God’s incomplete story

It must have been tough being one of God’s prophets in ancient Israel.  You know that you are commissioned for an incredible work – speaking on behalf of the Creator of the Universe, and delivering His messages to humanity.  However, it is not an easy task.  Oftentimes, the people don’t want to hear what you have to say.  Many don’t want to be called out of their self-focused, sinful lifestyles.  Sometimes, the prophet had to deliver a message of punishment for Israel…and who among us likes being the bearer of bad news?

Like many other prophets, Elijah had threats on his life, even coming from the current king and queen.  Later on, Isaiah was commissioned by God to tell Israel that national punishment was coming.  When he asked God how long he should preach this message, God replied, “until the land is ruined and desolate” (Isaiah 6:11).  Not exactly a crowd-pleasing message to share.

But staying silent wasn’t an option, either.  Jeremiah was another prophet who foretold the destruction of Judah.  Here’s what he had to say about not wanting to preach any more “bad news”:

Jeremiah 20:9
I say, “I won’t mention Him or speak any longer in His name.”
But His message becomes a fire burning in my heart, shut up in my bones.
I become tired of holding it in, and I cannot prevail.

We also have to consider that the prophets didn’t necessarily understand the full implication of God’s message.  After all, they were simply the messenger, not the originator.  In many instances, they were delivering prophecies for the people of their day, but they also often spoke of a coming Messiah…and God did not give them all the details about the salvation His Messiah would bring.  Peter also brings up this point in one of his letters:

1 Peter 1:10-12
Concerning this salvation, the prophets, who prophesied about the grace that would come to you, searched and carefully investigated.  They inquired into what time or what circumstances the Spirit of Christ within them was indicating when He testified in advance to the sufferings of Christ and the glories that would follow.  It was revealed to them that they were not serving themselves but you.

The Old Testament prophets did their best to discover God’s plan for the Messiah, but ultimately, they were not given the full picture.  Instead, they learned that their messages and efforts were meant to serve others…and not just their own curiosities.  Although they did not get the “full story” during their lifetime, God did give them enough information so they could do the work He had for them.

The Apostle John acknowledged being in a similar situation when he wrote his gospel message:

John 20:30-31
Jesus performed many other signs in the presence of His disciples that are not written in this book.  But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in His name.

There were lots of things John could have written about, including many signs that Jesus performed before ascending into heaven.  Those would have been really interesting to read about, I’m sure!  However, John selected specific stories from Jesus’ life that were all aimed at one purpose, the main thing John (and God) wanted us to know: so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in His name. 

There is a parallel here between the Old Testament prophets and us modern believers.  We don’t have the full story of how and when God will move through history.  We don’t get to know the date when Jesus will return.  But there is still work to do.

Thankfully, the Old Testament prophets pressed on and did the hard work of delivering God’s message.  Many of them are commended in “God’s Hall of Fame” and you can read what God had to say about them in Hebrews 11.  We, too, can press on, sharing the message of the gospel to the people around us.  God will also commend and reward those who do the work He has for us now. 

Keep Pressing,
Ken

Does God play favorites?

If a kid has siblings, at some point they are going to wonder which kid their parents like the most.  With some parents, it’s painfully obvious that they favor one child over another.  At the other end of the spectrum are parents who express love to their children equally.  However, since we all receive love differently (see: love languages), there is a possibility that children can interpret a parent’s expression of love to a sibling as favoritism.

The same dynamic can play out in other settings when there is an authority person over a group.  Work, sports teams, and social clubs are all examples of places where favoritism can show up.  And if you’ve read even a chapter or two of the gospel accounts, you’ll notice that the disciples are constantly angling to be considered Jesus’ “right-hand man”.

Out of the 12 disciples, Jesus did have an inner circle made up of Peter, James, and John.  However, even among those three, you can find some jostling for position.  While you might assume this kind of posturing only took place early on in the ministry, you would be wrong.  Even after Jesus’ resurrection, we see expressions of concern about positions and favorites.

The setting for this particular scene is a familiar one – Peter had denied knowing Jesus three times during the night Jesus was arrested.  After the resurrection, Jesus spent 40 days with the disciples.  During that time, He had a specific conversation with Peter, restoring him three times and re-commissioning him as a leader.  Towards the end of their conversation, Jesus tells Peter this:

John 21:18-19
“Truly I tell you, when you were younger, you would tie your belt and walk wherever you wanted.  But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don’t want to go.”

He said this to indicate by what kind of death Peter would glorify God.  After saying this, He told him, “Follow Me.”

On the one hand, Jesus gave Peter some good news – he’s going to live to the point that he has grown old.  But then there’s also bad news – Jesus is indicating that Peter’s death will be via crucifixion, as to stretch out your hands was a common euphemism for someone dying on a cross.  Although He just gave Peter an incredible foresight into his future, Jesus then brought his attention back to the present with His command of “Follow Me”.

However, Peter’s attention did drift elsewhere:

John 21:20-21
So Peter turned around and saw the disciple Jesus loved following them, the one who had leaned back against Jesus at the supper and asked, “Lord, who is the one that’s going to betray You?”  When Peter saw him, he said to Jesus, “Lord, what about him?”

John was the youngest disciple, and he seemed to have a special “in” with Jesus…after all, he was the one to ask such a direct question to Jesus during the Last Supper.  In fact, it was Peter who put John up to asking the question in the first place.  Peter didn’t have the confidence that he could ask such a question…but thought John could.

You can almost hear the thoughts of Peter in this moment…Oh, so I’m going to die violently.  I wonder if Jesus’ “favorite” will face the same pain?  How fair is this going to be?

That’s always our hang up, isn’t it?  If we’re going down, we want to know how many others are going to suffer with us.  And…if someone else isn’t going to suffer like us…then we want to know WHY.

However, Jesus didn’t answer Peter’s question.  Instead, He said:

John 21:22
“If I want him to remain until I come,” Jesus answered, “what is that to you?  As for you, follow Me.”

Jesus wasn’t obligated to answer Peter’s question.  Peter is not the one to determine if God’s plan for another person’s life is acceptable.  Peter doesn’t get to judge Jesus’ actions, looking for favoritism.  I love the blunt question, “What is that to you?”.  Peter’s focus needs to be on his own walk with God, and not on anyone else.

So, when we get full of ourselves or down on God because someone else has been blessed in ways that we haven’t, or we think that our struggles are unfair compared to the lives of other believers, I hope Jesus’ question to Peter rings in our ears:

What is that to you?  As for you, follow Me.

Keep Pressing,
Ken

You don’t get to know everything

I just wish God would tell me what He’s up to!

Sound familiar?

Usually by the time this phrase makes it past our lips, we’ve had some frustrated feelings simmering for a while.  Maybe it’s difficulty at work.  Maybe your family isn’t acting like a family.  Maybe you’ve hit every red light for the past week.  Maybe you’ve been hit by several expenses within a short amount of time.  Maybe political leaders are leading their nation where you don’t want it to go.  Whatever it is, it’s not something you’ve expected…let alone something you can see a way out of.

So, what do we typically do when we don’t understand what’s happening in the world?  We eventually allow our feelings to boil over, and we vent our frustrations to God.  But what are we really saying here?  We’re subtly accusing Him of holding out on us.

Sorry, I didn’t mean for that to sting so much…but it does sting, doesn’t it?

I just wish God would tell me what He’s up to!

Do you see that statement for what it really is?  We’re certain that we would understand our current problems if God would justify His reasoning to us.

We’re acting as if God should be accountable to us and our preferences for how we think our lives should go.

Nowhere in Scripture does God promise to give us all the details or to justify His decisions.  In fact, He tells us to expect the opposite:

Isaiah 55:8-11
“For My thoughts are not your thoughts,
and your ways are not My ways.”
This is the Lord’s declaration.

“For as heaven is higher than earth,
so My ways are higher than your ways,
and My thoughts than your thoughts.

For just as rain and snow fall from heaven
and do not return there
without saturating the earth
and making it germinate and sprout,
and providing seed to sow
and food to eat,
so My word that comes from My mouth
will not return to Me empty,
but it will accomplish what I please
and will prosper in what I send it to do.”

And then there’s us…shaking a frustrated fist and trying to tell God – the inventor of the water cycle(!), which sustains all life on earth – that He’s doing stuff wrong. 

We’re comically small sometimes.  Small-minded.  Small-focused.  Small-faith.

So, what should we do when our frustrations build and we don’t understand the world around us?  The answer is in the two verses preceding the passage above:

Isaiah 55:6-7
Seek the Lord while He may be found;
call to Him while He is near.
Let the wicked one abandon his way
and let the sinful one his thoughts;
let him return to the Lord,
so He may have compassion on him,
and to our God for He will freely forgive.

We are small, but God doesn’t abandon us to our smallness.  If we turn to Him, seeking His way instead of insisting on our own way, He will respond with compassion and forgiveness.

And, if we’re honest…we want to receive compassion and forgiveness more than we want answers and explanations.  So, seek the Lord.  Let Him handle the rest.

Keep Pressing,
Ken

Flashback Favorite - Blindsided

I received one of those calls this week - my wife was in a car accident due to the other driver’s negligence. She’s ok. Nothing is broken, but she’s feeling beat up, stiff, and sore. The car, however, is not ok. So as we deal with the fallout of this unexpected situation, I’m bringing back a post from nearly 11 years ago about Psalm 119. I often come back to it when life doesn’t go as planned. I hope it’s a good reminder for you, as well.

Blindsided
Originally posted on May 22, 2015

Blindsided.
Knocked down.
Run over.
Left for dead.

Life does that sometimes.  Just completely out of the blue, you get that phone call.  A relative in good health suddenly dies.  A friend’s child is in an accident.  Layoffs.  Divorce.  Cancer.  Any number of things can take us out at the knees without any warning.

And we’re quickly reminded of how fragile and small we really are.

In Psalm 119:25-32, the author use two descriptive phrases to relate how he feels after life has knocked him down.  First he says, my life is down in the dust.  Other translations render his words as my soul clings to the dust or I collapse in the dirt.  He feels so low that he can only relate to the trampled dirt on the ground.  Secondly he says, I am weary from grief.  Other translations relay the author’s meaning by stating my soul melts from heaviness and my soul weeps because of grief.  We can relate to the psalmist because we’ve all had times when our hearts are so heavy that even our souls are shedding tears.

Our typical reactions to getting knocked down by life is to ask God “Why me?” or, if we’re feeling mature, we’ll ask “God, what are You trying to teach me in this?”  However, the psalmist has neither of those responses.

As you read this section of Psalm 119, look for where the psalmist turns to when life has brought him down low:

Psalm 119:25-32
My life is down in the dust; give me life through Your word.
I told You about my life, and You listened to me; teach me Your statutes.
Help me understand the meaning of Your precepts so that I can meditate on Your wonders.
I am weary from grief; strengthen me through Your word.
Keep me from the way of deceit, and graciously give me Your instruction.
I have chosen the way of truth; I have set Your ordinances before me.
I cling to Your decrees; Lord, do not put me to shame.
I pursue the way of Your commands, for You broaden my understanding.

When life has him down in the dust to the point where he is weary from grief, the psalmist looks for life and strength though Your word.  He’s not looking for an explanation or a life-lesson, rather he is looking for God himself, as revealed in Scripture.

It is noteworthy that when he asks God to help me understand, he’s not looking for the meaning of what knocked him down to the ground…instead he’s asking God to explain the meaning of Your precepts.  Again, he’s not focused on how he got there or why he got there…he’s focusing on meeting God in the midst of it all.

When life has knocked him down, the psalmist implicitly trusts God with all aspects of the situation.  And he seeks God through the Scriptures to reinforce his faith.

So should we.

Keep Pressing,
Ken 

Enjoy this

In my 30s, I got into sprint-distance triathlons.  These mini-tests of endurance (swim, bike, run = 3x the fun!) ended up being the gateway for me to dabble in long-distance running.  While I did end up running two marathons…my favorite running distances were anything from about 8 miles up to 18 miles.  There was something special about slowly adding the miles on each week, working my way up to distances that I once thought were impossible (or, at least, only for crazy people to attempt).

Between a significant shoulder injury and then moving to a new state, I lost the running bug.  However, I’ve never forgotten the feeling of a “runner’s high” or the accomplished feeling of hitting a new longest-distance mark. 

About a year ago, I took up swimming again.  Nothing fancy, just laps in a pool.  I haven’t been following a training regimen.  I swim to enjoy the feeling of moving smoothly through the water.  Running and cycling have gravity pulling on you from a vertical position as you maneuver through the air, but swimming is different – gravity pulls at you from a horizontal position as you maneuver through the water.  Each week, my endurance has increased a little bit.  How I can tell has shown up in a variety of ways: I feel not-quite-as-exhausted after a swim, less time needed to recover the next day, or that my breaks between laps have shortened.  And lately, my weekly distance has been increasing.

This past week, as I counted each 50m lap and kept an eye on the time, I began to realize that I had a shot at swimming a distance that I hadn’t made it up to yet.  However, I knew that if I was going to hit a new distance record, I would have to focus on my technique as my arms and core became more and more tired.  Concentrating on making smooth strokes, I felt a renewed strength as I continued the laps.  And then, a two-word thought popped into my head: Enjoy this.

It wasn’t a “Thus saith the Lord” moment, but I knew what those words meant – in this moment of struggle, enjoy the ability to push beyond what you thought you were capable of before.  And I did enjoy that feeling…even as my lungs burned, my shoulders ached, and my core felt tired.  Endurance is something that you may not realize you have until you’ve tested your limits…and there is strength to be found in the moment when our ability to keep going is challenged.

Before that lap was complete, this verse came to mind:

James 1:2-3
Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance.

I whine and grumble too much (especially internally) when life is harder than I want it to be.  Other translations say “Consider it pure joy” when trials come…and that’s always been a hard command to wrap my head around.  At least, until I went swimming this week.  Maybe you’re like me, and we’re prone to focus on the various trials…instead of what they produce in us.  I love that James points out our pity party, stating that you know this is good for you, I know that trials are good for me, because the only way to produce endurance is to test our perceived limits.

But God isn’t looking to just increase our ability to stick out tough times.  He has something bigger in mind:

James 1:4
And let endurance have its full effect, so that you may be mature and complete, lacking nothing.

Our pathway to maturity – living fully within the person God designed us to be – is paved with opportunities to increase our endurance.  Without the experience of various trials, we will be too weak to become who God created us to be.  When difficulties come – and you know they will – as you persevere through them, going further than you’ve gone before, please remember these two words:

Enjoy this.

Keep Pressing,
Ken

A personal pep-talk

Life’s been busy lately.  “Very full” would be a better description. 

I won’t list everything out for you…I fear that would not only be rather dull for you to read, but I don’t want to get anywhere near a “humble-brag”, either.  To say I have shared a lot of worthwhile time with many different people/groups, both at work and in the community, will suffice.

I’d rather we talk about how we feel when we’re dealing with a season like this.  There’s some mixture of tired-fulfilled-weary-happy-reflective-drained that I think we can all relate to.

That’s why I love spending time in the book of Psalms.  These song-writers did not hold back on sharing their life experiences with God.  You’ll find the entire range of emotions, multiple times over, as you read through them.

Here’s a portion of Psalm 42 that is really resonating with me right now:

Psalm 42:5-8
Why, my soul, are you so dejected?  Why are you in such turmoil?
Put your hope in God, for I will still praise Him, my Savior and my God.

I am deeply depressed; therefore I remember You
from the land of Jordan and the peaks of Hermon, from Mount Mizar.

Deep calls to deep in the roar of Your waterfalls;
all Your breakers and Your billows have swept over me.

The Lord will send His faithful love by day;
His song will be with me in the night – a prayer to the God of my life.

I wouldn’t say I’m at the level of feeling dejected and deeply depressed, but I recognize those feelings from other times in my life.  We all go through seasons when those are very real and very deeply felt.

The part of this psalm that resonates for me right now is the psalmist giving himself a pep-talk.  Did you notice that?  He’s talking to his own soul.  He identifies the feelings of turmoil, but doesn’t claim them as his identity.  Instead, the psalmist encourages himself to put your hope in God, insisting that despite how low he feels, I will still praise Him, my Savior and my God.

When we’re struggling, a dejected soul may want to just curl up in a ball in a dark room, but instead, the psalmist takes three bold steps away from the darkness:

1.       When he feels depressed, his first step is to remember the God who loves him.

2.       Next, he enjoys nature – being present in and listening to the sounds of God’s creation, like His waterfalls, can help clean out the junk we feel inside.

3.       Lastly, he looks for God by day and in the night, trusting that God will meet him there.

This three-step pep-talk helps clarify our perspective when a season of life has been so full.  However, let’s be clear – these steps don’t “work” because we simply do them.  We’re not capable of fixing ourselves.  These steps only “work” because by doing them, we bring ourselves back to the God who loves us more than we can understand.  Keeping close to Him is what we truly need, in all of life’s seasons.

Keep Pressing,
Ken

What's in the New Testament?

We commonly refer to the Bible as a “book” – in fact, it is the best-selling book of all-time.  However, the Bible itself is a collection of 66 individual books.  These books were written over approximately 1500 years, by 40 different authors, and in 3 different languages (Hebrew, Aramaic, and Greek).

Through the Holy Spirit, God inspired the authors to write His words and His message to humanity.  Each author brought their own experiences, concerns, and writing style…and as such, we have a variety of literature types within the Scriptures.  The major division of the Bible’s books is between the Old Testament and the New Testament.  For this blog post, we’ll look at what God has said in the New Testament:

New Testament – This is a collection of 27 books which details Jesus’ birth, ministry, death on the cross, His resurrection, and the world-wide impact of these events.  They are divided into 5 different categories:

The Gospels – These 4 accounts tell of Jesus’ life, ministry, death, and resurrection.  The only other historical contemporary to Jesus who had four biographical accounts of their life at that time was the Emperor Tiberius.  The gospels show a remarkable consistency for having been written by four different authors writing for four different audiences.  The gospels are Matthew, Mark, Luke, and John.

History – Just one book, Acts.  It begins with Jesus giving the disciples their mission to tell the world about Him, and then He ascends into the heavens.  The rest of the book tells how this mission was fulfilled through the early church.  It also reveals Paul’s incredible conversion to Christianity and his role as a missionary.

Paul’s letters – Not only did Paul take multiple missionary trips, bringing the gospel to several nations around the Mediterranean, but he also wrote letters to the churches he established and specific people he partnered with in ministry.  These books contain a mixture of Christian doctrine/teachings and practical advice on how to live like Jesus in a messed-up world.  Paul’s letters include: Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, and Philemon.

General letters – These are smaller letters written to larger Christian audiences.  They contain additional teachings and practical applications.  These letters include: Hebrews, James, 1 Peter, 2 Peter, 1 John, 2 John, 3 John, and Jude.

Prophecy – The book of Revelation is God’s foretelling of the end of earth’s history and the beginning of Jesus reign into Eternity Future.  You’ll find lots of symbolism and references back to many Old Testament people and situations.  Whereas Genesis begins with the story of Paradise Lost, Revelation ends with Paradise Restored.

A few things to keep in mind:

The Bible isn’t a science text – but it does contain some science references.  The Bible isn’t a history book, but there’s never been an archeological find that has contradicted a historical statement in the Bible.  The Bible never claimed to be “the book of every explanation”, but it does contain everything we need to understand God’s love and design for humanity.  The Bible tells us of God’s original partnership with us, how we fouled it up, and God’s plan to rescue us from the mess we’ve made.

I hope and pray that this brief description is helpful to you…perhaps even spurred some questions or curiosity about a book of the Bible you haven’t read in a while.  I’ll end with Paul’s encouragement to his protégé, Timothy:

2 Timothy 3:16-17
All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.

Keep Pressing,
Ken

What’s in the Old Testament?

We commonly refer to the Bible as a “book” – in fact, it is the best-selling book of all-time.  However, the Bible itself is a collection of 66 individual books.  These books were written over approximately 1500 years, by 40 different authors, and in 3 different languages (Hebrew, Aramaic, and Greek).

Through the Holy Spirit, God inspired the authors to write His words and His message to humanity.  Each author brought their own experiences, concerns, and writing style…and as such, we have a variety of literature types within the Scriptures.  The major division of the Bible’s books is between the Old Testament and the New Testament.  For this blog post, we’ll look at what God has said in the Old Testament:

Old Testament – This is a collection of 39 books of ancient Hebrew literature, which begins with the story of Creation and the fall of humanity into sin, which separates all of us from God.  These texts continue through the establishment and history of the nation of Israel, which are broken down into 4 major categories:

Torah/Pentateuch – These are the 5 books of Moses.  Torah is Hebrew for “teaching” and Pentateuch simply means “five books”.  These books detail out how God created everything, but quickly focus in on the establishment of the nation of Israel.  The books include: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

History – These 12 books travel through Israel’s many ups and downs as they struggle between keeping in step with God and doing everything on their own.  Many of the familiar Old Testament stories are found in these books: Joshua, Judges, Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra, Nehemiah, and Esther.

Poetry/Wisdom – This is a collection of some of the most interesting and beautiful poetry you’ve ever read.  Many common sayings we still use today trace their origins back to this section of the Bible.  These books include: Job, Psalms, Proverbs, Ecclesiastes, and Song of Solomon.

Prophecy – God sent many prophets to Israel throughout the centuries.  Their writings are divided into what is call the “Major Prophets” and the “Minor Prophets”.  However, that distinction has nothing to do with the importance of their individual message, rather the prophets’ writings are divided up by size, with the Major Prophets having significantly bigger texts than the Minor Prophets:

Major Prophets: Isaiah, Jeremiah, Lamentations, and Ezekiel
Minor Prophets: Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi

After Malachi’s teaching, God did not send a prophet to speak to Israel for approximately 400 years.  Then everything changed with the arrival of Jesus. 

Some modern-day Christians have wondered if it’s worth our time to read and study the Old Testament.  After all, since Jesus came and saved us, wouldn’t His teachings be enough for us to focus on?

The Apostle Paul had to say this to the church he planted in Corinth, in reference to the events of the Old Testament:

1 Corinthians 10:11
These things happened to them as examples, and they were written for our instruction

There are three ways to learn – by instruction, by example, or the hard way.  God has given us instruction and examples in the Old Testament so we don’t have to learn the hard way.  As such, it’s definitely worth our time to see what God has to say in those books.

Keep Pressing,
Ken

Lessons from a criminal

Tomorrow is known as “Good Friday”.  It seems strange to call the remembrance of an innocent man’s murder anything close to “good”… but that’s what we often see when God steps into our lives – what we assume doesn’t always match up with reality.

Jesus was wrongfully arrested, tried in a kangaroo court, and then used as a political pawn before being sentenced to death on a cross…all despite being innocent.  That certainly doesn’t seem “good”, either.  Crucifixion was one of the most barbaric ways to die, as the victim bleeds out, slowly suffocating as their strength fails while the hours, and even days, drag on.  The Romans perfected the process to exact as much pain and suffering as possible.  Over a 500-year span, it is estimated that Rome crucified somewhere between hundreds of thousands to as many as two million people.  That doesn’t sound “good” at all.

Yet, we still call the day Jesus was crucified “Good Friday”.  However, Jesus wasn’t the only person nailed to a cross that day.  Let’s take a look at Luke’s account:

Luke 23:32-42
Two others – criminals – were also led away to be executed with Him.  When they arrived at the place called The Skull, they crucified Him there, along with the criminals, one on the right and one on the left.  Then Jesus said, “Father, forgive them, because they do not know what they are doing.”  And they divided His clothes and cast lots.

The people stood watching, even the leaders were scoffing: “He saved others; let Him save Himself if this is God’s Messiah, the Chosen One!”  The soldiers also mocked Him.  They came offering Him sour wine and said, “If you are the king of the Jews, save yourself!”

An inscription was above Him: This is the King of the Jews.

Then one of the criminals hanging there began to yell insults at Him: “Aren’t you the Messiah?  Save Yourself and us!”

But the other answered, rebuking him: “Don’t you even fear God, since you are undergoing the same punishment?  We are punished justly, because we’re getting back what we deserve for the things we did, but this man has done nothing wrong.”  Then he said, “Jesus, remember me when you come into your kingdom.”

The Jewish nation looked forward to the day when the Messiah would arrive, rescue the nation from their oppressors, and set up the kingdom which God had promised for centuries.  This future resurrection/redemption is likely what the criminal was referring to.  Because of this, the criminal who had just put his faith in Jesus, believing that He was the promised Messiah, was probably surprised by what Jesus said to him next:

Luke 23:43
And He said to him, “Truly I tell you, today you will be with Me in paradise.”

When would this criminal see Jesus again?  When would he receive eternal life from Jesus?  Today.

Jesus’ gift of eternal life, for all who believe in Him, isn’t an IOU that will be fulfilled at some point in the future.  No, when we believe in Jesus, He gives us eternal life today.  Right now.  Not something to earn, not something to prove.  It’s His gift to you, and we can receive it because of His death on the cross.

He paid the penalty for our selfish, sinful lives – and because of that we are able to live the life we were initially created to live out.

John 10:10
A thief comes only to steal and kill and destroy.  I have come so that they may have life and have it in abundance.

The Greek word for may have is a present tense verb.  Jesus meant that we can have an abundant life right now, just like the criminal received.  All we have to do is believe that Jesus is who He says He is – the Messiah, the Savior sent by God – just like the criminal did.

And if Jesus considers a criminal who has been condemned to die as someone worth saving, then His offer is good for any of us, too.  That is good news for us.  That’s why it’s called “Good Friday”.

Keep Pressing,
Ken

Dealing with agitation

There are so many triggers that lead to me being agitated.

I hate to admit that.  I’d like to be better at managing it.  What I have gotten better at is keeping the surface-level calm, but the agitation still stirs in my heart.  I’m not certain that’s real progress, though.

Sometimes, my agitation is my own fault.  If I’m running late, I always seem to find the lane with the slowest driver…which, of course, means I’ll hit all the red lights along my path, too.  Or I could get pulled into what I thought would be a short conversation that quickly turns into a deeper discussion than I wanted to budget my time for.  A particularly agitating situation for me is when I’m depending on someone – especially if I’ve paid this person to do a job – and they aren’t meeting the standard we had agreed to. 

Do any of these situations sound familiar?

The American Hertitage Dictionary has this description as a part of its definition of agitation:

A stirring up or arousing; disturbance of tranquility; disturbance of mind which shows itself by physical excitement

That sounds about right.  I may begin with feeling frustration, but if I progress to agitation, there’s probably some physical tell to go along with the shift in my mood.  I’ve suddenly lost my poker face.  The chances of me lashing out before thinking it through have definitely gone up.

One sure-fire way to get me agitated is external to me.  I despise people taking advantage of others or taking advantage of “the system”.  We all need to make a living, but we don’t have to price-gouge.  I am 100% in support of entrepreneurs (there are several in my family), but I’m shocked and agitated when people create fake businesses, like daycares or hospice centers, only to get paid out by government programs.  Worse yet, it appears that some people just take advantage of others simply “because they can”…and that agitates me to no end. 

And to fix situations like these, we may even convince ourselves that we gotta meet them on their level.  We justify defrauding them just like they defrauded others.  We daydream of pulling it off and yelling, “See?  Do you like how that feels?”

David recognized the same feelings of agitation we have, but his advice runs counter to our knee-jerk reaction:

Psalm 37:1-9
Do not be agitated by evildoers; do not envy those who do wrong.
For they wither quickly like grass and wilt like tender green plants.

Trust in the Lord and do what is good; dwell in the land and live securely.
Take delight in the Lord, and He will give you your heart’s desires.

Commit your way to the Lord; trust in Him, and He will act,
making your righteousness shine like the dawn, your justice like the noonday.

Be silent before the Lord and wait expectantly for Him;
do not be agitated by one who prospers in his way,
by the person who carries out evil plans.

Refrain from anger and give up your rage;
do not be agitated – it can only bring harm.
For evildoers will be destroyed,
but those who put their hope in the Lord will inherit the land.

My first thought when reading through is “That sounds nice David, but not very practical.  Me ‘doing good’ doesn’t stop them from ‘doing bad’ to others.  I still see them running around taking advantage of people.”

However, this line of thinking misses what God says to do first when we’re agitated by evildoers.  “Do what is good” comes second.  “Trust in the Lord” comes first.  Too often, I expect that I can wield “my good” to bully or shame the other person into doing what I think they should.  In those cases, I haven’t included God in the equation.  I’m expecting my own righteousness to prevail.

Instead, God is telling us that we aren’t the cure for evil – He is.  When we trust Him, He will act.  But His acts will come on His timing, not ours. 

Does this mean we are to be a doormat and simply let bad people be bad?  No, I don’t think so.  Part of doing what is good is advocating for and protecting others.  But we do so with a humble attitude that God’s correction is better than us lashing out of our agitation.

Keep Pressing,
Ken