What's in the New Testament?

We commonly refer to the Bible as a “book” – in fact, it is the best-selling book of all-time.  However, the Bible itself is a collection of 66 individual books.  These books were written over approximately 1500 years, by 40 different authors, and in 3 different languages (Hebrew, Aramaic, and Greek).

Through the Holy Spirit, God inspired the authors to write His words and His message to humanity.  Each author brought their own experiences, concerns, and writing style…and as such, we have a variety of literature types within the Scriptures.  The major division of the Bible’s books is between the Old Testament and the New Testament.  For this blog post, we’ll look at what God has said in the New Testament:

New Testament – This is a collection of 27 books which details Jesus’ birth, ministry, death on the cross, His resurrection, and the world-wide impact of these events.  They are divided into 5 different categories:

The Gospels – These 4 accounts tell of Jesus’ life, ministry, death, and resurrection.  The only other historical contemporary to Jesus who had four biographical accounts of their life at that time was the Emperor Tiberius.  The gospels show a remarkable consistency for having been written by four different authors writing for four different audiences.  The gospels are Matthew, Mark, Luke, and John.

History – Just one book, Acts.  It begins with Jesus giving the disciples their mission to tell the world about Him, and then He ascends into the heavens.  The rest of the book tells how this mission was fulfilled through the early church.  It also reveals Paul’s incredible conversion to Christianity and his role as a missionary.

Paul’s letters – Not only did Paul take multiple missionary trips, bringing the gospel to several nations around the Mediterranean, but he also wrote letters to the churches he established and specific people he partnered with in ministry.  These books contain a mixture of Christian doctrine/teachings and practical advice on how to live like Jesus in a messed-up world.  Paul’s letters include: Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, and Philemon.

General letters – These are smaller letters written to larger Christian audiences.  They contain additional teachings and practical applications.  These letters include: Hebrews, James, 1 Peter, 2 Peter, 1 John, 2 John, 3 John, and Jude.

Prophecy – The book of Revelation is God’s foretelling of the end of earth’s history and the beginning of Jesus reign into Eternity Future.  You’ll find lots of symbolism and references back to many Old Testament people and situations.  Whereas Genesis begins with the story of Paradise Lost, Revelation ends with Paradise Restored.

A few things to keep in mind:

The Bible isn’t a science text – but it does contain some science references.  The Bible isn’t a history book, but there’s never been an archeological find that has contradicted a historical statement in the Bible.  The Bible never claimed to be “the book of every explanation”, but it does contain everything we need to understand God’s love and design for humanity.  The Bible tells us of God’s original partnership with us, how we fouled it up, and God’s plan to rescue us from the mess we’ve made.

I hope and pray that this brief description is helpful to you…perhaps even spurred some questions or curiosity about a book of the Bible you haven’t read in a while.  I’ll end with Paul’s encouragement to his protégé, Timothy:

2 Timothy 3:16-17
All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.

Keep Pressing,
Ken

Lessons from a criminal

Tomorrow is known as “Good Friday”.  It seems strange to call the remembrance of an innocent man’s murder anything close to “good”… but that’s what we often see when God steps into our lives – what we assume doesn’t always match up with reality.

Jesus was wrongfully arrested, tried in a kangaroo court, and then used as a political pawn before being sentenced to death on a cross…all despite being innocent.  That certainly doesn’t seem “good”, either.  Crucifixion was one of the most barbaric ways to die, as the victim bleeds out, slowly suffocating as their strength fails while the hours, and even days, drag on.  The Romans perfected the process to exact as much pain and suffering as possible.  Over a 500-year span, it is estimated that Rome crucified somewhere between hundreds of thousands to as many as two million people.  That doesn’t sound “good” at all.

Yet, we still call the day Jesus was crucified “Good Friday”.  However, Jesus wasn’t the only person nailed to a cross that day.  Let’s take a look at Luke’s account:

Luke 23:32-42
Two others – criminals – were also led away to be executed with Him.  When they arrived at the place called The Skull, they crucified Him there, along with the criminals, one on the right and one on the left.  Then Jesus said, “Father, forgive them, because they do not know what they are doing.”  And they divided His clothes and cast lots.

The people stood watching, even the leaders were scoffing: “He saved others; let Him save Himself if this is God’s Messiah, the Chosen One!”  The soldiers also mocked Him.  They came offering Him sour wine and said, “If you are the king of the Jews, save yourself!”

An inscription was above Him: This is the King of the Jews.

Then one of the criminals hanging there began to yell insults at Him: “Aren’t you the Messiah?  Save Yourself and us!”

But the other answered, rebuking him: “Don’t you even fear God, since you are undergoing the same punishment?  We are punished justly, because we’re getting back what we deserve for the things we did, but this man has done nothing wrong.”  Then he said, “Jesus, remember me when you come into your kingdom.”

The Jewish nation looked forward to the day when the Messiah would arrive, rescue the nation from their oppressors, and set up the kingdom which God had promised for centuries.  This future resurrection/redemption is likely what the criminal was referring to.  Because of this, the criminal who had just put his faith in Jesus, believing that He was the promised Messiah, was probably surprised by what Jesus said to him next:

Luke 23:43
And He said to him, “Truly I tell you, today you will be with Me in paradise.”

When would this criminal see Jesus again?  When would he receive eternal life from Jesus?  Today.

Jesus’ gift of eternal life, for all who believe in Him, isn’t an IOU that will be fulfilled at some point in the future.  No, when we believe in Jesus, He gives us eternal life today.  Right now.  Not something to earn, not something to prove.  It’s His gift to you, and we can receive it because of His death on the cross.

He paid the penalty for our selfish, sinful lives – and because of that we are able to live the life we were initially created to live out.

John 10:10
A thief comes only to steal and kill and destroy.  I have come so that they may have life and have it in abundance.

The Greek word for may have is a present tense verb.  Jesus meant that we can have an abundant life right now, just like the criminal received.  All we have to do is believe that Jesus is who He says He is – the Messiah, the Savior sent by God – just like the criminal did.

And if Jesus considers a criminal who has been condemned to die as someone worth saving, then His offer is good for any of us, too.  That is good news for us.  That’s why it’s called “Good Friday”.

Keep Pressing,
Ken

The last thing Jesus wanted

If you knew that you were about to step into the most pressure-filled moment of your life and there was no way to avoid what was coming, what would you do?  Whom would you want to be around leading up to that moment?

After Jesus had The Last Supper with His disciples, He took them to a familiar place.  However, Jesus knew that night wasn’t going to be like other trips they had taken there.  The cross was happening the next day.  Suffering and sacrifice were fast approaching.  He knew this was His mission, why He came to earth…but there’s a reason why the root word for “excruciating” comes from the word for “cross” or “crucifixion”.  These next hours were going to be excruciatingly painful – physically, mentally, emotionally, and spiritually.

You can understand why Jesus needed to pray and why He wanted His closest friends with Him at this moment.

Luke 22:39-46
He went out and made His way as usual to the Mount of Olives, and the disciples followed Him.  When He reached the place, He told them, “Pray that you may not fall into temptation.”

Then He withdrew from them about a stone’s throw, knelt down, and began to pray, “Father, if You are willing, take this cup away from Me – nevertheless, not My will, but Yours, be done.”

Then an angel from heaven appeared to Him, strengthening Him.  Being in anguish, He prayed more fervently, and His sweat became like drops of blood falling to the ground.

When He got up from prayer and came to the disciples, He found them sleeping, exhausted from their grief.  “Why are you sleeping?” He asked them.  “Get up and pray, so that you won’t fall into temptation.”

Matthew and Mark’s record of this moment reveals that Jesus went to them three times, encouraging them to pray…but three times He found them dozing off.

The last thing Jesus wanted before He was arrested and crucified was for His disciples to pray – but not for Him and what He was about to go through.  I would have expected that request.  That’s the kind of request I would have if I knew I was about to step into the most pressure-filled moment of my life.

Instead, the last thing Jesus wanted was the disciples to be praying for themselves and the upcoming choices that they couldn’t see yet.  He knew they would need to depend on the Father in new ways very soon.  Satan was coming for them, and the disciples needed to be prepared for the temptations they would face. 

Despite His agony and internal turmoil, Jesus was still teaching His disciples up until the very moment He was arrested and taken away.

Years later, perhaps even thinking back to that night in the garden, Peter gave similar advice to those he discipled:

1 Peter 5:8
Be sober-minded, be alert.  Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour.

Satan wanted to devour the disciples the night Jesus was arrested.  His plans have not changed.  If he has his way, he’ll devour you, too.

What should we do?  How can we best combat our prowling adversary?

Be sober-minded, be alert…pray that you won’t fall into temptation.

Don’t fall asleep on this one.

Keep Pressing,
Ken

They asked Jesus for permission to kill

In Mark’s gospel, when Jesus’ twelve disciples are first chosen, we find something curious…the first three listed all have nicknames:

Mark 3:14-17
He appointed twelve, whom He also named apostles, to be with Him, to send them out to preach, and to have authority to drive out demons.  He appointed the Twelve: To Simon, He gave the name Peter; and to James the son of Zebedee, and to his brother John, He gave the name “Boanerges” (that is, “Sons of Thunder”)

Interesting name for James and John – “Sons of Thunder”.  I don’t believe this was necessarily a tribute to their father Zebedee, either.  In Luke’s gospel, we find a bigger clue:

Luke 9:51-55
When the days were coming to a close for Him to be taken up, He determined to journey to Jerusalem.  He sent messengers ahead of Himself, and on the way they entered a village of the Samaritans to make preparations for Him.  But they did not welcome Him, because He determined to journey to Jerusalem. 

When the disciples James and John saw this, they said, “Lord, do you want us to call down fire from heaven to consume them?”

Whoa.  There’s a lot to unpack here.

You can understand why James and John are upset with the Samaritan village – after everything Jesus has done for this marginalized group during His ministry.  Jesus gave the Samaritans the clearest presentation of the gospel and had stayed with them before (John 4:1-43).  Later on, Jesus would use a Samaritan a the “good example” in one of His teachings (Luke 10:25-37), and He also had no issue healing them (John 17:11-19).  From these examples, we see Jesus’ heart toward this group of people that mainstream Jewish society routinely excluded, sneered at, and generally despised.

When Jesus’ kind feelings and actions were not reciprocated, James and John became indignant.  They wanted to administer justice, right then and there.  Even go so far as to make “an example” out of this hard-hearted town.

Did you notice whom they wanted to hand out the punishment?  They didn’t ask Jesus to do it for them.  Instead, the Sons of Thunder asked, “Lord, do you want us to call down fire from heaven to consume them?”  They had every confidence in their ability to do this.  Jesus had previously given them the ability to heal and to cast out demons, so, in their minds, they were good to go, just like the prophets of the Old Testament, as soon as Jesus gave the word.

Instead of giving permission, Jesus gave them a reprimand:

Luke 9:56
But He turned and rebuked them, and they went to another village.

Jesus shut down their request, removed them from the situation, and made them walk it off.

Put yourself in Jesus’ sandals for a moment.  Two of your three top lieutenants just tried to wipe out an entire town, and do it under your authority.  How would you be feeling toward them, especially when you think of their next assignment? 

Do you still have confidence in them to represent you well, if they were out on their own?
Would you consider firing them?
Do you feel at least a little wary or guarded? 
Would you consider assigning some extra supervision before you can trust them again?

That’s not the approach Jesus took:

Luke 10:1
After this, the Lord appointed seventy-two others, and He sent them ahead of Him in pairs to every town and place where He Himself was about to go.

They were rebuked, but they were not kicked off the team.  They messed up, but they weren’t demoted.  Jesus still included them in His plans.

How often does the church side-line someone, especially someone in their teens or twenties, the moment they “mess up”?  They get treated like a child and barred from helping in any major capacity again. 

But is that what Jesus did?

Nope.  Instead, He gave them more responsibility at the next opportunity.  He sent them out to essentially be His PR Crew – and without His direct supervision!

So, come on, Church.  Give the next generation a place to lead – and possibly fail.  If/When a failure occurs, it’s on us older believers to straighten them out, pick them back up, and help them get back in the game as soon as possible.

Christ didn’t give up on James and John when they failed, and He hasn’t given up on us when we have failed Him, either.  So, let’s follow His example.

Keep Pressing,
Ken

Long-term ROI

Ever wish you could have gone back in time and invested in a then little-known stock that was oddly called “Amazon”?  Back in 1997, Amazon was an online bookstore that was trying its hardest to prove you don’t need brick-and-mortar locations to sell books.  If you had grabbed on to that early vision and bought $500 of its $18/share stock and simply held on to that investment, here’s how you would have fared:

·       The stock has split four times, meaning your initial investment price is now $0.075/share.
·       Due to these splits, every one of your initial shares has become 240 shares.
·       On December 29, 2025, the share price closed at $232.07, which means the current value of your shares is now $1,508,535.
·       You have received an ROI (return on investment) of 301,607% !

Back in 1997, you never would have guessed that your modest investment into an online bookstore would end up with the world-wide reach and global impact that Amazon has scaled to now…but you would have still reaped the profits, even though you didn’t see them coming when you invested.

There’s a guy in the Bible who also made an investment that may have seemed a little risky, but also reasonable at the time, and yet his investment later became staggeringly profitable in ways that I’m certain he never saw coming.

When you read the leading verses to the New Testament books of Luke and Acts, you find the same person mentioned – Theophilus.  Most scholars believe he was the patron of Luke, the one who financed and supported the writing of these two books.  Writing a book of this length was quite expensive in the ancient world, because of the time and resources needed.  It was also common to dedicate the commissioned work back to the patron who supported it.  Take a look at the beginnings of both books:

Luke 1:1-4
Many have undertaken to compile a narrative about the events that have been fulfilled among us, just as the original eyewitnesses and servants of the word handed them down to us.  So it also seemed good to me, since I have carefully investigated everything from the very first, to write to you in an orderly sequence, most honorable Theophilus, so that you may know the certainty of the things about which you have been instructed.

Acts 1:1-2
I wrote the first narrative, Theophilus, about all that Jesus began to do and teach until the day He was taken up, after He had given instructions through the Holy Spirit to the apostles He had chosen.

Luke’s aim was so that Theophilus would know the certainty of the things about which [he had] been instructed.  It’s quite likely that Theophilus was a new believer and he wanted to know everything he could about Jesus’ earthly ministry.  Putting yourself in that position, it would make sense to commission a trusted, educated man like Luke to carefully investigate the stories about Jesus.  Having a historical record on hand would also provide the opportunity to commission copies of the books to be distributed out to a wider audience.

However, I’m pretty certain that Theophilus did not expect these two books to be included in the New Testament cannon.  However, God knew the full impact of the commissioned works.  Just think about the larger impact the Gospel of Luke and the Book of Acts has had:

·       They have been cherished, read, and studied by believers for nearly 2000 years
·       Every Christmas season features Luke 2 as the central passage describing the birth of Jesus.
·       The historical details which Luke included in both books have provided significant evidence supporting the accuracy of Scripture as a whole.

Those are just a small portion of the books’ history-making impact, created by Theophilus’ funding of a project that he likely expected to be for him and for perhaps a few others in his time.  There’s no way he would have predicted the global, historical influence of his investment.

My thoughts from this example come back to us… What are we investing in now for God that He could use to make a generational-level, even historical-level impact?  Are we intentionally funding those who create content that tells others about who Jesus is, what He did, and what He taught? 

I don’t have any idea what else Theophilus did with his money, but I am thankful that he spent some of what God entrusted him with on an investment into God’s people.  It wouldn’t have been a small sum of money, either.  I’m sure there were other things he could have bought, too.  But by choosing to invest in God’s Kingdom, Theophilus’ ROI is greater than he could have ever imagined… and his investment is still going!

So, again, I have to ask: Where in the Kingdom of God are we investing?

Trust God with your investment, and let’s see Him expand the reach greater than we can imagine!

Keep Pressing,
Ken

Christmas = GAME ON

Earlier this year, our youngest son proposed to his girlfriend.  We knew it was coming ahead of time.  For months prior, he had made plans for the ring’s design, as well as how and when he would ask her.  We talked with him through this important step, because once this moment happens, there are no take backs.  As big of an event the proposal is, the real significance of him asking is because the proposal sets in motion the events that lead to the ultimate goal – marriage.

When he had picked the day, the time, and the place for his proposal, he let us and her immediate family know.  The proposal itself was to be a moment between the two of them, but he also knew that they would want to celebrate afterward with both families.  He made reservations at a little Italian restaurant where we were to meet up and celebrate the new couple.

In some ways, the dinner was an ending, because it signified the end of the dating portion of their relationship.  But the bigger reality was that we all knew this was officially the start of something new and that something greater was just on the horizon.  The ring on her finger and gathering those closest to them was the public announcement that their relationship to each other and to the world was going to change soon.  It was GAME ON, and all of us at that dinner were so excited about what that moment meant to them and for us.

In a lot of ways…that’s what Christmas is, too.

God had promised a Messiah, a Rescuer, to the people of Israel for centuries.  The Messiah would be the one to rescue the people, bringing justice, hope, and reconciliation to a world that would never be able to have those things by their own efforts.  God foretold, through the prophets, where the Messiah would be born…but He didn’t tell them exactly when it would happen. 

Then one night, the announcement came:

Luke 2:8-14
In the same region, shepherds were staying out in the fields and keeping watch at night over their flock.  Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.

But the angel said to them, “Don’t be afraid, for look, I proclaim to you good news of great joy that will be for all the people: Today in the city of David a Savior was born for you, who is the Messiah, the Lord.  This will be the sign for you: You will find a baby wrapped tightly in cloth and lying in a manger.”

Suddenly there was a multitude of the heavenly host with the angel, praising God and saying:

Glory to God in the highest heaven, and peace on earth to people He favors!

In some ways, the angel’s announcement was an ending, because it signified the end of the prophets being the primary way God communicated with mankind.  But the bigger reality was that this moment was officially the start of something new, and that something greater was just on the horizon.  This multitude of heavenly host, this mass of a heavenly army, cheered and shouted praises to publicly announce the birth of Jesus.  But instead of simply gathering those closest to God, the public announcement was made to people on the lowest rungs of ancient society.  Everyone was to know that their relationship to God and God’s relationship to the world was going to change soon.  It was GAME ON, and the shepherds were so excited about what that moment meant to them and for all of us.

The greatness of Christmas is because our Messiah has finally arrived… telling us that our hope of rescue has been fulfilled, our relationship with God has changed, and something greater is coming soon.

Glory to God in the highest heaven, and peace on earth to people He favors!

Keep Pressing,
Ken

We must grieve

Jesus begins His “Sermon on the Mount” with a series of blessings referred to as ‘The Beatitudes’.  Even if you’re not familiar with the name, I’m certain that you’ll recognize several of them:

Matthew 5:3-10
Blessed are the poor in spirit, for the kingdom of heaven is theirs.
Blessed are those who mourn, for they will be comforted.
Blessed are the humble, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called sons of God.
Blessed are those who are persecuted because of righteousness, for the kingdom of heaven is theirs.

This is an easy list to breeze through…at least for me it always has been.  I was recently challenged with a speaker’s focus on the second blessing:

Blessed are those who mourn, for they will be comforted.

Which side do you see yourself on…the person who mourns or the one who brings comfort?

Honestly, I have always pictured myself as the one who brings comfort – which breaks down to com-fort and means to “bring-strength”.  I can see myself as one who brings strength to those who are struggling…but I didn’t see myself as someone who would need to receive comfort.

The acts of mourning and grieving are necessary to our lives, but we generally don’t like them very much.  So what do we do?  We tend to stuff our feelings and avoid any opportunity to evaluate or process them.  We use a variety of terms to describe how we expect it to feel: messy, sticky, uncomfortable, out of control, never ending, lonely, depressing…I’m sure you could add a few of your own.

Most of all, deep down we fear two things: that if we start to mourn, it will never end…and that if we really grieve, no one will come to comfort us.  Just the thought of being forever alone in our grief is enough to scare us into avoiding it at all costs.  We’d rather spend a massive amount of energy and time pretending that we’re fine instead of facing both our fears and our grief.

But that’s not what Jesus promised, is it?

Blessed are those who mourn, for they will be comforted.

Look also to what David wrote about God:

Psalm 56:8
You Yourself have recorded my wanderings.
Put my tears in Your bottle.  Are they not in Your book?

God knows where we have been.  He knows the heartache we’ve experienced.  He’s not only seen every tear we’ve cried, but He’s carefully collected them as well.

God offers another promise – this one is announced at the opening of New Jerusalem in Eternity Future:

Revelation 21:3-4
Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and He will live with them.  They will be His peoples, and God Himself will be with them and will be their God.  He will wipe away every tear from their eyes.  Death will be no more, grief, crying, and pain will be no more, because the previous things have passed away.

Did you see that?  God Himself will wipe away the tears from your eyes.  But how can He wipe away tears we refuse to cry?  How will we find comfort if we refuse to mourn?

We must grieve.  Not just when a loved one dies, but any loss we experience – the loss of a friendship, a job, our innocence, our dreams, a season of life.  Even when we let go of good things so we can focus on better things, we still need to grieve.

When grief comes, don’t avoid it – lean into it.  Your mourning won’t last forever.  In fact, leaning into it will bring it to conclusion, even if we don’t feel that way right now.  Avoiding it will guarantee that the unresolved grief will linger with you for the rest of your life.

God promises blessing and comfort to those who mourn.  Will you trust Him with your tears?

Keep Pressing,
Ken

At His lowest moment, they needed Him

How close are you with your cousins?

I wasn’t all that close to mine, mainly because we lived so far apart that it was unlikely we’d see each other more than once a year.  However, I have met other people that tell me they are so close to their cousin, they may as well had been raised as siblings…even to the point that their cousin knew and understood them better than their actual siblings did.

Did you know Jesus had a similar family situation?

Growing up, and even into His ministry, Jesus’ brothers didn’t believe in Him (John 7:1-9).  Can you imagine having a literally perfect older brother?  Yeah, I wouldn’t be too thrilled with him, either.  But Jesus did have a cousin whom He was close with.  His name was John.

John was born six months earlier than Jesus, but even in the womb, he recognized who Jesus really was (Luke 1:44).  John’s mission was to announce to the nation of Judah that the Messiah was coming (Luke 3:1-6).  He was even given the honor of baptizing Jesus (Luke 3:21-22), signifying that a new era in God’s relationship with mankind had begun.  John was the last of the Old Testament prophets, those chosen by God to point the people toward the coming Messiah and King.  But John was the only prophet to actually know the One he was pointing people to.  John knew better than anyone on the planet what Jesus had come to earth for, giving up his own opportunity for fame and fortune among the Jewish people.  His understanding is wholly encapsulated in his statement:

John 3:28-30
You yourselves can testify that I said, ‘I am not the Messiah, but I’ve been sent ahead of Him.’ He who has the bride is the groom.  But the groom’s friend, who stands by and listens for him, rejoices greatly at the groom’s voice.  So this joy of mine is complete.  He must increase, but I must decrease.

John’s mission as a prophet wasn’t just to announce the Messiah, but to also bring the people to recognize their need for the coming Messiah.  His teaching routinely convicted people of their sin – some wanted to know how to deal with their sinful state, but others wanted to hide from it.  And John wouldn’t just call out the average citizens…he had no issue calling out the religious leaders for their hypocrisy and political leaders for their selfishness.

As you can imagine, this caused John some trouble.  At one point, King Herod arrested John and had him thrown in prison.  Then through some shrewd political maneuvering, others manipulated the King into beheading John (Matthew 14:1-12).  This act shocked the people and word spread quickly to Jesus.

Matthew 14:13
When Jesus heard about it, He withdrew from there by boat to a remote place to be alone.

I don’t blame Him one bit.  You find out that your closest friend – your cousin that’s practically your brother – has been murdered on the King’s orders.  The person who understood your life’s mission the best has been violently taken away…and all Jesus wanted was some time to Himself, some time with just Him and the Father.  But that’s not what He got:

Matthew 14:13-14
When the crowds heard this, they followed Him on foot from the towns.  When He went ashore, He saw a large crowd

How deflating that must have felt.  Jesus wants to grieve, but even in His lowest moment, the people still needed Him.  They were still drawn to Him.  So much so they ran around a body of water to chase down His boat, in the hopes of meeting Him on the other side.

I admit that if I were Jesus, I would have been mad at that scene as I brought the boat into shore.  Too emotionally tired to explode with anger, I likely would have shut down in depression.  Every instinct in my body would have been to turn the boat around and go drop anchor in the middle of the lake…and I’m pretty sure I would have given in to doing so.  My internal dialogue would have been screaming, “Don’t they know how broken I feel right now?  Can’t they see I need to get away!”

Instead, this is how Jesus saw them:

Matthew 14:14
When He went ashore, He saw a large crowd, had compassion on them, and healed their sick.

Jesus had compassion on them because He still saw them as they were, instead of viewing them as hinderances to His own desires.  They were sheep without a shepherd.  They were listless and leaderless.  They were drawn to Jesus, even if they couldn’t fully explain why.  They just knew He had what they needed.  Jesus did get His time alone with the Father a little while later (Matthew 14:23), so He could properly grieve and process the loss of John.

Therein lies the challenge for us.  When life punches hard – and it will happen – are we going to see people through the lens of our suffering or through the lens of compassion?  When you’re ready to leave and your classmates or coworkers ask you to help them out again…or that little hand reaches under the bathroom door when you just wanted a minute to breathe…or you’re in a rush at the store and down the aisle comes an elderly lady with a lost and confused look on her face…how will we see them?

I hope we choose compassion.  We cannot go wrong when we see people through that lens.  Even when we’re low, we can still compassionately connect and even meet some needs.  When we do, I’m convinced God will grant us the time we need to rest and process.

Keep Pressing,
Ken

Fulfilling our need to be reconciled

I was sitting in church recently, when the pastor included a familiar passage in his message.  When this situation happens, it’s an easy trap for believers (especially if they have been taught from the Scriptures for a few years) to think, “Oh that passage.  Yeah, I’ve heard this one before.  I know what that means.”

And while it is 100% true that God’s meaning of His word does not change, the depth of our understanding and ways in which we apply the truth of God’s word most certainly can change.  Often these two arrive hand-in-hand – when we understand better, we can become better at applying.

That’s what happened as I sat there listening.  Our pastor was discussing what we share as believers by being a part of God’s family, and he took us to the familiar passage in Paul’s second letter to the believers in Corinth.  This is where Paul says that we share a mission to be Christ’s ambassadors to the world, specifically reaching out to others with the message of reconciliation:

2 Corinthians 5:18-20
Everything is from God, who has reconciled us to Himself through Christ and has given us the ministry of reconciliation.  That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us. 

Therefore, we are ambassadors for Christ, since God is making His appeal through us.  We plead on Christ’s behalf, “Be reconciled to God.”

Now, I’ve heard a number of sermons cite this passage, and they typically emphasize each believer doing their part in getting the good news about Jesus out into the world.  Those sermons focus on Paul’s use of the word ambassador and the ambassador’s job to represent God and His interests, purpose, and design for human life.

However…my mind went somewhere else.  I made a connection that I hadn’t thought of before…one that left me both stunned and (honestly) a little agitated.  It wasn’t about the job of an ambassador; I understand that part.  Instead, it was realizing exactly how God expects us to do the job of an ambassador. 

Let me take you through my thought process:

C.S. Lewis famously said in Mere Christianity that “Every Christian is to become a little Christ.  The whole purpose of becoming a Christian is simply nothing else.”  God’s plan for our lives is to make us more and more like Jesus, such that when the world encounters us, they have the opportunity to see Jesus.  And if, according to Paul, Jesus reconciled the world to God the Father THROUGH HIS DEATH ON THE CROSS…and I, as a Christ-follower, am to become more like Jesus…who has given the message of reconciliation to us…

THEN…for me to be an ambassador that clearly and correctly represents God…I have to be willing to die, just like Jesus was…and whatever God asks me to let die, for the sake of others being reconciled to Him, I need to give up – just like Jesus did.

As this conclusion dawned on me, sitting in church…my immediate, raw, and unfiltered thought was “Oh, come on!  Really?” 

I mean, I get that we need to be “good ambassadors”, play nice, and be good neighbors in the world…but that’s not what we’re called to do, is it?  No, after becoming the new creation through Jesus’ free gift of eternal life (John 3:16), He then calls us to take up our cross and follow Him (Matthew 16:24-25).  The cross is an instrument of death.  We’re not supposed to just carry the cross, we’re meant to use it.

So, ever since this realization, the question I’ve been pondering is “What in me has to die so others can be reconciled to God?”  I’ve grappled with a few ideas…several of them are hard to let go of.

That’s a tough question, isn’t it?  What about you?  What in you has to die so others can be reconciled to God?  What has to die so you can become more like Christ?  Here are a few options:

Our need for validation from others.
Our self-centeredness.
Our shame.
Our suspicions of people not like us.
Our desire to appear like we have it all together.
Only seeing people as tasks or obstacles.

I’m sure you could add something of your own, too.  I suggest picking one and taking it to God.  Tell Him you want to be a better ambassador, and that you’re willing to give up what He asks of you so that others will be able to hear the good news – Jesus sets us free and gives us eternal life, all we have to do is believe in Him for it.

The question still stings a bit, but we can trust that God’s answer is for our good and His glory:

What in me has to die so others can be reconciled to God?

Keep Pressing,
Ken

Believe me, I swear!

Growing up, it seemed like any time another kid wanted to be believed, he would say something like, “I swear on my mother’s life” or “I swear to God”.  It was because he wanted to be seen as telling the truth, no matter how outlandish his claim was.  Even still now, among adults, I hear similar phrases like, “That’s the God’s-honest truth” or “May God strike me down if I’m lying” or simply “On God”. 

These qualifiers have always seemed to me as, well, a little weird to say.  And apparently, so did Jesus’ half-brother James:

James 5:12
Above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath.  But let your “yes” mean “yes”, and your “no” mean “no”, so that you won’t fall under judgment.

Another translation for so that you won’t fall under judgment would be so that you won’t fall into hypocrisy.  Ouch.  No one wants the stigma of being viewed as a hypocrite.  This thought isn’t unique to James, either.  Because his big-brother Jesus covered this same topic in His Sermon on the Mount:

Matthew 5:33-37
Again, you have heard that it was said to our ancestors, “You must not break your oath, but you must keep your oaths to the Lord”.  But I tell you, don’t take an oath at all: either by heaven, because it is God’s throne; or by the earth, because it is His footstool; or by Jerusalem, because it is the city of the great King.  Do not swear by your head, because you cannot make a single hair white or black.  But let your ‘yes’ mean ‘yes’, and your ‘no’ mean ‘no’.  Anything more than this is from the evil one.

How bad of a look is it if we’re “swearing” by heaven or by earth…and we are actually wrong on whatever it is we’re trying to convince others about?  We have no control over the heavens, the earth, or what color our hair naturally grows out as.  So what does all this “swearing” mean?  A whole lotta nothing, honestly.  But wow, phrases like this are commonly said in today’s culture.  It’s as if we’re so used to people not following through that we need an extra layer of promise to get people to believe us.

It might not seem like a big deal to simply let your ‘yes’ mean ‘yes’, and your ‘no’ mean ‘no’, but the difference is that it will stand out in comparison to what people have typically experienced.  If that statement sounds far-fetched, I would have likely agreed with you, if it weren’t for a recent experience at work.

I was given a small task of updating a few accounts, so I contacted each of the account owners via email on a Friday, telling them that their account credentials would change on the following Wednesday afternoon.  Then, on that next Wednesday afternoon, I communicated their updates.  I thought nothing of the task until I received an email back from one of the account owners with the following statement:

Thank you for making this process so smooth!

I was pretty surprised at getting a “thank you”, but also really surprised at being told that I made the whole thing “so smooth!”  All I did was follow through with what I said I would do – and that apparently stood out to this particular person, enough for him to feel the need to express his gratitude to me.

It was still just a small thing…or was it?  If we are to be Christ’s ambassadors (2 Corinthians 5:20), then it is appropriate for us to be reliable ambassadors.  If we’re not following through on the “small things” or we have to “swear” or “On God” what we say…how will they believe us when the opportunity comes to talk about the most important thing they could ever know?

And it’s really just as simple as James and Jesus made it out to be – let your ‘yes’ mean ‘yes’, and your ‘no’ mean ‘no’.

Keep Pressing,
Ken