Pressing On

with THE WORD

A study of the Scriptures to discover who God is, what He is like, and how to partner with Him now.

Filtering by Category: 2 Corinthians,Psalms

Paul's guys

Whenever we talk about the Apostle Paul, we often focus on his miraculous conversion on the road to Damascus (Acts 9) or that he wrote 13 of the 27 books in the New Testament.  Paul was radically changed by his encounter with Jesus, which led to a life-long mission of sharing the gospel across the known world.  Paul’s missionary trips weren’t all full of happy responses and community building projects – he encountered many dangerous situations, from both people and nature.  He gave a brief listing of them in one of his letters to the believers in Corinth:

2 Corinthians 11:24-28
Five times I received the forty lashes minus one from the Jews.  Three times I was beaten with rods.  Once I received a stoning.  Three times I was shipwrecked.  I have spent a night and a day in the open sea.  On frequent journeys, I faced dangers from rivers, dangers from robbers, dangers from my own people, dangers from Gentiles, dangers in the city, dangers in the wilderness, dangers at sea, and dangers among false brothers; toil and hardship, many sleepless nights, hunger and thirst, often without food, cold, and without clothing.  Not to mention other things, there is the daily pressure on me: my concern for all the churches.

For all the things we do see Paul going through as we track his journeys in the Scriptures, do you know what we don’t often see?  Very rarely do we see him going anywhere alone.  During some of his various imprisonments, he was alone – but even then, friends sought him out to give him encouragement, delivering news to and from the churches he planted.  But most of the time, Paul traveled with companions like Barnabas, Silas, Timothy, Titus, and many others. 

Twelve of his thirteen letters contain a reference to other people with him – either in the beginning greeting of the letter or in the ending salutations (the one exception is his highly personal letter to his protégé in 1 Timothy).

I’ve heard many sermons about Paul being an example for us modern-day believers to be bold for Christ, to share our faith, and to “follow Paul as he followed Christ” (1 Corinthians 11:1) which usually means to think through the truths that God revealed to Paul which he then revealed in his letters to the churches.  But I’ve never been told to follow his example when it comes to surrounding myself with a community of people who are also on-mission for God.

The truth of the matter is we can’t go at this life alone.  We can’t show up to church for one hour on a Sunday and expect God to make the other 167 hours in the week go smoothly.  We need community so we can encourage each other, but we also get a lot more done when we’re working together as the body of Christ. 

I love my group of guys that show up weekly for a zoom call, and then we are the first ones to volunteer to help each other when a situation arises.  When our church consistently shows up to community service events, others take notice…and are curious about what brings us together like that.

There’s no way Paul would have had the impact he made if he had been traveling the known world by himself.  Because of those who also served with him, even through those extremely difficult times, God’s impact through Paul still echoes into today.  God can use our local churches working together in our communities to bring more people to Him.  Despite any opposition or trials we face as we point others to Jesus, only God knows how far into the future our efforts will echo, too.

Keep Pressing,
Ken

Fulfilling our need to be reconciled

I was sitting in church recently, when the pastor included a familiar passage in his message.  When this situation happens, it’s an easy trap for believers (especially if they have been taught from the Scriptures for a few years) to think, “Oh that passage.  Yeah, I’ve heard this one before.  I know what that means.

And while it is 100% true that God’s meaning of His word does not change, the depth of our understanding and ways in which we apply the truth of God’s word most certainly can change.  Often these two arrive hand-in-hand – when we understand better, we can become better at applying.

That’s what happened as I sat there listening.  Our pastor was discussing what we share as believers by being a part of God’s family, and he took us to the familiar passage in Paul’s second letter to the believers in Corinth.  This is where Paul says that we share a mission to be Christ’s ambassadors to the world, specifically reaching out to others with the message of reconciliation:

2 Corinthians 5:18-20
Everything is from God, who has reconciled us to Himself through Christ and has given us the ministry of reconciliation.  That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us. 

Therefore, we are ambassadors for Christ, since God is making His appeal through us.  We plead on Christ’s behalf, “Be reconciled to God.”

Now, I’ve heard a number of sermons cite this passage, and they typically emphasize each believer doing their part in getting the good news about Jesus out into the world.  Those sermons focus on Paul’s use of the word ambassador and the ambassador’s job to represent God and His interests, purpose, and design for human life.

However…my mind went somewhere else.  I made a connection that I hadn’t thought of before…one that left me both stunned and (honestly) a little agitated.  It wasn’t about the job of an ambassador; I understand that part.  Instead, it was realizing exactly how God expects us to do the job of an ambassador

Let me take you through my thought process:

C.S. Lewis famously said in Mere Christianity that “Every Christian is to become a little Christ.  The whole purpose of becoming a Christian is simply nothing else.”  God’s plan for our lives is to make us more and more like Jesus, such that when the world encounters us, they have the opportunity to see Jesus.  And if, according to Paul, Jesus reconciled the world to God the Father THROUGH HIS DEATH ON THE CROSS…and I, as a Christ-follower, am to become more like Jesus…who has given the message of reconciliation to us

THEN…for me to be an ambassador that clearly and correctly represents God…I have to be willing to die, just like Jesus was…and whatever God asks me to let die, for the sake of others being reconciled to Him, I need to give up – just like Jesus did.

As this conclusion dawned on me, sitting in church…my immediate, raw, and unfiltered thought was “Oh, come on!  Really?” 

I mean, I get that we need to be “good ambassadors”, play nice, and be good neighbors in the world…but that’s not what we’re called to do, is it?  No, after becoming the new creation through Jesus’ free gift of eternal life (John 3:16), He then calls us to take up our cross and follow Him (Matthew 16:24-25).  The cross is an instrument of death.  We’re not supposed to just carry the cross, we’re meant to use it.

So, ever since this realization, the question I’ve been pondering is “What in me has to die so others can be reconciled to God?”  I’ve grappled with a few ideas…several of them are hard to let go of.

That’s a tough question, isn’t it?  What about you?  What in you has to die so others can be reconciled to God?  What has to die so you can become more like Christ?  Here are a few options:

Our need for validation from others.
Our self-centeredness.
Our shame.
Our suspicions of people not like us.
Our desire to appear like we have it all together.
Only seeing people as tasks or obstacles.

I’m sure you could add something of your own, too.  I suggest picking one and taking it to God.  Tell Him you want to be a better ambassador, and that you’re willing to give up what He asks of you so that others will be able to hear the good news – Jesus sets us free and gives us eternal life, all we have to do is believe in Him for it.

The question still stings a bit, but we can trust that God’s answer is for our good and His glory:

What in me has to die so others can be reconciled to God?

Keep Pressing,
Ken

Believe me, I swear!

Growing up, it seemed like any time another kid wanted to be believed, he would say something like, “I swear on my mother’s life” or “I swear to God”.  It was because he wanted to be seen as telling the truth, no matter how outlandish his claim was.  Even still now, among adults, I hear similar phrases like, “That’s the God’s-honest truth” or “May God strike me down if I’m lying” or simply “On God”. 

These qualifiers have always seemed to me as, well, a little weird to say.  And apparently, so did Jesus’ half-brother James:

James 5:12
Above all, my brothers and sisters, do not swear, either by heaven or by earth or with any other oath.  But let your “yes” mean “yes”, and your “no” mean “no”, so that you won’t fall under judgment.

Another translation for so that you won’t fall under judgment would be so that you won’t fall into hypocrisy.  Ouch.  No one wants the stigma of being viewed as a hypocrite.  This thought isn’t unique to James, either.  Because his big-brother Jesus covered this same topic in His Sermon on the Mount:

Matthew 5:33-37
Again, you have heard that it was said to our ancestors, “You must not break your oath, but you must keep your oaths to the Lord”.  But I tell you, don’t take an oath at all: either by heaven, because it is God’s throne; or by the earth, because it is His footstool; or by Jerusalem, because it is the city of the great King.  Do not swear by your head, because you cannot make a single hair white or black.  But let your ‘yes’ mean ‘yes’, and your ‘no’ mean ‘no’.  Anything more than this is from the evil one.

How bad of a look is it if we’re “swearing” by heaven or by earth…and we are actually wrong on whatever it is we’re trying to convince others about?  We have no control over the heavens, the earth, or what color our hair naturally grows out as.  So what does all this “swearing” mean?  A whole lotta nothing, honestly.  But wow, phrases like this are commonly said in today’s culture.  It’s as if we’re so used to people not following through that we need an extra layer of promise to get people to believe us.

It might not seem like a big deal to simply let your ‘yes’ mean ‘yes’, and your ‘no’ mean ‘no’, but the difference is that it will stand out in comparison to what people have typically experienced.  If that statement sounds far-fetched, I would have likely agreed with you, if it weren’t for a recent experience at work.

I was given a small task of updating a few accounts, so I contacted each of the account owners via email on a Friday, telling them that their account credentials would change on the following Wednesday afternoon.  Then, on that next Wednesday afternoon, I communicated their updates.  I thought nothing of the task until I received an email back from one of the account owners with the following statement:

Thank you for making this process so smooth!

I was pretty surprised at getting a “thank you”, but also really surprised at being told that I made the whole thing “so smooth!”  All I did was follow through with what I said I would do – and that apparently stood out to this particular person, enough for him to feel the need to express his gratitude to me.

It was still just a small thing…or was it?  If we are to be Christ’s ambassadors (2 Corinthians 5:20), then it is appropriate for us to be reliable ambassadors.  If we’re not following through on the “small things” or we have to “swear” or “On God” what we say…how will they believe us when the opportunity comes to talk about the most important thing they could ever know?

And it’s really just as simple as James and Jesus made it out to be – let your ‘yes’ mean ‘yes’, and your ‘no’ mean ‘no’.

Keep Pressing,
Ken

The littlest psalm

If something is both well done and done well, we typically assume it was done on a large scale.  A master’s degree thesis paper can easily end up over 100 pages long, with PhD papers reaching up to 300 pages.  We’re impressed by large collections of art, cars, or historical artifacts.  Huge bridges and tall buildings receive ooohs and aaahs that single-story structures do not.  People with millions of social media followers are clearly better and more newsworthy than someone who has less than 100 followers, right? 

We’re so used to being wowed by the large, that it’s easy to skip over the small.  I think that kind of mindset can sneak into our personal Bible study and Sunday services, as well.  While most sermons will talk about Jesus – and rightfully so, He is the focus and reason for everything – if the preacher’s topic involves someone else in the Bible, odds are it’ll be about Abraham, Moses, or David.  This is certainly understandable, as these three men partnered with God in great ways to bring out His plan and purpose for humanity.  However, if we only talk about God in relation to “the big three” then we will miss out on seeing God in the lives of people like Ruth, Philemon, or John Mark.

And what of our worship songs?  The trend in recent years has been to repeat the chorus of a song 7x, 9x, 11x, or more.  But that’s not entirely something new…the longest psalm in the Bible is Psalm 119, which holds 176 verses (notably not repeating the same words over and over, either). 

That said, brevity and simple, clear truth was not lost on the psalm composers.  Just before Psalm 119 – the longest psalm – is Psalm 117, which is the shortest psalm.  Psalm 117 consists of just two verses and 23 words in total (only 17 words in Hebrew).  This psalm definitely qualifies as “small but mighty” when you look at what the composer wanted people to sing:

Psalm 117:1-2
Praise the Lord, all nations!
Glorify Him, all people!
For His faithful love to us is great;
the Lord’s faithfulness endures forever.
Hallelujah!

Whether your day has been good or your day has been a struggle – being reminded of God’s faithfulness makes the day better.  Remembering that we are not alone, that the Creator of the Universe is active and interested in our lives is a source of both comfort and confidence.

The words faithful love come from the Hebrew word hesed – which is hard to wrap the full meaning of the word into English, but here is a good description of what the psalm’s author had in mind when he wrote about God’s hesed toward us:

It is an unfailing love, a loyal love, devotion, kindness, based on a covenant relationship between the two parties.

The Israelites had their covenant with God, and we have ours through Jesus.  We don’t deserve that kind of love and loyalty.  We can’t earn it or do anything to convince Him that we’re worth it.  The only thing we can do is accept His choice for how He loves and then receive it.

That is how God feels about us…and remembering God’s hesed toward us brings up the praise we find in Psalm 117, the littlest psalm.  Praise the Lord, indeed!

Keep Pressing,
Ken

Passing down diamonds

There’s been a big change in our family this year: our younger son proposed to his girlfriend – and she said YES!  She’s a wonderful girl, and we’re thrilled for the both of them.

Our son worked hard to make sure the ring he offered was just right.  He had several conversations with the jeweler about the layout, shape, stone size, etc. as they constructed the ring.  The final design incorporated a main diamond with two smaller diamonds, one on each side.  The ring is quite pretty, and it looks good on her.

What’s special for my wife is that the two smaller diamonds came from a ring that she owns, but rarely wore any more.  The ring was a gift from her father.  He gave it to her when she was a teenager.  She’s delighted to have contributed to the new ring, being able to pass down a gift like that, now to a third generation.

This got me thinking about what else we have passed down to the next generation as our son and his bride-to-be begin to plan a wedding and rest of their lives together.  What we pass on, especially to our children, has always been an important topic to God.  You see this theme repeatedly throughout Scripture.  Here are just a few examples:

Moses speaking to the Israelites:

Deuteronomy 6:6-7
These words that I am giving you today are to be in your heart.  Repeat them to your children.  Talk about them when you sit in your house and when you walk along the road, when you lie down and when you get up.

A psalm written by Asaph:

Psalm 78:1-4
My people, hear my instruction; listen to the words from my mouth.
I will declare wise sayings; I will speak mysteries from the past –
things we have heard and known and that our ancestors have passed down to us.
We will not hide them from their children, but will tell a future generation
the praiseworthy acts of the LORD, His might, and the wonderous works He has performed.

A psalm written by David:

Psalm 145:4
One generation will declare Your works to the next and will proclaim Your mighty acts.

Paul writing to his protégé, Timothy:

2 Timothy 2:1-2
You, therefore, my son, be strong in the grace that is in Christ Jesus.  What you have heard from me in the presence of many witnesses, commit to faithful men who will be able to teach others also.

It’s mind-blowing to think that the Creator of the Universe has given us the responsibility of sharing His reputation to the generations that come after us.  Out of all the mechanisms He could have used…He chooses to work in and through broken, flawed humans to tell other broken, flawed humans that there is more to life than being stuck as broken and flawed.

So, if we take an honest look at what we are saying and how we are living…what are we passing down to the next generation?  Is it something valuable, like diamonds?  Or is it something that just looks shiny but has no real worth?

We all have something about God we can share.  Don’t beat yourself up if you feel that what you have to offer isn’t the biggest diamond…because all the diamonds in the setting work together to make something beautiful.

Keep Pressing,
Ken

Sometimes, God provides chainsaws

For many years, our family has supported the mission of Chestnut Mountain Ranch, located in Morgantown, WV.  CMR started in 2004 as Steve and Dawn Finn began making moves and building support to create a debt-free ministry.  Their vision is “Restoring hope to children and families” and they accomplish this by being a Christ-centered safe haven for boys and families in crisis… a place for family restoration, where boys can enjoy school again, and all can experience positive family values.  They provide these troubled boys with a Christ-centered home and school.  They aren’t looking just to get these boys to “learn to behave” or simply make up how far behind they are at school, instead CMR reaches for the hearts of young men and aims to restore broken families through a structured, loving community.  The undergirding promise CMR relies on is found in one of Paul’s letters to the believers in a town called Corinth:

2 Corinthians 5:17
Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come.

My wife and I have been able to support them in a variety of ways over the years: we’re monthly supporters, we’ve put sweat equity into various builds and projects, we’ve participated in fundraising events, and we have often donated when I have received a bonus check.  One time, we were in the market for a “new” used car for my wife, and instead of trading in her old vehicle, we donated it to CMR.  It’s been so awesome to support them in many small ways and in a few big ways…but the story around our most recent donation is probably now my favorite.

On Wednesday, March 12th, I received a bonus check from work.  We immediately talked about how we can help CMR.  We went to their Amazon Wish List to do some shopping.  The biggest item on their list was a chainsaw.  Now, you have to understand, CMR is located on 300 acres in wild, wonderful West Virginia.  A chainsaw is a necessity for their area – they have tons of land to manage and trees to remove as they expand the number of homes onsite to house the boys.  We thought this would be a perfect gift to buy for them…one problem, though.  Every time I went to purchase the chainsaw on Amazon, I received an error message saying “This item cannot be purchased off a wish list.”

So the next day, I sent Steve a text to let him know that the Amazon Wish List wasn’t an option to get him a chainsaw.  Here’s his reply:

I’m not sure why Amazon blocked the sale but if you want to order one that would help us.  We’ve got a mission team here this week and two of our chainsaws went down.  Stihl saws are the best.  It seems like everything else we’ve used over the years doesn’t last.  We use chainsaws a lot here.

The timing couldn’t be better. We were just talking this morning about how our chainsaws were dying out over the last few days with this mission team.

I got the specs of the Stihl chainsaws they needed and started searching the web.  I found a Morgantown Stihl dealer that had two of them on hand.  When I called them and explained the donation situation, they offered to unpack them and get them ready for use at no additional charge. 

The best call came next.  I called Steve and told him that there were two of their exact-request chainsaws waiting for them to pick up.  His first words were, “Are you serious?” and then he told me that previously, rebuild kits had been purchased, tried, and had not fixed the two chainsaws they were using.  In fact, he said, that morning he was talking with the other leaders about needing to replace those two saws.  And then…out of the blue…there are two new chainsaws ready to go.

The thing is, Steve and I hadn’t communicated in over a month.  Sometimes several months pass between texts.  He and I had never talked about this mission trip, what they were working on, or anything about chainsaws.  We were not aware of CMR’s need, and they were unaware of our new capacity to give on that particular week.  But somehow, God orchestrated it all. 

What’s really cool about this story?  This isn’t the only time God has stepped in to provide for an issue that has come up for Chestnut Mountain Ranch.  Steve can tell you dozens of stories just like this one, and many of them on a much, much larger scale.  God has always provided for them, and this time…well…God provided chainsaws.

But this story isn’t just about God providing tools to get some manual labor done.  Looking at this from a larger perspective: Steve and CMR were, once again, reminded that God is actively moving in ways to support them; the mission crew will be able to refer to this incident for the rest of their lives and share with others how they witnessed God’s provision; and we were affirmed that following God’s prompting to give has the potential for great impact.

And for you?  Check out the links above.  Learn more about CMR, take a look at their Amazon Wish List.  Because everything donated to them – whether it’s basketballs, sweat equity, chainsaws, money, or anything else – all goes to the mission of showing these troubled young men that in Jesus, they can find hope and a future.  They will learn that they can become God’s new creation.  Becoming new means they have a second chance.

Keep Pressing,
Ken

Bring your whole self to God

Over the past decade, there has been a push to make places of employment “more inclusive”.  While that term has a variety of definitions and applications, one phrase that I’ve frequently heard is the desire to “bring your whole self to work” – and this idea is often hooked up to the argument that we’re not autonomous worker-robots simply there to do the company’s bidding.  Instead, we’re told, the ideal would be to foster belonging and acceptance, because a unified group gets more accomplished than a fractured group.

The counter-argument doesn’t necessarily advocate for a fractured group, rather the question is more around “How much of ‘our whole self’ really needs to be identified, shared, and celebrated within the workplace?”.  And this debate has volleyed back and forth over the recent years, with many businesses and employees caught in the cross-fire.

Regardless of how you view the idea of “bringing your whole self to work” – I have to wonder how much we have this same struggle in our relationship with God.  Are we holding back?  Are we over-sharing? If you’re not sure, try a few of these questions:

Do we approach God in prayer with the same robotic, formula-driven phrases because that’s what we think He wants to hear? 
Are we afraid He will get mad at us for being less-than-perfect or frazzled by the day’s events? 
Have we convinced ourselves that our issues are too small for the God of the Universe to be bothered with?
Do we feel guilty after we have an emotional outburst (anger, tears, etc.) while talking to God?
Do we think that God will “bring down lightning” or punish us for questioning His plans?

When we’re troubled by questions like this, the best place to go is to the Scriptures.  One famous psalm that is familiar to most people is Psalm 23, which starts out like this:

Psalm 23:1
The Lord is my shepherd, I shall not want.

Reading through that psalm, we can find many truths that can be very comforting.  But did you know that the psalm just before it, Psalm 22, starts out very differently:

Psalm 22:1
My God, my God, why have you abandoned me?

Completely different feeling and situation from what we read in Psalm 23.  Both psalms are authored by the same guy, David.  He’s talking about the same God in both psalms.

Most importantly – don’t miss this – God considers both of these psalms to be acceptable worship.  Psalms were not just words written on a page, but they were songs to be sung.  Can you imagine singing “My God, my God, why have you abandoned me?” in a church today?  And yet, the ancient Israelites sang it to God.

Take a look for yourself and survey the first verse of any number of the 150 psalms in the Bible – you’ll find that the ancient Israelites indeed brought their “whole selves” to God, looking to Him for truth, rescue, comfort, relationship, excitement, guidance, and support.  Regardless of circumstances, God welcomed them, just as they were.

So let’s stop with trying to say “the right prayer” or worrying that we don’t sound like our pastor when he prays.  Bring your whole self to God.  There’s no need to hide or pretend to be perfect.

Keep Pressing,
Ken

Do not memorize this verse

Did you know that the numbering for chapters and verses in the Bible are not original with the text?  Instead, they were added later on to help us navigate the text in a consistent, reliable manner.  In fact, chapter numberings were first introduced around 1227 AD and verse numberings not until 1448 AD for the Old Testament and 1551 AD for the New Testament.

As such, we should not consider these numberings to be at the same level as the inspired Scripture text; instead, they should be viewed as helpful navigational landmarks.  Most of the time, chapter breaks and verse numberings make sense within the text; however, there are more than a handful that seem a little random or even interruptive to what the author was writing.

Many times we use these chapter-verse landmarks to help us identify truths that we want to recall later – to hide them in our heart, as the writer of Psalm 119 states.  Scripture memorization is an awesome tool to help us keep God’s perspective in focus through whatever life throws our way.

That said, not all verses are equally helpful, taken at face-value.  Check out this verse from the Mosaic Law:

Leviticus 11:30
geckos, monitor lizards, common lizards, skinks, and chameleons.

Feeling edified and uplifted?  Ok, maybe not so much.

While we might not find this particular reference to be a statement we want to immediately recall…we need to avoid thinking that because we shouldn’t memorize a verse that it means the verse isn’t all that useful.

Admittedly, taken by itself, this verse is kinda odd.  Since this is the back-half of a sentence, let’s go back to verse 29 and see if we can figure out why God would bother listing out a bunch of lizards:

Leviticus 11:29-30
These creatures that swarm on the ground are unclean for you:
weasels, mice, any kind of large lizard,
geckos, monitor lizards, common lizards, skinks, and chameleons.

Ok, well, that gives a little more perspective.  God is telling the Israelites that these lizards were unclean for them – meaning they should be avoided.  Interestingly, God gives them additional clarification about handling these creatures:

Leviticus 11:31-35, 41
These are unclean for you among all the swarming creatures.  Whoever touches them when they are dead will be unclean until evening.  When any one of them dies and falls on anything it becomes unclean – any item of wood, clothing, leather, sackcloth, or any implement used for work.  It is to be rinsed with water and will remain unclean until evening; then it will be clean.

If any of them falls into any clay pot, everything in it will become unclean; you are to break it.  Any edible food coming into contact with that unclean water will become unclean, and any drinkable liquid in any container will become unclean.  Anything one of the carcasses falls on will become unclean.  If it is an oven or stove, it is to be smashed; it is unclean and will remain unclean for you…All creatures that swarm on the earth are abhorrent; they must not be eaten.

Well, that seems like a lot, doesn’t it?
Why would God get so seemingly bent out of shape about lizards?

When reading Scripture, not only is it important to read individual verses in context, but it’s important to remember the timeline context, as well.  At the time of the Mosaic Law, there are no refrigerators or freezers.  Food is always prepared fresh, otherwise it spoils.  None of the cleaning supplies we use everyday are available.  If a dead lizard fell and landed in your clothing or food or water, it would be contaminated.  Just because they didn’t know about bacteria and microbes doesn’t mean they couldn’t become seriously sick from them.  Getting a clay pot or clay oven cleaned out?  There’s no way they could guarantee that they had disinfected all parts of that super-porous material…the Israelites really were better off smashing them and moving on.

God gave these rules (and others) to both set them apart from the practices of the surrounding nations and to protect them from potential dangers/illnesses they could not foresee or understand. 

This is where the ancient rules in Leviticus actually teach us modern-day believers something…there are some commands that God gives in the New Testament that we might not fully understand.  For those instances, I would propose that God is doing with us the same thing He did for Israel – He wants us to live distinctly from the culture around us and He wants to protect us from potential dangers that, right now, we can’t foresee or fully understand.

So maybe you don’t memorize a verse from Leviticus that is nothing more than a list of lizards…but do remember the principle that God has a purpose in everything He commands, even if we don’t fully understand it at the time.

Keep Pressing,
Ken

Depressed, messy prayers

There is a lot of nervousness right now about the economy and job security.  Government jobs are under heavy scrutiny, and while many private-sector companies are cautiously optimistic about the future…they’re also worried about budget constraints, talent shortages, foreign politics, domestic politics, and waning consumer sentiment – because many Americans still feel the impact of high prices.

If you’re feeling like your job security is low, then public perceptions, partisan divides, and loudly-shouted mixed opinions about economic data do nothing to alleviate your fears.  While I’m not currently there, I have been before.  There have been times in previous positions where I’ve been worried that I might lose my job for something I did, or times that I worried about moves the company was making that could eliminate my position, or times when fear and nervousness spiked because a “reduction in force” happened with no warning at all.

And in all those times, you know what always grew?  The amount of time I spent praying.  Nothing drives you to increase your time talking with God as much as having your paycheck security threatened. 

But what of those prayers?  How do you pray for help when the world around you feels so uncertain?  Especially if you haven’t talked with God 1-on-1 in a while…just letting the preacher on Sunday talk to God for you.  Should I sit up straight, fold my hands, bow my head, and close my eyes?  Do I need to drop down to my knees and (politely) beg?  Should I recite the Lord’s Prayer five times…ten times…more?  What are the right words to say?  Pastor Tony Evans has this advice:

If you have wrongly assumed that all prayer should be dignified and employ only theological jargon in your petitions to God, you have not understood prayer rightly.  Let David be your model. He approaches God honestly, pleading emotionally for deliverance.  As a troubled child depends on his or her daddy, go to your heavenly Father in your turmoil and open your heart to Him.

That is exactly what David did.  In Psalm 142, the beginning header recounts that this was written when he was in the cave.  How dark was it?  How confining?  How much despair and depression did the sloped walls communicate?  They certainly contributed to his mood and the raw words he prayed:

Psalm 142
I cry aloud to the Lord;
I plead aloud to the Lord for mercy.
I pour out my complaint before Him;
I reveal my trouble to Him.
Although my spirit is weak within me, you know my way.

Along this path I travel they have hidden a trap for me.
Look to the right and see: no one stands up for me;
there is no refuge for me; no one cares about me.

David certainly felt isolated and unsure of his future.  When he looks to the right and sees…no one, he feels utterly alone.  There was no one there to be his “right-hand man”; a warrior would have his trusted ally on his right to help protect his flank while holding his own shield with his left hand.  But for David…he looks and finds no one to care about him.

Alone.  Surrounded by cave walls.  No support.  All he sees are hidden traps up ahead. 
Perhaps you can relate. 

So David does the only thing he can do, and it is a model for us as well:

I cry to you, Lord;
I say, “You are my shelter, my portion in the land of the living.”
Listen to my cry, for I am very weak.
Rescue me from those who pursue me,
for they are too strong for me.
Free me from prison so that I can praise Your name.
The righteous will gather around me
because you deal generously with me.

There are no highbrow words, no flowery talk.  David doesn’t posture, fake being strong, or try to bargain with God.  Instead, he readily admits: I am very weak…they are too strong for me.  He can’t do this on his own.  The future, apart from God’s rescue, has no hope.

Looking at David’s example…it’s ok to pray this way.  Be raw.  Be real.  Be honest.  Tell God that you are weak, but you trust that He will be strong.

David made it out of that cave, because the God he trusted took care of him.  You can, too.

Keep Pressing,
Ken

I…I need a break

Let’s talk for a minute, ok? 

Just you and me.  Grab a cup of coffee, take a seat.

How are you doing?  Good, I hope.  Me?  Not so much.

I’m coming out of a very busy season, and I’m just now getting a chance to breathe again.  You may have noticed that for the last five weeks, the blog posts have all been “Flashback Favorites”, and for that I apologize.  My schedule has been so exhausting that I have not had the mental energy to study Scripture well and write up new blog posts to the standard I expect from myself as a teacher of God’s Word. 

But to be honest, my struggles were happening much before the most recent busy season started.  In my hard-headedness, I have ignored all the warning signs…either attempting to “power through” what I called a rough patch or simply convincing myself that “it’s only a season” – when in reality, it wasn’t a rough patch or a season…it was just my life.

During work this week, I looked out the window, and I could see the wind blowing the leaves off our red oak tree.  One leaf, then a small group of them, then two more frittered by…an uneven stream of dead tree pieces gently wisping away from increasingly barren branches.  “That,” I thought to myself, “is an apt picture of how I feel.”  To quote Bilbo Baggins, “I feel thin, sort of stretched, like butter scraped over too much bread.”

I didn’t have a name for what I’m experiencing right now, until I started the book “At Your Best” by Carey Nieuwhof.  The word for what I’m dealing with is burnout.  Experienced by many, but it’s new to me.  Common signs of burnout include time off no longer being restful, decreased productivity, no passion/emotionally flat, a cynical attitude, and a sharp decline in physical/mental/emotional/spiritual health.  I am in the midst of all of these, to one degree or another.

So, my friend, I need to take a step back.  I need calendar space and emotional grace to process what got me here, how I will move forward, and where God is in this moment.  I didn’t plan on being here.  This wasn’t my aim.  And yet…here we are.

So, this is my plan (at least, as much as I have at the moment): I need to get back to meeting with God in His Word, without the constant pressure of “How am I going to teach this truth to someone else?”  I need to step out from under the weight of a writing a weekly blog that aims to share God’s Word in a Biblically-solid, enlightening, and occasionally humorous way.  I’ve been doing this for over 11 years now, and I feel really dry right at this moment.  I have several close friends that I’ll be talking with regularly as I work through this.  I trust their godly advice and their love for me.  So, please know that I’m not going at this alone (as tempting as that might be).

Here’s what it means for THE WORD: I’m going to republish a series I walked through three years ago, because its premise is going to be helpful to me over the coming weeks.  I am hopeful that it is helpful to you as well.  As we navigate the demands of life, we move at a rather frantic tempo.  This pace rarely, if ever, allows us to pause and meet with God in the moment.  The blog series I’m bringing back looked at specific stories from Jesus’ life in the book of Matthew, intentionally “pausing” in real-life moments.  I want to get better at pausing and recognizing God in my daily moments.  My hope and prayer is that this series will do the same for you.

Just last night, before I went to sleep, I was reading through Psalm 22.  Jesus recited this psalm as He hung on the cross.  It’s profoundly prophetic that King David would write these words 1,000 years before Jesus arrived.  The entire psalm is a back-and-forth between struggling with a crushing circumstance and yet still looking to God for rescue.  Here is the verse that I paused on:

Psalm 22:19
But you, Lord, do not be far from me.
You are my strength; come quickly to help me.

That simple prayer, do not be far from me, is what I’ll be praying over the coming weeks.

I won’t take up much more of your time, but I would ask – if you choose to pray for me – that you would pray that I do not waste this time away.  It would be an easy trap for me to fall into.  While I do need rest, I do not need my rest to become simply escapism.  Also, please pray that I accept whatever changes God presents to me, in whatever areas of life He chooses to rearrange.  It may be time to trust Him in new ways.

Thank you for listening, my friend.  I appreciate your understanding, your patience, and you giving me grace. 

Keep Pressing,
Ken