Round 2: Pause on offense

Pause on offense
Originally posted on January 20, 2022

If there’s any phrase that’s been thrown around too much in the last ten years, I think we can all agree that “I’m offended!” is it.  It seems like everyone is offended about something, right?

Typically, I’ve seen two opposing responses to someone taking offense.  On the one hand, we have someone who immediately pulls back and apologizes for any offense taken.  This person seems to believe that causing an offense is the worst thing one person could do to another.  On the other hand, we have someone else who hardens up and becomes recalcitrant in their behavior.  They claim that dealing with an offense is the sole responsibility of the one who is offended.  I’ve even witnessed some people being intentionally offensive, in an attempt to prove their point.

But where is a Christian supposed to live in this spectrum?  Timid, obstinate, or somewhere in between?  Does loving others mean that we’re going to acquiesce to another’s personal preferences or feelings?  Or does love need to be “tough” on those who wilt at the notion of conflict or differences?

While I do not think there is a hard-and-fast rule for our most loving response in all situations, I am thankful that Jesus provides us with an example in a situation He found Himself in. 

Before we step into the scene, we need a little context.  The Old Testament directed that at the annual census, each person over the age of 20 was to give a half-shekel offering to the Lord in support of the tabernacle.  This “temple tax” was collected annually across the nation.  It was not without controversy, either.  Some people believed that the temple tax was only to be paid once per lifetime; whereas others insisted that it was an annual offering.

The temple tax collectors were Jews who were working in the service of the temple, not the Roman occupiers.  What is not clear from the text is if they are simply doing their job, or if they were attempting to be clever with their question in order to draw Jesus into the debate and possibly accuse Him of not supporting the temple.

Whichever motive is true, Jesus’ handling of the situation is fascinating:

Matthew 17:24-26
When they came to Capernaum, those who collected the temple tax approached Peter and said, “Doesn’t your teacher pay the temple tax?”
“Yes,” he said.
When he went into the house, Jesus spoke to him first, “What do you think, Simon?  From whom do earthly kings collect tariffs or taxes?  From their sons or from strangers?”
“From strangers,” he said.
“Then the sons are free,” Jesus told him.

Let’s pause right here.  Jesus is not merely teaching Peter a lesson in tax law.  Instead, He’s making a statement on Peter’s position in God’s family.  As the Son of God, Jesus is exempt from the temple tax.  However, Jesus is also including Peter as part of God’s family.  Earlier, Jesus stated that whoever does the will of my Father in heaven is my brother and sister and mother (Matthew 12:50).  And just what is this “will of my Father”?  The apostle John quoted Jesus on this very phrase:

John 6:40
For this is the will of my Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day.

Those who believe in Jesus for eternal life are now part of the Father’s family!  On top of the multitude of benefits familyhood brings, in their current situation, Peter is just like Jesus – exempt from the temple tax.

So…what should Peter do with this new understanding of who he is as a member of God’s family?  As a practical matter, the temple tax collector is still waiting outside, expecting Peter to come out with the money.  What would you do?  Begrudgingly pay it?  Yell at the guy to go away?  Forcefully tell him about your rights as a child of God, and that you are exempt from his earthly governing rules?

When we read the next directions that Jesus gave to Peter, most people focus on the fantastical way Jesus provided the money.  Instead, I want us to focus on why Jesus was still going to pay, even though He said that the sons are free:

Matthew 17:27
“But, so we won’t offend them, go to the sea, cast in a fishhook, and take the first fish that you catch.  When you open its mouth you’ll find a coin.  Take it and give it to them for me and you.”

Jesus says that they’ll still pay (even though they rightfully don’t have to) so the temple tax collectors won’t be offended.  The Greek word translated as offend – skandalizo – means to put a stumbling block or impediment in the way, upon which another may trip and fall, or metaphorically, to offend.  The temple tax collector wasn’t part of God’s Family…and so to avoid making him stumble in his interaction with those who are in God’s Family, Jesus set aside His rights as a son.  Jesus chose to pay a tax that He did not have to in order to keep the path clear for someone else to believe in Him for eternal life and join the family.

Jesus modeled how to avoid an offense so that a relationship can be maintained.  Even if Jesus or Peter chose to confront the tax collector with an argument about their rights as sons…what good would it have done in this situation?  The temple tax collector didn’t set the policy.  He doesn’t make the decisions about who pays and who does not pay.  In this instance, the tax collector is simply the messenger and blasting him with arguments – even valid ones – does not accomplish anything…but it would place a stumbling block in His way to seeing Jesus as the Messiah.

Our take-away principle is clear: There are bigger issues than my individual rights, especially when it comes to keeping the path to God clear of stumbling blocks for others.  If Jesus can set aside His rights to avoid an offense, so can I.

Keep Pressing,
Ken

Round 2: Pausing on doubts

Pausing on doubts
Originally posted on December 09, 2021

I hate to second-guess myself.  I do not want to spend my time wondering if I made the wrong choice or fretting about the possibility I’ve traveled down the wrong path.  However, at one point or another in life, we wrestle with questions like these: Did I choose the right career?  Should we have bought that house instead of this one?  Did I marry the right person?  Was it wrong to _________?  What if I had said ________?

We could spin ourselves in circles with questions like those.

While we try to be as informed as possible when we make life-altering decisions, later on we are often faced with a moment that causes us to question our choices.  Doubt is powerful, and our circumstances play a huge part in how influential our doubts become.

But then there’s an even bigger doubt we sometimes face…one that we may publicly acknowledge does happen to people, but we are terrified to admit when we are the ones struggling with it…what about doubting God?  Doubting that I’m following Him like I’m supposed to.  Doubting the ministry that I’m working for.  Doubting that He really loves us or even exists.

I find it interesting that one of Jesus’ disciples, Thomas, gets the doubt-label “Doubting Thomas”, when there was an equally famous believer who did not get labeled as a doubter, even though he too struggled with doubting that Jesus was the Messiah.

I’m talking about John the Baptist.  For a quick review, let’s look at John’s resume: he was Jesus’ cousin, his birth was announced by an angel who prophesized a powerful Spirit-filled life, never had fermented drink, considered to be a prophet by the people, preached in the wilderness of the Messiah’s coming, persuaded countless numbers of people to turn from their sins in anticipation of the Messiah’s arrival and the introduction of the Kingdom of God on earth.  John the Baptist was the first to declare to the masses who Jesus was and what His mission would be – behold the lamb of God who takes away the sin of the world (John 1:29)– John also had the honor of baptizing Jesus.  Throughout his life, John did what God asked him to do, and he did it well. 

But the physical Kingdom of God didn’t show up with the Messiah’s arrival.  The established political and religious power structures remained in place…and the people at the top didn’t like John and his message.  So King Herod had John thrown into prison.

Let’s pause right here.  Put yourself in John’s place.  Everything you have done in your life and for God was supposed to lead up to the Messiah’s arrival.  And everyone believed that when the Messiah appeared, His purpose would be to setup the literal, physical Kingdom of God on Earth.  But that hasn’t happened…the circumstances John has been expecting – and telling others to expect – hadn’t come.  What is John thinking as time slowly passes in prison?  What would you be thinking?

Did I do the right thing?  Was I wrong about the Kingdom being at hand?  Is Jesus the Messiah we’ve been waiting for?

We don’t know how long John stewed over these questions, but at some point, he decided to get some clarity:

Matthew 11:1-3
When Jesus had finished giving instructions to His twelve disciples, He moved on from there to teach and preach in their towns.  Now when John heard in prison what the Christ was doing, he sent a message through his disciples and asked Him, “Are you the One who is to come, or should we expect someone else?”

John’s question is a big one.  Essentially, he’s asking Jesus: Are you who you say you are?  Can I trust you to do what you’ve said you will do?

I think all Christians struggle with this at some point in their life.  Maybe we’re too scared to say it out loud, but when our expectations of God are not met…it can lead to some serious inner turmoil, especially when our circumstances are the opposite of how we thought God would come through.

We typically don’t verbalize our struggle because we don’t want to look bad in front of other believers.  Or we may have heard a preacher lay on a guilt-trip, extra-thick, for anyone who expresses any level of doubt toward God.  We try to laugh off our silent struggle by saying that we don’t want to get “struck by lightning” and have the situation become worse because we’ve verbally questioned God and His purposes.

But what does God think of our doubts?  How does He handle our struggles?  Let’s look at how Jesus replied to John’s question:

Matthew 11:4-6
Jesus replied to them, “Go and report to John what you hear and see: The blind receive their sight, the lame walk, those with leprosy are cleansed, the deaf hear, the dead are raised, and the poor are told the good news, and blessed is the one who isn’t offended by Me.”

Jesus doesn’t respond with lightning bolts.  He doesn’t even get angry.  Note, too, that Jesus does not explain or justify His current actions in light of John’s expectations.  Instead, Jesus points John back to the Scriptures, back to what Isaiah prophesied about the coming Messiah:

The blind receive their sight (Isaiah 29:18, 35:5),
the lame walk (Isaiah 35:6),
those with leprosy are cleansed (Isaiah 53:4),
the deaf hear (Isaiah 29:18-19, 35:5),
the dead are raised (Isaiah 26:18-19),
and the poor are told the good news (Isaiah 61:1)

That is an impressive list, and since Jesus was doing all these things, He certainly answers John’s question…but then Jesus finishes off His answer with a promise: and blessed is the one who isn’t offended by Me. 

The word blessed used here is the same as what Jesus said in His beatitudes (Blessed is the one who… from Matthew 5).  Jesus is telling John that He is the promised Messiah, but there is a blessing for those who do not get tripped up over how and when Jesus is undertaking His Messiah responsibilities.

Be sure to read that last part – and blessed is the one who isn’t offended by Me – as a promise and not a put-down, because of what Jesus then said about John to the crowds:

Matthew 11:11, 13-14
Truly I tell you, among those born of women no one greater than John the Baptist has appeared…for all the prophets and the law prophesied until John.  And if you’re willing to accept it, he is the Elijah who is to come.

Even after John’s struggle with doubt, Jesus still called him the greatest prophet.  For all the miraculous works and Messiah-is-coming teaching brought by the earlier prophets, John alone can claim that he was the final Old Testament prophet.  To herald the Messiah’s arrival is a privilege and honor afforded only to John.

What this shows us is that God can handle our doubts.  It’s ok to bring them to Him.  While God isn’t obligated to justify His actions, we can rely on the promises He has already made to us in Scripture.  And even when – not if – we struggle with doubt, God is still willing to bless us as we wait for Him to do what He has said He will do.

Keep Pressing,
Ken

Round 2: Pausing in the bitter moments

Pausing in the bitter moments
Originally posted on November 18, 2021

When we read the Bible, we have a tendency to read it too fast.  This happens a lot when reading the accounts of Jesus and His disciples or during any narrative portion of Scripture recounting historical actions and conversations.  Due to familiarity with the text and that we know where the story is going next, we run the risk of glossing over important details and poignant moments.  We forget that for the people we are reading about, this was once real life.  They weren’t privy to the next verse.  They were living their lives day-to-day, just like you and I do.

The moment I want to pause at is found in Matthew 26.  Early in the chapter, Jesus has His Last Supper with His disciples, and He revealed that one of them was going to betray Him.  As expected, everyone wanted to know who it was (especially making sure it wasn’t them!).  Later, when they are at the Mount of Olives, Jesus revealed even more of what was coming:

Matthew 26:31-35
Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd, and the sheep of the flock will be scattered.
But after I have risen, I will go ahead of you to Galilee.”

Peter told Him, “Even if everyone falls away because of you, I will never fall away.”
“Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.”
“Even if I have to die with you,” Peter told Him, “I will never deny you,” and all the disciples said the same thing.

Peter said this, but everyone else took the same vow.  Next, Jesus went to the garden of Gethsemane to pray.  You can read what He prayed in John 17, but the detail to note here is that Jesus separated from His disciples to pray…but took Peter, James, and John with Him.  He wanted to be with those He was closest to in His final hours.  Jesus asked that the three of them stay awake and pray while He wrestled with what God the Father would have Him do next.  But when He came back to them, they were asleep.  Waking them up, He specifically asked Peter – the one who promised undying support – “So, couldn’t you stay awake with me one hour?”  Jesus went back to pray and the scene played out two more times.  They couldn’t stay awake, despite Jesus’ need.  For a total of three times, Jesus’ inner circle failed Him this way.

Then Judas – the betrayer disciple – came to the garden with mob carrying swords and clubs.  When they took hold of Jesus, Peter drew his sword and hit a guy hard enough to whack off his ear.  But Jesus responded: “Put your sword back in its place because all who take up the sword will perish by the sword.  Or do you think that I cannot call on my Father, and He will provide me here and now with more than twelve legions of angels?  How then, would the Scriptures be fulfilled that say it must happen this way?”  At this point, all the disciples deserted Him and ran away.

Peter escaped the arresting mob, but then hung back and followed them at a distance as they took Jesus to the high priest.  Peter was able to get inside the courtyard, but could go no further.  In Jerusalem, he was a fish out of water.  Peter was a rough fisherman from up north, in Galilee; and the sophisticated Jews of the south considered Galileans to be crude, unrefined hicks.  Peter would have to wait outside and among strangers to find out any news.  This is where we pick up the story:

Matthew 26:69-75
Now Peter was sitting outside in the courtyard.  A servant girl approached him and said, “You were with Jesus the Galilean too.”
But he denied it in front of everyone: “I don’t know what you’re talking about.”
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!”
And again he denied it with an oath: “I don’t know the man!”
After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent gives you away.”
Then he started to curse and to swear with an oath, “I don’t know the man!”  Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.”  And he went outside and wept bitterly.

He wept bitterly.  Pause right there.  Put yourself in Peter’s sandals for a moment.  He had followed Jesus for 3+ years.  Peter was part of Jesus’ inner circle and the de facto leader of the disciples.  Just a few hours ago, he made a vow on his life that he would never deny who Jesus was and what He meant to him.  But what’s happened since Peter made that adamant vow?  Jesus rebuked him on three separate occasions…and then Peter vehemently denied even knowing who Jesus was – three times, just as Jesus predicted!  The last denial was a complete opposite of the vow he made to Jesus.  Don’t sugar-coat this part.  Him “cursing and swearing an oath” would have come across as something like: May God strike me dead if I’m lying, I don’t $%#@ know the man!  As soon as he said these words, the rooster crowed…

Don’t move on in the text just yet.  Stop and feel Peter’s shame.  Remember what it’s like to completely fail someone you love.  Over the last several hours, every action Peter took and every word Peter spoke was wrong.  He failed, spectacularly.  And as far as Peter can see, there is no chance for apology or restoration.  Peter is stuck, alone, and utterly disgusted with himself.  Now…we understand his bitter tears.

We have moments in life like Peter’s.  We’ve blown it so big that we don’t know how life can go on.  But just because Peter didn’t know the next verse doesn’t mean he would forever live in that shame-filled moment.  As we continue to read the Scriptures, we find that Jesus did restore Peter (John 21:15-19). 

By pausing and identifying with this part of Peter’s story, we find that it is an example – God can restore us, just like He restored Peter.  Even when the bitter tears we cry are completely our fault. 

Keep Pressing,
Ken

Flashback Favorite: Everyone needs a Savior

With the next Presidential election less than a week away, it seems that many are looking to their candidate to save them from their current situation, their future fears, and their concerns if “the other side” wins. However, no matter whom you vote for, we’re looking for rescue in the wrong person.

Everyone needs a Savior
Originally posted on June 11, 2020

Can you feel it?  The world is looking for a savior right now. 

Everything happening in the world – COVID19, racial injustice, riots, mental illness, emotional suffering, medical malpractice, economic uncertainty, cancer, insect plagues, political posturing and games, and on and on and on – add to that list our personal issues and burdens…we all ache for someone to step forward and FIX all that is seemingly broken beyond repair.

As we wrap up our study of Jesus’ encounter with the Samaritan woman at the well, we find something that can help us today:

John 4:39-42
Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.”  So when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days.  Many more believed because of what He said.  And they told the woman. “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”

But what, exactly, do we mean by the word Savior?  The Greek word (soter) means savior, one who delivers from grave danger.  Note that in the New Testament, this always refers to God the Father and Jesus as the Savior of those who believe…saved from experiencing God’s righteous wrath, and saved to a proper relationship with God.  Sometimes the saving is from eternal consequences (like here in John 4), and other times the saving is from living under God’s wrath in the here and now because of willful sin in our lives.

But the Jews expected the Messiah to be their national savior.  For the Messiah to also be the Savior of the world would have been a foreign concept.  However, if Jesus is the Savior of the entire world, not just Savior of the Jews…this means that, through Him, the Samaritans could have what they have desired for many generations: they were finally included in God’s family.

Here’s an interesting observation from Dr. Constable:
The title “Savior of the world” is unique to John, occurring only in John 4:42 and 1 John 4:14 (cf John 1:29, 3:17).  John’s original readers would have been familiar with the title, because the Greeks and Romans gave it to several of their gods and emperors.  Nevertheless, Jesus was the true “Savior of the world”, whom these Samaritans recognized as such.  Jesus was “God in action”, saving the world.  This does not mean that everyone will experience eternal salvation, as the doctrine of universalism teaches, but that Jesus has made everyone savable, and that those who believe on Him obtain salvation.

For clarity, and because of what we’ve learned in our study of John 4, I would add after Dr. Constable’s last word salvation “and eternal life”. 

But did Jesus really atone (i.e. – pay) for the sins of the whole world?  Some people think that Jesus’ death on the cross only paid for the sins of believers, and that unbelievers were left out of the punishment that Jesus’ took on at the cross.  If that is what you have been taught, I suggest you consider these passages:

John 1:29
The next day John [the Baptist] saw Jesus coming toward him and said, “Here is the Lamb of God, who takes away the sin of the world!”

1 John 2:2
He Himself is the atoning sacrifice for our sins, and not only for ours, but also for those of the whole world.

Jesus is the Savior of the world, not in the sense that everyone will be saved (the error-filled teaching of universalism) but that His light shines for all (John 1:9) and is available to all (John 12:32).  The light is not limited to the nation of Israel, but is for “every nation, tribe, people, and language” (Revelation 7:9)

Because of Jesus, all of humanity no longer has a SIN problem anymore, we have a SON problem…i.e. – whose son are we?  Our need now is for eternal life…which only Jesus can give us.

And that’s what we’ve learned through the story of the Samaritan woman that Jesus met at the well.  He offered her – the societal outcast – living water and that with one drink, her belief in Him would become a wellspring of eternal life.  That same offer is available to Jews and non-Jews…everyone, including you.

Jesus truly is the Savior of the world.

Keep Pressing,
Ken

Flashback Favorite: I don't know what to read next

Sometimes, we just need a little guidance.

I don't know what to read next

Originally posted on July 15, 2021

One morning, a guy got up early, made coffee, and sat down to read his Bible.  The problem was that he didn’t know where to start.  After a few moments of staring at the unopened book sitting on his kitchen table, he still didn’t know what to do.  So he prayed, “Lord, I don’t know what I’m doing here.  Please give me direction on what I should read and what I should do today.”

Not knowing where to turn, he decided to randomly open to a page and point at a verse.  He hoped God would guide him.  Not wanting to end up in the Old Testament, he veered towards the right side of his Bible.  He landed on Matthew 27:5, Then he went and hanged himself.  “That’s…weird,” he muttered. “God, I’m looking for guidance here…” So he flipped a few pages forward and stopped at Luke 10:37, Then Jesus told him, “Go and do the same.”  Feeling a bit unnerved, he sought safety in the book of John.  Quickly turning there, he stopped at John 13:27, So Jesus told him, “What you’re doing, do quickly.”

I joke, I joke.

Randomly opening our Bibles, hoping God will direct our flipping around so we land on a piece of wisdom is never a good idea.  However, wondering what part of the Bible to read next is a very common concern for Christians who choose to spend time and effort seeking God.  There are lots of blog posts, study guides, and other plans out there.  Which one to choose?

You could treat the Bible like one big book and read it cover to cover.  In fact, many people do that – only to get bogged down in Exodus and then quitting at some chapter in Leviticus.  Read-the-Bible-in-a-year plans also take this approach.  You’ll end up reading 3 or 4 chapters a day, every day.  I have finished a yearly plan like this once.  It certainly had its benefits – knowing exactly how much to read, seeing some familiar New Testament references in Old Testament passages that I don’t routinely read – but you have to be aware of the drawbacks, too.  The challenges with this approach is that you’re mainly reading for information and not life change; also your daily chunk of chapters could easily become an anxiety-driven checkbox for your day.  All in all, I’m glad that I completed a full read of the Bible, because getting a 30,000 ft view of Scripture was great – but I do not have any plans to do it again.

Over the years of reading/studying/teaching the Bible, I have found that the slower approach is better.  Take the text in smaller pieces…think about it, pray about it, and then take what you learn into your daily life.  To help with that, I offer 3 suggestions:

·       Proverbs – Whatever day of month it is, read that chapter of Proverbs.  This is my go-to if I’m not sure what to read next or if I just want to read the Bible while I eat breakfast.  Chapters in Proverbs are easy to drop in anywhere and not lose any context.  Read through each proverb and look for truths you have experienced, perspectives you might not have considered, or situations you can trust God with.  It’s ok to linger on a proverb and just think through it.  Since this blog is posted on the 15th, when I turn to that chapter, I’m immediately challenged with the first verse:

Proverbs 15:1
A gentle answer turns away anger,
but a harsh word stirs up wrath.

 We can easily see the truth in this statement, but let’s dig a little deeper, shall we?  Allow yourself the time to think through questions like:

Why do I immediately recognize this to be true? 
How do I respond to gentle answers? 
How do I respond to harsh words?
Which one am I more likely to give at work? to my spouse? to my kids? to strangers?
Where in my life can God help me to be intentional about giving others a gentle answer?

I’m sure you could follow this train of thought with a few more questions of your own.  Just one verse…and a lot of good applications that can come from it.  These are easily found when you look at the Proverbs chapter that match the day of the month.

·       Psalms – Where the Proverbs are steady, logical life-principles, the Psalms are dripping with emotion and relationship.  The shortest one is just 2 verses (Psalm 117) and the longest is 176 verses (Psalm 119).  There are 150 Psalms, so you could easily read one Psalm per day and have a five month plan laid out for you (maybe spread out Psalm 119 over a few days).  What you’ll find is a lot of raw emotion, especially in David’s psalms.  He wasn’t afraid to tell God exactly how he felt, for better or worse, and in vivid detail.  Don’t get caught up in any graphic details or cultural references you may not understand…instead look for the theme of each psalm and think about why the Israelites would have sung these lines to God.  You might be surprised to find out that ancient people and modern people aren’t all that different in their struggles, concerns, and aspirations.

·       John – The book of John is THE place to start when reading the Bible.  John’s gospel is the only book explicitly written to non-believers to explain who Jesus is, the purpose and result of His mission, and – most importantly – how to obtain eternal life from Him.  The apostle admits that he could have written about any number of scenes in Jesus’ life, but the specific ones that he selected were to convince his readers that Jesus is the Son of God and that by simply believing in Him, anyone can have eternal life.  John gives no additional conditions or requirements.  In this gospel, you’ll find that in order to obtain eternal life, you don’t have to confess all your sins, believe certain facts in a certain order, promise to live better, repent, or make a commitment to follow Jesus – while all those are good things, they are not pre-conditions of eternal salvation.  The only requirement for eternal salvation is that you believe in Jesus for it.  Don’t believe me?  John’s gospel has 21 chapters – read one per day for the next three weeks, and ask God to show you exactly what He requires.

The main thing is that we continually get into our Bibles.  There are too many things that clamor for our attention every day, and this is the book that God has crafted over the centuries in an effort to reveal Himself to us.  Don’t get hung up on what to read next…just take the next step and don’t be afraid to take your time.  It’s more important that you grow in your relationship with God than checking the box on a reading plan each day. 

The focus isn’t on how many times you’ve been though the Bible…instead, how many times has the Bible been through you?

Keep Pressing,
Ken

Flashback Favorite: I don't know why you struggle

My migraines have flared up recently. Remembering what God taught me before has helped reframe my frustrations about it. Sometimes, our ailments are to be brought before God as a tension to be managed instead of a problem to be fixed.

I don't know why you struggle
Originally posted on July 14, 2022

I’ve had glasses since I was in Kindergarten.  I’ve always detested them.  Not because of how they look, but I’ve always wanted to be able to wake up and see everything clearly.  I hate not being able to rest without smashing my glasses into my face or into the side of my head.  My frustration came to a boil in junior high, and I can still remember one exasperated conversation I had with God about it.  I wanted to be healed.  I wanted to see normally, clearly – like everyone else.  I prayed, hard.  I knew God was capable of correcting my eyesight.  I was familiar with the number of stories where Jesus healed the blind.  In desperation, I offered to give God “all the praise and glory” if He would just fix me.  But nothing changed.  No healing came, despite the number of times I shut my eyes hard and reopened them quickly, just hoping that one of those times…I’d be able to see.

I also deal with a shoulder that’s prone to dislocation, frequent migraines, and essential tremor.  Within my family, there are issues with bi-polar, various cancers, MS, fibromyalgia, high blood pressure, and Alzheimer’s (just to name a few).  I’m sure you could add your own experiences to this list.

Throughout the centuries, people have struggled with explaining why some of us deal with physical, mental, and emotional brokenness and pains.  Most explanations from able-bodied people to the disabled or impaired boil down to some form of “well, sucks to be you”.  Other explanations we may assume about ourselves are that “God is punishing me” or that “my parents messed up and I’m the one paying for it”.  Acknowledging that the world is broken may help explain the mess of aliments we see, but it doesn’t make the day-to-day activities any easier for those living with their issue.  It’s also hard to reconcile being told that we are “fearfully and wonderfully made” (Psalm 139:14) with our list of struggles.

When we look in the Bible, we find that we’re not alone as we try to understand the imbalances we see in society:

John 9:1-2
As [Jesus] was passing by, He saw a man blind from birth.  His disciples asked Him: “Rabbi, who sinned, this man or his parents, that he was born blind?”

In first-century Jewish thinking, somebody must have messed up for this guy to be blind.  Blindness was viewed as a punishment from God.  So this would have been a natural question for the disciples to ask Jesus.  However, the answer He gave them was not one they were expecting:

John 9:3
“Neither this man nor his parents sinned,” Jesus answered.  “This came about so that God’s works might be displayed in him.”

Jesus then healed the man.  For the first time in his life, he could see clearly.  As you can imagine, this drastic change caused quite a stir among the community – especially with the religious leaders, who made the same assumptions the disciples had about the reason for the man’s blindness.

A second example I want to look at is the Apostle Paul.  When God called Paul to be His ambassador to the Gentile nations, He gave Paul specific revelations and teaching.  However, this was not the only thing God gave him:

2 Corinthians 12:7
Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so that I would not exalt myself.

Paul never specified what the thorn in the flesh actually was.  Most scholars think it was some physical malady, along the lines of chronic eye issues, malaria, migraines, epilepsy, or a speech disability.  Even though the thorn’s purpose was clear – so that he wouldn’t become conceited – Paul still didn’t want it. 

2 Corinthians 12:8-9
Concerning this, I pleaded with the Lord three times that it would leave me.  But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.”

In these two examples, neither person did something to cause their physical failings or situation.  Instead, God had a purpose and a plan that actually included their struggles. 

Could the same be said of us?  I don’t know why I have the struggles that I do.  I can’t explain yours, either.  But here’s what I think is a strong possibility.  While I don’t have any direct Biblical evidence of this, given what I know of the character of God, it would not surprise me: I think that sometimes, when God sees the results of sin in this world and a non-believer gets cancer, He allows one of His own children to have that same cancer.  Not out of punishment or spite, but so that the world can see the difference in how those two individuals handle it.  So that whether you have always struggled or a specific event caused your struggle – God’s comfort, strength, compassion, and ability to change a life will shine through His kids...even though we would not have chosen our situation or we ask God to take it away.

I can’t say for sure why you have to deal with anxiety, or depression, or same-sex attraction, or cerebral palsy, or lust, or pride, or anger, or colon cancer, or any other struggle.  But God knows how you can partner with Him through it.  However life is hard for us, we can still choose our attitude about it.  May we make the same choice that Paul did after God told Him three times, “No, I won’t take it away.”  Instead of being down on himself, Paul recognized that this area of his life was where God was most visibly at work.  Not to indulge himself or give into his area of difficulty, but that God’s power helped him overcome and do great things, despite the struggle:

2 Corinthians 12:9-10
Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me.  So I take pleasure in weakness, insults, hardships, persecutions, and in difficulties, for the sake of Christ.  For when I am weak, then I am strong.

Keep Pressing,
Ken

I’ve had it all backwards

Navigating an empty nest isn’t a new challenge in society, but it is still a relatively new challenge in our household.  With one son fully on his own and the other son in his last year of college, our “family” has shrunk to just me, my wife, and our dog. 

Not too long ago, I read that men tend to function at their highest levels of productivity when they are faced with “twenty-year challenges”.  The author argued that having a clearly-defined, long-term goal is a great way for men to focus and stay motivated.  These types of goals can be career-oriented, like starting/building an industry-leading business or achieving a C-suite promotion; or exercise goals, like completing 10 Ironman triathlons; or personal goals, like writing 3 NYT Best Sellers or learning to fluently speak 5 new languages.  These types of goals could also be financial, personal, or even relational…the point was for the guy to make them BIG, set a course, and then achieve it.

If the twenty-year challenge was completed in less than 20 years, that is a good thing.  But the author also suggested that once a goal has been met, a new twenty-year challenge should take its place.

There are many benefits to approaching life this way: clear direction in life, intentional actions, and learning to put off short-term gratification in order to reach a long-term better reward.  Most of all, twenty-year challenges help a man avoid spinning his wheels and merely dabbling around.

After reading the article, I realized that (although I had never referred to it as such), I had treated the raising and launching of our two boys like a “twenty-year challenge”.  Our goal has always been to teach them how to get along without us…because, let’s be honest…unless Jesus returns before we die, they will have to know how to live life on their own.  Seeing that this “twenty-year challenge” was coming to a close, I took the article’s advice and began to ponder what my next “twenty-year challenge” was going to be.

The problem was…nothing immediately came to mind.  Not that I didn’t see options, but I wasn’t sure which one to give the priority to.  So, I spent time thinking about it.  I spent time praying about it.  I spent time talking with my wife, my family, and my close friends about it.  But no “one thing” has risen to the surface for me to say, “Ah-hah!  That’s the next BIG thing for me.”

Then, a little while back, I was reading Proverbs while eating breakfast, and this gem captured my thoughts:

Proverbs 16:3
Commit your activities to the Lord, and your plans will be established.

I wanted to make sure I understood what I was reading, so I looked up the definition of a couple words:

activities = deeds, work, labor, pursuit
plans = plan, purpose

Immediately, I recognized the short-term vs. the long-term in this verse.  The activities I do are the short-term actions, and the plans are the long-term goals.  I also realized that I had been thinking about the empty-nest situation completely backwards.  As I had been pondering the next “twenty-year challenge”, I had been neglecting to give my day-to-day actions the emphasis this proverb requires.

Essentially, I was asking God to drop a new “twenty-year challenge” in my lap, but I wasn’t in the habit of making sure my daily pursuits were committed to the Lord.  But…why should I expect God to give me something BIG to work on, if I’m negligent in giving Him the small things?

This realization cut me deep and has shifted my perspective.  Intentionally committing my daily activities to the Lord isn’t something that comes naturally.  I mean, sure, generally speaking – I want to do life God’s way and live a life that He can be proud of me.  But these are the questions I’m now asking myself:

How can I commit what I eat for breakfast to the Lord?
How can I commit this next work call to the Lord?
How can I commit doing my household chores to the Lord?
How can I commit my down time – what I read, what I watch – to the Lord?

Do you see how challenging this application can be?  Since I read this proverb, I’ve endeavored to be better at it, trusting that as I rightly handle my day-to-day well, that God will establish the long-term plans He has for me.  As of this writing, I don’t know what my next “twenty-year challenge” is yet, but I’m going to take God at His word in this proverb.

How about you?  How would you apply Proverbs 16:3?

If you have any tips or suggestions, I’d love to hear them.

Keep Pressing,
Ken

I've got nothing

When I was a teen, my mom struck a deal with me: She would buy as much junk food as I wanted to eat, but before I had any of it, I had to eat my 5 fruits and veggies for the day.  She had read about a study that said a lot of the hormonal stresses and body changes a teenager experiences can be made worse if their diet was poor.  But then, why offer me junk food?  Because that same study found that the junk food wasn’t necessarily the problem – instead, the lack of nutrients in the junk food was the contributing issue to a teen’s health.  The study found that if the teen was eating proper macro and micro nutrients, then the junk food didn’t really cause much of an issue.  Bonus, too, was that the teen study participants actually ate less junk food after eating good, healthy food.  Essentially, they were so full of the good stuff that sweet stuff wasn’t as appealing to them.

The result of this bargain with my mom still impacts me today.  I don’t have a strong affinity towards candy, ice cream, or soda.  Sure, I’ll have them at times – but I don’t feel the urge to binge on them when they are available.

What I’m realizing now (much later in life, mind you), is that the study’s findings can apply to other appetites, as well.  Especially given the events of my last week…

I’ve been a little distracted lately.  A pastime I enjoy has crept in and taken up even more space in my life.  There’s nothing wrong with hobbies or sports or interests – most, if not all, of them are not morally right or wrong.  We do them to relax from our work, temporarily distract us from issues or stress, or find connection with others.  And for me, that pastime is NFL football…specifically, my favorite team since childhood, the Kansas City Chiefs.

Now, if you’re not into football, hang with me for a minute…there’s an application in this for you, too.  But if you are a fan of any sport, you may recognize what I’m going to describe.  After watching my team open the season with a victory over one of their biggest rivals (winning literally by an inch) last Thursday night, I stayed up even later to listen to all the post-game commentary where people said nice things about my team.  Over the next several days, there were many sources of commentary and interviews to watch.  There are also several YouTube channels we’ve found with extremely talented content creators that were pumping out hilariously entertaining material.  This whole week, I’d listen to something before work, watch a video during lunch, and then my wife and I would have more to watch nearly every evening.  It’s all good stuff (especially nice on my ego since my team won!) and doesn’t really hurt anything…other than being a bit time consuming.

But as I have been thinking about what to write for THE WORD this week, I have been struggling.  I even had a thought I’ve never encountered before – I’ve got nothing.

Nothing to share has really come to mind.  Nothing new I’m learning from God or something He taught me a while ago to write about.  Just kinda…meh.  Tonight, I’m realizing that I’ve happily filled up on junk food, and I have not been consuming what my spirit needs for nourishment.  I’ve prayed less, read the Bible less, and thoughts about doing either have been pushed aside by my steady diet of Chiefs-related content.

Which leaves me with nothing to share.  How can I speak for God, if I’m not talking with Him?  How can I “think God’s thoughts after Him” if I’m not reading about the things He thinks about?  How can I walk in His footsteps if I’m not looking for the path He’s walked ahead of me?

For me, the NFL has crowded out my time with God.  For you, it could be something else entirely.  Are you a “political junkie”?  Or do you binge-read novels?  Or has TikTok taken too much of your time?

How can we expect the Holy Spirit to remind us of what Jesus said, if we’re not reading what Jesus said?  (John 14:26) It’s tough to be reminded of something we haven’t looked at.  And how are we to expect God to meet our needs, if we aren’t seeking first His kingdom? (Matthew 6:33)

I suspect that you, like me, need to eat better.  We need to prioritize feeding ourselves on God’s Word and sustaining our souls by time spent with Him.  The answer isn’t to completely cut out our hobbies…instead we need to use our time to put life’s emphasis where it truly belongs. 

It will be a sacrifice to do so…we won’t get as much junk food as we’ve been binging on lately.  But, once we’re filled with good food, we’ll find that life is better this way.  Paul laid this out clearly to the believers in Rome.  These two verses are often quoted, but that doesn’t dilute the power and wisdom found in their application:

Romans 12:1-2
Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.  Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Let’s not miss the opportunity to know and live the perfect will of God because we’re too distracted by our hobbies.

Keep Pressing,
Ken

I was warned: Don’t go there

We don’t have a fenced in yard, so we walk our dog around our neighborhood twice a day.  Sometimes our walks will take us into the development next to ours.  Not too long ago, as the dog and I were heading down a familiar street in that other development, we spotted someone walking towards us on the opposite side of the road.  He was walking quickly, and I saw that he had a small tube holstered to his belt.

As we got closer, I recognized him as a neighbor from our development.  We’ve exchanged “hellos” a time or two, but I don’t really know him beyond that.  However, as we passed he stopped us and said something I wasn’t expecting to hear:

“Are you planning on walking down the next street?  I’ve been stopping and telling people the last few weeks…because 3 weeks ago I was walking down there and there’s a house that has a vicious boxer out roaming around.  He bit me, and I don’t want anyone else to get hurt.  I hate that they don’t put him on a leash or try to contain him.”

I told him that we don’t normally walk down that way, but I appreciated the warning.  I then realized why he had pepper spray holstered to his side.  Our dog isn’t aggressive by nature, and I wasn’t sure how he would handle a large dog charging at us with teeth bared.  Even if he stood his ground, I wasn’t looking forward to pulling the two of them apart and then looking for a way to safely exit the situation.  Although it’s been a couple of years since we walked down the road he mentioned, I now have no desire to go that way at all.  It’s best to avoid that situation altogether.

His warning reminded me of another warning, one that King Solomon gave to his sons about the influence of the paths we choose.  To help his sons remember his warning, Solomon told them this story:

Proverbs 7:6-23
At the window of my house I looked through my lattice.
I saw among the inexperienced, I noticed among the youths, a young man lacking sense.
Crossing the street near her corner, he strolled down the road to her house at twilight,
in the evening, in the dark of the night.

A woman came to meet him dressed like a prostitute, having a hidden agenda.
She is loud and defiant; her feet do not stay at home.
Now in the street, now in the squares, she lurks at every corner.
She grabs him and kisses him; she brazenly says to him,

“I’ve made fellowship offerings; today I’ve fulfilled my vows.
So I came out to meet you, to search for you, and I’ve found you.
I’ve spread coverings on my bed – richly colored linen from Egypt.
I’ve perfumed my bed with myrrh, aloes, and cinnamon.
Come, let’s drink deeply of lovemaking until morning.  Let’s feast on each other’s love!
My husband isn’t home; he went on a long journey.
He took a bag of silver with him and will come home at the time of the full moon.”

She seduces him with her persistent pleading; she lures with her flattering talk.
He follows her impulsively like an ox going to the slaughter,
like a deer bounding toward a trap until an arrow pierces its liver,
like a bird darting into a snare – he doesn’t know it will cost him his life.

Solomon followed his story with this warning:

Proverbs 7:24-25
Now, sons, listen to me, and pay attention to the words from my mouth.
Don’t let your heart turn aside to her ways; don’t stray onto her paths.

The young man’s downfall began…because of the path he chose.  His actions weren’t accidental.  He specifically crossed the street near her corner before strolling down the road to her house.  He even knew the best time of day to just “be in the neighborhood”.  Solomon’s warning is clear: Don’t stray onto her paths!

Solomon’s advice is just as practical today as it was for his sons.  Recent workplace statistics, presented by Forbes, found that 40% of workplace romances involve cheating on an existing partner and 50% of respondents admitted to flirting with their coworkers.  We must recognize the paths we walk and the repercussions of the choices we make.  Actively safeguard your marriage.  Don’t respond to so-called “innocent” flirtatious advances and don’t give off any signals of your own.  Do not seek a listening ear from your opposite-gender colleagues when you’re at odds with your partner.  Many workplace romances begin due to comfortability and familiarity…but if you’re already taken, you need to be wary of becoming “too comfortable” or “too familiar” with the people you spend large portions of your day with. 

The consequences of this path are going to be deadly – to you, your relationships, your integrity, your reputation, your career, and your future. 

I’m warning you – Don’t go there.

Keep Pressing,
Ken

Preparing is good, but only to a point

This past Sunday, I stepped in to guest-preach again.  This was Week 2 of a 7-part series through the book of Philippians called “Level Up Your Life”.  I arrived early to do a run through with the tech crew and band.  As I was setting down my things, my sound guy turned and asked, “Are you ready to go up there today?”  His question was full of encouragement and support.  I could tell he was genuinely happy for me to step up and teach.

In reply, I quoted this proverb from King Solomon:

Proverbs 21:31
A horse is prepared for the day of battle,
but victory comes from the Lord.

I went on to explain that I’d practiced as many times as I could throughout the week prior, and I felt good about teaching the lessons I had learned from Paul’s letter to the believers in Philippi.  My text was Philippians 1:12-30.  In this section, Paul discusses his house arrest confinement in Rome and how he’s dealing with it.  He was sent by God to preach all over the known world, but now he was confined to a small house, chained day-and-night to a Roman soldier.  I focused on how Paul handled his stuck situation and used his example as one that we can follow when we are stuck, as well.

I knew the rhythm and timing I wanted as my message would move from story, to text, to teaching, to an occasional joke thrown in.  I told the volunteer running the slides when to expect me to pause on a verse to teach and when he could expect me to read several verses in a row. 

During the week, my practice sessions varied in their approach.  Sometimes, I would read the text out loud from my Microsoft Word document.  As the week went on, these sessions became run throughs with just the verses I would use for slides, and no notes.  I also tried something new: while doing other activities around the house, I used Microsoft Word’s read aloud function – as a way to reinforce the pattern of the Scriptures and the flow of my message points in between.

My goal with all the practice and the run through was to ensure that I wasn’t the focus of the message.  I wanted God’s Word to speak and be the star, with me being there for support and to provide context and clarification.  If I hadn’t prepared, then I would have risked losing my train of thought or missed a point altogether – either of which would have taken the focus off of God’s Word and could have caused confusion for those who listened on Sunday.

While I wanted to be as prepared as possible – as much as a horse is prepared for the day of battle – I had no control over how those who heard the message would choose to apply it.  That is the real point of preaching – to explain the Scriptures and inspire the listeners to action.  How the hearers respond is God’s work with them, and not my work to do.

My delivery on Sunday went well, because I was well prepared.  If you’d like to watch the message, you can watch it here.  From some of the feedback I have received, I can tell that God’s Word is working on their hearts and in their minds.  That is the real victory.  I’m simply happy to do my small part and partner with God as He does His big part.

My questions to you, then, are

Where are you partnering with God right now? 
How are you serving others, either at a church service or outside of a church’s meeting?
What can you do ahead of time to help you prepare to serve as effectively as possible?

Just showing up and “winging it” does a disservice to those we are trying to serve.  Preparing ahead of time helps us keep the focus off us and on God, which is where it belongs.  Being prepared also helps us keep in mind our responsibilities vs God’s responsibilities.  Blurring those lines leaves us feeling like we need to always “get a win” or “close the deal”.  Instead, it’s better to stick to our role – be prepared, serve faithfully, and let Him handle the victories.

Keep Pressing,
Ken