one day have their actions assessed by Jesus?  While His assessment of our works will have no bearing on our eternal destiny, His bema seat judgment will impact our opportunities in eternity future.  Paul talked about it in both of his letters to the believers in Corinth:

2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or evil.  

1 Corinthians 3:14-15
For the [judgment] day will disclose it, because it will be revealed by fire; the fire will test the quality of each one’s work.  If anyone’s work that he has built survives, he will receive a reward.  If anyone’s work is burned up, he will experience loss, but he himself will be saved – but only as through fire.

The loss experienced will be the loss of rewards and future opportunity to partner with Christ.  On that bema seat judgment day, all that we have done, whether good or evil, will be examined.  It will be clear how much we have lived for Jesus in this life and how much we have matured to be like Him.  Some will be rewarded, others will be disqualified.

There are many passages we could examine to find hints and descriptions of what kinds of rewards are available, but suffice it to say that if the God of the Universe says His rewards are good…then they’re going to be rewards we want to earn! 

Our difficulty right now is the same one that I had with my water intake…I thought I was “generally” ok.  Turns out I wasn’t.  We tend to think that God is ok with whatever progress we’ve made or actions we’ve taken.  However, Paul warned believers in Rome that they shouldn’t think to highly of themselves, rather they should honestly examine their choices and actions (Romans 12:3).  We may want to do the same…otherwise, we may coast through life thinking that we’re pleasing God when we’re actually not.  That’s not something we want to realize when it comes time for the judgment seat of Christ. 

Let’s not be disqualified later because we didn’t take action now.

Keep Pressing,
Ken

Flashback Favorite - Eternal questions

Every time we approach God’s Word, our best prayer and attitude is “God, please show me something new or remind me of something true.”

Reading the Bible, exploring God’s Word, doesn’t always have to be an expedition for new facts or theological breakthroughs. There are times we need to go back and remember something God has already taught us. Looking back can help us reinforce what we’re doing or correct us back to the right path.

Eternal questions

Originally posted on June 06, 2019

Sometimes being a Christian is tiring, right?  I mean, we may not admit it, but constantly striving to make the right choices, say encouraging things, loving people that we don’t want to, helping others, giving hard-earned money away to church or charity…and on and on and on…all these things are enough to wear us out.  And then throw in sickness and disease and selfishness and greed and all the other bad things we encounter…it can make us want to throw up our hands and fire off a few questions at God.

They were probably something along the lines of

Why am I persevering in the Christian life now?
Is all this trouble worth it in the long run?
What really happens – and does any of this matter – at the end of all things?

Those kinds of questions were not unique us.  Paul answered similar questions in both of his letter to the believers in Thessalonica.  Paul also addressed these topics with the believers in Corinth:

2 Corinthians 4:16-18
Therefore we do not give up.  Even though our outer person is being destroyed, our inner person is being renewed day by day.  For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory.  So we do not focus on what is seen, but on what is unseen.  For what is seen is temporary, but what is unseen is eternal.

Paul then continues his comparison of our present state with our eternal destiny:

2 Corinthians 5:1-2
For we know that if our earthly tent we live in [our earthly bodies] is destroyed, we have a building from God, and eternal dwelling [a glorified, resurrection body] in the heavens, not made with hands.  Indeed, we groan in this tent, desiring to put on our heavenly dwelling…

Peter also wrote about the same things to believers:

2 Peter 3:10-13
But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed.  Since all these things are to be dissolved in this way, it is clear what sort of people you should be in holy conduct and godliness as you wait for the day of God…But based on His promise, we wait for new heavens and a new earth, where righteousness dwells.

During his last night on earth, one of Jesus’ final instructions to the disciples contained a peculiar promise, but it was a promise that was to motivate the disciples during the time that Jesus would no longer be physically with them:

John 14:1-3
Don’t let your heart be troubled.  Believe in God, believe also in Me.  In My Father’s house are many rooms; if not, I would have told you.  I am going away to prepare a place for you.  If I go away and prepare a place for you, I will come again and take you to myself, so that where I am you may be also.

Mentionings like these are not isolated to the New Testament either.  As just one example, God told Isaiah:

Isaiah 65:17
For I will create a new heaven and a new earth; the past events will not be remembered or come to mind.

These are just a few examples, but they show us that God has a long term course for human history planned out…and these verses confirm what we inwardly desire – relationship and purpose with our Creator.

If the world as we know it will pass away, what kind of lives should we live now?  When we feel troubled and shaken and our bodies are falling apart, Jesus wants us to trust Him and remember that He is coming back for us, to take us to a home that He designed…with us in mind.

When we recognize this longing for eternity that God has placed in our hearts, it helps us keep our present life in perspective.

Keep Pressing,
Ken

I know what that's like

We are relational beings.  We have an innate desire to connect and relate to others.  Even for those of us who claim “I don’t like people” or that “I’m happier to be alone”, if we’re honest, we’re more interested in managing the who/when/where of interacting with others than we are looking to cut off all connections with the rest of humanity.

Relationships are built on similarities.  When we first meet someone, the purpose of our early conversation is to probe for connection points: What kind of work do you do?  Are you married?  Do you have any kids?  Have you lived here long?  Where did you live previously?  What school did you go to?  What sports teams do you cheer for?  How do you spend your spare time?

As soon as they mention a similarity, we jump in with a “Me, too!”. 

Early on in any relationship (be it romantic, friendship, coworker, etc.), the similarities we acknowledge are typically positive ones.  While sports teams and having same-aged children are common points of connection, any life event can become something that builds a relationship.  Interviewing and getting a new job, purchasing a car, and going back to school are all experiences that others have had.  These are situations were we can reach out and relate to someone else, either for advice or just to talk through the situation, because we know they’ve been through it before.

However, the deeper a relationship goes, the more likely we are willing to share the “Me, too’s” of life’s painful situations. 

·       When a family member gets cancer, you’re grateful for everyone who is empathetic and offers to pray, but how much more comforting is it when that one friend says, “I’ve been there”?

·       When your child is struggling at school, the failed assignments keep piling up, and the stress level in your home continues to climb, how relieving is it to hear, “When my child was in that grade, we went through the same thing”?

·       When there’s a death in the family, especially your immediate family, the condolences offered take on a different meaning when the person offering sympathy has lost the same loved one in their own family.

In the difficult moments, the experience of others is what can keep us going and help us get through.  Other coping mechanisms aren’t anywhere near as helpful as being able to relate with another human who has had similar experiences.  Finding others with similar stories doesn’t necessarily fix the problem, but it brings a level of comfort that you can’t find in positive self-talk, escapism, or distractions.

The Apostle Paul talked about this kind of relationship sharing in his letter to the believers in Corinth:

2 Corinthians 1:3-4
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort.  He comforts us in all our affliction…

Now, these verses would have been perfectly fine if Paul had stopped here.  The promise that God would comfort us in all our affliction is one that we can gladly take to the bank.  This promise does not mean that God will always remove us from our difficult situation, but it does mean that He will be with us as we live through it.

While it would be good news with just this statement alone, Paul continued:

He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.

Do you see?  Our pain has a purpose.

Too many of us want to avoid pain at all costs.  If it cannot be avoided outright, then we try to escape as soon as possible, or even drown the pain with some opposite pleasure.

But the cure for pain isn’t pleasure, it’s purpose.

As God provides comfort for us as we go through life’s storms, our experience becomes a resource that we can then share with others.  The God of all comfort gives us consolation, reassurance, and hope as we deal with all our afflictions…and through these difficult circumstances, He provides an example for us to later give that same comfort to others.

One last critical observation – notice that the comfort God provides will enable us to comfort those who are in any kind of affliction.  The important word to notice is the word any.  We don’t have to have an identical “Me, too” in order to provide consolation, reassurance, and hope to others.

But we must be willing to share the stuff we’ve gone through, the difficulties we’ve faced, and the comfort God provided during those times.  Doing so gives purpose to our pain, and God’s comfort to those who need it.

Keep Pressing,
Ken

Pause on offense

If there’s any phrase that’s been thrown around too much in the last ten years, I think we can all agree that “I’m offended!” is it.  It seems like everyone is offended about something, right?

Typically, I’ve seen two opposing responses to someone taking offense.  On the one hand, we have someone who immediately pulls back and apologizes for any offense taken.  This person seems to believe that causing an offense is the worst thing one person could do to another.  On the other hand, we have someone else who hardens up and becomes recalcitrant in their behavior.  They claim that dealing with an offense is the sole responsibility of the one who is offended.  I’ve even witnessed some people being intentionally offensive, in an attempt to prove their point.

But where is a Christian supposed to live in this spectrum?  Timid, obstinate, or somewhere in between?  Does loving others mean that we’re going to acquiesce to another’s personal preferences or feelings?  Or does love need to be “tough” on those who wilt at the notion of conflict or differences?

While I do not think there is a hard-and-fast rule for our most loving response in all situations, I am thankful that Jesus provides us with an example in a situation He found Himself in. 

Before we step into the scene, we need a little context.  The Old Testament directed that at the annual census, each person over the age of 20 was to give a half-shekel offering to the Lord in support of the tabernacle.  This “temple tax” was collected annually across the nation.  It was not without controversy, either.  Some people believed that the temple tax was only to be paid once per lifetime; whereas others insisted that it was an annual offering.

The temple tax collectors were Jews who were working in the service of the temple, not the Roman occupiers.  What is not clear from the text is if they are simply doing their job, or if they were attempting to be clever with their question in order to draw Jesus into the debate and possibly accuse Him of not supporting the temple.

Whichever motive is true, Jesus’ handling of the situation is fascinating:

Matthew 17:24-26
When they came to Capernaum, those who collected the temple tax approached Peter and said, “Doesn’t your teacher pay the temple tax?”
“Yes,” he said.
When he went into the house, Jesus spoke to him first, “What do you think, Simon?  From whom do earthly kings collect tariffs or taxes?  From their sons or from strangers?”
“From strangers,” he said.
“Then the sons are free,” Jesus told him.

Let’s pause right here.  Jesus is not merely teaching Peter a lesson in tax law.  Instead, He’s making a statement on Peter’s position in God’s family.  As the Son of God, Jesus is exempt from the temple tax.  However, Jesus is also including Peter as part of God’s family.  Earlier, Jesus stated that whoever does the will of my Father in heaven is my brother and sister and mother (Matthew 12:50).  And just what is this “will of my Father”?  The apostle John quoted Jesus on this very phrase:

John 6:40
For this is the will of my Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day.

Those who believe in Jesus for eternal life are now part of the Father’s family!  On top of the multitude of benefits familyhood brings, in their current situation, Peter is just like Jesus – exempt from the temple tax.

So…what should Peter do with this new understanding of who he is as a member of God’s family?  As a practical matter, the temple tax collector is still waiting outside, expecting Peter to come out with the money.  What would you do?  Begrudgingly pay it?  Yell at the guy to go away?  Forcefully tell him about your rights as a child of God, and that you are exempt from his earthly governing rules?

When we read the next directions that Jesus gave to Peter, most people focus on the fantastical way Jesus provided the money.  Instead, I want us to focus on why Jesus was still going to pay, even though He said that the sons are free:

Matthew 17:27
“But, so we won’t offend them, go to the sea, cast in a fishhook, and take the first fish that you catch.  When you open its mouth you’ll find a coin.  Take it and give it to them for me and you.”

Jesus says that they’ll still pay (even though they rightfully don’t have to) so the temple tax collectors won’t be offended.  The Greek word translated as offend – skandalizo – means to put a stumbling block or impediment in the way, upon which another may trip and fall, or metaphorically, to offend.  The temple tax collector wasn’t part of God’s Family…and so to avoid making him stumble in his interaction with those who are in God’s Family, Jesus set aside His rights as a son.  Jesus chose to pay a tax that He did not have to in order to keep the path clear for someone else to believe in Him for eternal life and join the family.

Jesus modeled how to avoid an offense so that a relationship can be maintained.  Even if Jesus or Peter chose to confront the tax collector with an argument about their rights as sons…what good would it have done in this situation?  The temple tax collector didn’t set the policy.  He doesn’t make the decisions about who pays and who does not pay.  In this instance, the tax collector is simply the messenger and blasting him with arguments – even valid ones – does not accomplish anything…but it would place a stumbling block in His way to seeing Jesus as the Messiah.

Our take-away principle is clear: There are bigger issues than my individual rights, especially when it comes to keeping the path to God clear of stumbling blocks for others.  If Jesus can set aside His rights to avoid an offense, so can I.

Keep Pressing,
Ken