Pressing On

with THE WORD

A study of the Scriptures to discover who God is, what He is like, and how to partner with Him now.

Filtering by Category: 1 John,Proverbs

Don't use a commentary like this

One of the rallying cries from the Protestant Reformation was sola scriptura – Scripture alone is our final authority for faith and practice.  That led to a significant development in the history of Christianity: the right to private interpretation.  The combination of the Gutenberg Bible and the Reformation put Scripture into the hands of lay people.  However, with this historical development, we didn’t just gain access to Scripture, we also took on a responsibility.  As R.C. Sproul once pointed out,

“Private interpretation never meant that individuals have the right to distort the Scriptures.  With the right of private interpretation comes the sober responsibility of accurate interpretation.  Private interpretation gives us license to interpret, not to distort.”

Since we are the representatives for the Creator of the Universe, the last thing we want to do is advocate something that God did not say.  So then, how can you avoid distorting God’s message?  By taking the steps we’ve already taken.  First, we observe well – we use our reporter’s hat and our detective’s hat to make observations from the text.  Then we allow context to guide our interpretation and compare Scripture with Scripture to make sure we’re seeing the consistency in God’s message.  Only after taking these steps are we ready to ask for help from someone else.

We never want to become arrogant in our study process to think that the Holy Spirit is only talking to us, that He’s never said anything to anyone else.  If you stop and think about it, thousands of people have traveled this road ahead of us, and some have left behind some valuable helps.  There can be great value in consulting what someone else has already learned, as demonstrated by one of my favorite poems, The Bridge Builder by Will Allen Dromgoole.

When we properly use a secondary resource, we can leverage what we’ve learned thus far against the contributions of others.  However, do remember that they are called “secondary” resources for a reason…they are to be used only after you have observed and interpreted the biblical text for yourself.  Never forget that order.  To run straight to a commentary without even thinking through the text shows a lack of trust in what the Holy Spirit can teach you.  Scripture doesn’t yield its fruit to the lazy.  While it’s certainly easier to google up an interpretation of a passage, this short-cut will end up short-circuiting your growth and development.    

After we observe and interpret the text, we are ready to see what someone else has to say about the same passage.  You’ll be surprised at how many others came to the same conclusion you have.  You may find another aspect of text or a cultural influence you weren’t aware of, and that may affect your interpretation.  You may also find that you disagree with a commentator’s interpretation – if you do, put on your reporter’s hat and detective’s hat again and see which of you did a better job observing the text!

There are many types of secondary resources out there that can help you with your study of Scripture, but I want to focus on the main two: concordances and commentaries.

A concordance is a tool that enables you to look up terms – think of it like an index to the Bible.  A concordance lists all of the words of the text alphabetically, with references for where they appear, along with a few of the surrounding words to give some context.  Using a concordance is probably my favorite part during Interpretation.  I love finding out the exact meaning of an author’s choice of words.  However, using a concordance goes beyond studying terms:

Suppose you want to study the life of a particular person, and you choose Moses.  Use a concordance to look him up and you’ll see that the bulk of his life is detailed in the book of Exodus.  However, you will also see that Moses is discussed in both Acts and Hebrews – he’s been dead for 1000’s of years at this point, yet there is important information about him presented in the New Testament.  His life is discussed in Acts 7 and he occupies the largest amount of text in “God’s Hall of Fame” found in Hebrews 11.  If you hadn’t looked it up, you may have missed one or both of these passages on his life – and you would not have gotten God’s full picture of Moses’ life.

Another good use of a concordance is if you want to do a topical study.  If you wanted to look up all Scriptural references to money, you’d instantly have a listing of all verses in the 27 books that mention money.  You’d also see that there are a lot of references to money in the gospels – and that’s because Jesus talked about money A LOT.

The other secondary resource we need to discuss are commentaries. 

Have you ever listened to the teaching of someone who is masterfully explaining the Word and thought, Wow, I’d like to have them sitting beside me next time I come to the Scriptures.  Well, a commentary does essentially that.  A commentary offers you the insights of someone who has perhaps spent his or her whole life studying the text.  While a commentary cannot do your study for you, it certainly is an excellent means of evaluating and expanding your own study.

There are a seemingly infinite number of commentaries out there, with many different (and often conflicting) interpretations – so which one should you choose?  If you purchase a written commentary (as opposed to any available online), you want a good, single-volume, general commentary, one that covers both the Old Testament and the New Testament in one, or at the most, two volumes.

You’re looking for a commentary to add detail and insight into the text, but you don’t want a deep dive into the weeds about an individual topic.  Also…don’t spend a ton of money on a 24-volume set!  Lastly, be careful whom you listen to, because at least at some level, we all bring our theological systems and assumptions when we read the text.  Some commentators force their belief systems into the text…but your early work with your reporter’s hat and detective’s hat will help protect you from running off with misinterpretations.

If you are unfamiliar with the author, you need to find out his or her theological perspective – is he conservative or liberal, does she believe in the essential truths of Christianity?  So how do you discover the answer to those kinds of questions?  Two ways, really:

1.       Google them.  You can’t believe everything on the internet, but you can probably find a synopsis of who this person is and what they believe…especially if you find they have a website with a belief statement.
2.       You can turn to a passage that you have studied on your own and know that you have come to a correct interpretation, then compare the commentator’s answer to your own. 

Why is it important that you know the author’s theological perspective?  If you don’t know, then you could be setting yourself up for bad advice.  We find this warning among Solomon’s proverbs:

The one who walks with the wise will become wise, but the companion of fools will suffer harm. (Proverbs 13:20)

If you still are unsure if you should use a particular commentary, then the next step is to consult a mature, studied Christian whose opinion you trust.  Ask your pastor or teacher.  Either would be ecstatic to answer that kind of question for you, because it demonstrates that you are studying your Bible and practicing discernment when you do so. 

In the end, commentaries can be both a blessing and a curse.  The downside is the tendency to start depending on them rather than familiarizing yourself with the biblical text.  There’s nothing wrong with commentaries, but remember that ultimately they are just one person’s opinion, and they are certainly not inspired Scripture.  At the same time, a scholar who has spent a lifetime investigating the biblical text can frequently get you past the barriers to understanding.  His comments can also help you evaluate your own personal study. 

REMEMBER: the use of secondary resources should NEVER be a substitute for personal Bible study, but rather a stimulus for it.  Always remember the order: First the Word of God, then the secondary resources.  Additionally…secondary resources are OPTIONAL, you are not required to look up a certain number of words or consult a minimum number of commentaries to have a successful understanding of the text.

Commentaries I recommend:
The Bible Knowledge Commentary
The Grace New Testament Commentary
Zondervan Illustrated Bible Background Commentary
Tony Evans Bible Commentary

Online concordances:
http://www.studylight.org
http://www.blueletterbible.org

Online commentaries:
https://planobiblechapel.org/soniclight/
https://faithalone.org/ebooks/

Using a resource listed above or one of your own, let’s see what we can find for our Joshua passage:

Concordance – look up important nouns and verbs, those are the most impactful parts of the text.  Some words have a clear, 1:1 translation…other words will have a richer meaning in the original language.  Try looking up strong, courageous, success, and meditate.

Commentary – choose a commentary (or two) and compare the author’s observations with your own.  What did you both see?  Do you differ anywhere?  If so, which conclusion best fits the text?

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Put on your detective's hat, part 2

Last time, we put on our detective’s hat and looked for our first two clues: things that are emphasized and things that are repeated.  Now we move on to our next two clues, which rely on something we humans do, almost without thinking about it – compare and contrast.  Typically the first thing we notice in any given situation are things are that are alike or things that are unlike, and those are great skills to use when we’re studying Scripture.

Text Clue #3: Look for things that are alike.

There are two major categories for things that are alike, and they are as simple as remembering your grade-school grammar. 

Our first comparison tool is finding similes.  These are super easy to find, because all you’re looking for are the terms like and as.  When you find them, you’re going to have a word picture that draws a comparison between two things.  A couple examples:

1 Peter 2:2
Like newborn infants, desire the pure milk of the word, so that you may grow up into your salvation

With this like comparison, we immediately get what Peter is trying to convey to his readers – our desire for God’s word should be just like that of a newborn’s desire for milk…because we recognize Scripture as that important and life-giving for us.

John 3:14-15
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.

Jesus is drawing the parallel between those who looked at the bronze snake and believed for their temporal healing with those who will look at Him and believe for their eternal salvation.  His use of an as comparison removes any doubt that belief is the only requirement for us to be restored because of His death on the cross.

Related to the simile is the metaphor, but this time we don’t have a clue word to look for.  Instead you’ll see some figure of speech that describes something in a way that isn’t necessarily true but helps explain an idea or make a comparison.  Even without the words like or as, if you’re looking for them, trust me, you’ll see them.  Any of Jesus’ “I am statements are good examples:

I am the way, the truth, and the life (John 14:6)
I am the true vine, and my Father is the gardener. (John 15:1)
I am the good shepherd (John 10:11)

Jesus is obviously talking figuratively, not literally.  He’s using a metaphor to illustrate His point in a way that we can identify with.

Similarities have a ways of drawing attention to themselves, so get in the habit of looking for them.  Whenever you find one, write it in your notebook.  The biblical author is trying to communicate with you through the effective tool of comparison.

Text Clue #4: Look for things that are unlike.

The flip side of comparison is contrast – so we’re now looking for things that are unlike.  While there are several ways the biblical writers signify contrast, the main one to look for is the use of the term but.  The word but is a solid clue that a change in direction is coming. 

Many Proverbs use contrast to teach their wisdom:

Hatred stirs up conflicts, but love covers all offenses. (Proverbs 10:12)
Whoever loves discipline loves knowledge, but one who hates correction is stupid. (Proverbs 12:1)

Another example of contrast is found in the Sermon on the Mount, where Jesus repeatedly says, “You have heard that it was said…but I tell you(Matthew 5).

Similar terms include however, yet, and now.  These are variations of the term but – so it depends on the translation you are using.  Although it is a small word, but is one of the most important words you’ll ever come across in your study of Scripture.  Whenever you see it, always stop and ask, “What is the contrast being made?”

Things that are alike and unlike make use of the strong human tendency to compare and contrast.  They are huge clues to help us understand what the author is trying to communicate in the text.  Let’s stop here and try looking for these two Text Clues in our text from Joshua. 

What things are alike?  As with any step, if there’s nothing obvious, don’t force anything.  Move on to looking for your next clue.

What things are unlike?  Scan the text for the word but.  Even if you don’t find that exact word, there are some contrasts made here.

Remember, if you find things that are alike or unlike, be sure to write it down.

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Two paths, final analysis

The Israelites wrote psalms as both poetry and songs to be sung.  Putting concepts into word pictures and to music are a great way to both express ourselves and help us remember truths.  Even today, Christians still use this art form in order to engage God and teach His truths. 

We’ve learned a lot by looking at and thinking through the lyrics of Psalm 1.  But now, let’s put it all together:

Psalm 1:1-5
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

The wicked are not like this;
instead they are like chaff that the wind blows away.
Therefore the wicked will not stand up in the judgment,
nor sinners in the assembly of the righteous.

The final verse sums up the entire psalm:

Psalm 1:6
For the Lord watches over the way of the righteous,
but the way of the wicked leads to ruin.

The way of the wicked leads to ruin because the Lord does not watch over it.  Multiple translations render the Lord watches over the way of the righteous as “the Lord knows the way of the righteous”.  The NET Bible translation really strikes a chord with me: “the Lord guards the way of the righteous”.

How comforting it is to know that someone has your back!  Flying solo means you are exposed in some area because you cannot manage or see everything going on around you.  Having a partner or someone who provides supportive oversight will give you confidence to forge ahead with the task at hand.  This confidence comes from knowing that someone else will warn you of potential issues, fight off problems so you don’t have to, and back you up when someone else challenges your work.  How much more inspiring is it when the Lord is the one who is watching over you!  He is all-powerful, all-knowing, and all-good…and as we walk the way of the righteous, the way He designed us: He’s got our back.

But it is possible for us Christians to take a different route, to walk a different path than the one God desires.  However, the result of walking through life without God’s support because we ignored His Word ends in just one place: ruin.

That’s not a word we typically dwell on.  Ruin isn’t something we like to think about.  If we consider what a ruined life looks like, we quickly become uncomfortable.  And for good reason…here’s the definition:

ruin – destroyed, to be lost, i.e. – be in a state of hopelessness, lacking confidence in a future situation. |to wander away, i.e. – lose oneself/by implication, to perish and not escape or surely be undone or have no way to flee

A ruined life is one that is wasted, stuck, hopeless, and of our own doing because of the choices we made.  At the end of our earthly life, there will be no way to fix it, escape it, or avoid it.  A ruined life is self-inflicted and cannot be undone.

The way of the wicked leads to ruin because it runs antithetical to God’s design and His path.  How could it lead to anything else?  When everything is made good because it was made for/by/through Him, there is no other alternative “good” ending if we’re not on the Lord’s path.

Solomon also wrote about this theme in the book of Proverbs.  Here’s just one example of when he notes the contrast between the path of the righteous vs the way of the wicked:

Proverbs 4:18-19
The path of the righteous is like the light of dawn,
shining brighter and brighter until midday.
But the way of the wicked is like the darkest gloom;
they don’t know what makes them stumble.

If we want to be the happy and prosperous person in Psalm 1, we need to abide in God’s Word and God’s Word needs to abide in us.  That is the only path that leads to God’s approval of a life well-lived.  All other paths lead to ruin.

Keep Pressing,
Ken

Prosper

Much like the word happy, the word prosper can be surprisingly divisive in Christian circles.  Some believers go so far as to say that if you’re not wealthy, you’re not doing “God’s Will” for your life.  Other believers, at the opposite end of the spectrum seem to begrudge those who are “too successful”.  Typically, we define success in monetary terms…but maybe God has a different definition.

For context:

Psalm 1:1-2
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

Notice when the psalmist inserts prosperity into the picture:

Psalm 1:3
He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

Whatever he does prospers…that is a huge promise!  But is that what it really means?  Whatever he does prospers…literally anything?

In context, this would be as he follows the way of the righteous…remember, his delight is in the Lord’s instruction, so his endeavors and goals will be in accordance with that.  This doesn’t mean there is just one linear path for us to follow (i.e. – God wants me to have this specific job and marry this specific person and attend this specific school, and if I don’t…then I’m not in “God’s will”).  Instead, God’s instructions are principles for us to apply as we travel through life.  As we continue to apply His teachings, we are walking the path of the righteous and are rewarded with prosperity.

The Hebrew word for prospers (tsaleach) shows up 65 times in the Old Testament, so this is something God brought up regularly to the Israelites.  The word means to succeed, generally expressing the idea of a successful venture, as contrasted with failure.  The source of such success is God.

The same word is rendered as success in 2 Chronicles 26:5, when describing the best part of King Uzziah’s reign:

2 Chronicles 26:5
He sought God throughout the lifetime of Zechariah, the teacher of the fear of God.  During the time that he sought the Lord, God gave him success.

The same word also appeared as prosper in God’s direction to Joshua, as he was receiving instructions from God just prior to leading the Israelites into the Promised Land:

Joshua 1:8
This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.

Do you see the pattern showing up in each of the texts?

meditate on God’s word then do the work given then be prosperous

A godly, prosperous person isn’t a sinless person, they are not someone who does everything right.  Instead, it’s someone who is walking in the counsel of God…and that involves a variety of appropriate actions at appropriate times: confessing sins, serving, learning under sound teaching, putting into action the lessons we learn from God, loving others as we have been loved, and looking at life through God’s perspective.

So far in Psalm 1, we’re finding that the difference between a godly man and a wicked man is the constant input from the Word of God.  Time in God’s Word is their delight and focus – I’m not talking about a 5 minute devotional here – but a primary focus…soaking in the Word, allowing it to permeate his mind and change his actions (take a look at Romans 12:2 and 2 Corinthians 3:18 for more examples)

So what is prosperity and success, then?  While the world defines those terms mainly in finances, in contrast, God is telling us that prosperity is something much greater.

The psalmist’s tree analogy defines success as well-timed fruitfulness: your life is producing good things for the people around you, you are achieving your true potential.  A fruit tree was made to produce fruit, because that is what it is designed to do – and if it’s not producing fruit, then it is missing out on what it was made to do.  And it’s the same with us, but as we have seen, fruitfulness only happens when the Word transforms us. (This is similar to the abiding theme we find in John 15 and the apostle’s discussion throughout 1 John)

In Psalm 1:3, we have a promise to claim: That God’s Word will sustain/grow me and there is happiness, delight, and prosperity in doing so.  However, our look at other Scriptures confirmed what we’ve seen in Psalm 1, that there is also a condition to meet in order to have this God-defined prosperity: Intentionally spend time in God’s Word, purposely meditate on it, and delight to do so…knowing that God can/will develop me in the way I was created to grow and mature.  And then I will find happiness and prosperity.

Keep Pressing,
Ken

Two paths, but only one leads to happiness

Last time, we looked at the beginning of Psalm 1, and we found strong advice on where not to go for our happiness:

 Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

The second verse tells us where to go to find our happiness:

Psalm 1:2
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

Hebrew psalms and proverbs were commonly written in parallel form, comparing and contrasting two aspects of life – in this case, the psalmist is contrasting a life lived with God’s input and a life lived without it.

We have to be careful here.  There is a trap that snares a lot of modern Christians when they read the Bible, and especially when they read Old Testament passages – although easy to do, there is no evidence here that we should read this text as a contrast of “saved” vs “unsaved”. 

Instead, remember the context of the psalm – the text was written as a poem/song for Israel, very likely before the Babylonian exile.  That puts the date as roughly 1000 BC.  At that time in history, the nation of Israel was in good world-political standing, they were prosperous, and they were not under the rule of any other nation.  The Mosaic Law was in full force (referred to in the psalm as the Lord’s instruction, and animal sacrifices were part of daily living).  As such, this psalm is about a way of life, not how to change one’s eternal destiny.

Therefore, based on the context, the topic of Psalm 1 is not “those who have everlasting life vs those who do not have everlasting life”…instead, it is “those who are blessed/happy vs those who are not blessed/happy”.

With this psalm, the Israelites are given a choice.  Being presented with two paths is not a new concept for them, either.  Compare Psalm 1:1-2 with what Moses told the Israelites before they entered the Promised Land:

Deuteronomy 11:26-28
Look, today I set before you a blessing and a curse: there will be a blessing, if you obey the commands of the Lord your God I am giving you today, and a curse, if you do not obey the commands of the Lord your God and you turn aside from the path I command you today by following other gods you have not known.

It’s not always easy to see where certain paths lead.  Like Proverbs 14:12 says “there is a way that seems right to a person…”.  Some bad paths may not look bad, at least at first.  This is why God gives us so many warnings in Scripture, and putting this poem/song at the beginning of the book of Psalms is a great way to start the entire book.  Starting with this kind of warning is a “first things first” approach to teaching the nation of Israel about their relationship with God.  Beginning with the End in mind will help them discern the choices and paths before them.

Looking at Psalm 1:1-2, we see that happiness comes from avoiding the habits of the wicked and replacing that constant input with the Lord’s continuous instruction.

The two paths presented look like this:

walking in advice of the wicked
standing in the pathway with sinners
sitting in the company of mockers
vs
delighting in the LORD’s instruction and meditating on it day and night

But verse 2 is counter-intuitive, isn’t it?  It’s not often that we connect delight and the Lord’s instruction.  Those aren’t concepts that we usually put together.

But think back to whatever timeframe you consider the “best times” in your life so far…were you following the advice of the wicked, or choosing a life characterized by sin, or actively participating with those who mock God’s ways?  My suspicion is that your “best times” were not characterized by these kinds of activities.  I would even go a step further and suggest that your “best times” were when you were following God’s advice and path for your life.

I can personally attest to this.  Both of the following statements are true for me and my family:
·       The happiest times in my life have been when I am intentionally studying and enjoying God’s Word.  The constant input of God’s influence kept me from wandering to other, more dangerous paths.
·       The happiest times in my marriage have been when both my wife and I are intentionally studying and enjoying God’s Word…and doing so with other godly people of all ages, as a mentor, peers, or younger believers.

Just like the Israelites, we have a choice of two paths: God’s design in His Word or the advice of those who reject God’s way.  One path leads to happiness and life of blessing, the other to unhappiness – while living under God’s curse and displeasure.

Keep Pressing,
Ken

How to see the good

There’s a lot of negative vying for our attention.  Election ads have been in our face for months.  Constant worries about the rapid swings in the stock market, the jobless claims reports, and individual company earnings.  Closer to home, we’ve all seen small businesses in our communities decide to close permanently – perhaps you’re one of them that had to make that painful choice.  And then there’s a pandemic to deal with.  2020 just seems to bring one hit after another.  No one has been left unaffected.  Families are struggling, churches are struggling, communities are struggling…leaders, governments, and nations – struggle, struggle, and struggle.

I’d say it feels a little overwhelming at times, but that wouldn’t be an honest statement.  Truthfully, it feels INCREDIBLY overwhelming A LOT of the time.  There’s so much negative and so much muck to wade through…where’s God while we’re in the midst of all this?

My church recently reopened for in-person services (with COVID protocols in place), and I was able to teach in the large group meeting for the elementary-age kids.  I’ve been doing it for years, and it was so good to be back with them again.  And it was in their lesson that I found the answer to our problem question of Where’s God in all this mess?

The verse their lesson focused on was one that most of us Christians would be familiar with.  Prepare yourself to not be shocked by which verse I’m about to quote.  It’s not taken from some obscure Old Testament passage.  There’s no deep-dive into the Greek words needed to figure out what Paul was saying.  God made this one easy for us…so easy, a child can apply it:

Philippians 4:8
Finally brothers and sisters, whatever is true, whatever is honorable, whatever is lovely, whatever is just, whatever is pure, whatever is lovely, whatever is commendable – if there is any moral excellence and if there is anything praiseworthy – dwell on these things.

Yep, that’s it.  Class dismissed.

Well, not quite.

I couldn’t just leave them with a simple thought of you know, you should just think about the good stuff even when bad stuff is happening…so after I talked about this verse, I gave them a very simple way to apply it:

I pointed out how every month, our elementary kids program focuses on a memory verse.  I explained to them that if they want to apply what Paul is saying in Philippians 4:8, then they need to learn their memory verse.  I told them how when I was their age, because of my mom, I memorized verses too.  And many of the verses I learned when I was their size are still burned into my brain.

If I need a verse that reminds me of how much God loves me, I have that (John 3:16-17).  If I need to be reminded that God’s path is best, then I know that, too (Proverbs 3:5-6).  When the Holy Spirit needs to kick me in the rear and remind me that I’m supposed to intentionally love others, He brings to mind 1 John 4:7-8.

However, memorizing Scripture isn’t just a kid’s activity.  I’ve continued it well into my adult life.  I’ve added verses like Genesis 1:1, Proverbs 22:29, and 2 Corinthians 5:10.  I’ve also learned to quote several verses together so I can grab hold of a complete God-thought on a subject – 2 Corinthians 4:16-18 and I’m currently working a chunk of verses found in Philippians 1:20-30.  Right now, I’ve made through verse 27 and will add 28 soon.  I’ve also memorized Titus.  Not just a verse or passage, but all of it. 

Before you put me on a pedestal of any level, hear me out.  Titus isn’t very long, just 46 verses.  At the time I was working on it, I was driving over an hour, one-way, to work each day.  My radio was lousy.  Satellite radio and streaming music wasn’t a thing back then.  So spending time during each drive memorizing Scripture broke up the monotony of driving the same roads for 3+ years.  It took many months to get the entire book down, but it was time well spent.  Over the years, God has honored that investment in more ways that I can recount in this post.

Again, I do not admit these things to build myself up or to look good in your eyes.  Instead, I want you to realize that Scripture memorization is both possible and beneficial…just like I was conveying to the elementary-age kids (for the record, I didn’t tell them about Titus, just the first 3 verses I listed above).

Having Scripture at the front of our brain and the tip of our tongue will help us keep perspective in a world that constantly feels like everything is upside-down and spinning sideways.  Having Scripture handy helps us dwell on the good things that God has all around us.  And lastly, having Scripture memorized fulfills what Paul wrote to another group of believers:

Romans 12:2
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Memorizing Scripture will renew your mind and transform your thinking…only then, with clear thoughts, can we discern what is the good, pleasing, and perfect will of God.

Yeah, it’s easier to memorize when you’re younger, but that’s no excuse not to start now.  Better yet, help a child memorize a verse and you’ll end up learning it, too.  Maybe you’ll be the one that inspires them to have God’s Word burned into their brain for the rest of their life.

Keep Pressing,
Ken  

Everyone needs a Savior

Can you feel it?  The world is looking for a savior right now. 

Everything happening in the world – COVID19, racial injustice, riots, mental illness, emotional suffering, medical malpractice, economic uncertainty, cancer, insect plagues, political posturing and games, and on and on and on – add to that list our personal issues and burdens…we all ache for someone to step forward and FIX all that is seemingly broken beyond repair.

As we wrap up our study of Jesus’ encounter with the Samaritan woman at the well, we find something that can help us today:

John 4:39-42
Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.”  So when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days.  Many more believed because of what He said.  And they told the woman. “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”

But what, exactly, do we mean by the word Savior?  The Greek word (soter) means savior, one who delivers from grave danger.  Note that in the New Testament, this always refers to God the Father and Jesus as the Savior of those who believe…saved from experiencing God’s righteous wrath, and saved to a proper relationship with God.  Sometimes the saving is from eternal consequences (like here in John 4), and other times the saving is from living under God’s wrath in the here and now because of willful sin in our lives.

But the Jews expected the Messiah to be their national savior.  For the Messiah to also be the Savior of the world would have been a foreign concept.  However, if Jesus is the Savior of the entire world, not just Savior of the Jews…this means that, through Him, the Samaritans could have what they have desired for many generations: they were finally included in God’s family.

Here’s an interesting observation from Dr. Constable:
The title “Savior of the world” is unique to John, occurring only in John 4:42 and 1 John 4:14 (cf John 1:29, 3:17).  John’s original readers would have been familiar with the title, because the Greeks and Romans gave it to several of their gods and emperors.  Nevertheless, Jesus was the true “Savior of the world”, whom these Samaritans recognized as such.  Jesus was “God in action”, saving the world.  This does not mean that everyone will experience eternal salvation, as the doctrine of universalism teaches, but that Jesus has made everyone savable, and that those who believe on Him obtain salvation.

For clarity, and because of what we’ve learned in our study of John 4, I would add after Dr. Constable’s last word salvation “and eternal life”. 

But did Jesus really atone (i.e. – pay) for the sins of the whole world?  Some people think that Jesus’ death on the cross only paid for the sins of believers, and that unbelievers were left out of the punishment that Jesus’ took on at the cross.  If that is what you have been taught, I suggest you consider these passages:

John 1:29
The next day John
[the Baptist] saw Jesus coming toward him and said, “Here is the Lamb of God, who takes away the sin of the world!”

1 John 2:2
He Himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.

Jesus is the Savior of the world, not in the sense that everyone will be saved (the error-filled teaching of universalism) but that His light shines for all (John 1:9) and is available to all (John 12:32).  The light is not limited to the nation of Israel, but is for “every nation, tribe, people, and language” (Revelation 7:9)

Because of Jesus, all of humanity no longer has a SIN problem anymore, we have a SON problem…i.e. – whose son are we?  Our need now is for eternal life…which only Jesus can give us.

And that’s what we’ve learned through the story of the Samaritan woman that Jesus met at the well.  He offered her – the societal outcast – living water and that with one drink, her belief in Him would become a wellspring of eternal life.  That same offer is available to Jews and non-Jews…everyone, including you.

Jesus truly is the Savior of the world.

Keep Pressing,
Ken

A Christian's wash cycle

The closing of Revelation contains these last words from Jesus:

Revelation 22:12-13
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.  I am the Alpha and the Omega, the first and the last, the beginning and the end.”

Christ is clearly not speaking of salvation from sins here, what He’s describing pertains to the reward for how a Christian has chosen to live life on earth.  Jesus then states what that choice looks like and what the future rewards could be:

Revelation 22:14
“Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates.”

There’s quite a bit going on in that statement, so let’s break it down into pieces that we can evaluate and understand.

Blessed are those who wash their robes

To fully understand this phrase, we’ll need to once again look within the context of Revelation.

The phrase “wash their robes” appears within the book only one other time, when John is being instructed by one of the elders:

Revelation 7:14
Then he told me: These are the ones coming out of the great tribulation.  They washed their robes and made them white in the blood of the Lamb.

A few chapters later during the wedding feast of the Lamb, we are told this about the Bride:

Revelation 19:8
She was given fine linen to wear, bright and pure.  For the fine linen represents the righteous acts of the saints.

Also helpful to our understanding is looking at the similar language Jesus used when He was dictating the letters to the believers at each of the seven churches in the beginning of the book:

To the church in Sardis, Jesus said:

Revelation 3:4-5
But you have a few people in Sardis who have not defiled their clothes, and they will walk with Me in white, because they are worthy.  In the same way, the one who conquers will be dressed in white clothes…

And to the church in Laodicea, Jesus said:

Revelation 3:18
I advise you to buy from Me…white clothes so that you may be dressed

All these references, taken together, give us a rich context to understand what Jesus meant during the final chapter:

The washing of the robes is something the believer does.
To have unsoiled, or white, clothes is representative of a believer’s godly actions.
The garments are a reward from Christ, and are “purchased” by the believer’s actions.

Other translations render the phrase Blessed are those who wash their robes as Blessed are those who do His commandments.  Now this makes sense and is relatable…the more I do His commandments, the more I act like Christ, and the more I rightly live a life that God rewards.

But how, exactly, are we to “wash” our robes?  How do we keep them from being soiled, or better yet, if we dirty our clothes, how do we clean them?

I’m certain that John would give us the same advice he gave to other believers:

1 John 1:9
If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

This is the washing cycle of our lives:

We do His commands, and when we fail, we ask God to forgive – and He does.  With all unrighteousness removed and our fellowship with Christ restored, we are empowered to do His commands once again.  And when we fail, we ask God to forgive – and He does.

Lather. Rinse. Repeat.

Blessed are those who wash their robes

Keep Pressing,
Ken

Buyers vs Sellers

The concept of buying and selling is inescapable in our culture.  There are shops set up everywhere we look, trying to entice us with items we may (or may not) need.  Radio, TV, and internet commercials are strategically placed to get a product in front of those most likely to be persuaded to buy them.  Even if you can’t afford to pay for something at the moment, there are traps…I mean, offers…to help you instantly increase your purchase ability.

But when you get right down to it, everything has an associated cost.  Even if we’re not talking about money, we view our time and effort in terms of being “spent” or “sold”.  We judge ourselves based upon how well we believe we have “spent” our time.  That’s also the concept behind getting paid for doing work.  I agree to “sell” you my time and efforts in exchange for $10/hour, $20/hour, or $100/hour…all depending upon the value you and I agree to for my labors.

The exchange of money or time or effort for something else comes down to a question of value.  And what we, as individuals, place value on will vary greatly.  How we perceive the value of an item or an experience is inherently subjective…and then throw in the clamoring of the marketplace, the influence of social media, on top of our own inner monologues…it’s easy to become overwhelmed with all of our choices and options.

As always, God has stepped in to give us direction.  Toward the end of the book of Proverbs, we find this statement:

Proverbs 23:23
Buy – and do not sell – truth, wisdom, instruction, and understanding.

The proverb has a genuine wisdom-feel to it, does it not?  Whether you read it or hear someone say it, it’s one of those statements where we can all solemnly nod in agreement…and then move on with our lives…

But how do we actually apply this concept of buy and selling when it comes to these elements? 

The easier of the two is the idea of buying.  So much so that you can probably answer right away.  The first way we can buy truth, wisdom, instruction, and understanding is with our time.  Do we spend our time securing the truth, seeking wisdom and instruction, or prioritizing understanding?  Another piece of purchase power we have is our finances.  Would our spending habits reflect the pursuit of these things?

The idea of selling can be a bit of a head-scratcher until we remember that the act of selling is just like buying – it is an exchange of something we have in order to obtain something else.  Looking at our actions, do we find times where we’ve decided that life would be a little more convenient if we glossed over the truth?  Have we ignored wisdom because we really want the shiny object in front of us?  Have we replaced instruction and understanding with so-called “blissful” ignorance?

Additionally, whatever we would exchange truth, wisdom, instruction, and understanding for would not be worth as much as those elements.  Could money or fame or more shiny stuff really make you better off if they were purchased at the cost of our truthfulness or good judgment?  In the long run, I think not…

The worst Biblical example of selling something valuable comes in Paul’s letter to the believers in Rome.  Paul is stating that those who reject God and His truth are living under His wrath now, in this present life.  In the midst of his discussion of those who make self-centered, unchecked-passion-driven choices, Paul gives this selling analogy:

Romans 1:25
They exchanged the truth of God for a lie, and worshiped and served what has been created instead of the Creator…

What we prioritize and how we spend our time, talent, and treasure matters greatly.  Solomon wants us to recognize it and make choices accordingly:

Proverbs 23:23
Buy – and do not sell – truth, wisdom, instruction, and understanding.

Keep Pressing,
Ken

Flashback Favorite - Take this step to be like Jesus

I still do this. I’ve memorized, applied, and been able to share a lot of Scripture because this is something I practice.

I highly encourage you to do this, too.

Take this step to be like Jesus
originally posted on November 24, 2016

I’ve heard that a person’s character is defined by who they are when no one else is around.

I’m not 100% sure about that definition…instead, what we do with our time when no one else is around is how we develop our character.

When no one is looking, the choices we make will shape us.  Even the passive choice to “do nothing” has a sculpting effect.  Think of our time as spending cash.  How we spend it – either wasting or investing it – will shape who we are.

Paul knew this quite well, which is why he told Timothy:

1 Timothy 4:7-10
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness, for,

the training of the body has a limited benefit,
but godliness is beneficial in every way,
since it holds promise for the present life
and also for the life to come.

This saying is trustworthy and deserves full acceptance.  In fact, we labor and strive for this, because we have put our hope in the living God, who is the Savior of everyone, especially of those who believe.

We understand that musicians practice for hours when no one is looking so when it comes time to perform, they do it perfectly.  We get it that basketball players shoot 100s of free throws a week so they’re ready when they’re fouled late in a game and have to step up to the line.

Training happens when no one is looking – it’s intentional work.  Now, earlier in his letter to Timothy, Paul equated godliness with being like Jesus.  But I think we Christians don’t see how important it is for us to labor and strive to be like Jesus.  So, let’s take an intentional step in that direction and see what God does with our time investment.

Jesus was intimately connected to the Scriptures.  On a regular basis, Jesus would quote or reference God’s Word.  Here’s just a couple of ideas to put some of God’s Word directly into your life:

·        Use a verse as a password – every time you log in to an account, say the verse.  “John3:16” or “Psalm100:1” fulfills most password requirements to have a capital letter, lower case letter, number, and special character.  Perhaps your password at work is a reminder of being faithful or diligent, like Colossians3:23 or Proverbs22:29.  Maybe the password for your online bank account is about being wise with money, like Proverbs21:17 or 2Corinthians9:6. [Edit: My info-security friends will want me to tell you to mix it up a bit instead of just using a book of the Bible. Maybe add in a key word or first word from the verse to help you remember, like John3:16For or SkilledPrvb22:29]
·        Have a verse for when you start your car, a “key” verse you need to know.  Proverbs3:5 and Ephesians2:8 would be good choices.
·        Have a verse to repeat whenever you wash your hands.  I learned 1 John 4:7-8 in a tune when I was a kid.  The tune is burned into my memory, so I can “sing” those verses at any time.  As often as I need to wash my hands, I’m reminding myself multiple times per day that loving others is important, and God is the one who loved us first.

It’s ok to pull out your phone to look up the verse so you say it correctly.  And…you don’t have to implement all of these suggestions.  The point is to find one thing in your day that you do repeatedly, and attach a verse to it.  Actively invest your time.  God guarantees that this kind of training will be beneficial both in the present life and also for the life to come.

Keep Pressing,
Ken