The one thing God wants us to know

If you were to boil everything in life down to one idea, what would it be?  What is the one thing that God wants us to know?

1 Timothy 2:1-4
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. 

This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

So what is the truth the God wants everyone to know and accept?

1 Timothy 2:5-7
For there is one God and mediator between God and man,
a man, Christ Jesus,
who gave Himself – a ransom for all, a testimony at the proper time.

For this I was appointed a herald, an apostle (I am telling the truth; I am not lying), and a teacher of the Gentiles in faith and truth.

A mediator is responsible for brokering the conditions of a settlement between two opposing parties.  This person is not involved in the conflict and does not take sides, but their job is to use their persuasiveness to convince both parties to compromise a little bit of what each one wants so that reconciliation can occur.  The difficulty with the problem between God and man was that God is incapable of compromising His holiness and mankind is unable to offer an acceptable sacrifice as atonement for our sin of rebellion against God.

Given this stalemate, Christ Jesus did what only a desperate mediator would do – He entered into the negotiations Himself.  Because Jesus is fully God and fully man – not a partial, not half/half, not a created being – His abilities and attributes are unmatched by anyone or anything else.  As such, Jesus has the greatest value in all creation…which is why giving Himself has the ability to be a ransom for all.

As Paul had previously told the believers in Ephesus:

Ephesians 1:20-21
[God the Father] demonstrated this power in the Messiah by raising Him from the dead and seating Him at His right hand in the heavens – far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come.

God thinks so highly of Christ Jesus’ sacrifice that He is willing to accept everyone who will come to the knowledge of the truth and believe in Jesus for eternal life.  The value of Christ’s sacrifice is so great that ANY and EVERY sin is covered.  In a practical sense, this means that a mass-murderer and your average, nice-guy neighbor both have the same opportunity for a relationship with God.

The flip side is that because God thinks so highly of Jesus’ sacrifice, He will not accept anyone who rejects Jesus’ offer as their ransom.  As such, they will have to stand on their own record…and when left to that scenario, none of us make the cut.

This is gospel in a nutshell.  The focus is on how great a sacrifice Jesus made, not on how badly we’ve sinned in comparison to other sinners.  That is the one message God wants us to know – that a direct relationship with Him is now available because of what Jesus has done.  The mediator has stepped in to do what we could not, in order that we could be reconciled to God the Father.

Keep Pressing,
Ken
 

Time to get personal

Although Paul wasn’t directly involved with Colossian church, several people he knew and cared about were.  Epaphrus, Archippus, Nympha, and Philemon all played various roles and had specific ministries to the believers in Colossae.  The rest of the congregation hadn’t met Paul.  So when he sent Tychicus with the letter to the Colossian church, Paul wrote from a position of a guest preacher who would teach them important truths and show them practical ways to live out their new life in Christ.

Notice how Paul identifies himself at the beginning of the letter:

Colossians 1:1-2
Paul, an apostle of Christ Jesus by God’s will, and Timothy our brother. 
To the saints and faithful brothers in Christ in Colossae. 
Grace and peace from God our Father.

From the get-go, Paul identifies himself as an apostle of Christ Jesus, which also provides the credibility for the things he wrote to them.  However, along with this letter, Paul had Tychicus deliver a second, more personal note.  The subject of this second letter was Tychicus’ traveling partner, Onesimus.  We were briefly introduced to him at the end of Colossians:

Colossians 4:7-9
Tychicus, a loved brother, a faithful servant, and a fellow slave in the Lord, will tell you all the news about me.  I have sent him to you for this very purpose, so that you may know how we are, and so that he may encourage your hearts.  He is with Onesimus, a faithful and loved brother, who is one of you.  They will tell you about everything here.

Onesimus needed to be reconciled with Philemon.  We’ll get into the details of what was broken in their relationship later, but it was serious enough that Paul chose to step into the fray with these two people he dearly loved.  For now, notice how Paul identifies himself at the beginning of his letter to Philemon:

Philemon 1-3
Paul, a prison of Christ Jesus, and Timothy, our brother:
To Philemon, our dear friend and co-worker, to Apphia our sister, to Archippus our fellow soldier, and to the church that meets in your house.
Grace to you and peace from God our Father and the Lord Jesus Christ.

A little later, Paul says

Philemon 8-9
For this reason, although I have great boldness in Christ to command you to do what is right, I appeal, instead, on the basis of love.

There is no appeal to his apostleship.  Paul doesn’t take a stance or tell Philemon what to do based upon his authority in the family of believers.  Instead, Paul appeals to his friend out of love.  This is where the rubber meets the road – where teaching meets real life.  Paul taught the Colossians about the importance of having Jesus as the focus of our lives and the difference made because of it…but Paul himself must also live it out. 

There are many relationship lessons we can glean from reading Paul’s personal letter to Philemon, but it will be of greater importance for us to take those observations and apply them to those around us.  After all, a Christ-focused life is not found in the teaching of the theoretical, but in the personal living of the practical.

Keep Pressing,
Ken

The glorious wealth of this mystery

That God would one day reconcile the world through the Jewish people was something that God had foretold all the way back at the Garden of Eden.  However, once Jesus paid the penalty for our sins when He willingly died on the cross, the implications of our restored relationship with God were revealed.

Paul explained this to the believers at Colossae:

Colossians 1:22-23
But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him…This gospel has been proclaimed in all creation under heaven, and I Paul, have become a minister of it.

As Paul explained the good news of the gospel – that we have been reconciled to God through Jesus’ death – he also had the privilege of explaining the full effect of Christ’s resurrection.  Since we were unaware of these relational benefits…Paul refers to them as a mystery. This term in Scripture refers to a truth previously unknown, but now revealed by God. 

Colossians 1:25-27
I have become its minister, according to God’s administration that was given to me for you, to make God’s message fully known, the mystery hidden for ages and generations but now revealed to His saints.  God wanted to make known to those among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory.

The mystery was that the Gentiles could also believe in Jesus for the forgiveness of sins – which means they (and us!) are equally included in God’s family.  The ultimate benefit, though, goes even further. 

Beyond being forgiven for the guilt and penalty from our sin and rebellion…
Beyond being part of the family…
Beyond having a relationship with our Creator…

What Paul points out in verse 27 goes even further.  It goes above and beyond anything we could have imagined.  It is the glorious wealth of this mystery, the greatest implication of our restored relationship with our Creator.

It is Christ in you. 

The one Paul earlier described as the image of the invisible God, the firstborn over all creation…by Him everything was created, in heaven and on earth…He is also the head of the body, the church; He is the beginning, the firstborn from the dead…

The most magnificent, the most valuable, the greatest person in the Universe has taken up residence within each believer.  Regardless of background.  Regardless of nationality. 

He’s with you every moment, because He’s in you. 

Meditate on this today.  Spend time thinking about the glorious wealth of this mystery.

Keep Pressing,
Ken 

Physical action for spiritual need

Which is more important in life, the physical or the spiritual?

There have been some philosophies which teach that only the spiritual aspect of life matters, and the physical has no impact on our relationship with God.  Others have taught that everything physical is tainted with sin and therefore completely evil.  Then they argue – “If everything physical is inherently evil, how is it possible that a perfect God would pollute himself and put on flesh?”

These kinds of questions have been around Christianity as far back as the first century.  It is likely the believers in Colossae were dealing with these questions from the Greek philosophers of their day.  In his letter to the believers, Paul provides a description of the relationship between the physical and the spiritual…as well as pointing out how God has dealt with both aspects.

Speaking about Jesus, he said:

Colossians 1:19-20
For God was pleased to have all His fullness dwell in Him,
and through Him to reconcile everything to Himself
by making peace through the blood of His cross –
whether things on earth or things in heaven.

Paul says that God was pleased that Jesus was both fully God and fully man.  Also, the reconciliation we needed was brought about through the blood of His cross – which is most certainly physical.  Paul then reinforces the concept that our physical lives impact our spiritual existence:

Colossians 1:21-22
And you were once alienated and hostile in mind because of your evil actions.  But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him

It was our evil actions that spiritually separated us from God.  However, it was there that God met us – He has reconciled you by His physical body.  Jesus’ physical death paid the spiritual cost we could never pay.  The purpose of this payment wasn’t just to grant people access to heaven…instead, God has a much larger goal in mind, namely to present you holy faultless, and blameless before Him.

In the second half of the letter, Paul will discuss the practical ways that choices in our physical lives affect our spiritual health and relationship with God.  For now, let’s just marvel at the mystery of God meeting us in the physical arena, in the exact place where we made a mess of everything:

Speaking about Jesus, the apostle John wrote:

John 1:14
The Word became flesh and took up residence among us.

We are grateful because God took physical action in order to address our spiritual need.

Keep Pressing,
Ken

Remembering where we came from

“Don’t forget where you came from”

We’re all familiar with the intention of this phrase.  Whenever someone moves on to something bigger than their previous circumstances, this piece of advice usually finds its way to them.  We want the recipient to keep his or her new life in a certain perspective, to remember the lessons (and a few of the people) that brought them to this new phase in life.

Similarly, we can find this same advice scattered throughout the Bible, in both the Old Testament and the New Testament.  However, instead of wanting us to pull specific lessons from our past to guide us through our future circumstances, each author wants his readers to find value in remembering who we were before God met with us.

Paul brings up the idea of remembering our lives before meeting Christ in his letter to the believers in Colossae.  Although he had never personally met them, he knew their pre-Christ story – because we all start from the same place.  We all start out separated from God.  Speaking about Christ, Paul wrote:

Colossians 1:19-22
For God was pleased to have all His fullness dwell in Him,
and through Him to reconcile everything to Himself
by making peace through the blood of His cross –
whether things on earth or things in heaven.

And you were once alienated and hostile in mind because of your evil actions.  But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him

Did you see where we were before God took action?

We were alienated.  We were unable to participate in a relationship with the One who created us.  The Greek word for alienated means to be shut out from one’s fellowship and intimacy – a perfect description of how separated we were from God. 

We were estranged from God, but don’t think for one moment that we were the victim in the relationship.  For not only were we alienated, but we were also hostile in mind.  We were enemies toward God in our thoughts and feelings; we were angry with Him.  We resisted His overtures.  We argued.  We sought to bring God down to our level and our definition of what a relationship with Him would look like.  We accused Him of expecting too much, that His standard of perfection was unrealistic.

But was it God’s fault that the relationship was broken?
Were we justified in our hostile attitude?

Paul gives the reason for our alienation and our hostility – it was because of your evil actions.  Our own rebellion and our rejection of God is what lead to our separation from the One who created us and gave us our purpose.  We did this to ourselves, with no recourse to make amends.

It is while we were still in our rebellious, alienated, angry state that God chose to act.  We are reconciled only because God made a way to do so.  Keeping this mind reminds us of how we have been brought back into relationship and purpose because of God’s actions.  Remembering where we came from helps us to stay both focused and thankful.

Keep Pressing,
Ken

Misquoting Jesus (part 2)

Jesus is giving His disciples some instructions on how to pursue reconciliation when they have been wronged by a fellow believer.

Matthew 18:15-17 “If your brother sins against you, go and rebuke him in private.  If he listens to you, you have won your brother.  But if he won’t listen, take one or two more with you, so that by the testimony of two or three witnesses every fact may be established.  If he pays no attention to them, tell the church.  But if he doesn’t pay attention even to the church, let him be like an unbeliever and a tax collector to you.

For these future church-leaders, a situation like this – where it may be necessary to excommunicate someone from their assembly – would be quite difficult.  Knowing this, Jesus encourages them that God would be supporting them through that difficult process:

Matthew 18:18 I assure you: Whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven.

Based upon the word Whatever, this verse has been misquoted many times.  People have prayed that God will bind or loose literally whatever good or bad thing they happen to bring up at the moment…whether it be “binding” Satan, “binding” a marriage, “loosing” God’s will in their life.  However, it is a very dangerous practice to rip a verse out of context and then miss-apply what Jesus was actually talking about. 

When I take my sons to an ice cream shop, I tell them that they can have whatever ice cream they want.  They understand that my use of the term “whatever” is limited by their current context of where they are.  I am not giving them permission to have “whatever” ice cream they want, whenever they feel like having it.  Even on this smaller scale…if either of my boys get into the ice cream at home at 3:00am, claiming that I gave them permission to do so when I previously said they could have “whatever” ice cream they wanted…there would be consequences to them taking my directions out of context and over-stepping their authority.

In verse 18, Jesus is telling the disciples that God has their back when they, as church-leaders, make decisions that permit or remove fellowship with a fellow believer who refuses to repent of their sin.  As if that idea wasn’t mind-blowing enough, Jesus goes one step further:

Matthew 18:19-20 Again I assure you: If two of you on earth agree about any matter that you pray for, it will be done for you by My Father in heaven.  For where two or three are gathered together in My name, I am there among them.

Within the context of this teaching, namely what to do if your brother sins against you, who are the two of you on earth agree[ing] in prayer?  Who are the two or three gathered together?

Clearly, they are the two or three witnesses that come to the offending brother long before the matter is turned over to the church leadership.  This, too, is a sensitive situation.  Their job is to ensure that every fact may be established, so that any accusation of sin is an accurate one.  Jesus expects these two or three to gather ahead of time to pray about the upcoming discussion, that they have reviewed the facts and agree on the potential courses of action, depending upon the response of the brother committing sin against another believer.  

Jesus is promising here that My Father in heaven will be with them as they navigate the discussion, just like He will back up the church leaders in their fellowship decisions. 

Even in the messy parts of life – and dealing with a situation where we have been wrong by a fellow believer is one of the messier situations we encounter – from these verses, we find that we have Jesus’ word that God the Father and Jesus Himself are with us as we seek the reconciliation of the relationship. 

That promise is more fantastic than how we have previously miss-applied these verses.  And much more practical too.

Keep Pressing,
Ken

Misquoting Jesus (part 1)

We Christians get into habits rather easily, especially when it comes to how we pray.  How many of these common phrases or requests do you recognize?

·        “Binding” the Devil, “binding” poverty, or “loosing” a person from demonic oppression
·        “Agreeing” with one another in prayer
·        Reminding God that “where two or three are gathered,” He’s supposed to show up

When we look up the individual Scripture references supporting all three of these common prayer statements…would it surprise you to learn they all originate from just one of Christ’s teachings?

Reading those verses in context, we find that we’re not quoting Scripture like we thought we were, either.

Jesus was instructing His disciples on God’s desire to seek those who have wandered from their relationship with God, and how they should also desire to see reconciliation.  The next part of his teaching focused on how they were to handle when a fellow disciple sins against them.  Jesus then finished by explaining to the disciples the importance of forgiveness in their relationships with each other.  The verses we are interested in come from the middle section – what to do when another follower of Christ wrongs you.

Matthew 18:15-17 “If you brother sins against you, go and rebuke him in private.  If he listens to you, you have won your brother.  But if he won’t listen, take one or two more with you, so that by the testimony of two or three witnesses every fact may be established.  If he pays no attention to them, tell the church.  But if he doesn’t pay attention even to the church, let him be like an unbeliever and a tax collector to you. 

The aim throughout this process is reconciliation, just like God the Father is seeking reconciliation with those who have wronged Him.  Jesus is giving His disciples a plan to follow so the offense can be appropriately handled and, hopefully, corrected. However, when a fellow believer obstinately refuses to listen to correction, there are specific steps that Jesus says are to be taken. 

The disciples would have been familiar with the Old Testament concept of two or three witnesses being required to verify an accusation in legal setting.  Jesus now brings this practice into civil matters between believers.  These steps, however, would not be easy ones.  In fact, going through with the discipline Jesus prescribes would potentially be very messy. 

Sensing the disciples’ rising anxiety, Jesus calmed their fears by telling them:

Matthew 18:18 I assure you: Whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven. 

So in the context of this discipline, what is Jesus referring to with the terms binding and loosing?

Our first observation is that whatever binding and loosing refer to, it is clearly something that has more than just a local impact – whichever one happens on earth, it also happens in heaven. 

Our second observation is that Jesus is giving this direction to His disciples, those who would one day be leaders in the church.  These are the leaders that would have been presented with the situation of the offending brother after the two or three witnesses were unable to convince him of his error.  At this point, reconciliation has not been achieved, and the matter is now up for the church leaders to consider and hand out a verdict.  According to Jesus, this verdict could go as far as the excommunication of the offender.

With these two observations, the idea behind binding and loosing becomes much clearer.  What the disciples decide to permit or reject in this setting has consequences greater than their immediate assembly.  Jesus is assuring them that if and when they hand out punishment against the offender, God himself will back them up by permitting or rejecting the believer’s fellowship with Him.

Breathe for moment – I’m not suggesting that the offending brother can lose their salvation.  From the Scriptures (e.g. – John 10:27-30), we know that’s not possible to lose eternal salvation because our salvation relies entirely on Christ’s sacrifice on the cross, and not anything we do or don’t do. 

However, a constant theme of all New Testament writers is that our choices have eternal significance and consequences.  If I create such a great offense against my fellow believer, and I obstinately refuse to acknowledge my error and repent, and the situation escalates all the way to a congregational-level problem where the church leaders deem it necessary to remove me from the congregation…if that situation occurs, wouldn’t you expect that God also has a strong opinion about my chosen course of action as well?

Binding and loosing, then, is the authority given to church leaders to decide matters of fellowship among their flock.  This is a huge deal and a large responsibility within a difficult situation, and Jesus is promising them that God will support them in their decision.

So a proper application of Matthew 18:15-18 would be to pray for reconciliation with your brother or sister in Christ.  We should also pray for our church leaders to use their God-given authority carefully and wisely. 

But let’s not misquote Jesus.  Based on verse 18, we – as individuals – have no authority to bind or loose anything.

Keep Pressing,
Ken