A funny thing happened on the way through Samaria

Jesus and His disciples are traveling, on foot, from the southern region of Judea to the northern region of Galilee.  In between the two was the region of Samaria.

John 4:4-8
He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon. 

A woman of Samaria came to draw water.
“Give Me a drink,” Jesus said to her, because His disciples had gone into town to buy food.

She came alone and at noon.  Both details are unusual.  Women would normally go to wells in groups for safety and during the cooler parts of the day.  Based on other details we will learn later, this woman was likely treated as an outsider in her town.  Although she was giving up on having safety in numbers and she was working during the hottest part of the day, her choice would at least ensure that she could avoid interacting with those who disapprovingly looked down on her.

This tactic sounds familiar, doesn’t it?  Even today, we avoid contact with others if we expect a negative situation.  We go to great lengths to avoid conflict.  And we will choose avoiding conflict even if it puts us at a disadvantage in other areas of our lives.  To avoid tense situations, we’ll go at it alone, even though we know that life is supposed to be lived in community.  We choose to do our work at the hottest part of the day, just to avoid dealing with that person.  We often choose to hide rather than risking the uncomfortable tension that could happen.

One of the disciples would have been carrying the typical traveler’s vessel (made from animal skin) for drawing water, which they could let down the well with a rope.  However, Jesus had sent His disciples into the town to buy food.  As such, Jesus has no means to pull up water from the well.  The text tells us that He was worn out from His journey, and He was likely thirsty, too.  However, asking for assistance from an unfamiliar Samaritan woman was way out-of-bounds in ancient society.  And yet, Jesus still initiated a conversation…which totally caught the woman off-guard:

John 4:9
“How is it that you, a Jew, ask for a drink from me, a Samaritan woman?” she asked Him.  For Jews do not associate with Samaritans.

A proper Jewish response to the situation would have been to out-right ignore her, pretending she wasn’t even there.  Knowing Jewish custom and prejudices, she is very surprised that Jesus spoke with her at all.  But to ask for a drink of water from her vessel?  Totally unheard of.  And, if we think about it, Jesus’ request also implies that she’d have to draw it for Him.  Fulfilling His request would mean doing all the hard work of sending the water jar down the well via a rope, scooping the water, and pulling the jar back up before presenting it to Him.

The point here is that Jesus started a conversation with an outcast, someone that society’s rules said He wasn’t supposed to associate with – let alone use their dishes!  By initiating this conversation, Jesus broke through two levels of prejudice: first, He spoke to a Samaritan, and second, He spoke to a woman. 

For a Jewish man to speak to a Samaritan woman was so unusual in society, and she probably had never experienced a similar conversation.  One could even argue that she represents an oppressed minority, which is still a common reality in much of today’s Middle Eastern culture.  However, Jesus was neither racist nor sexist. 

As their conversation progresses, Jesus will offer her His free gift of eternal life.  It’s not that she deserved His offer of eternal life as much as the Jews, because none of us deserve eternal life.  However, Jesus loves her enough that He will offer it to her – an oppressed minority, a social outcast, a person who avoids others out of shame and guilt.  Jesus met her where she was and offered her eternal life.

So we see that cultural prejudices and societal restrictions are not barriers to the good news of who Jesus is.  Those same prejudices and restrictions also do not hinder our ability to believe in Jesus for eternal life.

Jesus was willing to reach across those lines.  We should be, too.

Keep Pressing,
Ken

Tired Jesus

Early on in His ministry, Jesus was teaching in the Judean countryside, and His disciples were baptizing new believers.  They were very busy and many became followers of Jesus.  However, when Jesus received word that the Pharisees had heard about His growing ministry, He decided to leave and return to the northern area of Galilee.  To get there, He had to pick one of two route options: either take the straight-shot, 3-day hike from Judea to Galilee, or to take the longer road which headed east, crossed the Jordan River, turned back west, and crossed the Jordan River again before coming to Galilee.  This added days to trip and had the additional land barriers to deal with.  So why would Jews take the long road?  Because that path would mean they would avoid dealing with the Samaritan half-breed outsiders.

However, for this trip, Jesus chose to travel the faster, more direct path; but that meant they would be staying at least one night somewhere in the region most Jews wanted to avoid.  And let’s not kid ourselves…a 3-day journey on foot is still a 3-day journey on foot.  They had a long hike in front of them to get back to where Jesus and eleven of the twelve disciples had grown up.

John 4:4-6
He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon. 

Jesus was worn out from His journey.  This is an important observation.

Jesus got tired. 

Yes, He is perfect. 
Yes, He is the prophesized Messiah. 
Yes, He is God in the flesh…but that’s just it, Jesus is also human like us.  I find it very comforting that at the mid-point of His day, Jesus needed to take a break and rest His tired feet. 

So He finds a place to sit down.  He sent the disciples into town to buy food – this is a quiet, cool place for Him to rest.  The text does not indicate that anyone else was there.

We all need to take time to rest.  Each of us are dealing with situations that take more than one day to finish…which means we’re going to have to recharge at some point.  Jesus relied on His disciples to go get the food, which tells me that it’s ok to receive help from others when we’re tired.

We don’t have to shoulder everything, all the time.  Those of us who fancy ourselves as “the strong one” in our family have the most difficulty with this.  And yet, here’s Jesus giving a simple, straight-forward example.

Jesus got tired.  He felt worn out.

So he sat down and rested.

Another thing the text doesn’t tell us how long He was able to rest before someone came to the well.   But it was in the exact location He chose to rest that He would have His next encounter as part of the Father’s will.  If Jesus had pushed through the tiredness, if He had kept going until the day was completely done, He wouldn’t have stopped at this well.

And one of His greatest evangelistic events wouldn’t have happened.

Are we willing to trust God enough to rest?  We often see the need to rest as weakness and the time taken to rest as time being wasted…as if God if up in Heaven shaking His head in disappointment when we’re feeling worn out from our day, with an extra twinge of guilt if we’re “only” halfway through the day.

Do we believe that God can use our place of rest to recharge us, but also for the benefit of others?

Seems like a tough concept to grab hold of, but as we’ll see, that’s exactly what happened to Jesus.

Keep Pressing,
Ken

An outcast of outcasts

We saw last time that Jesus purposely spent a lot of time with those who found themselves on the fringes of society.  These people were outcasts due to disease, physical brokenness, demonic influences, scandalous choices, or society’s prejudices and attitudes.  And yet, Jesus still connected with them, regardless of whether their situation arose due to their own choices or if their condition was due to circumstances outside of their control. 

There is one interaction I want to focus on, but in order to get a clear picture of why this individual would be considered an “outcast of outcasts”…we need a little history lesson:

The Assyrians brought about the end of the Northern Kingdom of Israel in 722 BC.  They deported around 30,000 people from the Northern Kingdom/Samaria and replaced them with captives from abroad (2 Kings 17:24-34).  Intermarriage occurred between the northerners who remained and the imported refugees, and a pluralistic culture of sorts developed.  Some of those refugees embraced a number of articles within Judaism, although they still mixed in their old religions, and in time came to regard themselves as Jews (Ezra 4:1-2).  However, their bid for membership in the Jewish community was rejected by post-exilic Jews (Ezra 4:3-5).  This event set into motion a religious animosity between the Jews and Samaritans that persisted throughout the remainder of the biblical period (Luke 9:51-56, John 4:9 and 8:48).

Samaritans claimed lineage through Joseph’s children.  When the tribes of Israel came to the Promised Land, half were instructed to stand on Mt. Gerizim and the other half were to stand on Mt. Ebal.  The half on Mt. Gerizim received the pronouncement of blessing from God – representing what would happen to the entire nation if they chose to follow God (Deuteronomy 28:1-14) and the other half, standing on Mt. Ebal, received the pronouncement of cursing from God – representing what would happen to the entire nation if they chose to not follow God (Deuteronomy 28:15-68).  Joseph’s tribes were among the those who stood on Mt. Gerizim and heard the blessing (Deuteronomy 27:12-13); however, the Jews would have viewed the Samaritans as being among the cursed.  Roughly 400 years prior to Jesus’ time, the Samaritans had built an alter to God on Mt. Gerizim, but it was later destroyed by the Jews in 128 BC.

A significant piece to understanding the Jewish-Samaritan tension is that the Samaritans only accepted the Moses-authored, books as their bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy).  The Samaritans acknowledged no prophet after Moses other than the one spoken of in Deuteronomy 18:18, and that is who they regarded as the future Messiah.  The Samaritans rejected all other Jewish writings of the Old Testament, containing history, wisdom literature, and the words of the Jewish prophets.  As such, while the Jews and Samaritans agreed in the expectation of the Messiah and His kingdom, by Jesus’ day, they were looking for different types.  The Jews expected a conquering king, who would clean up the world’s mess and establish Jerusalem as the center of His rule.  The Samaritans were looking forward to a teacher/restorer, who would set things right.

Because of the region’s mixed race history, pure-blooded Jews wanted little to do with Samaritans.  It was insulting to them that half-breeds would make equal-footing claim to their Jewish ancestors.  However, from a political perspective, Samaria was part of the Roman province of Judea in Jesus’ day.  Nevertheless, the ancient cultural barriers created a sharp divide between the residents of Samaria and the Jews who lived in Galilee (which was north of Samaria) and the Jews who lived in Judea (which was south of Samaria).

With this background, we are now ready to step into an amazingly unexpected encounter that Jesus had with an outcast from those who were regarded as outcasts:

John 4:1-7
When Jesus learned that the Pharisees had heard He was making and baptizing more disciples than John (though Jesus Himself was not baptizing, but His disciples were), He left Judea and went again to Galilee.  He had to travel through Samaria; so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.  Jacob’s well was there, and Jesus, worn out from His journey, sat down at the well.  It was about noon.

A woman of Samaria came to draw water.

Societal ranking of the day looked like this:
Jewish man
Jewish woman
Samaritan man
Samaritan woman

Collecting water was a woman’s task, and they would typically go in groups to draw water during the cooler parts of the day – either early or late.  It is very telling that this woman of Samaria came alone, when the day’s heat was at its peak.  Later on, we’ll find out other aspects of her life that would have made her an outcast, even among her own people.

Despite all the historical animosity and racial tension between the Jews and the Samaritans, Jesus saw her as someone worth His time, His effort, and His offer of Eternal Life.

Whom do we see as a modern-day Samaritan?  Whom do you shun because you see them as an outcast?

If we want to be Jesus’ disciples, we’re going to need look at the outcasts like Jesus did…and then meet them where they are.

Keep Pressing,
Ken

Jesus and the outcasts

One of the peculiar things about Jesus’ time on Earth was the people He chose to spend time with. 

Luke 15:1-2
All the tax collectors and sinners were approaching to listen to Him.  And the Pharisees and scribes were complaining, “This man welcomes sinners and eats with them.”

When someone was welcomed or you would eat with them, it was assumed to be an acceptance, or even an approval, of their lifestyle.

The upper class, who claimed to be closest to God, were baffled and ended up complaining that someone who has such a great following, such inherent authority, and such great wisdom…was not falling in line with the social norms of class and status that they followed.  Even Jesus’ disciples were amazed at who He would take time with.  For example:

Mark 10:13-16
People were bringing little children to Him in order that He might touch them, but the disciples rebuked them.  When Jesus saw it, He was indignant and said to them, “Let the little children come to Me.  Don’t stop them, because the kingdom of God belongs to such as these.  Truly I tell you, whoever does not receive the kingdom of God like a little child will never enter it.”  After taking them in His arms, He laid His hands on them and blessed them.

Infant mortality was high in the ancient world.  As such, small children were of little value until they grew enough to contribute to the family.  Still thinking within society’s attitudes and values, the disciples thought it would be a waste of time for the Messiah to be with little children.

After recording Jesus’ most famous sermon, ‘The Sermon on the Mount’, Matthew describes the waves of people who were constantly approaching Jesus.  Matthew 8-9 records the following: healing a man who had leprosy, healing a paralyzed man without being physically next to him, healing Peter’s mom of a fever, casting out demons, healing those who were sick, healing a paralytic brought to Him, calling a tax collector to be a disciple, bringing a dead girl back to life, healing a woman who suffered from bleeding for twelve years, and healing two blind men.

All of these individuals were isolated in some way by their disease, their spiritual condition, or their job status.  They would have been on the fringes of society – those with diseases had to be physically isolated from others, it was generally assumed that those with broken bodies were being punished by God, those with demonic influences or behaviors were shunned, and tax collectors were considered to be traitors to their own countrymen.  For people in these groups, acceptance was hard to come by.

And yet, these were the ones that Jesus healed and spent time with.  At the end of Matthew 9, we find out why:

Matthew 9:35-38
Jesus continued going around to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and every sickness.  When He saw the crowds, He felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.

Then He said to His disciples, “The harvest is abundant, but the workers are few.  Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

Jesus felt compassion for those who were cast aside, those who felt distressed and dejected.  He didn’t just acknowledge their plight and move on with His life – He stopped and took the time to interact with and help them.  Even if high society had different values.  Even if the religious leaders expected different behavior.  Jesus saw the crowds as sheep without a shepherd; they needed His compassion and leadership…and no one else thought they were important enough for either one.

Learning to see the crowds as He did was one of the lessons Jesus had to repeatedly teach His disciples.  It’s one we should expect Jesus to teach us, as well.

Jesus rebuked His disciples for hindering those they thought unworthy.  Jesus instructed His disciples to pray that God sends out more of His workers to reach out to society’s outcasts.  And then, in the next set of verses (Matthew 10), Jesus sends out His disciples to work.

Get your thinking corrected, pray for assistance, and then get to work.  That’s Jesus’ plan for those who follow Him.

Why?  Because He values the outcast.

Keep Pressing,
Ken

Flashback Favorite - On suicide and despair

This is an important topic, even if it can be hard for us to discuss - whether we’re the ones experiencing these feelings or someone we love tells us they are struggling. This post is also a good precursor for our next series:

On suicide and despair
originally posted on February 7, 2019

This past week, a news story caught my attention.  A young New York dietitian committed suicide.  By most people’s standards, she was successful and in the prime of her life.  She had earned her Master’s degree and was working in her chosen field.  She had friends and co-workers that valued her.  Her Instagram pictures showed her enjoying a wide variety of food from places all over the world. 

And yet, she felt empty.  Here’s part of the note she left behind:

I have written this note several times in my head for over a decade, and this one finally feels right. No edits, no overthinking. I have accepted hope is nothing more than delayed disappointment, and I am just plain old-fashioned tired of feeling tired. 

I realize I am undeserving of thinking this way because I truly have a great life on paper. I’m fortunate to eat meals most only imagine. I often travel freely without restriction. I live alone in the second greatest American city (San Francisco, you’ll always have my heart). However, all these facets seem trivial to me. It’s the ultimate first world problem, I get it. I often felt detached while in a room full of my favorite people; I also felt absolutely nothing during what should have been the happiest and darkest times in my life. No single conversation or situation has led me to make this decision, so at what point do you metaphorically pull the trigger?

Her words ooze feelings of despair, bleakness, and hollowness.  Usually it takes many years on this earth before we reach a point with this level of emptiness – but most, if not all, of us feel like this at some point.  We look around at the state of the world and find ourselves agreeing with the writer of Ecclesiastes, who calls himself “The Teacher”:

Ecclesiastes 1:2-4, 8-9, 11
“Absolute futility,” says the Teacher.  “Absolute futility.  Everything is futile.”  What does a person gain for all his efforts that he labors at under the sun?  A generation goes and a generation comes, but the earth remains forever…

All things are wearisome, more than anyone can say.  The eye is not satisfied by seeing or the ear filled with hearing.  What has been is what will be, and what has been done is what will be done; there is nothing new under the sun…

There is no remembrance of those who came before; and of those who will come after there will also be no remembrance by those who follow them.

These musings are real, the emotion behind them should not be simply dismissed.  They may hit us in a moment, or they may linger in the back of our mind for years.  If life is only made up of what we see in front of us, then the feelings of despair are accurate and we should do our best to eat, drink, and enjoy our work as best we can for as many trips around the sun we can manage. 

However, there is a flaw to this kind of thinking…what we need to recognize is the limit of our own perspective.  It’s hard to see beyond what is directly in front of us, but that is exactly what Jesus calls us to do.  When He spoke to the woman at the well, Jesus made this incredible statement:

John 4:13-14
Jesus said, “Everyone who drinks from this water will get thirsty again.  But whoever drinks from the water that I will give him will never get thirsty again.  In fact, the water I will give him will become a well of water springing up in him for eternal life.”

The world’s water never satisfies – it always leaves us thirsty again.  But with one drink from Jesus, our thirst for fulfillment can be satisfied.  And it doesn’t stop there – a full, abundant, eternal life begins at the moment we believe in Jesus.

Walking with Jesus ensures that our perspective contains more than the unsatisfying things in front of us.  This doesn’t mean we will never experience the pain of despair or that we will never feel empty.  But we will know the truth of our place in God’s larger story.

If you are feeling bleak and hollow, turn these over to Jesus.  You don’t have to be afraid, He can handle your feelings.  Also be sure you’re talking with fellow believers about these feelings and your perspective.  We are to carry one another’s burdens (Galatians 6:2), and know that you’re not alone.  Your family is here for you.

Keep Pressing,
Ken

Flashback Favorite - Cure for snakebite

This is a great precursor for our next series:

Cure for snakebite
originally posted on March 7, 2019

Without a doubt, the most famous verse in the Bible is John 3:16.  If you grew up in the church, it was probably the first verse you memorized.  We also see it at various places in the culture – signs at sporting events, on the bottom inside edge of In-N-Out’s drink cup (one more reason to love that place!), on a Monster Jam truck, in songs on the radio, in comic strips, and even in Tim Tebow’s eye black.

John 3:16 is appropriately hailed as “the gospel in a nutshell” as it succinctly summarizes the Good News of Jesus and His mission here on Earth.  Even better, the verse is a direct quote from Jesus, and obviously, He would be the authority on the subject of the gospel.  As a refresher:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

This quote from Jesus comes out of a discussion He had with Nicodemus, a Jewish religious leader who was trying to figure out exactly who Christ was.  Just before He says those famous John 3:16 words, in order to help Nicodemus understand what He was about to say, Jesus curiously references an incident from Israel’s past:

John 3:14-15
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.

Jesus compares Himself to a snake?  How does that help?

As Paul Harvey would say – and now, the rest of the story:

When Moses was leading the Israelites away from Egypt toward the land God had promised to the nation, the people routinely became whiny and rebellious.  Each time this occurred, God intervened to bring them back to their senses, forcing the nation to recognize their only chance of survival was to look to God.  This time, God’s “attention grabbing messenger” were poisonous snakes:

Numbers 21:4-9
Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey.  The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness?  There is no bread or water, and we detest this wretched food!”  Then the Lord sent poisonous snakes among the people, and they bit them so that many Israelites died.

The people then came to Moses and said, “We have sinned by speaking against the Lord and against you.  Intercede with the Lord so that he will take the snakes away from us.”  And Moses interceded for the people.

Then the Lord said to Moses, “Make a snake image and mount it on a pole.  When anyone who is bitten looks at it, he will recover.” So Moses made a bronze snake and mounted it on a pole.  Whenever someone was bitten, and he looked at the bronze snake, he recovered.

There is a lot of symbology here.  Bronze is always representative of judgement.  While the snake represented the present danger, it also harkened back to the Garden of Eden where Satan, in the form of a serpent, helped to usher sin into the world and separate people from God.

But of all the parts of this story Jesus could have referenced to help Nicodemus understand the good news of the gospel, Jesus said “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.”

What did the Israelites have to do to be immediately rescued from their snake-bitten death sentence?  Only to look at the bronze snake.  Not say a particular prayer.  Not promise to do better.  Not confess all their sins.  No requirement to make God the “Lord of their life” from here on out.  Only to look, because they believed God when He said that was the only thing for them to recover their earthly lives.

Jesus is telling Nicodemus – just like the Israelites looked to the bronze snake – everyone who looks to Him, everyone who believes in Him (no other conditions apply) will have eternal life!

Some may accuse me of “easy believism”, but they’ll have to take it up with Jesus first.

Why would God do such a thing?  Why would Jesus make something so incredibly valuable as eternal life available to everyone who (simply) believes in Him?

It’s the gospel in a nutshell:

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

Keep Pressing,
Ken

This is THE OFFER of a lifetime

This could be my favorite verse out of everything we’ve looked at in Revelation…and quite possibly my favorite in the entire Bible. 

Revelation 22:17
Both the Spirit and the bride say “Come!”  Let anyone who hears, say, “Come!”  Let the one who is thirsty come.  Let the one who desires take the water of life freely.

A three-fold invitation is being offered here:

The Spirit – He is the third person of the Trinity.  He is the Counselor Jesus promised would come.  His mission since Pentecost has been to convict the world about sin and righteousness and judgment to come (John 16:7-11).  The Holy Spirit is also within each believer as a promise, a seal of their coming redemption and position in the family of God (Ephesians 1:13-14).

The bride – This is church. It is comprised of those who, since Jesus death on the cross, believe in Jesus for eternal life.

Anyone who hears – This goes back to one of Jesus’ favorite sayings in both Revelation and the gospel accounts – “Let anyone who has ears to hear, listen”.  This phrase always implies that the one who hears Jesus’ command will also be the one to do His command; thus being one who “properly hears” what Jesus desires.

Notice that all three have the same welcoming invitation…to come, to join.  But do you see who the invitation is toward?

the one who is thirsty…the one who desires…

The invitation to join God in eternity future is open to whoever, to anyone…and the invitation is given

by God Himself
by the church as a whole
by individuals in the church who hear and do what Jesus commands

let the one who desires take the water of life freely

In Revelation 22:1, we saw that the river of life originates and flows from the throne of God.  That is why it is a free gift…it comes from God, we can do nothing to earn it, nor do we have to maintain it.

Do you, Christian, hear Jesus?  Make the invitation.  If they recognize their thirst for life and accept God’s free gift…they will be eternally grateful – just as we are eternally grateful to that someone who took the time to offer the gift to us.

Keep Pressing,
Ken

Who does Jesus say He is?

You had to walk to get anywhere in Bible times.  As they went from town to town, Jesus and his disciples did a lot of walking.  I’m certain that this travel-time was also prime teaching-time.

Matthew 16:13-15
When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”  They replied, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.”

“But you,” He asked them, “who do you say that I am?”

How would you answer? 

Would you say that he is the Creator? – Because he is (John 1:3).
Would you say that he is the fulfillment of God’s prophecy? – Because he is (Luke 24:44)
Would you say what Peter answered?

Matthew 16:16
Simon Peter answered, “You are the Messiah, the Son of the living God.”

At the close of Revelation, Jesus answers the question Himself…

Revelation 22:12
“Look, I am coming soon, and My reward is with Me to repay each person according to his work.”

Soon He will fulfill His promise to return…and when He does, Jesus will come with the authority and the right to reward believers for their choices in this life and non-believers for their rejection of who He is.

Jesus then makes a three-fold statement that validates His authority to do so.  All three statements come to the same point – that He rules over all.

Revelation 22:13
I am the Alpha and the Omega, the first and the last, the beginning and the end.

Alpha and Omega were the first and last letters of the Greek alphabet.  So, in our terms, Christ is claiming to be “the A to the Z” and by inference, everything in between.  He is the one who initiates and completes humanity’s destiny.

A few verses later, Jesus has this to say about himself:

Revelation 22:16
“I, Jesus, have sent My angel to attest these things to you for the churches.  I am the root and descendant of David, the bright morning star.”

These statements are similar to what Jesus said earlier.  Here again, we see Jesus’ authority as He has command of the angels.  He also states that He was the cause of David’s greatness (as “the Root”) and the fulfillment of the Davidic covenant promises (as “the Descendant”).  Just like all of humanity, Israel’s first great king also found his beginning and end in Christ.

The morning star is the brightest star that shines just before the dawn, and was considered to be the star which announced a new day.  This word picture is a perfect representation of who Christ is at the close of human history.  Jesus is the brightest star in all Creation, and He is announcing the dawn of a new future, an eternity for us to partner with Him.

This.  This is who Christ says He is.

Keep Pressing,
Ken

The greatest reward possible

Assuming you had the necessary skills and the opportunity, what is the biggest earthly prize you would aspire to?

Maybe it’s directing the highest grossing movie of all time…or Quarterbacking your favorite team to a Super Bowl victory…or building a business up from your garage into a global empire…or perhaps you are content to win the lottery and retire to a private island.  What would be “the ultimate prize” for you?

How does thinking about this feel?  Scary?  Overwhelming?  Unrealistic?

As those who believe in Jesus for eternal life, we know this present life will continue on with Him into Eternity Future.  While there are big dreams and opportunities to be had here and now…we should also wonder if there are eternal opportunities that God has made available to us.  In God’s revelation to John, He reveals a big one:

Revelation 22:3-5
The throne of God and of the Lamb will be in the city, and His servants will worship Him.  They will see His face, and His name will be on their foreheads.  Night will be no more; people will not need the light of a lamp or the light of the sun, because the Lord God will give them light, and they will reign forever and ever.

They will reign.

Those words carry a weight to them, and they should.  To reign means that a person has obtained or has been given the authority to rule, to lead, and to preside over the lives of others.  While we fully expect Jesus to reign in Heaven and over all creation…John tells us that in addition to Jesus, His servants will reign.

Servant Kings.

Those words don’t seem to go together, but it is exactly what Christ taught to His disciples.

At one point, Peter struggled with comparing the life he left behind with his choice to follow Jesus as a disciple.  He could have believed that Jesus was the promised Messiah, continued to work the family business as a fisherman, and still gone to Heaven.  What Peter struggled with was seeing the tangible benefits to accepting Christ’s invitation to intimately follow Him in Discipleship, to living his earthly life learning how to imitate Christ.  Let’s drop into their conversation:

Matthew 19:27-28
Then Peter responded to Him, “See, we have left everything and followed You.  So what will there be for us?”  Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.”

Notice that Jesus does not rebuke Peter for asking this kind of “What’s the reward?” question.  Jesus replies that there is a reward – a reward of authority – to those who have followed him.  Jesus didn’t say that this magnitude of a reward was available to everyone who believes…rather those who will be great at the renewal of all things are those who, after believing, have spent their earthly lives learning how to imitate Christ.

Learning to imitate Christ, the greatest example of a Servant King, is what will qualify His servants to reign forever and ever.

You and I have the necessary skills and the opportunity to do the same.  Will we follow Christ now so that we, too, can become Servant Kings in eternity future?

Keep Pressing,
Ken

Imagination, Bible reading, and seeing our new home

It’s easy to fall into the habit of just reading through our Bibles, looking for information or some direct word of encouragement.  If we take that approach, we’ll end up missing out on what God has in store for us. 

Imagination isn’t typically a skill that’s promoted when we are taught (if we are taught) how to study our Bibles.  Most preaching looks at the text for nuggets of truth that church-goers can somehow immediately apply to their lives.  However, God gave us powerful minds that can daydream up all sorts of ideas and thoughts.  So why shouldn’t we try and use that skill when we read our Bibles?

Let’s use our sanctified imaginations as John describes our future home in the New Jerusalem:

Revelation 21:15-16
The [angel] who spoke with me had a golden measuring rod to measure the city, its gates, and its wall.  The city is laid out in a square; its length and width are the same.  He measured the city with the rod at 12,000 stadia.  Its length, width, and height are equal.

Verses like these are fairly simple to read over and keep moving.  Our first impression is probably something like:

“Yeah, I’m sure it’s pretty big and impressive.  Jesus said something about there being many rooms in His Father’s house, right?  So, I’m sure New Jerusalem is a decent-sized city.”

Let’s put this into a comparison we can relate to – the New York metro area is the largest urban area on the planet, covering about 3,350 square miles.  In comparison, New Jerusalem will cover over 1.9 million square miles…which is over 560 times the size of NYC!

If the boarders of New Jerusalem were placed over a map of the USA, the perimeter would extend from Buffalo, NY to the southern tip of Florida…with the opposite side extending from the Wyoming/Montana border down into Mexico. 

If that’s not amazing enough, New Jerusalem is laid out like a square, so it also extends nearly 1,400 miles up!  It truly boggles the mind to try and imagine how many people could fit in a place that large…and this is also the city that John just described as being prepared like a bride adorned for her husband.

A city that size…decked out and beautiful beyond anything we can even imagine.  This is our future home, prepared by Christ for you, just as He promised:

John 14:1-3
“Don’t let your heart be troubled.  Believe in God, believe also in Me.  In My Father’s house are many rooms; if not, I would have told you.  I am going away to prepare a place for you.  If I go away and prepare a place for you, I will come again and take you to Myself, so that where I am you may be also.”

Just try and wrap your head around the sheer magnitude of what God is going to do…and the absolutely amazing fact that we believers are going to be a part of it.  Go ahead…imagine…and then marvel at the future God has planned…let these ideas simmer in your mind. 

Thoughts of a future home like this will certainly change our present perspective.

Keep Pressing,
Ken