In Jesus' name (part 2)

After Jesus and the disciples finished the Last Supper, they walked from the Upper Room to the Garden of Gethsemane.  They would have passed by vineyards, along with the temple and its golden carving of a vine on it; either of which could have inspired Jesus’ next illustration:

John 15:1-2 I am the true vine, and My Father is the vineyard keeper.  Every branch in Me that does not produce fruit He removes, and He prunes every branch that produces fruit so that it will produce more fruit.

Producing fruit is the Father’s goal as He interacts with a believer’s life.  Jesus went on to tell the disciples just how this fruit was going to grow:

John 15:4-5 Remain in Me, and I in you.  Just as a branch is unable to produce fruit by itself unless it remains on the vine, so neither can you unless you remain in Me.  I am the vine; you are the branches.  The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.

To remain means to “stay connected with” – other translations render the Greek word as abide.  The idea Jesus is trying to impress on the disciples is that the fruitfulness, the success of their future ministries, is dependent upon their individual connected-ness with Him.

Next, Jesus restates His great promise for their prayer requests. 

John 15:7-8 If you remain in Me and My words remain in you, ask whatever you want and it will be done for you.  My Father is glorified by this: that you produce much fruit and prove to be My disciples.

Remaining connected to Jesus will shape how we see the world and the people in it.  As such, seeing the needs of those around us will reshape our prayer requests to the Father.  Jesus also mentions that our goal is to bring glory to the Father, which means we point ourselves and others toward Him with praise, by honoring Him, or by celebrating Him.  We see this in Jesus’ own actions, because He continually pointed to God in His rightful place in the Universe.

Truthfully, however, the term remaining in Jesus feels a little vague.  Personally, I need something a little more hands-on…so I wonder, exactly what does that look like?  How does remaining connected to Jesus lead to much fruit and demonstrate that we’re followers of Jesus?

As always, Jesus shows us the way:

John 15:12,16-17 This is My command: love one another as I have loved you…I appointed you that you should go out and produce fruit and that your fruit should remain, so that whatever you ask the Father in My name, He will give you.  This is what I command you: love one another.

We are right to make requests “in Jesus’ name” when we represent Him in the way He prescribed.  We represent Him best when we love one another as Jesus has loved us.  When we choose to do so, we remain in Christ, we produce fruit…which brings glory to the Father.  And the Father happily says yes to the requests of those who imitate His Son and His Son’s love for others.

So we see now that praying “in Jesus name” isn’t a special phrase that convinces the Father to grant our requests.  Instead, it is a reflection of our relationships:

With the Father – because we are claiming to represent Christ
With others – because we are to love them like Christ has loved us

There are several self-checks that come out of understanding what Jesus meant for us when we pray in His name.  But that is exactly what Jesus was trying to communicate to His disciples as they walked to the garden.

Keep Pressing,
Ken

In Jesus' name (part 1)

Praying “in Jesus’ name” is probably the most common, and yet least understood, phrase in modern Christian prayers.  We close nearly every prayer – both public and private – with the phrase.  We’ve heard others emphatically add “in Jesus’ name” to their individual prayer requests, almost as if they expected to channel an extra portion of God’s power just by saying those three words. 

Jesus instructed His disciples several times to “ask the Father in my name”.  But what, exactly, did Jesus mean by that?  And are we asking in the manner that Jesus prescribes, or are we just adding a tag-line of Christian-ese at the end of our prayers?

To come in the “name” of someone is to represent them, their decisions, desires, and nature.  We do this in many areas of our lives.  Sending an employee to represent you at a meeting, voting for a Congressional representative, or authorizing another person to have power-of-attorney are all examples of sending someone else to do a task “in your name”.  The significance of choosing the right person cannot be understated, since, as your representative, you have pledged to fulfill whatever obligation they agree to “in your name”.

Throughout His ministry, Jesus stated that He acted as instructed by the Father, as His Father’s representative, and in place of the Father.  In all these ways, Jesus was claiming to represent God “in His name” to anyone and everyone.

During His last night before going to the cross, Jesus gave His disciples many instructions, including:

John 14:6,11-12 Jesus told him, “I am the way, the truth, and the life.  No one comes to the Father except through Me…Don’t you believe that I am in the Father and the Father is in Me?  The words I speak to you I do not speak on My own.  The Father who lives in Me does His works. 

Believe Me that I am in the Father and the Father is in Me.  Otherwise, believe because of the works themselves.  I assure you: The one who believes in Me will also do the works that I do.  And he will do even greater works than these, because I am going to the Father.”

Jesus tells the disciples that as they have witnessed Him imitate the Father…they will also have the opportunity to imitate Him.  It would be mind-blowing to think that they were going to the works of Father, AND do them with a greater impact than what they witnessed Jesus doing.  Their future ministries would reach far more people with the gospel than Jesus encountered during His three year ministry.  Although incredible, Jesus follows up this promise with an additional greater promise – but with a clarifying condition.

John 14:13-14 Whatever you ask in My name, I will do it so that the Father may be glorified in the Son.  If you ask Me anything in My name, I will do it.

“Anything” means anything, right?

Although we would like to have an automatic “yes” to all our requests, we know from experience that prayers aren’t answered like that.  Jesus states that whatever we ask – as if we were representing Him in our requests – will be done so that the Father may be glorified in the Son. 

Glorifying the Father – enriching His reputation and advancing His agenda – was Jesus’ purpose in His life and ministry.  Therefore, anything we pray “in Jesus’ name” should line up with the goal of increasing the Father’s glory…and not our own.

Keep Pressing,
Ken

Interceding on our behalf

Most Christians are familiar with the story of Peter denying Christ three times.  This event happened at arguably the worst possible time – after Jesus had been arrested and then brought before the Jewish religious leaders at a secretive, illegal nighttime tribunal.  Even though Jesus being deserted by all of His disciples was a fulfillment of Old Testament prophecy, none of them saw it coming.

During the Last Supper, Jesus had given this warning:

Luke 22:31-32 “Simon, Simon, look out!  Satan has asked to sift you like wheat.  But I have prayed for you that your faith may not fail.  And you, when you have turned back, strengthen your brothers.”

The “you” in Satan has asked to shift you like wheat is plural.  Sifting wheat was a filtering process that removed dirt, rocks, and chaff from the valuable wheat kernels.  Satan certainly wasn’t advocating that the disciples be purified and have the chaff of their lives removed – rather, Satan was accusing the disciples of being useless chaff, and he wanted the opportunity to prove it. 

The “you” in the rest of Jesus’ words are singular.  The upcoming denial of knowing Jesus is going to severely shake the guy who has been known among the disciples as “the rock”.  Jesus is specifically telling Peter that He has interceded for him, not to the exclusion of the other disciples, but because he will need to know this information.  Later on, Peter will be able to look back and remember Jesus’ encouraging words.

When speaking of God’s unfailing love toward those who believe, Paul also mentioned a similar situation to the believers in Rome:

Romans 8:34 Christ Jesus is the One who died, but even more, has been raised; He also is at the right hand of God and intercedes for us.

Christ’s prayerful intercession between Peter and God the Father wasn’t a one-time thing.  He now acts on behalf of all believers.  Jesus hears the accusations of Satan, knows our weaknesses, and then intercedes on our behalf to God the Father.

How incredible is that?

There are troubles on the horizon that we don’t see coming.  When our failures in those situations shake our faith, we need to remember that we have an advocate.  We haven’t been abandoned due to our mistakes.  We can take a lot of encouragement from remembering that Jesus is on our side…just like Peter did.

Keep Pressing,
Ken

Public prayer

Jesus and His disciples returned to Jerusalem the next day after clearing the money changers from the temple complex and severely rebuking the hypocrisy of Israel’s spiritual leaders.  Unsurprisingly, Israel's spiritual leaders wanted some answers and were eager to confront Jesus:

Mark 11:27-28 They came again to Jerusalem.  As He was walking in the temple complex, the chief priests, the scribes, and the elders came and asked Him, “By what authority are You doing these things?  Who gave You this authority to do these things?

Jesus then used a parable to convey God’s displeasure with their administration of the nation’s relationship with God the Father.  The religious leaders clearly got Jesus’ point…and begin to plan Jesus’ demise.

Mark 12:12 Because they knew He had said this parable against them, they were looking for a ways to arrest Him, but they were afraid of the crowd.  So they left Him and went away.

Other portions of the religious establishment were then sent to challenge Jesus:

Mark 12:13 Then they sent some of the Pharisees and the Herodians to Him to trap Him by what He said.

And again:

Mark 12:18 Some Sadducees, who say there is no resurrection, came to Him and questioned Him

After rebuffing all their questions with wise answers that both amazed and delighted the crowd gathered to watch the dialogue, Jesus stopped to give them all a warning.

Mark 12:38-40 He also said in His teaching, “Beware of the scribes, who want to go around in long robes, and who want greetings in the market-places, the front seats in the synagogues, and the places of honor at banquets.  They devour widows’ houses and say long prayers just for show.  These will receive harsher punishment.”

The scribes were members of the learned class, with responsibilities for studying the Hebrew Scriptures.  They also served as copyists, editors, teachers, and jurists.  They were held in high regard, and as such, they were also prone to holding themselves in high regard.

Jesus gave a specific list of actions that would help the crowd identify scribes to be wary of.  Their actions betrayed the heart’s true desire – to be given honor, rather than giving honor to God.

It’s the last identifier that I find rather interesting – the scribes would say long prayers just for show.  Their words were for those around them, in order that they would be noticed and highly regarded.  They would go on and on in great spiritual-sounding dialogue…and yet their target audience was only those physically around them.

We would be wise to consider the prayers of the spiritual leaders around us.  When you hear them pray, see if you can identify whom they are talking to…are they talking to God, or are they talking to you?  Are they praying for God’s will or just communicating information with their eyes closed?

Don’t forget to do a self-evaluation as well.  If my prayer habits and phrases are different when I pray by myself vs. when I pray around others, then it would be a good idea to speak to God privately about the matter.  Ask His forgiveness and for instruction on how to pray to Him when other people are around.

The last thing we want is to end up like the self-seeking scribes, because after all, their choices eventually led them to receive harsher punishment.  God has a long track record of severely correcting those who misrepresent Him in the manner which the scribes were doing.

Let’s beware leaders who act like that, and also make sure that we don’t act like that either.  As Jesus pointed out, a good litmus test to evaluate the purpose of our hearts is to listen to what is said in public prayers.

Keep Pressing,
Ken

Moving mountains

While on His way to the temple complex, where he would clear out the money changers and reprimand Israel’s spiritual leaders for their hypocrisy, Jesus came across a fig tree with leaves.  Fig trees of the area would produce early fruit, then leaves, and then fig season would come in full swing.  Since Jesus was hungry, He walked up to the leaved tree and expected to eat one of its early fruit.  However the tree was barren, it did not produce any early fruit…and trees that did not produce early fruit were also known to not produce during the proper season, either.  Due to the tree’s hypocrisy of being fully leafed, yet without fruit – Jesus cursed the tree:

Mark 11:14 He said to it, “May no one ever eat fruit from you again!” And His disciples heard it.

After witnessing this scene, Jesus’ disciples watched Him strongly rebuke Israel’s leaders for their own hypocrisy.  The similarity of these two events was not lost on the disciples.  The next day, they went back to Jerusalem along the same path as they had the day before.

Mark 11:20-21 Early in the morning, as they were passing by, they saw the fig tree withered from the roots up.  Then Peter remembered and said to Him, “Rabbi, look!  The fig tree that You cursed is withered.”

Imagine what the disciples were thinking – If Jesus curses a plant for its hypocrisy, and the next day it is dead from the roots up…what will happen to Israel because of His rebuke to the priests and scribes the day before???

The first thing Jesus will reply with is a reassurance of where their faith belongs, in God and not in the appearance of spirituality.  Jesus then speaks to them in hyperbole, in large unqualified examples used only to make a larger point.  This wasn’t the only time Jesus spoke like this in His teaching.  For example, He had previously warned his disciples:

Mark 9:43-45 And if your hand causes your downfall, cut it off.  It is better for you to enter life maimed than to have two hands and go to hell…And if your foot causes your downfall, cut it off.  It is better for you to enter life lame than to have two feet and be thrown into hell

Within the context of His teaching at that moment, the disciples understood the point Jesus was making – they didn’t seriously believe that Jesus was teaching them that there are eternal benefits to physical self-mutilation.  In fact, this kind of exaggerated talk was quite common in Jesus’ day…and although not to the same extent, we use similar ridiculous phrases to express ideas, like “It’s raining cats and dogs” or “he bit off more than he could chew”.  The point made by the saying isn’t found in the saying itself. 

So let’s keep that in mind while we look at Jesus’ response to the disciples’ fears:

Mark 11:22-24 Jesus replied to them, “Have faith in God.  I assure you: If anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him.  Therefore I tell you, all the things you pray and ask for – believe that you have received them, and you will have them.

Jesus isn’t giving His disciples a blank check to start rearranging the landscapes as they see fit.  There is no mention in the rest of the New Testament of the disciples praying and then physically moving a mountain.  Instead, they understood Jesus’ point – that as they placed their faith in God, they would see things accomplished that no man could do.  The disciples spent the rest of their lives participating in God’s fantastic story of redemption, and they witnessed the supernatural removal of many obstacles along the way.

So what figurative “mountains” do you face?  When praying about them, do we trust that God is bigger and greater than the obstacle in front of us?  Believing that He can handle it is the first step toward seeing that mountain moved.

Keep Pressing,
Ken

House of prayer (part 3)

A few days before His final Passover meal, Jesus cleared the temple in a symbolic gesture which represented the reform needed within the Jewish religious practices.

Mark 11:15-17 They came to Jerusalem, and He went into the temple complex and began to throw out those buying and selling in the temple.  He overturned the money changers’ tables and the chairs of those selling doves, and would not permit anyone to carry goods through the temple complex.

Then He began to teach them: “Is it not written, My house will be called a house of prayer for all nations?  But you have made it a den of thieves!”

Growing up in Israel, children were educated and taught to read using the Old Testament Scriptures.  Constant repetition was considered an essential part of their learning process.  As such, all Israelites would memorize large portions of the Old Testament.  The priests and scribes of Jesus’ day would have the entire Old Testament, as well as the Jewish traditions, perfectly memorized.  So when Jesus quoted Isaiah with His question “Is it not written, My house will be called a house of prayer for all nations?”, everyone knew what He was quoting.

While Jesus quoted Isaiah with His question, His audience would have also recognized that He quoted Jeremiah in His emphatic statement “But you have made it a den of thieves!”.  The Isaiah passage was an encouraging invitation to foreigners, but the Jeremiah passage is one where God rebukes Israel for living for their own desires while showing up on the Sabbath and verbally praising God.  The Israelites at that time also believed that the physical presence of the temple was proof enough that God was satisfied with how the nation treated Him.  Jeremiah was warning the nation that if they did not change their hypocrisy, judgment would come:

Jeremiah 7:3-11 “This is what the Lord of Hosts, the God of Israel, says: Correct your ways and your deeds, and I will allow you to live in this place.  Do not trust deceitful words, chanting: This is the temple of the Lord, the temple of the Lord, the temple of the Lord.

Instead, if you really change your ways and your actions, if you act justly toward one another, if you no longer oppress the alien, the fatherless, and the widow and no longer shed innocent blood in this place or follow other gods, bringing harm on yourselves, I will allow you to live in this place, the land I gave to your ancestors forever and ever.  But look, you keep trusting in deceitful words that cannot help.

“Do you steal, murder, commit adultery, swear falsely, burn incense to Baal, and follow other gods that you have not known?  Then do you come and stand before Me in this house called by My name and insist: We are safe?  As a result, you are free to continue doing all these detestable acts!  Has this house, which is called by My name, become a den of robbers in your view?

For their hypocrisy, judgment and exile came on those in Jeremiah’s time.  By referring back to the Jeremiah passage, Jesus was indicating that the priests and scribes of Jesus’ day also acted this way.  Of course, they did not take kindly to Jesus’ teaching.  

Mark 11:18 Then the chief priests and the scribes heard it and started looking for a way to destroy Him.  For they were afraid of Him, because the whole crowd was astonished by His teaching.

As a result of their hypocrisy, the priests and scribes missed the fact that Jesus was the Messiah…and Jerusalem was soon after destroyed.  We would be foolish to think that we modern believers would never see judgment like they did.  Do we live hypocritical lives and then show up for an hour on Sunday to offer verbal praise to God?  Do we acknowledge Jesus with our lips, but walk out the door and deny Him by our lifestyle?

Will we persist in making God’s house a den of robbers, or will we take the necessary – even painful – steps to ensure that God’s house is as it should be, a house of prayer for all nations?

Keep Pressing,
Ken

House of prayer (part 2)

Jerusalem was abuzz with news of Jesus’ Triumphal Entry into town.  The next day Jesus shows, in dramatic fashion, that the nation’s idea of being religious was in need of reform:

Mark 11:15-17 They came to Jerusalem, and He went into the temple complex and began to throw out those buying and selling in the temple.  He overturned the money changers’ tables and the chairs of those selling doves, and would not permit anyone to carry goods through the complex.

Then He began to teach them: “Is it not written, My house will be called a house of prayer for all nations?

Note that when Jesus was correcting the people, He referred them back to God’s Word.  In this case, Jesus quoted the prophet Isaiah.  The people present, especially the priests and scribes, would have instantly recognized Jesus’ reference:

Isaiah 56:1-3,6-7 This is what the Lord says: Preserve justice and do what is right, for My salvation is coming soon, and My righteousness will be revealed.  Happy is the man who does this, anyone who maintains this, who keeps the Sabbath without desecrating it, and keeps his hand from doing any evil.  No foreigner who has converted to the Lord should say, “The Lord will exclude me from His people”…

…And the foreigners who convert to the Lord, minister to Him, love the Lord’s name, and are His servants, all who keep the Sabbath without desecrating it, and who hold firmly to My covenant – I will bring them to My holy mountain and let them rejoice in My house of prayer.  Their burnt offerings and sacrifices will be acceptable on My altar, for My house will be called a house of prayer for all nations.”

God’s plan for His temple was to include those from other nations.  Foreigners who submitted to the Lord didn’t need to worry about being excluded from fellowship with God just because they weren’t Jewish.  Instead, God makes this incredible promise to them:

I will bring them to My holy mountain and let them rejoice in My house of prayer.

God assures the believing foreigners that He will personally lead them to His temple, accept them and their sacrifices, and include them in the worship given by His chosen people, Israel.  This was a huge blessing for God to give to those born outside of His covenant with Israel.  As a result of this promise, there were many believing foreigners in Jerusalem at Passover.

With the religious economy the Jewish leaders had instituted within the temple complex, they were hindering the foreign believers from participating in worship at God’s house of prayer.  The Jewish leaders were standing in the way of God’s promise to foreigners – no wonder Jesus was flipping tables and chairs!

In our own church gatherings, do our religious activities point others toward God…or do we hinder others from meeting with God? 

If a foreigner came to us, would they recognize our church gatherings as God’s house of prayer, or something else?

Keep Pressing,
Ken

House of prayer (part 1)

It was time for the Passover celebration, and Jews from all over the world were in Jerusalem.  For those coming from out of town, they would not have brought the appropriate sacrificial animal with them on their journey.  Additionally, they would not have had the local money used to pay the required half-shekel temple tax.  As such, these items needed to be purchased.

While space for the housing, inspecting, and purchasing of the animals was necessary – a prescribed sacrifice was a spotless lamb, or two pigeons if you were poor – it seems that Israel’s leaders had decided to accommodate the large crowds by moving the commerce area into the temple complex.

Unknown to everyone, this Passover week was different from any previous celebrations.  Jesus’ triumphal entry into Jerusalem had just occurred.  And one of the first things He does when He gets to town is visit the temple.

Mark 11:15-16 They came to Jerusalem, and He went into the temple complex and began to throw out those buying and selling in the temple.  He overturned the money changers’ tables and the chairs of those selling doves, and would not permit anyone to carry goods through the temple complex.

Notice that Jesus was throwing out both the buyers and the sellers.  Jesus wasn’t condemning what they were doing – but it was their choice of location that betrayed their attitude toward God.

Jesus’ house-cleaning was symbolic of the restoration needed in their relationship with God.  Commerce and facilitating religious activities had taken the place of what was supposed to be the true aim of the temple location – the meeting with and worship of Almighty God.

After clearing some space, Jesus had everyone’s attention:

Mark 11:17 Then He began to teach them: “Is it not written, My house will be called a house of prayer for all nations?  But you have made it a den of thieves!” 

Jesus’ question cuts to the heart of the matter – Do you remember why you are here at the temple?

We could ask ourselves some similar questions:

·        What do our activities within our church buildings say about our attitude toward God?  Are we there to worship?  Are we there to pray? 
·        Do we come to church on Sunday expecting to meet with God and offer him praise…or do we go expecting to meet with friends and hope that we can get something useful out of the message?

These are tough questions, but ones that need answered.  Perhaps it’s time to do some house-cleaning within ourselves.

Keep Pressing,
Ken

Humble prayers

The contents of our prayers to God reveal a lot – especially about how we view ourselves in relation to God.

Luke 18:9-14 [Jesus] also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else:

“Two men went up to the temple complex to pray, one a Pharisee and the other a tax collector.  The Pharisee took his stand and was praying like this: ‘God, I thank You that I’m not like other people – greedy, unrighteous, adulterers, or even like this tax collector.  I fast twice a week; I give a tenth of everything I get.’

“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, turn Your wrath from me – a sinner!’

I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

The prayers of both men revealed their basis for relationship with God.  Everything the Pharisee said was true – he wasn’t committing the sins that he saw others do, and he gave a fraction of his life and money to God.  However, he expected God to accept him based upon these “good” things, based upon his terms.

On the other hand, the tax collector’s prayer was simple and direct.  When he said God, turn Your wrath from me, the phrase could also be translated as God, be propitious.  The word propitious isn’t used much anymore, but in this context the tax collector is asking God: May Your wrath be appeased and turned aside by the sacrifice.  The tax collector was looking to God to determine if his relationship was acceptable.

These conflicting ideas for the basis of our relationship with God go back a long way…so far, in fact, that we find them in Cain and Abel. 

Genesis 4:3-7 In the course of time Cain presented some of the land’s produce as an offering to the Lord.  And Abel also presented an offering – some of the firstborn of his flock and their fat portions.  The Lord had regard for Abel and his offering, but He did not have regard for Cain and his offering.  Cain was furious, and he was downcast.

Then the Lord said to Cain, “Why are you furious?  And why are you downcast?  If you do right, won’t you be accepted?  But if you do not do right, sin is crouching at the door.  Its desire is for you, but you must master it.”

Cain knew how to “do right” and approach the Lord in manner He required – with a blood sacrifice, not with Cain’s best work.  However, Cain wanted to approach God on his own terms…and his offering was rejected.  Similarly, the Pharisee went home without being justified because he wanted God to accept him for the good deeds he had done, rather than asking God to accept a substitutionary sacrifice.

The hearts of the men in Jesus’ parable were revealed in what they prayed.  One was self-focused, the other was God-focused.  One exalted himself and would eventually be humbled, either by correction or rejection from God.  The other humbled himself and would eventually be exalted, because of his relationship with God.

Let us also, then, pray humble prayers…because we know that Jesus’ blood sacrifice on the cross is the basis of our relationship with God, not anything we have done or will do.

Keep Pressing,
Ken

Misquoting Jesus (part 2)

Jesus is giving His disciples some instructions on how to pursue reconciliation when they have been wronged by a fellow believer.

Matthew 18:15-17 “If your brother sins against you, go and rebuke him in private.  If he listens to you, you have won your brother.  But if he won’t listen, take one or two more with you, so that by the testimony of two or three witnesses every fact may be established.  If he pays no attention to them, tell the church.  But if he doesn’t pay attention even to the church, let him be like an unbeliever and a tax collector to you.

For these future church-leaders, a situation like this – where it may be necessary to excommunicate someone from their assembly – would be quite difficult.  Knowing this, Jesus encourages them that God would be supporting them through that difficult process:

Matthew 18:18 I assure you: Whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven.

Based upon the word Whatever, this verse has been misquoted many times.  People have prayed that God will bind or loose literally whatever good or bad thing they happen to bring up at the moment…whether it be “binding” Satan, “binding” a marriage, “loosing” God’s will in their life.  However, it is a very dangerous practice to rip a verse out of context and then miss-apply what Jesus was actually talking about. 

When I take my sons to an ice cream shop, I tell them that they can have whatever ice cream they want.  They understand that my use of the term “whatever” is limited by their current context of where they are.  I am not giving them permission to have “whatever” ice cream they want, whenever they feel like having it.  Even on this smaller scale…if either of my boys get into the ice cream at home at 3:00am, claiming that I gave them permission to do so when I previously said they could have “whatever” ice cream they wanted…there would be consequences to them taking my directions out of context and over-stepping their authority.

In verse 18, Jesus is telling the disciples that God has their back when they, as church-leaders, make decisions that permit or remove fellowship with a fellow believer who refuses to repent of their sin.  As if that idea wasn’t mind-blowing enough, Jesus goes one step further:

Matthew 18:19-20 Again I assure you: If two of you on earth agree about any matter that you pray for, it will be done for you by My Father in heaven.  For where two or three are gathered together in My name, I am there among them.

Within the context of this teaching, namely what to do if your brother sins against you, who are the two of you on earth agree[ing] in prayer?  Who are the two or three gathered together?

Clearly, they are the two or three witnesses that come to the offending brother long before the matter is turned over to the church leadership.  This, too, is a sensitive situation.  Their job is to ensure that every fact may be established, so that any accusation of sin is an accurate one.  Jesus expects these two or three to gather ahead of time to pray about the upcoming discussion, that they have reviewed the facts and agree on the potential courses of action, depending upon the response of the brother committing sin against another believer.  

Jesus is promising here that My Father in heaven will be with them as they navigate the discussion, just like He will back up the church leaders in their fellowship decisions. 

Even in the messy parts of life – and dealing with a situation where we have been wrong by a fellow believer is one of the messier situations we encounter – from these verses, we find that we have Jesus’ word that God the Father and Jesus Himself are with us as we seek the reconciliation of the relationship. 

That promise is more fantastic than how we have previously miss-applied these verses.  And much more practical too.

Keep Pressing,
Ken