Pressing On

with THE WORD

A study of the Scriptures to discover who God is, what He is like, and how to partner with Him now.

Filtering by Category: Mark,Proverbs

For my son - The snooze button is a liar

My youngest son has officially finished high school and is getting ready to embark on the next phase of his life.  As I am nostalgically thinking of that time in my own life, I am also thinking of the things God has taught me since then.

This is the first post in a three-part series where I am remembering lessons I have learned later in life that I would love for my son know now...

I chose this post because, as an adult, he is now fully responsible for his choices in life.  The successes and failures of his time management will be his alone.  While there’s not a specifically required time of day to spend with God, first thing in the morning is often the best…provided we do not give in to repeatedly hitting the snooze button.

The snooze button is a liar
Originally posted on December 13, 2018 

A blaring alarm clock is not the thing you want to hear first thing in the morning.  The alarm tone is purposely loud and obnoxious so we are awakened from our slumber to start the day at the right time.  Even though we’re the ones who picked the time for the alarm, we still resent that the alarm is interrupting our sleep.

We’ve got a ton of things to do, and a schedule to keep if we want to do them well.  Yet, sitting deceptively close to the “Alarm Off” button is another button.  It is usually several times larger than the one to stop the alarm – the Snooze Button.

When the alarm is blaring, the main thing I care about is hitting the button to make it stop…but this other button makes an enticing offer: I could lay my groggy head back down on the pillow for an additional 9 minutes.  The Snooze Button invites me to give up “just a tiny fraction” of my morning so I can get that much more rest before starting my day.  I let it convince me that I will feel better and more active, if I could just get a few more minutes of sleep.

But let’s be honest: I rarely hit the Snooze Button only once.  And when I do eventually get up, the morning is super-rushed because I’m now pressed for time.  I barely have time to shower, dress, grab my work bag, and stuff some food in my face before running out the door, all of which could have been easily managed had I not pressed the Snooze Button.

But I’ve noticed two things – First, I am NOT more rested when I take the Snooze Button’s offer of additional sleep, broken up into 9 minute chunks.  If anything, I feel more tired and frazzled at the start of my day.  Secondly, whenever I “sleep in” the first item on my to-do list that gets dropped is my time reading God’s Word.

All throughout the Bible we see examples of God wanting to spend time with us, but what we also see is that God expects us to put in some effort and desire to be with Him.  Look at the three “IFs” Solomon gives his son, and what result will come if he actually follows through:

Proverbs 2:1-5
My son, if you accept my words and store up my commands within you,
listening closely to wisdom and directing your heart to understanding;
furthermore, if you call out to insight and lift your voice to understanding,
if you seek it like silver and search for it like hidden treasure,

then you will understand the fear of the Lord and discover the knowledge of God.

Why do we need to spend time in the Bible?  Paul reminded Timothy of the Scripture’s usefulness and effect on his life:

2 Timothy 3:16-17
All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.

One last example.  Peter is reminding his readers of their main source of food for spiritual growth:

1 Peter 2:2
Like newborn infants, desire the pure milk of the word, so that you may grow up into your salvation

There are numerous other references and examples I could give, but I think you get the point.  God wants to meet with us, but we need to intentionally set aside time to do so.  Perhaps you need to take the small step I need to take: stop hitting the Snooze Button.  That button lies to us – we don’t get what it promises.  We end up starting our day rushed and feeling bad, while missing out on something much, much better.

Are you skeptical that God couldn’t use 9 minutes with Him to make a difference in your life?  I dare you to try it this next week and find out.

Keep Pressing,
Ken

Don't use a commentary like this

One of the rallying cries from the Protestant Reformation was sola scriptura – Scripture alone is our final authority for faith and practice.  That led to a significant development in the history of Christianity: the right to private interpretation.  The combination of the Gutenberg Bible and the Reformation put Scripture into the hands of lay people.  However, with this historical development, we didn’t just gain access to Scripture, we also took on a responsibility.  As R.C. Sproul once pointed out,

“Private interpretation never meant that individuals have the right to distort the Scriptures.  With the right of private interpretation comes the sober responsibility of accurate interpretation.  Private interpretation gives us license to interpret, not to distort.”

Since we are the representatives for the Creator of the Universe, the last thing we want to do is advocate something that God did not say.  So then, how can you avoid distorting God’s message?  By taking the steps we’ve already taken.  First, we observe well – we use our reporter’s hat and our detective’s hat to make observations from the text.  Then we allow context to guide our interpretation and compare Scripture with Scripture to make sure we’re seeing the consistency in God’s message.  Only after taking these steps are we ready to ask for help from someone else.

We never want to become arrogant in our study process to think that the Holy Spirit is only talking to us, that He’s never said anything to anyone else.  If you stop and think about it, thousands of people have traveled this road ahead of us, and some have left behind some valuable helps.  There can be great value in consulting what someone else has already learned, as demonstrated by one of my favorite poems, The Bridge Builder by Will Allen Dromgoole.

When we properly use a secondary resource, we can leverage what we’ve learned thus far against the contributions of others.  However, do remember that they are called “secondary” resources for a reason…they are to be used only after you have observed and interpreted the biblical text for yourself.  Never forget that order.  To run straight to a commentary without even thinking through the text shows a lack of trust in what the Holy Spirit can teach you.  Scripture doesn’t yield its fruit to the lazy.  While it’s certainly easier to google up an interpretation of a passage, this short-cut will end up short-circuiting your growth and development.    

After we observe and interpret the text, we are ready to see what someone else has to say about the same passage.  You’ll be surprised at how many others came to the same conclusion you have.  You may find another aspect of text or a cultural influence you weren’t aware of, and that may affect your interpretation.  You may also find that you disagree with a commentator’s interpretation – if you do, put on your reporter’s hat and detective’s hat again and see which of you did a better job observing the text!

There are many types of secondary resources out there that can help you with your study of Scripture, but I want to focus on the main two: concordances and commentaries.

A concordance is a tool that enables you to look up terms – think of it like an index to the Bible.  A concordance lists all of the words of the text alphabetically, with references for where they appear, along with a few of the surrounding words to give some context.  Using a concordance is probably my favorite part during Interpretation.  I love finding out the exact meaning of an author’s choice of words.  However, using a concordance goes beyond studying terms:

Suppose you want to study the life of a particular person, and you choose Moses.  Use a concordance to look him up and you’ll see that the bulk of his life is detailed in the book of Exodus.  However, you will also see that Moses is discussed in both Acts and Hebrews – he’s been dead for 1000’s of years at this point, yet there is important information about him presented in the New Testament.  His life is discussed in Acts 7 and he occupies the largest amount of text in “God’s Hall of Fame” found in Hebrews 11.  If you hadn’t looked it up, you may have missed one or both of these passages on his life – and you would not have gotten God’s full picture of Moses’ life.

Another good use of a concordance is if you want to do a topical study.  If you wanted to look up all Scriptural references to money, you’d instantly have a listing of all verses in the 27 books that mention money.  You’d also see that there are a lot of references to money in the gospels – and that’s because Jesus talked about money A LOT.

The other secondary resource we need to discuss are commentaries. 

Have you ever listened to the teaching of someone who is masterfully explaining the Word and thought, Wow, I’d like to have them sitting beside me next time I come to the Scriptures.  Well, a commentary does essentially that.  A commentary offers you the insights of someone who has perhaps spent his or her whole life studying the text.  While a commentary cannot do your study for you, it certainly is an excellent means of evaluating and expanding your own study.

There are a seemingly infinite number of commentaries out there, with many different (and often conflicting) interpretations – so which one should you choose?  If you purchase a written commentary (as opposed to any available online), you want a good, single-volume, general commentary, one that covers both the Old Testament and the New Testament in one, or at the most, two volumes.

You’re looking for a commentary to add detail and insight into the text, but you don’t want a deep dive into the weeds about an individual topic.  Also…don’t spend a ton of money on a 24-volume set!  Lastly, be careful whom you listen to, because at least at some level, we all bring our theological systems and assumptions when we read the text.  Some commentators force their belief systems into the text…but your early work with your reporter’s hat and detective’s hat will help protect you from running off with misinterpretations.

If you are unfamiliar with the author, you need to find out his or her theological perspective – is he conservative or liberal, does she believe in the essential truths of Christianity?  So how do you discover the answer to those kinds of questions?  Two ways, really:

1.       Google them.  You can’t believe everything on the internet, but you can probably find a synopsis of who this person is and what they believe…especially if you find they have a website with a belief statement.
2.       You can turn to a passage that you have studied on your own and know that you have come to a correct interpretation, then compare the commentator’s answer to your own. 

Why is it important that you know the author’s theological perspective?  If you don’t know, then you could be setting yourself up for bad advice.  We find this warning among Solomon’s proverbs:

The one who walks with the wise will become wise, but the companion of fools will suffer harm. (Proverbs 13:20)

If you still are unsure if you should use a particular commentary, then the next step is to consult a mature, studied Christian whose opinion you trust.  Ask your pastor or teacher.  Either would be ecstatic to answer that kind of question for you, because it demonstrates that you are studying your Bible and practicing discernment when you do so. 

In the end, commentaries can be both a blessing and a curse.  The downside is the tendency to start depending on them rather than familiarizing yourself with the biblical text.  There’s nothing wrong with commentaries, but remember that ultimately they are just one person’s opinion, and they are certainly not inspired Scripture.  At the same time, a scholar who has spent a lifetime investigating the biblical text can frequently get you past the barriers to understanding.  His comments can also help you evaluate your own personal study. 

REMEMBER: the use of secondary resources should NEVER be a substitute for personal Bible study, but rather a stimulus for it.  Always remember the order: First the Word of God, then the secondary resources.  Additionally…secondary resources are OPTIONAL, you are not required to look up a certain number of words or consult a minimum number of commentaries to have a successful understanding of the text.

Commentaries I recommend:
The Bible Knowledge Commentary
The Grace New Testament Commentary
Zondervan Illustrated Bible Background Commentary
Tony Evans Bible Commentary

Online concordances:
http://www.studylight.org
http://www.blueletterbible.org

Online commentaries:
https://planobiblechapel.org/soniclight/
https://faithalone.org/ebooks/

Using a resource listed above or one of your own, let’s see what we can find for our Joshua passage:

Concordance – look up important nouns and verbs, those are the most impactful parts of the text.  Some words have a clear, 1:1 translation…other words will have a richer meaning in the original language.  Try looking up strong, courageous, success, and meditate.

Commentary – choose a commentary (or two) and compare the author’s observations with your own.  What did you both see?  Do you differ anywhere?  If so, which conclusion best fits the text?

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Put on your detective's hat, part 3

So far, we’ve used our detective’s hat to look for the first four clues: things that are emphasized, things that are repeated, things that are alike, and things that are unlike.  Now we move on to our last two clues, the ones I really like the most, for two specific reasons: one…because they are great at uncovering observations that I wouldn’t normally get by just reading a passage, and two…well…because I think they’re fun. 

Feeling skeptical about this being “fun”?  Well, try these out and then let me know if I’m wrong…

Text Clue #5: Look for things that are related.

By related I mean things that have some connection, some interaction with each other.  The two most helpful relations to look for are Questions/Answers and Cause/Effect.

Questions/Answers are a super powerful form of communication.  What’s also great about them is that they are easy to find!  When you’re reading the Bible, notice the question marks…and then look at who is asking AND who is answering.  Maybe the question is rhetorical, or maybe no one wants to answer.  Looking at questions make for some significant observations.  While Paul uses questions a lot in his letters (especially in Romans), take a look at some of the penetrating questions that Jesus asked His disciples:

Can any of you add one moment to his life-span by worrying? (Matthew 6:27)
Why are you afraid?  Do you still have no faith? (Mark 4:40)
So, couldn’t you stay awake with me one hour? (Matthew 26:40)

Recognizing Cause/Effect can be just as powerful.  We saw this in the last series on Psalm 1:

Psalm 1:2-3
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

In these verses, we have a promise to claim: That God’s Word will sustain/grow me and there is happiness, delight, and prosperity as it does.  However, there is also a condition to meet in order to have this God-defined prosperity: Intentionally spend time in God’s Word, purposely meditating on it, and delighting to do so…knowing that God can/will develop me in the way I was created to grow and mature.  And…then…I will find happiness and prosperity.  

This tells us there is a direct Cause/Effect link between Scripture and God’s blessing.  Are you experiencing that effect?  The real question is, are you activating the cause by delighting and meditating in what God has said, as Psalm 1 points out?

Text Clue #6: Look for things that are true to life.

This one is my favorite.  The issue here is authenticity: What does this passage tell you about reality?  What aspects of the text resonate with your experience?  This is where you need to use your sanctified imagination.  You need to look for principles.  We obviously live in a culture that is dramatically different from the cultures of the biblical era.  Yet the same things that the biblical characters experienced, we also experience.  Just take away our technology, and you’ll find we’re not that different.  The human condition hasn’t changed much in the last 5,000 years.  We feel the same emotions they felt.  We have the same questions they had about life and raising kids and growing older.  They were real, live people who faced the same struggles, the same problems, and the same temptations that you and I face.

So as I read about them in Scripture, I need to ask:  What were this person’s ambitions?  What were his goals?  What problems was he facing?  How did she feel?  What was her response?  What would be my response?  What can I see in the text that helps me answer these questions?

Scripture is often studied and taught as if it were some academic lesson, rather than real life.  No wonder so many of us are bored with our Bibles.  We’re missing out on the best lessons of God’s Word by failing to pick up on the experience of the people in it.  ***Spoiler Alert*** The people you read about in the Bible didn’t know what the next verse was going to say.  When we read the Bible with that in mind, we recognize an authenticity to the text we had previously missed.

Let’s look at a couple of examples that will help us see truth in realistic terms.  Other than Jesus, no one in the Bible is perfect.  Every one of them had flaws and difficulties – and we can all relate to flaws and difficult situations.

In Genesis 22, God says to Abraham, “Take your son, your only son Isaac, whom you love, go to the land of Moriah, and offer him as a burnt offering.”  It takes a couple of days to get there by donkey…what must going through Abraham’s mind during this trip?  And then, when Abraham starts walking up Mount Moriah with his son, who is about 22 years old, Isaac says to him, “Hey, Dad, we’ve got the wood.  We’ve got the fire.  But where’s the sacrifice?”  Abraham knows that his son is the sacrifice…he’s even carrying the wood on his back.  How do you think Abraham felt?  How would you feel? 

Noah was the only one who got it right in his generation.  The only one!  He raised his family accordingly and followed God’s instructions despite the rest of the world being mired in an evil mess.  Because he obeyed God, he saved his family from the Flood.  But the only story in Scripture out of the 350 years Noah lived after the Flood is when after resettling his family, he planted a vineyard, drank a bunch of wine…and passed out naked in his own tent (Genesis 9).  As if that’s not bad enough, his sons had to take care of him so he wouldn’t disgrace himself.  And…I’m thinking…is this even the same guy???  Well, Scripture shows that Noah is not perfect, but a real, normal person…one who could, at times, do great things for God, and at other times, make some really embarrassing choices.  So, what implication does that have for us?

Elijah wanted to quit his God-given ministry (your pastor has felt this, too), John Mark abandoned his friends and family in the middle of a mission trip (we’ve all left the people we love in the lurch), Peter whacked off a guy’s ear in a clumsy attempt to defend Jesus (this could also be a description of a lot of modern attempts at “sharing the gospel”). 

When you read Scripture, put on your detective’s hat and look for things that ring true to life.  Remember, our lives are just like theirs were – without all the technology.  Look for situations where someone failed and paid the price – how did they respond to the consequences?  How would have you responded?  Did God use them despite their mistakes?  Or what about the one who stayed the course?  What did God do in their life?  Look for common, shared experiences and learn from the example of their lives.

Now, let’s try these last two Text Clues out on our verses from Joshua:

What things are related?  When you find the question, why do you think was God asking it?  Looking back through the text, do you find any cause/effect relationships?

What things are true to life?  Why does God need to remind Joshua, multiple times, to be strong and courageous?  What must Joshua be feeling for him to need to hear that?  Think back to a time when you have felt the same way.  Also…everyone wants success, but we know it’s not instant, there’s always work involved.  What steps must Joshua take to be successful in the mission God gave him?  Do you need to take the same steps to accomplish what God has given you to do?

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Put on your detective's hat, part 2

Last time, we put on our detective’s hat and looked for our first two clues: things that are emphasized and things that are repeated.  Now we move on to our next two clues, which rely on something we humans do, almost without thinking about it – compare and contrast.  Typically the first thing we notice in any given situation are things are that are alike or things that are unlike, and those are great skills to use when we’re studying Scripture.

Text Clue #3: Look for things that are alike.

There are two major categories for things that are alike, and they are as simple as remembering your grade-school grammar. 

Our first comparison tool is finding similes.  These are super easy to find, because all you’re looking for are the terms like and as.  When you find them, you’re going to have a word picture that draws a comparison between two things.  A couple examples:

1 Peter 2:2
Like newborn infants, desire the pure milk of the word, so that you may grow up into your salvation

With this like comparison, we immediately get what Peter is trying to convey to his readers – our desire for God’s word should be just like that of a newborn’s desire for milk…because we recognize Scripture as that important and life-giving for us.

John 3:14-15
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in Him may have eternal life.

Jesus is drawing the parallel between those who looked at the bronze snake and believed for their temporal healing with those who will look at Him and believe for their eternal salvation.  His use of an as comparison removes any doubt that belief is the only requirement for us to be restored because of His death on the cross.

Related to the simile is the metaphor, but this time we don’t have a clue word to look for.  Instead you’ll see some figure of speech that describes something in a way that isn’t necessarily true but helps explain an idea or make a comparison.  Even without the words like or as, if you’re looking for them, trust me, you’ll see them.  Any of Jesus’ “I am statements are good examples:

I am the way, the truth, and the life (John 14:6)
I am the true vine, and my Father is the gardener. (John 15:1)
I am the good shepherd (John 10:11)

Jesus is obviously talking figuratively, not literally.  He’s using a metaphor to illustrate His point in a way that we can identify with.

Similarities have a ways of drawing attention to themselves, so get in the habit of looking for them.  Whenever you find one, write it in your notebook.  The biblical author is trying to communicate with you through the effective tool of comparison.

Text Clue #4: Look for things that are unlike.

The flip side of comparison is contrast – so we’re now looking for things that are unlike.  While there are several ways the biblical writers signify contrast, the main one to look for is the use of the term but.  The word but is a solid clue that a change in direction is coming. 

Many Proverbs use contrast to teach their wisdom:

Hatred stirs up conflicts, but love covers all offenses. (Proverbs 10:12)
Whoever loves discipline loves knowledge, but one who hates correction is stupid. (Proverbs 12:1)

Another example of contrast is found in the Sermon on the Mount, where Jesus repeatedly says, “You have heard that it was said…but I tell you(Matthew 5).

Similar terms include however, yet, and now.  These are variations of the term but – so it depends on the translation you are using.  Although it is a small word, but is one of the most important words you’ll ever come across in your study of Scripture.  Whenever you see it, always stop and ask, “What is the contrast being made?”

Things that are alike and unlike make use of the strong human tendency to compare and contrast.  They are huge clues to help us understand what the author is trying to communicate in the text.  Let’s stop here and try looking for these two Text Clues in our text from Joshua. 

What things are alike?  As with any step, if there’s nothing obvious, don’t force anything.  Move on to looking for your next clue.

What things are unlike?  Scan the text for the word but.  Even if you don’t find that exact word, there are some contrasts made here.

Remember, if you find things that are alike or unlike, be sure to write it down.

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

Two paths, final analysis

The Israelites wrote psalms as both poetry and songs to be sung.  Putting concepts into word pictures and to music are a great way to both express ourselves and help us remember truths.  Even today, Christians still use this art form in order to engage God and teach His truths. 

We’ve learned a lot by looking at and thinking through the lyrics of Psalm 1.  But now, let’s put it all together:

Psalm 1:1-5
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

He is like a tree planted beside flowing streams
that bears its fruit in its season
and whose leaf does not wither.
Whatever he does prospers.

The wicked are not like this;
instead they are like chaff that the wind blows away.
Therefore the wicked will not stand up in the judgment,
nor sinners in the assembly of the righteous.

The final verse sums up the entire psalm:

Psalm 1:6
For the Lord watches over the way of the righteous,
but the way of the wicked leads to ruin.

The way of the wicked leads to ruin because the Lord does not watch over it.  Multiple translations render the Lord watches over the way of the righteous as “the Lord knows the way of the righteous”.  The NET Bible translation really strikes a chord with me: “the Lord guards the way of the righteous”.

How comforting it is to know that someone has your back!  Flying solo means you are exposed in some area because you cannot manage or see everything going on around you.  Having a partner or someone who provides supportive oversight will give you confidence to forge ahead with the task at hand.  This confidence comes from knowing that someone else will warn you of potential issues, fight off problems so you don’t have to, and back you up when someone else challenges your work.  How much more inspiring is it when the Lord is the one who is watching over you!  He is all-powerful, all-knowing, and all-good…and as we walk the way of the righteous, the way He designed us: He’s got our back.

But it is possible for us Christians to take a different route, to walk a different path than the one God desires.  However, the result of walking through life without God’s support because we ignored His Word ends in just one place: ruin.

That’s not a word we typically dwell on.  Ruin isn’t something we like to think about.  If we consider what a ruined life looks like, we quickly become uncomfortable.  And for good reason…here’s the definition:

ruin – destroyed, to be lost, i.e. – be in a state of hopelessness, lacking confidence in a future situation. |to wander away, i.e. – lose oneself/by implication, to perish and not escape or surely be undone or have no way to flee

A ruined life is one that is wasted, stuck, hopeless, and of our own doing because of the choices we made.  At the end of our earthly life, there will be no way to fix it, escape it, or avoid it.  A ruined life is self-inflicted and cannot be undone.

The way of the wicked leads to ruin because it runs antithetical to God’s design and His path.  How could it lead to anything else?  When everything is made good because it was made for/by/through Him, there is no other alternative “good” ending if we’re not on the Lord’s path.

Solomon also wrote about this theme in the book of Proverbs.  Here’s just one example of when he notes the contrast between the path of the righteous vs the way of the wicked:

Proverbs 4:18-19
The path of the righteous is like the light of dawn,
shining brighter and brighter until midday.
But the way of the wicked is like the darkest gloom;
they don’t know what makes them stumble.

If we want to be the happy and prosperous person in Psalm 1, we need to abide in God’s Word and God’s Word needs to abide in us.  That is the only path that leads to God’s approval of a life well-lived.  All other paths lead to ruin.

Keep Pressing,
Ken

Two paths, but only one leads to happiness

Last time, we looked at the beginning of Psalm 1, and we found strong advice on where not to go for our happiness:

 Psalm 1:1
How happy is the one who does not
walk in the advice of the wicked or
stand in the pathway with sinners or
sit in the company of mockers!

The second verse tells us where to go to find our happiness:

Psalm 1:2
Instead, his delight is in the Lord’s instruction,
and he meditates on it day and night.

Hebrew psalms and proverbs were commonly written in parallel form, comparing and contrasting two aspects of life – in this case, the psalmist is contrasting a life lived with God’s input and a life lived without it.

We have to be careful here.  There is a trap that snares a lot of modern Christians when they read the Bible, and especially when they read Old Testament passages – although easy to do, there is no evidence here that we should read this text as a contrast of “saved” vs “unsaved”. 

Instead, remember the context of the psalm – the text was written as a poem/song for Israel, very likely before the Babylonian exile.  That puts the date as roughly 1000 BC.  At that time in history, the nation of Israel was in good world-political standing, they were prosperous, and they were not under the rule of any other nation.  The Mosaic Law was in full force (referred to in the psalm as the Lord’s instruction, and animal sacrifices were part of daily living).  As such, this psalm is about a way of life, not how to change one’s eternal destiny.

Therefore, based on the context, the topic of Psalm 1 is not “those who have everlasting life vs those who do not have everlasting life”…instead, it is “those who are blessed/happy vs those who are not blessed/happy”.

With this psalm, the Israelites are given a choice.  Being presented with two paths is not a new concept for them, either.  Compare Psalm 1:1-2 with what Moses told the Israelites before they entered the Promised Land:

Deuteronomy 11:26-28
Look, today I set before you a blessing and a curse: there will be a blessing, if you obey the commands of the Lord your God I am giving you today, and a curse, if you do not obey the commands of the Lord your God and you turn aside from the path I command you today by following other gods you have not known.

It’s not always easy to see where certain paths lead.  Like Proverbs 14:12 says “there is a way that seems right to a person…”.  Some bad paths may not look bad, at least at first.  This is why God gives us so many warnings in Scripture, and putting this poem/song at the beginning of the book of Psalms is a great way to start the entire book.  Starting with this kind of warning is a “first things first” approach to teaching the nation of Israel about their relationship with God.  Beginning with the End in mind will help them discern the choices and paths before them.

Looking at Psalm 1:1-2, we see that happiness comes from avoiding the habits of the wicked and replacing that constant input with the Lord’s continuous instruction.

The two paths presented look like this:

walking in advice of the wicked
standing in the pathway with sinners
sitting in the company of mockers
vs
delighting in the LORD’s instruction and meditating on it day and night

But verse 2 is counter-intuitive, isn’t it?  It’s not often that we connect delight and the Lord’s instruction.  Those aren’t concepts that we usually put together.

But think back to whatever timeframe you consider the “best times” in your life so far…were you following the advice of the wicked, or choosing a life characterized by sin, or actively participating with those who mock God’s ways?  My suspicion is that your “best times” were not characterized by these kinds of activities.  I would even go a step further and suggest that your “best times” were when you were following God’s advice and path for your life.

I can personally attest to this.  Both of the following statements are true for me and my family:
·       The happiest times in my life have been when I am intentionally studying and enjoying God’s Word.  The constant input of God’s influence kept me from wandering to other, more dangerous paths.
·       The happiest times in my marriage have been when both my wife and I are intentionally studying and enjoying God’s Word…and doing so with other godly people of all ages, as a mentor, peers, or younger believers.

Just like the Israelites, we have a choice of two paths: God’s design in His Word or the advice of those who reject God’s way.  One path leads to happiness and life of blessing, the other to unhappiness – while living under God’s curse and displeasure.

Keep Pressing,
Ken

How to see the good

There’s a lot of negative vying for our attention.  Election ads have been in our face for months.  Constant worries about the rapid swings in the stock market, the jobless claims reports, and individual company earnings.  Closer to home, we’ve all seen small businesses in our communities decide to close permanently – perhaps you’re one of them that had to make that painful choice.  And then there’s a pandemic to deal with.  2020 just seems to bring one hit after another.  No one has been left unaffected.  Families are struggling, churches are struggling, communities are struggling…leaders, governments, and nations – struggle, struggle, and struggle.

I’d say it feels a little overwhelming at times, but that wouldn’t be an honest statement.  Truthfully, it feels INCREDIBLY overwhelming A LOT of the time.  There’s so much negative and so much muck to wade through…where’s God while we’re in the midst of all this?

My church recently reopened for in-person services (with COVID protocols in place), and I was able to teach in the large group meeting for the elementary-age kids.  I’ve been doing it for years, and it was so good to be back with them again.  And it was in their lesson that I found the answer to our problem question of Where’s God in all this mess?

The verse their lesson focused on was one that most of us Christians would be familiar with.  Prepare yourself to not be shocked by which verse I’m about to quote.  It’s not taken from some obscure Old Testament passage.  There’s no deep-dive into the Greek words needed to figure out what Paul was saying.  God made this one easy for us…so easy, a child can apply it:

Philippians 4:8
Finally brothers and sisters, whatever is true, whatever is honorable, whatever is lovely, whatever is just, whatever is pure, whatever is lovely, whatever is commendable – if there is any moral excellence and if there is anything praiseworthy – dwell on these things.

Yep, that’s it.  Class dismissed.

Well, not quite.

I couldn’t just leave them with a simple thought of you know, you should just think about the good stuff even when bad stuff is happening…so after I talked about this verse, I gave them a very simple way to apply it:

I pointed out how every month, our elementary kids program focuses on a memory verse.  I explained to them that if they want to apply what Paul is saying in Philippians 4:8, then they need to learn their memory verse.  I told them how when I was their age, because of my mom, I memorized verses too.  And many of the verses I learned when I was their size are still burned into my brain.

If I need a verse that reminds me of how much God loves me, I have that (John 3:16-17).  If I need to be reminded that God’s path is best, then I know that, too (Proverbs 3:5-6).  When the Holy Spirit needs to kick me in the rear and remind me that I’m supposed to intentionally love others, He brings to mind 1 John 4:7-8.

However, memorizing Scripture isn’t just a kid’s activity.  I’ve continued it well into my adult life.  I’ve added verses like Genesis 1:1, Proverbs 22:29, and 2 Corinthians 5:10.  I’ve also learned to quote several verses together so I can grab hold of a complete God-thought on a subject – 2 Corinthians 4:16-18 and I’m currently working a chunk of verses found in Philippians 1:20-30.  Right now, I’ve made through verse 27 and will add 28 soon.  I’ve also memorized Titus.  Not just a verse or passage, but all of it. 

Before you put me on a pedestal of any level, hear me out.  Titus isn’t very long, just 46 verses.  At the time I was working on it, I was driving over an hour, one-way, to work each day.  My radio was lousy.  Satellite radio and streaming music wasn’t a thing back then.  So spending time during each drive memorizing Scripture broke up the monotony of driving the same roads for 3+ years.  It took many months to get the entire book down, but it was time well spent.  Over the years, God has honored that investment in more ways that I can recount in this post.

Again, I do not admit these things to build myself up or to look good in your eyes.  Instead, I want you to realize that Scripture memorization is both possible and beneficial…just like I was conveying to the elementary-age kids (for the record, I didn’t tell them about Titus, just the first 3 verses I listed above).

Having Scripture at the front of our brain and the tip of our tongue will help us keep perspective in a world that constantly feels like everything is upside-down and spinning sideways.  Having Scripture handy helps us dwell on the good things that God has all around us.  And lastly, having Scripture memorized fulfills what Paul wrote to another group of believers:

Romans 12:2
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Memorizing Scripture will renew your mind and transform your thinking…only then, with clear thoughts, can we discern what is the good, pleasing, and perfect will of God.

Yeah, it’s easier to memorize when you’re younger, but that’s no excuse not to start now.  Better yet, help a child memorize a verse and you’ll end up learning it, too.  Maybe you’ll be the one that inspires them to have God’s Word burned into their brain for the rest of their life.

Keep Pressing,
Ken  

We are family

I grew up in a (mostly) stable home.  We had our ups and downs, and, like any family, there are stories on both sides of that coin.  Overall, though, I know we had it better than many other families.  Us kids knew we were loved and supported.  Additionally, we all understood that our behavior reflected on not just us, but the whole family.  And when things were rough, one thing was for sure…we took care of our issues in-house, as much as possible.

Although Jesus was sinless (and therefore the perfect son and brother), did you know that at least for some period of time, His family didn’t fully support His ministry?  They believed that His actions were causing trouble – for both Himself and for them.

Mark 3:20-21
Jesus entered a house, and the crowd gathered again so that they were not even able to eat.  When His family heard this, they set out to restrain Him, because they said, “He’s out of His mind.”

Did you see that?  Jesus’ family…set out to restrain Him.  Not exactly the picture you expected of Jesus’ mother Mary, right?

They were concerned about Him and His well-being.  It’s understandable.  After all, Jesus was doing something new.  He was leading and teaching in ways that upset the cultural and political norms.  And we all know that “new” isn’t always received as “better” by those who lives are wrapped up in the norms.

This family intervention couldn’t have been a spur-of-the-moment decision by Mary and Jesus’ siblings.  They must have talked about Jesus’ teachings, growing fame, and the all the potential repercussions for Him and for them.  They likely debated over the best way to handle it and approach Jesus, but it was at this moment they decided to act.

His family probably thought they arrived just in time, because while they were on their way, some scribes from Jerusalem were making some condemning allegations against Jesus.  In order to explain how He performed miracles and spoke against Israel’s religious teachers, the scribes accused Jesus of being possessed by Beelzebul (i.e. – Satan).  Can you imagine the shame and difficulty that kind of accusation would have caused Jesus’ family?  After walking into this situation, Jesus’ family was ready for Him to pack up and leave with them.

Mark 3:31
His mother and His brothers came, and standing outside, they sent word to Him and called Him.

What kinds of things do you think they were saying?

Jesus.  Jesus!  It’s time to come home.  Stop making crowds.  They’re dangerous and the Romans will get suspicious of you.  Please come out and go home with us!

Jesus!  The religious leaders will remove our family from the synagogue if you keep challenging their authority and making them look bad.  Please come home so we can talk about this as a family.

Jesus did not hear their pleading calls.  It’s entirely possible that He could not hear them due to the size of the crowd.  Somehow, however, they got word to Him inside the house:

Mark 3:32
A crowd was sitting around Him and told Him, “Look, your mother, your brothers, and your sisters are outside asking for you.”

What’s the correct response here?  Should he tuck tail and leave with His mother and His siblings?  However, Jesus was not a small child for them to lead around.  He was a full grown adult…a man with a God-given purpose, even if His family didn’t understand:

Mark 3:33-35
He replied to them, “Who are My mother and My brothers?”  Looking at those sitting in a circle around Him, He said, “Here are My mother and My brothers!  Whoever does the will of God is My brother and sister and mother.”

In the same way Jesus could tell His mother at twelve “I must be in My Father’s house” (Luke 2:41-50), He now tells His immediate family that He must be about His Father’s business. 

This wasn’t so much a rebuke of His blood-relatives, but Jesus is showing His priority to those who are actively seeking Him.  Those in the crowd that Jesus taught were more than just curious, random strangers…often the crowds that followed Him were those who believed in Him and wanted to learn more from Him.  They were the larger group of disciples that the twelve were chosen from. 

With His declaration “Here are My mother and My brothers!”, Jesus shows that He values them as much as He does His natural-born family.  Jesus is committed to them because they are committed to the same thing He is – doing the will of God.

Maybe you didn’t grow up with the kind of family you wanted.  Maybe your family doesn’t understand this “Jesus thing” that you have and are waiting for you to “snap out of it” and come back to them. 

You might even be feeling lonely, wishing you had a mother or a brother or a sister…but never forget that once you accept Jesus’ free gift of eternal life, you are adopted into His family.  And you have connections with more people from more places and backgrounds than you’ll know what to do with.

We won’t always get along.  We won’t always agree.  But as we continue to sit at Jesus’ feet, we’ll begin to understand how close this family really is, and that we’re most united when we have the same goal…doing the will of God.

Keep Pressing,
Ken

Instruction by embarrassment

When I was in my early 20s, I was part of a men’s group that met weekly and was led by one of our church’s staff pastors.  I was, by far, the youngest man in the group…but they never treated me as less than because of my age.  We would hang out before starting the study discussion, and this particular time I was talking with a guy named Mike.  When he asked me how my week had gone, I answered, “Well the damnedest thing happened to me today…”.  That wasn’t a slip of the tongue, either.  At that time, I was very loose with how I phrased things.  I believed that I was old enough to talk however I wanted.  And when you’re among other Christian brothers, who “understand”, it’s ok to speak a little rougher than you would in public, right?  Perhaps I also wanted to impress him a little, thinking that I should add some joking emphasis to what I was about to say. 

Before I could finish my sentence with what actually happened to me, Mike put his hands up and quickly said “Hold on, hold on, hold on.”  And then, to my shock, he raised his voice so the entire group could hear and said, “EVERYONE, I HAVE AN ANNOUNCEMENT TO MAKE: ‘the damnedest thing’ happened to Ken today.  I suggest we all listen to what he’s about to say.”

All the eyes in the room were suddenly staring at me.  Everyone was silent and waiting for me to speak.  I felt the red quickly climb up my neck and onto my face.  I wasn’t mad…I was embarrassed, because I knew that what I had planned to say wasn’t ANNOUNCEMENT-worthy.  It was, in the grand scheme of things, a small thing that didn’t qualify for the title of “the damnedest thing”.  I quickly mumbled to the group that it wasn’t a big deal and I had nothing to say.  Everyone shrugged and went back to their conversations.  I don’t think Mike said anything else about it.  Honestly, he didn’t have to.  I learned my lesson.

Did you know that Jesus once used this same technique to teach an important lesson to His disciples?

Mark 8:27-30
Jesus went out with His disciples to the villages of Caesarea Philippi.  And on the road He asked His disciples, “Who do people say that I am?”

They answered Him, “John the Baptist; others, Elijah; still others, one of the prophets.”

“But you,” He asked them, “who do you say that I am?”

Peter answered Him, “You are the Messiah.”  And He strictly warned them to tell no one about Him.

Don’t miss this…By not correcting Peter’s statement, Jesus confirmed to the disciples that He was the Messiah.  That was earth-shattering, front-page headline news.  While Jesus’ warning for them to tell no one that He was the Messiah may have frustrated the disciples, they could certainly understand it.  After all, Jesus wanted people to come to that conclusion on their own.  Also, Jesus had not given a specific timeline as to when The Kingdom that He had taught about was going to start; so the disciples could rationalize that it just wasn’t time yet for the big “Messiah announcement”.  However, it’s what happened in the very next verse that began to trouble the disciples:

Mark 8:31-32
Then He began to teach them that it was necessary for the Son of Man to suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and rise after three days.  He spoke openly about this.

Wait…what?  Imagine what the disciples were thinking…

You said we couldn’t tell anyone who you really are, but you’re PUBLICLY talking about being rejected by all of our country’s leaders, being murdered, and then coming back from the dead?  Are you serious?  Aren’t you the Messiah, the King?  Who would be blind enough to reject you?  How can you die?  What purpose would that serve?  And nobody comes back from the dead.

They murmured amongst themselves, trying to figure out what to do.  How do you correct a teacher, let alone the Messiah?  Somehow or another, either at the group’s urging or perhaps acting alone, Peter drummed up enough courage to approach Jesus.  Challenging a rabbi was risky business, a definite societal taboo.  Correcting a rabbi in public would result either in a pupil’s disgrace or embarrassment for the teacher.  They loved Jesus and didn’t want to embarrass Him, but, they thought, something needed to be said.  So Peter opted for the quieter approach:

Mark 8:32-33
Peter took Him aside and began to rebuke Him.  But turning around and looking at His disciples, He rebuked Peter and said, “Get behind me, Satan!  You are not thinking about God’s concerns but human concerns.”

I can imagine Peter slinking back to his seat and slumping down into a heap.  Lesson learned.  Peter was the one out-of-line, not Jesus.  In that moment of attempted rebuke, Peter acted like an adversary…like a satan.  When Jesus looked at His disciples to correct Peter, His purpose was two-fold:

1.       to call Peter out for his improper motivation, short-sightedness, and ignorance of God’s plan
and
2.       to use Peter as an example to the rest of the group

Ouch. 

Reading the rest of the gospels, it’s clear that Jesus loved Peter.  However, in this moment, a biting rebuke and public embarrassment were necessary for Peter to learn to trust God’s plan…even if the plan made absolutely no sense to him.

By all indications in the text, Peter humbly accepted his lesson learned.  He didn’t lash out.  He didn’t quit following Jesus.  Peter didn’t stop hanging out with the other disciples or find another group of Jesus-followers to be a part of.

When we are faced with our own embarrassment for our improper motivation, short-sightedness, or ignorance of God’s plan…I pray that we will humbly accept the lesson that God is teaching us. 

Keep Pressing,
Ken

You are my proof

I heard the statement recently “The only thing God is building right now on this earth is His church.”  After pondering over this idea for a while, I believe the person saying it was right.  The speaker was driving home an important point: the only things continuing on from this life to the next will be the people who have believed in Jesus for eternal life.  Everything else will be made new (Revelation 21:5).  This doesn’t mean that everything else – careers, homes, sports, buildings, hobbies, etc. – are considered “evil” or “worthless”, because these events are what God uses to develop and grow us.

So this means that the only eternally lasting work we can do is to build up Jesus’ church.  We can accomplish this work through one of two ways: 1) helping unbelievers understand and accept Jesus’ free offer of eternal life, or 2) encourage and develop those who already believe.

There are many ways to accomplish either of those pursuits; however, we also have to recognize that our time on earth is limited…which means we want to make the most of our time, especially when it comes to investing in other believers. 

At times in his letters, Paul expressed concern that he had not invested properly, that those he had shared both the gospel and his life with were not good “proofs” that his time was well spent.  Other times he commended his former pupils on their development after he had invested in them.  Here are just a few examples:

To the believers in Philippi, Paul wrote to encourage their progress in their relationship with God and how well they imitated Jesus to those around them.  He described how their growth was a benefit to them individually and to the further spreading of the gospel…but also to Paul, himself:

Philippians 2:14-16
Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life.  Then I can boast in the day of Christ that I didn’t run or labor for nothing.

When Paul was correcting the believers in the region of Galatia for becoming confused by false teachers, he didn’t question their salvation, but he was concerned about their fruitfulness:

Galatians 4:11, 5:7
I am fearful for you, that perhaps my labor for you has been wasted…You were running well.  Who prevented you from being persuaded regarding the truth?

When checking up on the believers in Thessalonica, Paul spoke proudly of their progress in faith and love.  He joyfully told them:

1 Thessalonians 2:19-20
For who is our hope or joy or crown of boasting in the presence of our Lord Jesus at His coming?  Is it not you?  Indeed you are our glory and joy!

When I look at two of Jesus’ most famous parables, The parable of the talents (Matthew 25:14-30) and The parable of the minas (Luke 19:11-27), I find that Jesus is looking for a good return on His investment of gifts and abilities in each of us.  When we Christians do give an account to Jesus, what else can we give as evidence other than the lives we have ministered to, invested in, and enriched?  After all, Paul was writing to Christians when he said:

2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or bad.

Just like in The parable of the talents and The parable of the minas, the master will return and He will evaluate what we have done in His absence.  The judgment seat of Christ is only for believers; unbelievers will be judged at a different time.  As such, the judgement seat of Christ is not a place to determine our eternal destiny, instead it will be the time when Jesus determines our eternal rewards and opportunities to serve in His kingdom in the life to come.

I am proof that Joe Rheney did not run in vain.  I am not the only proof of his efforts, but I will be evidence – and I want to be good proof for a man who loved and invested so much in me.  I will also be proof for any Godly investment made by others at various times in my life – my parents, grandparents, teachers, friends.  Similarly, you are my proof that I did not waste my time blogging my Bible study.  It is my hope and prayer that you find good encouragement, a clear explanation of Scripture, and Godly challenges here.  What return on investment (ROI) is there for God if all I have learned and experienced with Him is kept solely for me?  Put simply: If I am not sharing who God has made me into and what God has taught me, then I am not fulfilling Jesus’ Great Commission. 

I know, this is a lot to take in all at once.  And not many churches emphasize this topic.  If this is new to you, or if you are suddenly feeling overwhelmed, here are a few application points to consider:

·       Paul invested in different people for different seasons of life.  Similarly, there will be different seasons when we invest, on God’s behalf, in others.  It’s also likely that we will not always invest in the same way or in the same physical location.
·       If you have children living at home – they are your primary ministry.  Not to say that you can’t or shouldn’t be investing in others, but your children must take priority over all others for this season.
·       The servants in both The parable of the talents and The parable of the minas were responsible for and received rewards based upon how much ROI they had from the master’s initial investment in them.  They were not judged in comparison with each other.  As such, we should not beat ourselves up if we are not “Paul the Apostle” or “Billy Graham”.  Instead, we should focus on being faithful with whatever skills, abilities, finances, and time God has given to us.

Truthfully, this topic can be summed up in just two questions:

Who are you proof for?
and
Who will be your proof that you did not waste God’s investment in you?

Keep Pressing,
Ken