Fought over by two women

Only once have I ever been fought over by two women.  Well, “girls” would be more accurate.  Towards the end of my fourth or fifth grade year, a large group of us were at a friend’s house for a party.  For the start of one particular game, everyone had to make a big circle.  As I looked for a place to stand, the unthinkable happened – a girl that I knew, who I really liked said, “Hey Ken, come stand by me.”  Before I could process her invite, another girl who was on the other side of the circle and, unbeknownst to me, really liked me said, “No Ken, come stand by me.”

My young mind was spinning, because no girl had ever expressed interest in me before – and now there were two calling at the same time!  What happened next was as if the three of us were in a bad Nickelodeon tween show: each girl grabbed an arm, like I was the tug-of-war rope.  They see-sawed me back-and-forth for about 10 seconds, each insisting that I stand by them.  When they stopped, all eyes were on me to choose which one I was going to stand next to.  Ultimately, I chose the girl I believed was more attractive.

In the introduction to his collection of wisdom sayings, Solomon warned his son of a similar situation.  In his illustration, Solomon personifies Wisdom and Folly as two women calling out for his son’s attention.  What’s interesting is that both women use the exact same opening offer:

Proverbs 9:4-6
“Whoever is inexperienced, enter here!”
To the one who lacks sense, [Wisdom] says, “Come, eat my bread, and drink the wine I have mixed.  Leave inexperience behind, and you will live; pursue the way of understanding.”

Proverbs 9:16-17
“Whoever is inexperienced, enter here!”
To the one who lacks sense, [Folly] says, “Stolen water is sweet, and bread eaten secretly is tasty!”

Which one will Solomon’s son choose?  Both offer relationship, sustenance, and experience to those who answer their call.  In the moment, he can choose either Wisdom or Folly – and since their initial offers don’t differ very much, he may make the wrong choice.  Fortunately, Solomon provides some additional detail about these women, so his son can understand who is calling out for his attention, and where a relationship with either of them will end up:

Proverbs 9:10-11
The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.
For by me [Wisdom] your days will be many, and years will be added to your life.

But for those who choose to dine at Folly’s house, there is a plot twist waiting for them:

Proverbs 9:18
But he doesn’t know that the departed spirits are there, that her guests are in the depths of Sheol [the grave].

This illustration closes out Solomon’s introduction to his proverbs, and his point is clear – Wisdom will extend your physical life, whereas Folly will shorten your days.  After looking at the offers made by Wisdom and Folly, it should come as no surprise that Solomon then chose the following as his first two proverbial sayings:

Proverbs 10:1-2
Solomon’s proverbs:
A wise son brings joy to his father, but a foolish son, heartache to his mother.
Ill-gotten gains do not profit anyone, but righteousness rescues from death.

When both Wisdom and Folly call out, when they fight each other for the son’s attention, Solomon’s son may feel like he’s the tug-of-war rope between his two options.  Ultimately, however, he is going to choose the one he believes is more attractive.

Hopefully, he listens to Solomon’s advice.  Also hopefully, so do we.

Keep Pressing,
Ken

I don't know what to read next

One morning, a guy got up early, made coffee, and sat down to read his Bible.  The problem was that he didn’t know where to start.  After a few moments of staring at the unopened book sitting on his kitchen table, he still didn’t know what to do.  So he prayed, “Lord, I don’t know what I’m doing here.  Please give me direction on what I should read and what I should do today.”

Not knowing where to turn, he decided to randomly open to a page and point at a verse.  He hoped God would guide him.  Not wanting to end up in the Old Testament, he veered towards the right side of his Bible.  He landed on Matthew 27:5, Then he went and hanged himself.  “That’s…weird,” he muttered. “God, I’m looking for guidance here…” So he flipped a few pages forward and stopped at Luke 10:37, Then Jesus told him, “Go and do the same.”  Feeling a bit unnerved, he sought safety in the book of John.  Quickly turning there, he stopped at John 13:27, So Jesus told him, “What you’re doing, do quickly.”

I joke, I joke.

Randomly opening our Bibles, hoping God will direct our flipping around so we land on a piece of wisdom is never a good idea.  However, wondering what part of the Bible to read next is a very common concern for Christians who choose to spend time and effort seeking God.  There are lots of blog posts, study guides, and other plans out there.  Which one to choose?

You could treat the Bible like one big book and read it cover to cover.  In fact, many people do that – only to get bogged down in Exodus and then quitting at some chapter in Leviticus.  Read-the-Bible-in-a-year plans also take this approach.  You’ll end up reading 3 or 4 chapters a day, every day.  I have finished a yearly plan like this once.  It certainly had its benefits – knowing exactly how much to read, seeing some familiar New Testament references in Old Testament passages that I don’t routinely read – but you have to be aware of the drawbacks, too.  The challenges with this approach is that you’re mainly reading for information and not life change; also your daily chunk of chapters could easily become an anxiety-driven checkbox for your day.  All in all, I’m glad that I completed a full read of the Bible, because getting a 30,000 ft view of Scripture was great – but I do not have any plans to do it again.

Over the years of reading/studying/teaching the Bible, I have found that the slower approach is better.  Take the text in smaller pieces…think about it, pray about it, and then take what you learn into your daily life.  To help with that, I offer 3 suggestions:

·       Proverbs – Whatever day of month it is, read that chapter of Proverbs.  This is my go-to if I’m not sure what to read next or if I just want to read the Bible while I eat breakfast.  Chapters in Proverbs are easy to drop in anywhere and not lose any context.  Read through each proverb and look for truths you have experienced, perspectives you might not have considered, or situations you can trust God with.  It’s ok to linger on a proverb and just think through it.  Since this blog is posted on the 15th, when I turn to that chapter, I’m immediately challenged with the first verse:

Proverbs 15:1
A gentle answer turns away anger,
but a harsh word stirs up wrath.

 We can easily see the truth in this statement, but let’s dig a little deeper, shall we?  Allow yourself the time to think through questions like:

Why do I immediately recognize this to be true? 
How do I respond to gentle answers? 
How do I respond to harsh words?
Which one am I more likely to give at work? to my spouse? to my kids? to strangers?
Where in my life can God help me to be intentional about giving others a gentle answer?

I’m sure you could follow this train of thought with a few more questions of your own.  Just one verse…and a lot of good applications that can come from it.  These are easily found when you look at the Proverbs chapter that match the day of the month.

·       Psalms – Where the Proverbs are steady, logical life-principles, the Psalms are dripping with emotion and relationship.  The shortest one is just 2 verses (Psalm 117) and the longest is 176 verses (Psalm 119).  There are 150 Psalms, so you could easily read one Psalm per day and have a five month plan laid out for you (maybe spread out Psalm 119 over a few days).  What you’ll find is a lot of raw emotion, especially in David’s psalms.  He wasn’t afraid to tell God exactly how he felt, for better or worse, and in vivid detail.  Don’t get caught up in any graphic details or cultural references you may not understand…instead look for the theme of each psalm and think about why the Israelites would have sung these lines to God.  You might be surprised to find out that ancient people and modern people aren’t all that different in their struggles, concerns, and aspirations.

·       John – The book of John is THE place to start when reading the Bible.  John’s gospel is the only book explicitly written to non-believers to explain who Jesus is, the purpose and result of His mission, and – most importantly – how to obtain eternal life from Him.  The apostle admits that he could have written about any number of scenes in Jesus’ life, but the specific ones that he selected were to convince his readers that Jesus is the Son of God and that by simply believing in Him, anyone can have eternal life.  John gives no additional conditions or requirements.  In this gospel, you’ll find that in order to obtain eternal life, you don’t have to confess all your sins, believe certain facts in a certain order, promise to live better, repent, or make a commitment to follow Jesus – while all those are good things, they are not pre-conditions of eternal salvation.  The only requirement for eternal salvation is that you believe in Jesus for it.  Don’t believe me?  John’s gospel has 21 chapters – read one per day for the next three weeks, and ask God to show you exactly what He requires.

The main thing is that we continually get into our Bibles.  There are too many things that clamor for our attention every day, and this is the book that God has crafted over the centuries in an effort to reveal Himself to us.  Don’t get hung up on what to read next…just take the next step and don’t be afraid to take your time.  It’s more important that you grow in your relationship with God than checking the box on a reading plan each day. 

The focus isn’t on how many times you’ve been though the Bible…instead, how many times has the Bible been through you?

Keep Pressing,
Ken

Paper towels and mixed messages

There’s plenty of guilt to go around these days, even when it comes to what I should be using to wipe off my kitchen counters.  Within the last week, I’ve watched a TV advertisement that claimed in order to protect my family from germs, viruses, and food-born illnesses, I need to buy their paper towels.  The convenient single-use paper towel, they claimed, was superior to cleaning with a dishrag that was previously used and now sitting in my sink.  The commercial went on to warn me how a multi-use dishrag was a festering breeding ground for all sorts of nasty bugs, and it also contained bits of food and grease from whatever it was I cleaned up last time I wiped down the counters.  You wouldn’t wipe off the door of your microwave with a slice of pizza would you?  Then, obviously, any responsible adult who desires to protect their family would buy these paper towels.

And then today, when I was flipping through an online list of “Top money wasting purchases when cleaning your home”, what did I come across?  But, of course: paper towels.  This story said a roll of paper towels was too easy for a family to use up quickly and inefficiently.  They did the math, and if you used 2 rolls a week at $1/roll, then that’s over $100 for the year!  And, of course, you should feel guilty for the strain you’re putting on the environment.  Paper towels are tough to recycle, so you’re just filling up your community’s landfill by using them.  Instead, they suggested, I should buy some cheap, reusable microfiber towels.

So, no matter my choice, I am either a poor excuse for a family man or someone who hates the environment.  Talk about getting mixed messages!  You could tie yourself up in knots trying to figure out what is “the best” way to wipe down your kitchen.

We’ve been looking for a new church home, and we recently attended a church on a friend’s recommendation.  To be honest, after over a year of online services from various churches, it was refreshing to be a part of a group worshipping God.  The pastor was an engaging speaker who quoted a lot of Scripture.  His current series centered around the fruit of the Spirit (Galatians 4:22-23).  He was spending one week discussing each fruit listed by Paul.  The week we attended, the topic was faithfulness.

While most of his talk was spot-on, there was one part when my ears perked up.  He made a statement to the effect that “We Christians have erroneously combined the ideas of faith and belief.  When in fact, they are two different things.”  And I thought, “Right on. They are different. I’m interested in what he has to say next.”  He then continued to say that believing something isn’t enough, that God expects us to put action to our beliefs and that’s called faith, and that’s what a Christian does.  After repeating a few more times that believing wasn’t enough, he cited a commonly misquoted passage:

James 2:17-19
In the same way faith, if it doesn’t have works, is dead by itself.

But someone will say, “You have faith, and I have works.  Show me your faith without works, and I will show you faith by my works.  You believe that God is one.  Good!  Even the demons believe – and they shudder.”

“See?” the pastor said, “The demons believe and that’s not enough.  We have to have faithfulness and put action to our faith.”

I winced.  It’s a common misquote, but it’s still a misquote.  To find out what James meant by faith without works is dead, click here to read last week’s post.  The pastor finished his preaching and then another lady came on stage to wrap up and dismiss everyone.  What really worried me was something she said next.  She invited anyone who wasn’t a Christian to join God’s family, and all you had to do was “believe and follow Jesus”. 

If I was a non-Christian or someone who was not used to church-lingo, I would have been very confused.  The pastor just said multiple times that “belief” wasn’t enough, that I also needed some kind of actionable faith.  But then she said all I had to do was “believe and follow”, without giving any explanation as to what that meant, especially in relation to what the pastor said.  Talk about mixed messages!

Our word choices matter, and we have to take into consideration the audience we are speaking to.  I spoke with the lady afterwards and although I knew what they were trying to say, I warned her that between the two of them, there was the potential for a lot of confusion.  We talked through everything and came to a basic understanding.  There would have been a lot less confusion if either of them had clearly stated that the preacher’s message was directed towards those who already believed in Jesus for eternal life, and her invitation was for those who have not yet been convinced of Jesus’ offer.  Here’s a rundown of what else we discussed:

·       What the demons “believe” in James 2 isn’t belief in Jesus for eternal life.  Eternal life isn’t offered to fallen angels, so in context, what the demon “believes” is that there is only one God.
·       Believing in Jesus for eternal life is how a person is “saved” and joins God’s family.  There are no other conditions.  (John 11:25-27; Acts 16:31; Eph 2:8-9; 1 Tim 1:16)
·       All believers are called by God to act out our faith. See the James 2 passage the preacher quoted.
·       Choosing to “follow Jesus” is often our first action based on our new faith in Jesus, but it is not a requirement for salvation.

One last thing to note – a clarification, if you will.  In preparing for this post, I have changed my mind on the idea that belief and faith are two different things.  In Greek, they are different versions of the same word, with the only difference between them is that belief is a verb (pisteuo) and faith is a noun (pistis).  As such, if you say that either you believe in Jesus for eternal life or you have faith in Jesus for eternal life, you are saying the same thing.

I hope that clears things up.  I wouldn’t want to give you any mixed messages.

Keep Pressing,
Ken

For my son - The snooze button is a liar

My youngest son has officially finished high school and is getting ready to embark on the next phase of his life.  As I am nostalgically thinking of that time in my own life, I am also thinking of the things God has taught me since then.

This is the first post in a three-part series where I am remembering lessons I have learned later in life that I would love for my son know now...

I chose this post because, as an adult, he is now fully responsible for his choices in life.  The successes and failures of his time management will be his alone.  While there’s not a specifically required time of day to spend with God, first thing in the morning is often the best…provided we do not give in to repeatedly hitting the snooze button.

The snooze button is a liar
Originally posted on December 13, 2018 

A blaring alarm clock is not the thing you want to hear first thing in the morning.  The alarm tone is purposely loud and obnoxious so we are awakened from our slumber to start the day at the right time.  Even though we’re the ones who picked the time for the alarm, we still resent that the alarm is interrupting our sleep.

We’ve got a ton of things to do, and a schedule to keep if we want to do them well.  Yet, sitting deceptively close to the “Alarm Off” button is another button.  It is usually several times larger than the one to stop the alarm – the Snooze Button.

When the alarm is blaring, the main thing I care about is hitting the button to make it stop…but this other button makes an enticing offer: I could lay my groggy head back down on the pillow for an additional 9 minutes.  The Snooze Button invites me to give up “just a tiny fraction” of my morning so I can get that much more rest before starting my day.  I let it convince me that I will feel better and more active, if I could just get a few more minutes of sleep.

But let’s be honest: I rarely hit the Snooze Button only once.  And when I do eventually get up, the morning is super-rushed because I’m now pressed for time.  I barely have time to shower, dress, grab my work bag, and stuff some food in my face before running out the door, all of which could have been easily managed had I not pressed the Snooze Button.

But I’ve noticed two things – First, I am NOT more rested when I take the Snooze Button’s offer of additional sleep, broken up into 9 minute chunks.  If anything, I feel more tired and frazzled at the start of my day.  Secondly, whenever I “sleep in” the first item on my to-do list that gets dropped is my time reading God’s Word.

All throughout the Bible we see examples of God wanting to spend time with us, but what we also see is that God expects us to put in some effort and desire to be with Him.  Look at the three “IFs” Solomon gives his son, and what result will come if he actually follows through:

Proverbs 2:1-5
My son, if you accept my words and store up my commands within you,
listening closely to wisdom and directing your heart to understanding;
furthermore, if you call out to insight and lift your voice to understanding,
if you seek it like silver and search for it like hidden treasure,

then you will understand the fear of the Lord and discover the knowledge of God.

Why do we need to spend time in the Bible?  Paul reminded Timothy of the Scripture’s usefulness and effect on his life:

2 Timothy 3:16-17
All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.

One last example.  Peter is reminding his readers of their main source of food for spiritual growth:

1 Peter 2:2
Like newborn infants, desire the pure milk of the word, so that you may grow up into your salvation

There are numerous other references and examples I could give, but I think you get the point.  God wants to meet with us, but we need to intentionally set aside time to do so.  Perhaps you need to take the small step I need to take: stop hitting the Snooze Button.  That button lies to us – we don’t get what it promises.  We end up starting our day rushed and feeling bad, while missing out on something much, much better.

Are you skeptical that God couldn’t use 9 minutes with Him to make a difference in your life?  I dare you to try it this next week and find out.

Keep Pressing,
Ken

Don't use a commentary like this

One of the rallying cries from the Protestant Reformation was sola scriptura – Scripture alone is our final authority for faith and practice.  That led to a significant development in the history of Christianity: the right to private interpretation.  The combination of the Gutenberg Bible and the Reformation put Scripture into the hands of lay people.  However, with this historical development, we didn’t just gain access to Scripture, we also took on a responsibility.  As R.C. Sproul once pointed out,

“Private interpretation never meant that individuals have the right to distort the Scriptures.  With the right of private interpretation comes the sober responsibility of accurate interpretation.  Private interpretation gives us license to interpret, not to distort.”

Since we are the representatives for the Creator of the Universe, the last thing we want to do is advocate something that God did not say.  So then, how can you avoid distorting God’s message?  By taking the steps we’ve already taken.  First, we observe well – we use our reporter’s hat and our detective’s hat to make observations from the text.  Then we allow context to guide our interpretation and compare Scripture with Scripture to make sure we’re seeing the consistency in God’s message.  Only after taking these steps are we ready to ask for help from someone else.

We never want to become arrogant in our study process to think that the Holy Spirit is only talking to us, that He’s never said anything to anyone else.  If you stop and think about it, thousands of people have traveled this road ahead of us, and some have left behind some valuable helps.  There can be great value in consulting what someone else has already learned, as demonstrated by one of my favorite poems, The Bridge Builder by Will Allen Dromgoole.

When we properly use a secondary resource, we can leverage what we’ve learned thus far against the contributions of others.  However, do remember that they are called “secondary” resources for a reason…they are to be used only after you have observed and interpreted the biblical text for yourself.  Never forget that order.  To run straight to a commentary without even thinking through the text shows a lack of trust in what the Holy Spirit can teach you.  Scripture doesn’t yield its fruit to the lazy.  While it’s certainly easier to google up an interpretation of a passage, this short-cut will end up short-circuiting your growth and development.    

After we observe and interpret the text, we are ready to see what someone else has to say about the same passage.  You’ll be surprised at how many others came to the same conclusion you have.  You may find another aspect of text or a cultural influence you weren’t aware of, and that may affect your interpretation.  You may also find that you disagree with a commentator’s interpretation – if you do, put on your reporter’s hat and detective’s hat again and see which of you did a better job observing the text!

There are many types of secondary resources out there that can help you with your study of Scripture, but I want to focus on the main two: concordances and commentaries.

A concordance is a tool that enables you to look up terms – think of it like an index to the Bible.  A concordance lists all of the words of the text alphabetically, with references for where they appear, along with a few of the surrounding words to give some context.  Using a concordance is probably my favorite part during Interpretation.  I love finding out the exact meaning of an author’s choice of words.  However, using a concordance goes beyond studying terms:

Suppose you want to study the life of a particular person, and you choose Moses.  Use a concordance to look him up and you’ll see that the bulk of his life is detailed in the book of Exodus.  However, you will also see that Moses is discussed in both Acts and Hebrews – he’s been dead for 1000’s of years at this point, yet there is important information about him presented in the New Testament.  His life is discussed in Acts 7 and he occupies the largest amount of text in “God’s Hall of Fame” found in Hebrews 11.  If you hadn’t looked it up, you may have missed one or both of these passages on his life – and you would not have gotten God’s full picture of Moses’ life.

Another good use of a concordance is if you want to do a topical study.  If you wanted to look up all Scriptural references to money, you’d instantly have a listing of all verses in the 27 books that mention money.  You’d also see that there are a lot of references to money in the gospels – and that’s because Jesus talked about money A LOT.

The other secondary resource we need to discuss are commentaries. 

Have you ever listened to the teaching of someone who is masterfully explaining the Word and thought, Wow, I’d like to have them sitting beside me next time I come to the Scriptures.  Well, a commentary does essentially that.  A commentary offers you the insights of someone who has perhaps spent his or her whole life studying the text.  While a commentary cannot do your study for you, it certainly is an excellent means of evaluating and expanding your own study.

There are a seemingly infinite number of commentaries out there, with many different (and often conflicting) interpretations – so which one should you choose?  If you purchase a written commentary (as opposed to any available online), you want a good, single-volume, general commentary, one that covers both the Old Testament and the New Testament in one, or at the most, two volumes.

You’re looking for a commentary to add detail and insight into the text, but you don’t want a deep dive into the weeds about an individual topic.  Also…don’t spend a ton of money on a 24-volume set!  Lastly, be careful whom you listen to, because at least at some level, we all bring our theological systems and assumptions when we read the text.  Some commentators force their belief systems into the text…but your early work with your reporter’s hat and detective’s hat will help protect you from running off with misinterpretations.

If you are unfamiliar with the author, you need to find out his or her theological perspective – is he conservative or liberal, does she believe in the essential truths of Christianity?  So how do you discover the answer to those kinds of questions?  Two ways, really:

1.       Google them.  You can’t believe everything on the internet, but you can probably find a synopsis of who this person is and what they believe…especially if you find they have a website with a belief statement.
2.       You can turn to a passage that you have studied on your own and know that you have come to a correct interpretation, then compare the commentator’s answer to your own. 

Why is it important that you know the author’s theological perspective?  If you don’t know, then you could be setting yourself up for bad advice.  We find this warning among Solomon’s proverbs:

The one who walks with the wise will become wise, but the companion of fools will suffer harm. (Proverbs 13:20)

If you still are unsure if you should use a particular commentary, then the next step is to consult a mature, studied Christian whose opinion you trust.  Ask your pastor or teacher.  Either would be ecstatic to answer that kind of question for you, because it demonstrates that you are studying your Bible and practicing discernment when you do so. 

In the end, commentaries can be both a blessing and a curse.  The downside is the tendency to start depending on them rather than familiarizing yourself with the biblical text.  There’s nothing wrong with commentaries, but remember that ultimately they are just one person’s opinion, and they are certainly not inspired Scripture.  At the same time, a scholar who has spent a lifetime investigating the biblical text can frequently get you past the barriers to understanding.  His comments can also help you evaluate your own personal study. 

REMEMBER: the use of secondary resources should NEVER be a substitute for personal Bible study, but rather a stimulus for it.  Always remember the order: First the Word of God, then the secondary resources.  Additionally…secondary resources are OPTIONAL, you are not required to look up a certain number of words or consult a minimum number of commentaries to have a successful understanding of the text.

Commentaries I recommend:
The Bible Knowledge Commentary
The Grace New Testament Commentary
Zondervan Illustrated Bible Background Commentary
Tony Evans Bible Commentary

Online concordances:
http://www.studylight.org
http://www.blueletterbible.org

Online commentaries:
https://planobiblechapel.org/soniclight/
https://faithalone.org/ebooks/

Using a resource listed above or one of your own, let’s see what we can find for our Joshua passage:

Concordance – look up important nouns and verbs, those are the most impactful parts of the text.  Some words have a clear, 1:1 translation…other words will have a richer meaning in the original language.  Try looking up strong, courageous, success, and meditate.

Commentary – choose a commentary (or two) and compare the author’s observations with your own.  What did you both see?  Do you differ anywhere?  If so, which conclusion best fits the text?

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

There’s only one correct Interpretation

Interpretation can be a very sticky subject within Christianity.  Lots of people have very strong opinions about what various passages mean…and not everyone agrees on what that is.  A common phrase thrown about is, “Well, that’s YOUR interpretation.”  We often bring our own baggage, theological systems, and assumptions when we try to interpret what God has said.  However, the truth is that there is only one correct interpretation for a particular passage…it isn’t mine, and it isn’t yours…no matter what we may feel a passage says or what we may desire a verse to be about, there’s only one true interpretation: what the original author intended for the original recipients of the text. 

So after we do our observation work – after we use our reporter’s hat and our detective’s hat to observe what is going on in the text – our next step is to use what we have found in the text to determine the original author’s meaning. 

It sounds simple, but can be difficult to do.  Interpreting honestly and clearly will take practice.  However, the best way to approach these next steps is to come in with the mindset that we are students of the Bible and disciples of Jesus…not students of Calvinism and disciples of John MacArthur…not students of Arminianism and disciples of John Wesley…not students of Catholicism and disciples of the Pope.  We want to know God through the pages of the Bible, and Jesus is our best and most-relatable example of who God is and what He is like.

That said, I want to offer you three steps that will help you unlock the biblical text, the three basic principles of Interpretation.  The best part is, you’ve already taken the first step:

Interpretation Step #1: Content

The content of a passage is the raw material you will use to interpret the text.  And because of the work you’ve already put in using your reporter’s hat and your detective’s hat, you have a good amount of observations to work with. 

The first step we take when we begin interpreting the Biblical text is to go back and read over all the observations we’ve written down.  Look at the “first impression” questions you had when you initially reviewed the text…did you find your answer in your reporter/detective work?  If not, that’s ok.  We still have ways to address them – and the next step can definitely help:

Interpretation Step #2: Context

Simply stated, context refers to that which goes before and that which follows after.  Anyone who has had to face the press can appreciate the importance of context.  We’ve all been in situations where part of what we’ve said to one person was overheard and taken out of context by someone else.  When something is taken out of context, an accurate understanding of the comment or situation often goes right out the window.

We can definitely do the same thing with the Word of God.  In fact, every major cult is built on a violation of the principle of context.  A great deal of doctrinal error could be corrected by simply asking, “Would you please read the previous verses or the ones that follow?”.  So whenever you study a verse, a paragraph, a section, even an entire book – always consult the neighbors of that verse, that paragraph, that section, or that book. 

Additionally, we need to recognize that the meaning of a word is also derived from how it is used.  I can use the word run in several different ways: I run marathons.  I run for political office.  My allergies are bad, they make my nose run.  The meaning of run varies on usage.  Same thing happens in the Bible…we cannot assume that every use of “saved”, “lost”, or “hell” is always equal to “saved from eternal damnation”, “unbeliever”, or “the bad place”.  If we are going to interpret honestly, then we can’t read by default or assumption – we must look at how a word is used in the passage by the author.  Different Biblical authors can use the same word to mean different things…we just have to be aware of it.

Keeping our interpretations within the context of the Biblical passage will safeguard against us reading our own assumptions or misunderstandings into a verse. 

Another great tool to help us determine the original author’s meaning is found in the next step:

Interpretation Step #3: Comparison

The Bible is comprised of 66 separate books; however, since God is the ultimate author of them all, we can expect that they all work together to tell who God is, what He is like, and how we can partner with Him now.  As such, we can expect that – when interpreted correctly – the Biblical passages will not contradict one anothr.

Some passages are very easy to understand, others are more challenging.  That’s ok…because a great help is knowing we can use Scripture to interpret Scripture.  This is a great safety net, and the more you compare Scripture with Scripture, the more you begin to see and understand God’s larger picture.  The parts that are difficult become easier to understand as we work with Scripture as a whole.  And when comparing, we always interpret the difficult passages with what we understand from the clear passages – not the other way around.  Don’t take a difficult passage and try to force an unnatural meaning on something that is clear in and of itself.

A good illustration of this is John 3:16-17
For God loved the world in this way: He gave His one and only Son, so the everyone who believes in Him will not perish but have eternal life.  For God did not send His Son into the world to condemn the world, but to save the world through Him.

Jesus is being explicitly clear here with Nicodemus.  Eternal life is a free gift to everyone who believes.  Whatever other use of the word “saved” or “salvation” you find in other passages, if they are discussing eternal life, then that gift is free.  No strings attached.  No behavior change required.  No promise to do better.  The only condition Jesus puts on anyone receiving eternal life from Him is to believe in Him for it. 

So what does this mean if you find a passage that seems to say we must work for our “salvation” or that we must persevere in order to be “saved”?  Based on John 3:16-17, we know those understandings would not be accurate.  I suggest going back to the context of your verse in question…and then determine if the author has really used “saved” to discuss obtaining eternal life, or is he talking about being “saved” from something else?  Whenever you read the word “saved”, stop and ask yourself “Saved from what?”…because about 70% of the time when “saved” is used in the New Testament, it’s not referring us to obtaining eternal life.  Shocker, I know!  But this is where context and comparison are huge steps in our interpretation process.

Now we’ll take our three Interpretation Steps with our passage from Joshua:

Content: Go back and read over your notes.  Remind yourself of everything you’ve learned up to this point.  Do you have any unanswered questions?

Context: Read all 18 verses of Joshua 1.  How does our passage fit in the larger context?  Notice who else is encouraging Joshua to be strong and courageous.  For additional context, you could also read chapters 2-11.  If you do, look specifically for Joshua’s leadership – was he always strong and courageous, did he observe carefully the whole instruction God had given the Israelites?  If he did, then was he successful, like God promised?

Comparison: Beyond reading Joshua 1-11, think about how this passage relates to what we learned in Psalm 1.  List out the similarities you find.  Can you think of any other similar passages?  How well do they match up? (and it’s ok if no others come to mind)

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Put on your detective's hat, part 2

Last time, we put on our detective’s hat and looked for our first two clues: things that are emphasized and things that are repeated.  Now we move on to our next two clues, which rely on something we humans do, almost without thinking about it – compare and contrast.  Typically the first thing we notice in any given situation are things are that are alike or things that are unlike, and those are great skills to use when we’re studying Scripture.

Text Clue #3: Look for things that are alike.

There are two major categories for things that are alike, and they are as simple as remembering your grade-school grammar. 

Our first comparison tool is finding similes.  These are super easy to find, because all you’re looking for are the terms like and as.  When you find them, you’re going to have a word picture that draws a comparison between two things.  A couple examples:

1 Peter 2:2
Like newborn infants, desire the pure milk of the word, so that you may grow up into your salvation

With this like comparison, we immediately get what Peter is trying to convey to his readers – our desire for God’s word should be just like that of a newborn’s desire for milk…because we recognize Scripture as that important and life-giving for us.

John 3:14-15
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.

Jesus is drawing the parallel between those who looked at the bronze snake and believed for their temporal healing with those who will look at Him and believe for their eternal salvation.  His use of an as comparison removes any doubt that belief is the only requirement for us to be restored because of His death on the cross.

Related to the simile is the metaphor, but this time we don’t have a clue word to look for.  Instead you’ll see some figure of speech that describes something in a way that isn’t necessarily true but helps explain an idea or make a comparison.  Even without the words like or as, if you’re looking for them, trust me, you’ll see them.  Any of Jesus’ “I am” statements are good examples:

I am the way, the truth, and the life (John 14:6)
I am the true vine, and my Father is the gardener. (John 15:1)
I am the good shepherd (John 10:11)

Jesus is obviously talking figuratively, not literally.  He’s using a metaphor to illustrate His point in a way that we can identify with.

Similarities have a ways of drawing attention to themselves, so get in the habit of looking for them.  Whenever you find one, write it in your notebook.  The biblical author is trying to communicate with you through the effective tool of comparison.

Text Clue #4: Look for things that are unlike.

The flip side of comparison is contrast – so we’re now looking for things that are unlike.  While there are several ways the biblical writers signify contrast, the main one to look for is the use of the term but.  The word but is a solid clue that a change in direction is coming. 

Many Proverbs use contrast to teach their wisdom:

Hatred stirs up conflicts, but love covers all offenses. (Proverbs 10:12)
Whoever loves discipline loves knowledge, but one who hates correction is stupid. (Proverbs 12:1)

Another example of contrast is found in the Sermon on the Mount, where Jesus repeatedly says, “You have heard that it was said…but I tell you” (Matthew 5).

Similar terms include however, yet, and now.  These are variations of the term but – so it depends on the translation you are using.  Although it is a small word, but is one of the most important words you’ll ever come across in your study of Scripture.  Whenever you see it, always stop and ask, “What is the contrast being made?”

Things that are alike and unlike make use of the strong human tendency to compare and contrast.  They are huge clues to help us understand what the author is trying to communicate in the text.  Let’s stop here and try looking for these two Text Clues in our text from Joshua. 

What things are alike?  As with any step, if there’s nothing obvious, don’t force anything.  Move on to looking for your next clue.

What things are unlike?  Scan the text for the word but.  Even if you don’t find that exact word, there are some contrasts made here.

Remember, if you find things that are alike or unlike, be sure to write it down.

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Put on your detective's hat, part 1

Last time, we put on our reporter’s hat and asked the questions: Who?, What?, Where?, When?, and Why?  Now, we’re going move to thinking like a detective so we can dig a little deeper into the text.  Today, we’ll cover the first two text clues:

Text Clue #1: Look for things that are emphasized.

There are 3 primary ways Biblical authors clue us in with emphasis: what they talk about the most, when they give a purpose statement, and the order in which they present their topics.

First off, the amount of space an author uses, or what subject they talk about the most, is a huge clue.  A couple of examples:

·       When we think of the book of Genesis, what typically comes to mind?  Creation, the fall, and the flood, right?  However, all those topics take up only 20% of the book.  The rest of Genesis is about Abraham, his family, and the birth of the nation of Israel.  It is in these stories that we find the early steps of God’s rescue plan for humanity, and that is what God is emphasizing in the book of Genesis.
·       There are 21 chapters in John’s gospel, but by the middle of chapter 12, we are already at Jesus’ Triumphal Entry into Jerusalem.  Of all the things in Jesus’ life that John could have written about, his focus is most definitely on the last week of Jesus’ life.

A second way an author shows emphasis comes when the author just straight-out tells us what his reason is for writing.  While we don’t find purpose statements in every book of the Bible, it is very clarifying when you find one.  The classic example is found in John’s gospel:

John 20:30-31
Jesus performed many other signs in the presence of His disciples that are not written in this book.  But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in His name.

John admits he could have written on many other stories from Jesus’ life – but he specifically chose seven signs to match his purpose: to show his readers that Jesus is the promised Messiah, and that you can believe in Him for His free gift of eternal life.

The last way an author shows emphasis is by the order things (lists, events, stories, etc.) in the material.  Here’s one example:

God places Adam and Eve in a garden to “work it and watch over it” the text says (Genesis 2:15).  Then the couple sin, and God drives them out of the Garden and curses the earth (Genesis 3:17-24).  That order becomes important when we talk about work, because some people believe that work is a part of the curse.  However, the order of events in Genesis prevents that interpretation.

As you can see, the first clue you look for when you come to the Scriptures is that which is emphasized.  The writers have left clues that say, “Hey, this is important.  Pay attention!”  When you look for the kinds of emphasis we’ve discussed, you’ll quickly catch on to what matters most.

Text Clue #2: Look for things that are repeated.

When our boys were young, we had to repeat directions and rules several times a day, for many days in a row (and then again at a later date) to make sure that a particular behavior would be shaped in them.  I’m sure you can relate.  Similarly, we need to look for words and phrases that are repeated when we read the Bible.

Have you ever noticed how often Jesus repeats things to His disciples?  The gospels record at least nine times that He said, “Let anyone who has ears to hear listen.”  And when John was recording the Revelation, what do you suppose the Lord told him to write to the seven churches?  That’s right: “Let anyone who has ears to hear listen.”

That’s a lot of emphasis.  You get the impression that Jesus wanted His disciples (and us) to PAY ATTENTION to what He had to say.  By constantly using that phrase to flag His words, He gave His listeners a clue about the significance of His teaching. 

A special type of repetition is when we read the New Testament and find quotes from or references to the Old Testament.  Jesus refers to Jonah, as well as Adam and Eve.  Both Hebrews and Revelation are full of Old Testament quotes and references.  The authors are assuming you understand their references back to OT people, places, and events – so make sure you take the time to look up what they’re talking about.  It will help you understand what the NT author is saying…and if you don’t understand their references, you’ll likely misinterpret their intended point.

In short, whenever you study the Bible and notice that something is repeated – if it’s said more than once – mark it down.  It’s not because the authors couldn’t think of anything else to say.  It’s their way of pointing out something important.

Let’s stop here and try looking for these two Text Clues in our text from Joshua. 

What things are emphasized?  What is God’s purpose in giving Joshua these instructions?  Is there an order to what God is saying?

What things are repeated?  There’s an obvious phrase to notice here.  Why would God need to repeat this to Joshua?

If you look, you may find other things that are either emphasized or repeated.  Whatever you find, be sure to write it down.

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.
This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Two paths, final analysis

The Israelites wrote psalms as both poetry and songs to be sung.  Putting concepts into word pictures and to music are a great way to both express ourselves and help us remember truths.  Even today, Christians still use this art form in order to engage God and teach His truths. 

We’ve learned a lot by looking at and thinking through the lyrics of Psalm 1.  But now, let’s put it all together:

Psalm 1:1-5
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

The wicked are not like this;
instead they are like chaff that the wind blows away.
Therefore the wicked will not stand up in the judgment,
nor sinners in the assembly of the righteous.

The final verse sums up the entire psalm:

Psalm 1:6
For the Lord watches over the way of the righteous,
but the way of the wicked leads to ruin.

The way of the wicked leads to ruin because the Lord does not watch over it.  Multiple translations render the Lord watches over the way of the righteous as “the Lord knows the way of the righteous”.  The NET Bible translation really strikes a chord with me: “the Lord guards the way of the righteous”.

How comforting it is to know that someone has your back!  Flying solo means you are exposed in some area because you cannot manage or see everything going on around you.  Having a partner or someone who provides supportive oversight will give you confidence to forge ahead with the task at hand.  This confidence comes from knowing that someone else will warn you of potential issues, fight off problems so you don’t have to, and back you up when someone else challenges your work.  How much more inspiring is it when the Lord is the one who is watching over you!  He is all-powerful, all-knowing, and all-good…and as we walk the way of the righteous, the way He designed us: He’s got our back.

But it is possible for us Christians to take a different route, to walk a different path than the one God desires.  However, the result of walking through life without God’s support because we ignored His Word ends in just one place: ruin.

That’s not a word we typically dwell on.  Ruin isn’t something we like to think about.  If we consider what a ruined life looks like, we quickly become uncomfortable.  And for good reason…here’s the definition:

ruin – destroyed, to be lost, i.e. – be in a state of hopelessness, lacking confidence in a future situation. |to wander away, i.e. – lose oneself/by implication, to perish and not escape or surely be undone or have no way to flee

A ruined life is one that is wasted, stuck, hopeless, and of our own doing because of the choices we made.  At the end of our earthly life, there will be no way to fix it, escape it, or avoid it.  A ruined life is self-inflicted and cannot be undone.

The way of the wicked leads to ruin because it runs antithetical to God’s design and His path.  How could it lead to anything else?  When everything is made good because it was made for/by/through Him, there is no other alternative “good” ending if we’re not on the Lord’s path.

Solomon also wrote about this theme in the book of Proverbs.  Here’s just one example of when he notes the contrast between the path of the righteous vs the way of the wicked:

Proverbs 4:18-19
The path of the righteous is like the light of dawn,
shining brighter and brighter until midday.
But the way of the wicked is like the darkest gloom;
they don’t know what makes them stumble.

If we want to be the happy and prosperous person in Psalm 1, we need to abide in God’s Word and God’s Word needs to abide in us.  That is the only path that leads to God’s approval of a life well-lived.  All other paths lead to ruin.

Keep Pressing,
Ken

Prosper

Much like the word happy, the word prosper can be surprisingly divisive in Christian circles.  Some believers go so far as to say that if you’re not wealthy, you’re not doing “God’s Will” for your life.  Other believers, at the opposite end of the spectrum seem to begrudge those who are “too successful”.  Typically, we define success in monetary terms…but maybe God has a different definition.

For context:

Psalm 1:1-2
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

Notice when the psalmist inserts prosperity into the picture:

Psalm 1:3
He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

Whatever he does prospers…that is a huge promise!  But is that what it really means?  Whatever he does prospers…literally anything?

In context, this would be as he follows the way of the righteous…remember, his delight is in the Lord’s instruction, so his endeavors and goals will be in accordance with that.  This doesn’t mean there is just one linear path for us to follow (i.e. – God wants me to have this specific job and marry this specific person and attend this specific school, and if I don’t…then I’m not in “God’s will”).  Instead, God’s instructions are principles for us to apply as we travel through life.  As we continue to apply His teachings, we are walking the path of the righteous and are rewarded with prosperity.

The Hebrew word for prospers (tsaleach) shows up 65 times in the Old Testament, so this is something God brought up regularly to the Israelites.  The word means to succeed, generally expressing the idea of a successful venture, as contrasted with failure.  The source of such success is God.

The same word is rendered as success in 2 Chronicles 26:5, when describing the best part of King Uzziah’s reign:

2 Chronicles 26:5
He sought God throughout the lifetime of Zechariah, the teacher of the fear of God.  During the time that he sought the Lord, God gave him success.

The same word also appeared as prosper in God’s direction to Joshua, as he was receiving instructions from God just prior to leading the Israelites into the Promised Land:

Joshua 1:8
This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.

Do you see the pattern showing up in each of the texts?

meditate on God’s word then do the work given then be prosperous

A godly, prosperous person isn’t a sinless person, they are not someone who does everything right.  Instead, it’s someone who is walking in the counsel of God…and that involves a variety of appropriate actions at appropriate times: confessing sins, serving, learning under sound teaching, putting into action the lessons we learn from God, loving others as we have been loved, and looking at life through God’s perspective.

So far in Psalm 1, we’re finding that the difference between a godly man and a wicked man is the constant input from the Word of God.  Time in God’s Word is their delight and focus – I’m not talking about a 5 minute devotional here – but a primary focus…soaking in the Word, allowing it to permeate his mind and change his actions (take a look at Romans 12:2 and 2 Corinthians 3:18 for more examples)

So what is prosperity and success, then?  While the world defines those terms mainly in finances, in contrast, God is telling us that prosperity is something much greater.

The psalmist’s tree analogy defines success as well-timed fruitfulness: your life is producing good things for the people around you, you are achieving your true potential.  A fruit tree was made to produce fruit, because that is what it is designed to do – and if it’s not producing fruit, then it is missing out on what it was made to do.  And it’s the same with us, but as we have seen, fruitfulness only happens when the Word transforms us. (This is similar to the abiding theme we find in John 15 and the apostle’s discussion throughout 1 John)

In Psalm 1:3, we have a promise to claim: That God’s Word will sustain/grow me and there is happiness, delight, and prosperity in doing so.  However, our look at other Scriptures confirmed what we’ve seen in Psalm 1, that there is also a condition to meet in order to have this God-defined prosperity: Intentionally spend time in God’s Word, purposely meditate on it, and delight to do so…knowing that God can/will develop me in the way I was created to grow and mature.  And then I will find happiness and prosperity.

Keep Pressing,
Ken