My first assignment

Wait, I’m going to teach what?

That was my mental reaction to my first teaching assignment from my mentor, Joe.

Our mentor-protégé relationship began when he was teaching a Sunday School class and had asked if anyone was interested in team-teaching with him.  I was eager to teach, but I knew that I had to learn how to better handle the Scriptures if I was going to take on the responsibility of teaching God’s Word to others.  Joe pointed me toward Howard Hendricks’s Living by the Book and, with his guidance, I began to learn how to Observe, Interpret, and then Apply the Bible.

I figured that my first teaching lesson would cover one of the passages I had just learned from…instead, Joe said that my first teaching experience would come from teaching the class how to study the Bible, like I had just learned.  I was instantly nervous and gave Joe a weak “You sure about this?”.  But he assured me that this was the best topic for me to start with.

I profusely prayed over every lesson.  I did my best to communicate the three steps, as well as provide good examples and practice exercises – some lessons went well; others didn’t feel like they went anywhere.  To anyone who was in those first classes of mine, I say thank you for your patience!  That experience was a huge step for me and my growth – both in my relationship with God, as well as in learning how to organize and teach.  It certainly helped to have my mentor’s example, his directions, and his confidence in me.

Reading through the gospels, we find that Jesus did something similar with his protégés:

Matthew 9:35-10:1
Then Jesus went to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and every sickness.  When He saw the crowds, He felt compassion for them, because they were weary and worn out, like sheep without a shepherd.  The He said to His disciples,

“The harvest is abundant, but the workers are few.  Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

Summoning His 12 disciples, He gave them authority over unclean spirits, to drive them out and to heal every disease and sickness.

When Jesus told them to pray that the Father would send out workers to reach the people of Israel, I’m sure they agreed that would be a good thing to do…but then Jesus turns around and tells them that it is time for them to go out and participate in the harvest, by doing what they had only previously watched Jesus do!  Imagine everything that must have been going through their minds – anticipation, nervousness, excitement, tension?  Trust me, it was all those and then some.

Matthew 10:5-8
Jesus sent out these 12 after giving them instructions: “Don’t take the road leading to other nations, and don’t enter any Samaritan town.  Instead, go to the lost sheep of the house of Israel.  As you go announce this: ‘The kingdom of heaven has come near.’  Heal the sick, raise the dead, cleanse those with skin diseases, drive out demons.  You have received free of charge; give free of charge.”

Notice how Jesus gave them parameters and direction for their first assignment.  They weren’t supposed to go outside of Israel.  They had a very specific message to proclaim.  They were also given authority to do what Jesus did – heal, raise the dead, cleanse, and drive out demons – and they were not to charge the people for these acts, just as Jesus hadn’t charged anyone.

The disciples would eventually be ready for the larger assignment of the Great Commission, where they were instructed to go make disciples of people from all nations.  They were not ready for that yet, though.  The disciples were still going to do what they had seen Jesus do, but their first assignment was on a much smaller scale.

As a mentor, we need to give our protégé assignments that will begin to stretch them now and incrementally prepare them for later.  On the flip side, when our mentor gives us an assignment that seems like a very large leap, we need to trust them. 

Looking back, it was that first assignment that propelled me closer to God and sharpened my teaching ability.  Joe was making sure that I was not going to be just another teacher who can only feed people The Word, but he wanted me to be able to show others how to feed themselves.  Following through on that first assignment, despite how rough it may have been on me and/or the class, has paid many dividends over the years since.

Keep Pressing,
Ken 

The goal of mentoring

Jesus is many things to us.  He is the second Adam, our prototype, our example, our Savior, and our God…but would you consider Him to be our mentor?  Or our example of how to mentor others?

When reading through the gospels – the books written to tell others about Jesus’ life, death, and resurrection – we find that once the disciples are introduced by the author, hardly a chapter goes by where they are not involved in the story.  The disciples were always with Jesus.

Now whenever we think about Jesus interacting with His disciples, we typically picture a teaching situation, right?  He’s sitting on rock, a little higher up than the group of men huddled down around His feet.  Most certainly Jesus taught them, but there was much more to their relationship than constantly being in class.  They cooked and ate with him, they traveled – by foot – with Him, they slept near Him, they hung out with Him, they laughed and celebrated with Him, and they observed every possible aspect about Jesus’ life. 

What was the ultimate purpose of all this time together?  In the middle of one of His teachings, Jesus mentioned the goal of discipling and mentoring these 12 men:

Matthew 10:24-25
A disciple is not above his teacher, or a slave above his master.  It is enough for a disciple to become like his teacher and a slave like his master.

The goal for a disciple is to eventually be just like his teacher.  We say things like this when we meet a young man or woman and we tell them “I knew who your parents were just by the way you looked and the way you acted.”  In the same way, the highest compliment a disciple could receive was being told that they were a perfect reflection of their teacher.

This also explains one of the oddest scenes in any of the gospels – and it takes place just a couple of chapters after Jesus stated the goal of discipling and mentoring. 

The disciples were in a boat, in the middle of a storm on the Sea of Galilee, and Jesus walks out on top of the waves toward their boat.  Understandably, the disciples were freaked out…because there appears to be someone walking on the water.  But Peter says something that, at first glance, looks completely out of place:

Matthew 14:28-29
“Lord, if it’s You,” Peter answered Him, “command me to come to You on the water.”
“Come!” He said.
And climbing out of the boat, Peter started walking on the water and came toward Jesus.

Seriously?  It’s storming, visibility’s not all that great, and sure he recognizes Jesus’ voice…but Peter asks to go out there with Him?  If he’s wrong and it’s not Jesus, then Peter just booked a one-way trip to the bottom of the lake.  Why would Peter do something this risky?

Peter’s goal in being Jesus’ disciple was to end up doing everything like Jesus, no matter how outrageous.  If Jesus could, then it would mean that eventually Peter could, too…so why not right now?  At first, Peter is able to walk on the water.  Don’t knock him too much for sinking after actually taking a few steps across the water…he was the only one to get out of the boat!

As a mentor, you’re probably not going to be teaching your protégé how to walk on water.  However, you are going to show them a variety of character traits and Biblical applications that, to them, will feel just as impossible. 

The main reason Peter thought he could be like Jesus was because of the teaching he had received and the time Jesus had invested into him.  Likewise, the more you are willing to open your life, the more the person you mentor will become confident in their ability to live like you.

Keep Pressing,
Ken

Finding rest

The world can be rough place.  We liken our struggles to living in a jungle, or going rounds in a boxing match, or constantly playing a part on stage.  At times the difficulties seem so insurmountable that we have to remind ourselves to breathe.  And no matter how independent we say we are, dealing with life is always more difficult when we try going at it alone.

As we look at Paul’s prayer for Philemon, look closely for the characteristics of Philemon’s relationships with others:

Philemon 4-6
I always thank my God when I mention you in my prayers, because I hear of your love and faith toward the Lord Jesus and for all the saints.

I pray that your participation in the faith may become effective through knowing every good thing that is in us for the glory of Christ.

After praying about the out-workings of his faith, Paul continues with how Philemon demonstrates his love toward the Lord Jesus and for all the saints:

Philemon 7
For I have great joy and encouragement from your love, because the hearts of the saints have been refreshed through you, brother.

Paul commends Philemon for being a person whose presence invites people to rest.  The Greek word for refreshed means to cause or permit someone to cease from any movement or labor, in order for them to recover and collect their strength.

The believers who met in Philemon’s house didn’t have to work to earn his love.  Philemon’s manner and attitude allowed them to relax and regain strength.  The ancient world didn’t really view being a Christ-follower as a good thing, so you can imagine that the first century believers dealt with constant social, business, and family pressures because they chose to trust Jesus for eternal life.

What’s also interesting is that Jesus used the same Greek word when He gave an open offer to the crowd in front of Him:

Matthew 11:28-29
Come to me, all of you who are weary and burdened, and I will give you rest.  All of you, take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves.

I’m certain that Philemon was able to generously act this way because he took Jesus up on His offer and found rest in his own relationship with his Savior.  As he had experienced rest and refreshment, Philemon was then able to provide a similar environment to others.

We, too, need brothers and sisters in our church families that can provide a safe place for us to rest.  We need a place and time to cease activity and gather our strength for the next round that life will throw our way. 

I think it is also important that we show love to other believers the same way that Philemon did and provide a place of refreshment.  However, we won’t be able to do so until we take Jesus up on His offer to find our rest in Him.  So we have a couple of hard questions we need to ask ourselves: 

Where do we go when we’re tired and worn down? 
Do we escape into a hobby, our phones, TV, food, or something else? 
How quickly do we turn to Jesus for rest?
Do we trust that Jesus’ rest will satisfy and refresh us?

Are we willing to offer a place of rest and refreshment to other believers?

Keep Pressing,
Ken

In the heat of the moment

Living with family is hard.  We have different likes, preferences, reactions, attitudes, and opinions.  With all of these differences, conflict becomes a “when” not an “if”.  When we get into the heat of conflict, it is pretty difficult to remember in that moment all of the ways we should be acting toward the other person.  Trying to guard our tone, volume, our word choice, and to listen before speaking are all very difficult to remember when we’re in the middle of defending our position.

A list of conflict resolution skills to practice is helpful…but only before the moment arrives.  When conflict hits, we’ll remember one or two of them, at best.  Since the way disagreements are handled can make or break relationships, it’s important to ask,

“Which skill or attitude is the most important?  What is the one thing to remember when conflict comes?”

In his letter, Paul coached the Colossian believers on how to prepare themselves to handle conflict within God’s family.  Earlier, he listed five character traits that they were to practice putting on, just like they would put on their clothes.  As they practiced the traits of heartfelt compassion, kindness, humility, gentleness, and patience, they would be able to accept and forgive each other when issues arose. 

However, the heat of the moment is a difficult time for those involved.  That’s why I think Paul continued with this piece of guidance:

Colossians 3:14-15
Above all, put on love – the perfect bond of unity.  And let the peace of the Messiah, to which you were also called in one body, control your hearts.

This is the “if you forget everything else, remember what I’m about to tell you” moment in Paul’s letter.  Paul flags this most important direction with the key phrase above all.  So above all the Colossians are to remember to put on love.  They are to get dressed in the same kind of love that God has extended to us in Christ Jesus. 

Jesus himself gave the same answer when He was asked which section of the Jewish law was most important.  The person asking wanted to know what part of Moses’ law would be a guiding principle above all the other laws:

Matthew 22:37-40
He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind.  This is the greatest and most important commandment.  The second is like it: Love your neighbor as yourself.  All the Law and the Prophets depend on these two commandments.”

Jesus said that for us to love is our highest aim…but also notice that everything else flows out of that love.  Paul is telling the Colossians the same thing – Above all, put on love.  The other characteristics would flow out of how well we love, especially in the midst of conflict.

But how do we know what is the best way to show love?  How will we know what is best for the other person when we’re in the middle of a fight?

To that, Paul throws in an “and”.  The Colossians were to let the peace of the Messiah control their hearts.  The peace of the Messiah was what Jesus brought to the sin-caused conflict between the human race and God.  Jesus was willing to give Himself up to address the problem head-on, so that our relationship with God the Father could be restored.

Paul uses an interesting word for what this kind of peace is supposed to do to us.  The Greek word for control comes from a context of athletic games, where an official would serve as an umpire in the match.  Paul wants the peace of the Messiah then to guide, direct, and umpire our love for the family member we’re clashing with.  So when family conflict comes, and it will, this all we need to remember:

Above everything else, let’s aim for peace because we love them. 

Keep Pressing,
Ken

Rooted and growing

I love word pictures.

Similes and metaphors have the incredible ability to communicate broad concepts in simple images.  We come across one of the most famous Biblical examples when we read about the psalmist’s desire for God:

Psalm 42:1
As a deer longs for streams of water, so I long for You, God.

The imagery is so strong that I honestly think he could have stopped the psalm right there.  We clearly understand the level of desire he is trying to communicate.  Later on, the psalmist also uses a metaphor to demonstrate how much he relies on God:

Psalm 42:9
I will say to God, my rock…

This comparison grabs our attention as well.  By referring to God as “my rock”, all the associated ideas of strength, stability, and reliability are understood.

This is why we need to pay attention to any word pictures that we come across when reading Scripture.  When we pause to consider what the imagery represents, we will get a fuller understanding of what the author is trying to communicate – and better understanding always leads to better application.

As Paul was encouraging the believers in Colossae to develop and mature in their relationship with God, he used two powerful metaphors.  The first one equated our relationship with Jesus to our walk, which carries the idea of us traveling together with Christ.  Take a look at these verses and find the second word picture.  It gives us the characteristics of how our walk should go.

Colossians 2:6-7
Therefore as you have received Christ Jesus the Lord, walk in Him, rooted and built up in Him and established in the faith, just as you were taught, and overflowing with thankfulness.

Just in case the Colossian believers were wondering what their walk in Him should look like, Paul jumps to an agricultural metaphor to explain.  Clear images come to mind when he says that the path of our lives should be rooted and built up in Him.  This word picture makes it easy for us to take the concept of a tree driving roots deep into the ground for both stability and nutrients and associate it with the need for us to drive our own spiritual roots deep into Christ.

From the moment life bursts forth from an acorn, we have an oak tree.  It is weak and susceptible to damage from a variety of sources – weather, disease, other creatures, etc.  Its only hope of protecting itself is to establish roots.  Strong roots make a strong tree.  Weak roots make a weak tree.  As the oak tree’s roots find good soil and water, the tree can be built up and develop.

This metaphor is easily applicable to our lives.  From the moment we receive Jesus, we are a Christian.  But we are also weak and susceptible to damage from a variety of sources – life’s circumstances, poor teachings, other people, etc.  Our only hope of protecting ourselves is to establish roots.  As we are rooted and built up in Him, we can grow, develop, and be established in what we believe.

Pausing to consider this metaphor also gives us a chance to ask the question:

Am I making sure I’m rooted in Jesus?  What steps am I actively taking so I can walk in Him, and walk with Him?

Think about this today.  This word picture, and its implications, are worth meditating over.

Keep Pressing,
Ken

Walk this way

Spiritual gifts are meant to have physical impact.  God doesn’t give us grace, peace, wisdom, etc so that we can sit back and be comfortable.  Paul demonstrates this as he describes to the Colossians his prayer requests about them.  Look at the verses below and notice what Paul is requesting from God, but also look for why Paul wants God to give them these things:

Colossians 1:9-10
For this reason also, since the day we heard this, we haven’t stopped praying for you.  We are asking that you may be filled with the knowledge of His will in all wisdom and spiritual understanding, so that you may walk worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and growing in the knowledge of God.

Paul requested that God would fill the Colossians to the brim with the knowledge of His will in all wisdom and spiritual understanding.  As comforting as that sounds, Paul expected that there would be a practical, physical result of these believers growing closer to God – namely, that their lives would begin to reflect their relationship with God.  To walk worthy of the Lord means that the believers in Colossae would conduct their lives in a way that would point to God and bring honor to Him. 

Shortly after my oldest son started his first job, I received an Instant Message from a co-worker I had never met.  Her message was both short and striking:

Good afternoon, I wanted to let you know that I met your oldest son today on my lunch break.  You should be very proud – he is a great young man.

After interacting with my son, she was so impressed with his conduct and helpfulness that she felt the need to seek out his father.  When our children follow through on the instruction we’ve given them, they bring recognition and a good reputation to our family name.  When we hear back from others – whether it is from people we know well, or from complete strangers – that our kids are making wise choices and are conducting themselves in this way, we receive honor as their parents.

The spiritual parallel is obvious.  Our walk and our fruit in every good work need to point others back toward our Heavenly Father.  Paul knows this, and as such, he prays that the Colossians may be filled with the knowledge of His will.  When we know God well, we know how to represent Him well – and those around us will take notice and seek the God we serve.

Paul’s desire for the believers in Colossae to walk worthy of the Lord mirrors what Jesus said during His sermon on the mount:

Matthew 5:16
In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.

Do others see our Father in heaven based upon how we walk through each day?  If not, what are we being filled with…the knowledge of His will or something else?

Keep Pressing,
Ken 

Receiving personal instruction

In one of my year-long college courses, I was fortunate enough that the professor who taught the class had also written the text book.  This might not seem like a big deal from the outside looking in, but it made a huge difference in how we learned from him.  We knew that what he taught us in the morning was going to be reiterated in the same style and with the same emphasis as we read the text in the evening. 

Prof could easily explain how the different sections fit together and even cross-referenced chapters as we were being taught.  He knew the exact layout and intention of each part of the text because he was the one who had put it all together.  There was never any conflict between the teaching and the text – they were from the same man.  Not only was the text well-written for the subject matter, but the class became almost like a personal tutoring session with the author.

We get the same dynamic as we go through the Scriptures.  Although it took hundreds of years and many different authors to complete the text, God superintended the process such that it all hangs together as one, and communicates truth directly from the Creator of Everything to each of us individually.

The author of Psalm 119 did more than just acknowledged this reality of Scripture – he enjoyed it thoroughly.  Take a look through this section and note the role God’s Word plays in the author’s relationship with God.

Psalm 119:97-104
How I love Your teaching!  It is my meditation all day long.
Your command makes me wiser than my enemies, for it is always with me.
I have more insight than all my teachers because Your decrees are my meditation.
I understand more than the elders because I obey Your precepts.
I have kept my feet from every evil path to follow Your word.
I have not turned from Your judgments, for You Yourself have instructed me.
How sweet Your word is to my taste – sweeter than honey to my mouth.
I gain understanding from Your precepts; therefore I hate every false way.

The psalmist doesn’t distinguish between communicating with God and reading the Scriptures, they are interactions with the same person.  The psalmist gives the reason why he follows what God has taught him when he says for You Yourself have instructed me.  He trusted God’s teaching because it was coming from God Himself.  Nothing was second-hand, there was no need for an interpreter or any guess-work.

And just look at the results of this personal instruction from the Lord – success over enemies, gaining insight and wisdom, the ability to avoid every evil path, gaining understanding, and he can also recognize every false way.  The psalmist has become fully mature because his instruction has been taken directly from the Lord.

The Lord will mature and develop us as well.  He’s ready to give each of us personal, one-on-one instruction.  The teacher and the text are from the same person.  As much as the teaching or writing of others can sometimes help, there is nothing like direct communication and instruction from the Author of Life.  He knows how it all works and why it all works.  

We have an open invitation to be instructed by God Himself.  Will you accept the invitation and meet Him in the Scriptures?

Keep Pressing,
Ken 

Biblical meditation

It seems that almost everyone has a plan for how you can “get ahead” in life.  Advertisements, commercials, books, blogs…every information vehicle we know of…has some message on how to improve your diet, your shape, your love life, your education, your career, and on and on and on.

Nearly every one of their “secrets to improvement” focuses in on something that we need to start (or stop) doing.  With enough changes to our behavior, they tell us, we can achieve whatever goal we set out to accomplish.  While behaviors do have to change if we desire a different outcome than where we are currently at, the change in behavior won’t occur unless something deeper changes first.

What we think about throughout the day will determine our actions throughout the day.  If I toy with lustful thoughts, then lustful actions will eventually follow.  If I’m focusing my spare moments on devising ways to enhance my skill set or mulling over new concepts to develop my education, then I will end up being more effective in those endeavors.  For better or worse, the things we think about will be what looms largest and develops the fastest in our lives.

This process is what the Bible refers to as our meditation.  Biblical meditation isn’t a bunch of mental gymnastics aimed at emptying our minds, rather it is the intentional consideration of truth found in the Scriptures.  The author of Psalm 119 recognized the importance of meditating on God’s Word.  Read through this section and identify what benefits he found:

Psalm 119:97-104
How I love Your teaching!  It is my meditation all day long.
Your command makes me wiser than my enemies, for it is always with me.
I have more insight than all my teachers because Your decrees are my meditation.
I understand more than the elders because I obey Your precepts.
I have kept my feet from every evil path to follow Your word.
I have not turned from Your judgments, for You Yourself have instructed me.
How sweet Your word is to my taste – sweeter than honey to my mouth.
I gain understanding from Your precepts; therefore I hate every false way.

Wiser than my enemies, more insight than all my teachers, understanding more than the elders…these impressive benefits are not boasts, rather they are factual statements.  The psalmist could identify the benefits he had received, but kept his ego in check as he recognized where those benefits had come from.  He surpassed those around him only because he was focusing his thoughts continually on God’s command, decrees, and precepts.  God’s revealed Word was the material that he was filling his mind with.

It’s also important to note how much time the author allowed God’s teaching to percolate in his mind before he reaped the benefits.  My favorite crockpot recipe takes 7 hours on a low heat setting before it is fully ready to meet my body’s need for fuel and my desire for good tasting food.  Cranking up the heat to try to speed up the cooking process doesn’t make for a good meal, either.  Similarly, we see that the psalmist allowed God’s word to be his meditation all day long, and likely for many days over, in order to reap the long-term benefits in his life.

So we have to ask ourselves, What’s simmering in the back of our minds?  When we have moments while we wait our turn at the doctor’s office, at a stoplight, or as we wait for others…what are we thinking about?  The default for most of us is to bury our face in our phones or just let our minds wander to whatever random subject crowds in.  If we would use those moments to keep our meditation going on God’s command, decrees, and precepts, then we’re sure to see the same benefits and improvements the author of Psalm 119 did.

Keep Pressing,
Ken 

Is God good?

I just stared at him blankly.  No one had ever asked me that question before.

I had just finished sharing a brief version of my life story, my journey with God up to that point in my life.  I had talked about being raised the church, accepting Christ as my savior at eight years old, and listed off the major difficulties I had either caused or someone else had caused me to live through.  I had also discussed how I saw God at work in those situations and in me during those times…and then the leader of the small men’s group asked me a follow up question.

Ken, it’s great that you recognize how and when God has worked in your life.  But I need to ask you…Is God good?

My mind swirled with this question as the other guys in the group stared back at me, waiting for my answer.  I stammered an answer that God is God, and what He does is what He wants to do.  The group leader wouldn’t let me off that easy, though.  He pressed in again:

Ken, I didn’t ask if God was in charge.  I asked you if He is good.  Do you believe that God is good?

Although he didn’t bring up this specific passage, the group leader was asking if I viewed God the same way that the author of Psalm 119 did.  Look for yourself to find how the author viewed the goodness of God:

Psalm 119:65-72
Lord, You have treated Your servant well, just as You promised.
Teach me good judgment and discernment, for I rely on Your commands.
Before I was afflicted I went astray, but now I keep Your word.
You are good, and You do what is good; teach me Your statutes.
The arrogant have smeared me with lies, but I obey Your precepts with all my heart.
Their hearts are hard and insensitive, but I delight in Your instruction.
It was good for me to be afflicted so that I could learn Your statutes.
Instruction from Your lips is better for me than thousands of gold and silver pieces.

The benefit of hindsight allows the psalmist to say that God had treated Your servant well, just as You promised.  Even though the author went astray and subsequently was afflicted and humbled by his errors, he was able to recognize God’s purposeful movements in his life.

Not only did he acknowledge to God that You are good, and You do what is good, his next response is the proof of his understanding – teach me Your statutes.  When we truly believe that God is good and that He has promised us good, we are drawn to Him and we want to learn from Him.  We naturally lean into those whom we believe are for us and on our side.

That’s what the men’s leader was trying to get me, and the rest of the group, to understand.  When we are able to tell God You are good, and You do what is good – that is when we are ready to lean into God and let Him speak into our lives.

So I’ll put the question to you – Is God good?

Keep Pressing,
Ken 

The aftermath of affliction

Time has a funny way of changing our perspective on things, doesn’t it?

The most important topics to us in our teens are no big deal in our thirties – and just a flash of a memory in our fifties.  We also see how time changes our perspective in raising our children, while we’re doing our daily parenting, it seems to go on forever…but then when they become adults, the entire process seems to have happened just in a blink of an eye.

Time also changes our perspective when it comes to learning life lessons.  Sometimes we learn from others’ words or example, other times we must learn the hard way, on our own.  It’s typically later on, when we have the benefit of hindsight that we are able to see clearly what we did wrong, why we had the trouble we caused, and what God was doing for us during that time in our lives.

In this section of Psalm 119, the author speaks from a perspective with the benefit of hindsight.  What has he learned from his past afflictions?

Psalm 119:65-72
Lord, You have treated Your servant well, just as You promised.
Teach me good judgment and discernment, for I rely on Your commands.
Before I was afflicted I went astray, but now I keep Your word.
You are good, and You do what is good; teach me Your statutes.
The arrogant have smeared me with lies, but I obey Your precepts with all my heart.
Their hearts are hard and insensitive, but I delight in Your instruction.
It was good for me to be afflicted so that I could learn Your statutes.
Instruction from Your lips is better for me than thousands of gold and silver pieces.

“It was good for me to be afflicted” isn’t something we typically say when we’re in the middle of a mess.  The author also takes responsibility for the trouble when he says, “before I was afflicted I went astray”.  The rest of the text suggests that if he hadn’t strayed from God’s commands and statutes, then he wouldn’t have dealt with the affliction.

The Hebrew word for afflicted means to be humbled, humiliated, or oppressed.  When left to our own devices, we stubbornly take paths contrary to the one God lays out in His Scriptures.  We create situations that eventually come back to bite us, and that is when affliction comes.  Sometimes the consequence of our humbling and humiliation is temporary…sometimes, though, the consequences echo throughout the rest of our lives.

But why would God allow for us to experience such hard, painful, life-altering consequences?  We often charge God with not really loving us because we see ourselves (or others) dealing with very difficult afflictions.  However, it is the benefit of hindsight that gives us a glimpse of our lives from God’s perspective.  Look again at what the author said about being afflicted:

It was good for me to be afflicted so that I could learn Your statues.
Instruction from Your lips is better for me than thousands of gold and silver pieces.

If the lesson learned as a result of his affliction is better than large amounts of riches, then the lesson learned would also trump any lasting consequences from dealing with his self-inflicted troubles.  What was his lesson learned?

The superior value of God’s instruction in his life.

Keep Pressing,
Ken