We will get ours

Last time, we found that God has set a time and place to dispense justice among those who do not believe in Jesus for eternal life.  But what about us Christians?  Are we free to do whatever we want because we know we’re going to Heaven?  Are there any consequences for Christians who wrong others or do terrible things?

To find our answers, we’re actually going to step into the middle of a section in Scripture where the Apostle Paul is reprimanding the church in the city of Corinth.  These Corinthian believers were dividing themselves based upon which teacher they preferred to listen to – the lines were primarily drawn around the teachings of Paul, Peter, and Apollos.  As you can imagine, these divisions were causing significant stress among the congregation.  However, it is during Paul’s rebuke that we also find him talking about what happens to Christ-followers who waste their time or do harm to others.  As you read this, remember we’re dropping into the middle of Paul’s rebuke – but we’re looking for consequences that believers can experience:

1 Corinthians 3:5-11
What then is Apollos?  What is Paul?  They are servants through whom you believed, and each has the role the Lord has given.  I planted, Apollos watered, but God gave the growth.  So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.  Now he who plants and he who waters are united in purpose, and each will receive his own reward according to his own labor.  For we are God’s coworkers.  You are God’s field, God’s building.

According to God’s grace that was given to me, I have laid a foundation as a skilled master builder, and another builds on it.  But each one is to be careful how he builds on it.  For no one can lay any other foundation than what has been laid down.  That foundation is Jesus Christ.

Obviously, Paul is talking to the believers in Corinth.  Those who believe in Jesus for eternal life are the only group that has a foundation of Jesus Christ.  With this understanding, take a look at what Paul says next:

1 Corinthians 3:12-15
If anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw, each one’s work will become obvious.  For the day will disclose it, because it will be revealed by fire; the fire will test the quality of each one’s work. 

If anyone’s work that he has built survives, he will receive a reward.  If anyone’s work is burned up, he will experience loss, but he himself will be saved – but only as through fire.

Paul’s warning to the believers in Corinth is quite clear – now that your foundation is in Jesus Christ, be careful what you build and what you build with.  After we believe in Jesus for eternal life, we’re not done…it’s just the beginning.  While we will not come under judgment for our eternal destiny (like those at the Great White Throne judgment), everything we do in this life will be evaluated by Jesus.  Both the good – which receives a reward – and the bad – which will cause us to experience loss. 

In another letter to these same believers, Paul had this to say:

2 Corinthians 5:9-10
Therefore, whether we are at home or away, we make it our aim to be pleasing to Him.  For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or evil.

Again, Paul stresses that both our good actions and our selfish, evil actions will be brought into account by the One who knows it all and can perfectly evaluate every situation.

There is a phrase that Paul uses that may seem odd to us, but ‘the judgment seat of Christ’ was a description the Corinthian believers would have understood immediately.  In his book, Final Destiny: The Future Reign of the Servant Kings, Joseph Dillow describes it this way:

Travelers to the archaeological excavations of the city of Corinth have seen the famous judgment seat in the town square…The judgment seat (Greek: bema) in Corinth was a large, richly decorated rostrum, centrally located in the marketplace.  It was the place where rewards were given out for victory at the Isthmian athletic games.  These rewards consisted of garlands, trophies, crowns, and special social benefits, such as exemption from income tax.  But punishments were also administered here as well.

One day, all Christians will have to give an account of their lives – how we spent our time, how we spent our talents, and how we spent our treasure.  Were we selfish or generous?  Did we commit crimes or acts of love?  Our actions, our faithfulness, our words, and our inmost thoughts will be on full display…and Jesus will justly evaluate us, His servants. 

Our eternal destiny is settled – Jesus has promised eternal life to those who believe in Him.  However, based upon our foundation in Jesus Christ, how we live now will directly impact our opportunities to serve and participate with Jesus in Eternity Future.

Knowing this, how will you approach today?

Keep Pressing,
Ken

They will get theirs

We have always craved justice.  However, in recent years, there has been an increasing emphasis on correcting injustices within society – for wrongs committed today as well as those committed in the recent past.  This desire to right the wrongs is noble; however, there have been many ignoble attempts to carry out retribution or exact payment for injustices.  And then we often end up fighting about the ignoble means of handing out noble justice.  Who is supposed to be responsible for administering this justice and how far the punishment is taken have both been hot topics recently.  Accusations of corruption within the judicial branch of government appears in our news feeds frequently.  Stories and rumors of bad behavior are immediately blown up and judged via social media.  Being an election year always seems to put these issues to the forefront of our attention.

But what is a Christian to do with all this?  How can we proclaim a perfect God to a world that is far less than perfect?  We feel the same tensions that non-Christians do – Why do evil people seem to get away with stuff?  I’m glad when the bad guys finally get caught, but what about all those who do the same things and the authorities aren’t even aware of them?  How do we handle inconsistencies for how justice is administered?  What do we do when it appears that justice has not been served and someone “gets away with it” or receives a much lighter punishment than we would have expected?

These are not new questions.  These are concerns that people have always had, as they realized that their governments full of sinful people are trying to corral the actions of sinful people…this is not a formula to bring about perfect justice.  But that seems to be the best we have.  Even Israel’s King David and God’s prophets recognized this tension, and they asked God why injustice happens:

Psalm 94:3-7
Lord, how long will the wicked – how long will the wicked celebrate?
They pour out arrogant words; all the evildoers boast.
Lord, they crush your people; they oppress your heritage.
They kill the widow and the resident alien and murder the fatherless.
They say, “The Lord doesn’t see it.  The God of Jacob doesn’t pay attention.”

Jeremiah 12:1
You will be righteous, Lord, even if I bring a case against you.  Yet, I wish to contend with you:
Why does the way of the wicked prosper?
Why do all the treacherous live at ease?

Habakkuk 1:2-4
How long, Lord, must I call for help and You do not listen
or cry out to you about violence and you do not save?
Why do you force me to look at injustice?
Why do you tolerate wrongdoing?
Oppression and violence are right in front of me.
Strife is ongoing and conflict escalates.

This is why the law is ineffective and justice never emerges.
For the wicked restrict the righteous; therefore, justice comes out perverted.

Paul also dealt with our unfulfilled desire for justice in this manner:

Romans 12:19
Friends, do not avenge yourselves; instead, leave room for God’s wrath, because it is written, “Vengeance belongs to Me, I will repay”, says the Lord.

Paul’s quote goes back to Deuteronomy 32:35, reminding his readers that despite all they are struggling with, God promised long ago to make things right.

Although Paul goes on in his letter (Romans 13), to say that one of the ways God displays His wrath now through the appointed governments to do the work of justice and punishing those who do wrong…we’re still left with a judicial system that doesn’t always get it right.  Our judicial system does not always get all the evidence; it is not is able to understand all aspects of a situation.  Additionally, and sadly, our judicial system can be corrupted so that in some cases, those responsible are never held accountable. 

That is a lot of tension for us to stand in.  And while God’s statement “I will repay” is comforting, it can still feel a bit hollow.  Just like the Old Testament writers, we want to ask God…When?  When will wrongdoing be properly and fully repaid?

It’s likely not as swift as we would want it to be, but God has set a time and place for justice to be finally and fully served.  The apostle John records this moment as the last actions God takes before creating a new heaven and a new earth:

Revelation 20:11-15
Then I saw a great white throne and One seated on it.  Earth and heaven fled from His presence, and no place was found for them.  I also saw the dead, the great and the small, standing before the throne, and books were opened.  Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books.  Then the sea gave up the dead that were in it, and death and Hades gave up the dead that were in them; each one was judged according to their works.  Death and Hades were thrown into the lake of fire.  This is the second death, the lake of fire.  And anyone whose name was not found written in the book of life was thrown into the lake of fire.

Let’s make a significant observation here: there are two sets of books that non-believers will be evaluated by.  The first set is plural – the dead were judged according to their works by what was written in the books – and this the full and just evaluation of their deeds in this life.  The second is singular – anyone whose name was not found written in the book of life was thrown into the lake of fire.  As the text says, it is whether or not their name is in book of life which sends them to the lake of fire, not their bad deeds and neither do their good deeds rescue them from this outcome.

The purpose of being judged according to their works is to determine the level of torment and anguish each person will suffer in the lake of fire.  A garden-variety pagan, who rejected Jesus’ offer of eternal life, will have a very different experience from someone on the level of Hitler, Stalin, or Mao Zedong.  That is true, full, and final justice.  Everything that someone appears to “get away with” now will come to light, and God will properly handle it.

Although this gives us some more comfort just knowing there is a “when”…I know this still leaves us with some unsettled questions.  Take them to God.  He is big enough to handle your questions.  Ask, just like Jeremiah did: You will be righteous, Lord, even if I bring a case against you.  Yet, I wish to contend with you…

This is how justice will be served for those who do not trust in Jesus for eternal life.  They will get theirs.  But, then, what happens to Christians who do terrible things?  Do they get away with it, just because they became a part of God’s family?  We’ll look at those questions next time.

Keep Pressing,
Ken

It's been tough lately

One of the great things about Scripture is that it doesn’t whitewash anyone or gloss over any less-than-perfect situations.  Embarrassing and non-flattering moments are included alongside of impressive miracles.  This is one of the evidences of the Bible being supernaturally inspired: given the number of people who contributed to the Scriptures over the 1500 years it took to write, you would really expect that some author – at some point – would try to minimize their mistakes and/or failings. 

But that’s not what we see.  Instead, we find the heroes of the Bible don’t always act like perfect heroes.  We find them lying, cheating, and betraying each other.  We find them doubting God and His goodness.  Sometimes, we even find them saying really stupid things or just wanting to get away from it all.  Here is just a short list of examples (which would be easy to make into a long list):

·       Adam and Eve had the literal perfect life, and lost it because they thought God was holding out on them (Genesis 3).
·       Jacob leveraged his family members’ weakened conditions against them so he could get what he wanted (Genesis 26-27).
·       Jonah flat-out told God “No.” and ran away (Jonah 1).
·       David wasn’t where he was supposed to be, which led him to an affair with someone he wasn’t supposed to be with (2 Samuel 11). 
·       John Mark deserted his fellow missionaries in the middle of the mission trip.  He just up and left them hanging (Acts 13).
·       After the biggest single-day success of his career as God’s prophet, Elijah fell into loneliness and deep depression (1 Kings 18-19).
·       Noah got drunk and passed out, and his kids had to take care of him (Genesis 9).
·       On his watch, Aaron went along with a rebellion against his brother Moses and against God.  He even formed the golden calf “god” himself (Exodus 32).
·       Samuel, a great prophet of Israel, failed completely as a father.  While his sons were in the ministry, they were all corrupt and took bribes.  They used their religious positions for personal gain. (1 Samuel 8).
·       One day, Peter came to the conclusion that he needed a break.  He decided to leave for a while and go fishing (John 21).

Since the Bible doesn’t hide the flaws and failings of the people of God, I don’t think that we should work so hard to project a “perfect Christian” image.  It’s an easy trap to fall into, though.  We tell ourselves I don’t have the time to tell them the full story…or…they have their own issues and shouldn’t have to deal with ours, too…or…I’m embarrassed because I’ve been a Christian too long to be struggling with this thing…or…others would look down on us for getting stuck on this sin…or…<insert your own excuse here>

 When was the last time someone asked you, “How are you doing?”, and you gave an answer other than “I’m good.”?  But we have the insider information on ourselves, don’t we?  We’re fully aware of which parts aren’t “good” and where we’re struggling. 

So, in the interest of openness…I’ll admit that it’s been hard for me lately.  Of all the things you could imagine that I struggle with, your least-likely guess is my frustration…I’m having difficulty putting in the effort to study the Scriptures.  Ironic, right?  The guy who teaches the Bible is having difficulty with wanting to put in the effort to understand the Bible.  This isn’t a “because of COVID” thing either, it’s been a on-again-off-again struggle for a very long while. 

I don’t write this looking for your sympathy.  I’m not asking for a prayer vigil.  I admit this to you because I want you think about how you look at your pastors and teachers.  Just because we write/teach/preach God’s big ideas and partner with God to bring His truths to your attention…this doesn’t mean that we have everything else in our lives perfectly together or that we don’t also struggle in our walk with God.

Sometimes this living sacrifice (Romans 12:1) wants to crawl off the altar, check out of my responsibilities, and just coast for a while.  I get tired of daily taking up my cross (Luke 9:23) where “self” is to be crucified, and honestly, on somedays…I just don’t pick it up.  When talking about this blog, I have readily told people that I do not write because I am some super-spiritual, strong-Christian type…instead, I believe that God has me write this blog because I am too weak to not have this teaching responsibility.  Part of what keeps me in the Word is knowing I’m accountable to you all on a weekly basis – whether I feel like reading God’s Word or not.  If I wasn’t doing this ministry work, I’m not sure how much (or how little) time I would spend in the Scriptures.  And without God’s voice being intentionally and regularly added to my life, I am unable to withstand the constant barrage of the world’s messaging, distractions, and lies.  This teaching work God has given me is as much for me as it is for you.  While my struggle with studying Scripture is not an “always every day” struggle, it’s definitely there…don’t let a well-written, regularly-delivered email suggest to you otherwise.

So, let’s not hide our struggles from each other.  Let’s not pretend to be the perfect Christian; after all, those don’t exist.  Talk to your spouse about where you are in your walk with God.  Speak with a good friend.  Find a Christian counselor, if need be.  When you think about your pastor or Bible teacher, don’t assume that their walk with God is easier than yours or that they don’t have struggles.  Instead, let’s all take to heart the encouragement given by the author of Hebrews:

Hebrews 12:1-2
…let us lay aside every hindrance and the sin that so easily ensnares us.  Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith.  For the joy that lay before Him, He endured the cross, despising the shame, and sat down at the right hand of the throne of God.

Persevering in whatever ministry God has given us will keep us on track for God’s will in our lives now and eternal rewards in the life to come.  Even when we struggle.  Even when we don’t feel like it.  Even when we admit to not having it all together.

Keep Pressing,
Ken

The Presidential debate - a Christian's response

After watching the train wreck that was supposed to be a Presidential debate, most of America was asking, “What was that?”  Neither candidate was presidential.  Neither man was cordial or kind.  There was no civility or discussion of issues.  Instead, we were presented with two men badgering and interrupting each other for the own short-sighted gains and stroking of egos.  It was a whirlwind of antics typically reserved for young children who have not practiced their communication skills.  And when the allotted time was finally up, the people of America were united in wondering what has become of our government and political process.

As I sat thinking afterwards, trying to process what we all had witnessed, an old Hebrew phrase came to mind: “Israel, to your tents!”.  But to help you understand why, we’re going to have to look back into ancient Israel to understand the context:

Solomon had died and the kingdom of Israel, all 12 tribes, was to pass to his son, Rehoboam.  Although Solomon had been a wise, rich, and successful king…he had also been harsh and driving to get the most out of the people when building up Jerusalem and the temple.  After the people came to Rehoboam to ask for relief under his kingship, he consulted with his advisors.  The elders who had served his father advised him to ease up on the people, to win their favor and gratitude.  The young men who grew up with Rehoboam told him to not look weak, and declare that he would be even tougher on the people than his father had been.  When you read Rehoboam’s answer to the nation’s request, you’ll understand the people’s response:

1 Kings 12:13-14, 16-17
Then the king answered the people harshly.  He rejected the advice the elders had given him and spoke to them according to the young men’s advice: “My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with barbed whips.”

When all Israel saw that the king had not listened to them, the people answered him:
              What portion do we have in David?
              We have no inheritance in the son of Jesse.
              Israel, return to your tents;
              David, now look after your own house!

So Israel went to their tents, but Rehoboam reigned over the Israelites living in the cities of Judah.

When the Israelites realized that their government was no longer for them, their cry of rebellion stated that they were better off spending their energies focusing on their own families and communities.  From then on, the nation was split in two: the northern kingdom, with the 10 tribes collectively called “Israel”, and the southern kingdom, with the tribes of Judah and Benjamin collectively referred to as “Judah”.

You may be tempted to imagine that the northern kingdom quickly set up a wonderful government structure that took care of the people and prospered the nation of Israel…but you would be quite wrong to think that.  Instead, in their anger and uprising, they followed a man named Jeroboam.  His selfish ambition and political scheming led Israel into spiritual darkness and idolatry.  That path led to their eventual conquer and exile.

So what does this have to do with the 2020 Presidential election in the USA?  I think the Israelites’ actions can be both an example and a warning to us. 

When presented with dysfunctional political leadership, the people had the right idea…they should make sure their families and communities were taken care of.  However, they quickly put all their hope in the wrong place – another person who was desiring to lead the nation.  Instead, the people should have turned to God for their next steps and protection.

I’m not going to tell you who to vote for.  That’s between you and God.  But after you cast your vote, and regardless of who sits in the Oval Office for the next four years…you need to intentionally take care of your family and your community.  Not just your “Christian community”, but work within your neighborhood, surrounding areas, and the broader population around you.

Two other parts of Scripture come to mind:

Psalm 118:8-9
It is better to take refuge in the Lord than to trust in humanity.
It is better to take refuge in the Lord than to trust in nobles.

Philippians 2:14-16
Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life.

The person elected as President does not prevent you from loving your neighbor as Jesus has loved you.  If there is going to be good in this country, if issues of race, equality, economic prosperity, and security are going to dealt with and improved in our nation, it will have to come from all of us – being the hands and feet of Jesus.  Our hope is not based on either of the politicians we saw on the debate stage.  The life change we desire to see in ourselves and our nation will not come about by a change in political policy...but only from a change to our heart.  

Keep Pressing,
Ken

My prayer group

For nearly two years, I’ve spent almost every Monday morning with a small group of guys from my church.  From 7:15-7:45am, we meet to pray.  We were meeting face-to-face, but during the pandemic we’ve continued to meet together via Zoom.  Throughout our time as a men’s prayer group, we’ve moved from a group of guys who get together to pray into a band of brothers who genuinely care for each other.  We’ve prayed with each other through many uncertainties, especially when it comes to our own health, work struggles, or life events.  Together, we’ve prayed about cancer and kidney stones, car accidents and child raising, job difficulties and times of uncertainty. 

Our ages range quite a bit and our life experiences vary greatly.  Our careers do not intersect, and it’s highly unlikely we would have any meaningful relationships, if not for being part of God’s family.  But here we are, each week, checking on each other and checking in with God.  By doing so, we are fulfilling one of Paul’s directions to his protégé, Timothy:

1 Timothy 2:1-4
First of all, then I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.  This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

The topics we pray about are wide open.  We do not pray for everything and everyone every time, but here is a sample list of topics that we routinely bring before God:

We pray
for each other, our families, our church leadership;
for wisdom in decision making;
for grace when we are offended or attacked;
for help for those who are hurting, how to help those we know who are in pain;
how to reach out to the community to show them that we love them, we are for them, and that, ultimately, God loves them. 

We pray
for wisdom for how we can best invest in the generation coming up behind us;
for those fighting COVID19 – both the patients and the healthcare workers;
for our city, county, state, and national leadership – that God would provide good counselors and wisdom to make the best decisions possible for the situations at hand;
for those who are depressed, anxious, and dealing with doubts. 

At least some part of the prayer is asking God to help us apply the pastor’s message from the day before…it’s fresh in our minds, so we ask God to show us how live out God’s Word and His love.

Do we have to pray as a group?  Not necessarily.  Of course, any single one of us can talk to God about anything and at any time.  Every topic listed above is fair game if I’m going to pray by myself and petition the Creator of everything.  However, this time every Monday is special to me for a variety of reasons:

·       It’s a great way to start off a week – to intentionally focus on God’s agenda for 30 minutes before daily life and the work agenda clamors for my attention.  Listening to their prayer helps keep my mind from wandering.
·       It’s encouraging to hear someone else pray for the things that are on my own heart.  I find that I’m not the only one who needs God’s strength in the weak areas of my life…a friend is asking for help and direction in the same place.
·       It reminds me of other situations that need to be lifted to God in prayer.  There are so many needs – I don’t know them all and for those I am aware of, I can’t remember them all.  However, when I am silently agreeing with their petition to our Heavenly Father, I am reminded of how far God’s love can reach and how deep our world’s needs are. 
·       It’s encouraging to hear others praise God – both for what He has done and for who He is.  Finding out how God is working in other people’s lives reminds me of how BIG God is…and that He is working in ways I cannot see or understand…and without asking my permission or seeking my approval to do so!

Our consistent gathering together for prayer fulfills part of God’s will for us.  Look at how Paul instructed the believers in Thessalonica regarding what they should be doing as a congregation:

1 Thessalonians 5:11, 16-18
Therefore encourage one another and build each other up as you are already doing…Rejoice always, pray constantly, give thanks in everything; for this is God’s will for you in Christ Jesus.

I encourage you to find a group to begin praying with.  A group of men or a group of women outside your immediate family circle.  Prayer isn’t so much about changing God’s mind as it becomes allowing God to change ours.  When we pray for the things that are on our hearts and desire to match them up with what is on His heart…we are slowly shaped into the likeness of Jesus.  Praying in a group of people who want to do God’s will enriches that process in ways that do not happen when we pray solo.

If you can’t find a group to pray with, ask a friend to meet with you…either in person or via Zoom/WhatsApp/FaceTime/etc…and don’t be surprised when others want to join in as well.

Keep Pressing,
Ken

Flashback Favorite - How God sees us

Sometimes we get a little wrapped up in our skewed mental picture of ourselves. Other times, were prone to believe the words that others use label us. We often try to project “the best image of ourselves” at work, online, or to our friends and family. It’s all too easy to forget what God sees when He looks at us…

How God sees us
originally posted on November 13, 2015

As Paul is wrapping up the transition point in his letter to the believers in Colossae, he makes an incredible statement that reveals how God views believers.  Previously, Paul urged them to kill off their old sinful habits because they

Colossians 3:9-10
…have put off the old man with his practices and have put on the new man

For the rest of the letter, Paul is going to describe what the life and practices of the new man will look like.  Reading ahead, you’ll find that Paul describes a life of freedom, love, and thankfulness.  However, the beginning of this new section says something we need to pause and consider.

Colossians 3:12
Therefore, God’s chosen ones, holy and loved, put on…

These three descriptions – chosen, holy, and loved – come before Paul lists out the qualities that he wants the Colossian believers to put on and practice.  This means that God views us by these descriptions – regardless of how well we live life wearing the practices of the new man.

So what, exactly, do these descriptions mean?

Although some people assume that the word chosen means that Paul is talking about God choosing people out of the world to be believers, the context doesn’t allow for that interpretation.

Keep in mind that Paul wrote to those who already trusted Jesus as their Savior.  Also remember that in the previous sentence, Paul described the family of God, saying

Colossians 3:11
Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

From this context, we see that all believers are chosen ones.  In fact, this entire section is only dealing with internal, family matters.  After Paul refers to the Colossian believers as chosen ones, the rest of sentence talks about the qualities of a maturing believer’s life.  Therefore, it is clear that God is choosing all believers to mature and become more Christ-like.  Not just some of us.  Not just the “good kids.”  God chooses all of us for maturity.

The word holy conveys the idea of being set apart for a special purpose.  A word that also embodies this idea is the word sacred.  Whenever we refer to something as sacred, we imply that it is in a category all to its own.  Sacred things are handled reverently and carefully…not because of weakness, but because holy and sacred things are considered to have a priceless value.  Notice that God sees us as holy, set apart, and He considers our relationship with Him to be a sacred one.

Lastly, Paul says that God sees us as loved.  We’ve heard that God loves us so many times that we can have trouble remembering the depth of His love.  Here, however, the tense of the verb loved helps to remind us.  Loved is a perfect passive verb in this sentence.  The perfect tense in Greek describes an action which is viewed as having been completed in the past, once and for all, not needing to be repeated.  A passive voice means that the subject is the recipient of the verb’s action.  Taken together, when Paul says that we are loved by God – it means that we are the recipient of His love, and His love for us was firmly established a long time ago.

God sees us as chosen ones, holy and loved.  Think about that.  Smile about that.  No matter what happens today, or how well you handle it, those things do not change.

God sees you as His chosen one, holy and loved.

Keep Pressing,
Ken

We are family

I grew up in a (mostly) stable home.  We had our ups and downs, and, like any family, there are stories on both sides of that coin.  Overall, though, I know we had it better than many other families.  Us kids knew we were loved and supported.  Additionally, we all understood that our behavior reflected on not just us, but the whole family.  And when things were rough, one thing was for sure…we took care of our issues in-house, as much as possible.

Although Jesus was sinless (and therefore the perfect son and brother), did you know that at least for some period of time, His family didn’t fully support His ministry?  They believed that His actions were causing trouble – for both Himself and for them.

Mark 3:20-21
Jesus entered a house, and the crowd gathered again so that they were not even able to eat.  When His family heard this, they set out to restrain Him, because they said, “He’s out of His mind.”

Did you see that?  Jesus’ family…set out to restrain Him.  Not exactly the picture you expected of Jesus’ mother Mary, right?

They were concerned about Him and His well-being.  It’s understandable.  After all, Jesus was doing something new.  He was leading and teaching in ways that upset the cultural and political norms.  And we all know that “new” isn’t always received as “better” by those who lives are wrapped up in the norms.

This family intervention couldn’t have been a spur-of-the-moment decision by Mary and Jesus’ siblings.  They must have talked about Jesus’ teachings, growing fame, and the all the potential repercussions for Him and for them.  They likely debated over the best way to handle it and approach Jesus, but it was at this moment they decided to act.

His family probably thought they arrived just in time, because while they were on their way, some scribes from Jerusalem were making some condemning allegations against Jesus.  In order to explain how He performed miracles and spoke against Israel’s religious teachers, the scribes accused Jesus of being possessed by Beelzebul (i.e. – Satan).  Can you imagine the shame and difficulty that kind of accusation would have caused Jesus’ family?  After walking into this situation, Jesus’ family was ready for Him to pack up and leave with them.

Mark 3:31
His mother and His brothers came, and standing outside, they sent word to Him and called Him.

What kinds of things do you think they were saying?

Jesus.  Jesus!  It’s time to come home.  Stop making crowds.  They’re dangerous and the Romans will get suspicious of you.  Please come out and go home with us!

Jesus!  The religious leaders will remove our family from the synagogue if you keep challenging their authority and making them look bad.  Please come home so we can talk about this as a family.

Jesus did not hear their pleading calls.  It’s entirely possible that He could not hear them due to the size of the crowd.  Somehow, however, they got word to Him inside the house:

Mark 3:32
A crowd was sitting around Him and told Him, “Look, your mother, your brothers, and your sisters are outside asking for you.”

What’s the correct response here?  Should he tuck tail and leave with His mother and His siblings?  However, Jesus was not a small child for them to lead around.  He was a full grown adult…a man with a God-given purpose, even if His family didn’t understand:

Mark 3:33-35
He replied to them, “Who are My mother and My brothers?”  Looking at those sitting in a circle around Him, He said, “Here are My mother and My brothers!  Whoever does the will of God is My brother and sister and mother.”

In the same way Jesus could tell His mother at twelve “I must be in My Father’s house” (Luke 2:41-50), He now tells His immediate family that He must be about His Father’s business. 

This wasn’t so much a rebuke of His blood-relatives, but Jesus is showing His priority to those who are actively seeking Him.  Those in the crowd that Jesus taught were more than just curious, random strangers…often the crowds that followed Him were those who believed in Him and wanted to learn more from Him.  They were the larger group of disciples that the twelve were chosen from. 

With His declaration “Here are My mother and My brothers!”, Jesus shows that He values them as much as He does His natural-born family.  Jesus is committed to them because they are committed to the same thing He is – doing the will of God.

Maybe you didn’t grow up with the kind of family you wanted.  Maybe your family doesn’t understand this “Jesus thing” that you have and are waiting for you to “snap out of it” and come back to them. 

You might even be feeling lonely, wishing you had a mother or a brother or a sister…but never forget that once you accept Jesus’ free gift of eternal life, you are adopted into His family.  And you have connections with more people from more places and backgrounds than you’ll know what to do with.

We won’t always get along.  We won’t always agree.  But as we continue to sit at Jesus’ feet, we’ll begin to understand how close this family really is, and that we’re most united when we have the same goal…doing the will of God.

Keep Pressing,
Ken

Instruction by embarrassment

When I was in my early 20s, I was part of a men’s group that met weekly and was led by one of our church’s staff pastors.  I was, by far, the youngest man in the group…but they never treated me as less than because of my age.  We would hang out before starting the study discussion, and this particular time I was talking with a guy named Mike.  When he asked me how my week had gone, I answered, “Well the damnedest thing happened to me today…”.  That wasn’t a slip of the tongue, either.  At that time, I was very loose with how I phrased things.  I believed that I was old enough to talk however I wanted.  And when you’re among other Christian brothers, who “understand”, it’s ok to speak a little rougher than you would in public, right?  Perhaps I also wanted to impress him a little, thinking that I should add some joking emphasis to what I was about to say. 

Before I could finish my sentence with what actually happened to me, Mike put his hands up and quickly said “Hold on, hold on, hold on.”  And then, to my shock, he raised his voice so the entire group could hear and said, “EVERYONE, I HAVE AN ANNOUNCEMENT TO MAKE: ‘the damnedest thing’ happened to Ken today.  I suggest we all listen to what he’s about to say.”

All the eyes in the room were suddenly staring at me.  Everyone was silent and waiting for me to speak.  I felt the red quickly climb up my neck and onto my face.  I wasn’t mad…I was embarrassed, because I knew that what I had planned to say wasn’t ANNOUNCEMENT-worthy.  It was, in the grand scheme of things, a small thing that didn’t qualify for the title of “the damnedest thing”.  I quickly mumbled to the group that it wasn’t a big deal and I had nothing to say.  Everyone shrugged and went back to their conversations.  I don’t think Mike said anything else about it.  Honestly, he didn’t have to.  I learned my lesson.

Did you know that Jesus once used this same technique to teach an important lesson to His disciples?

Mark 8:27-30
Jesus went out with His disciples to the villages of Caesarea Philippi.  And on the road He asked His disciples, “Who do people say that I am?”

They answered Him, “John the Baptist; others, Elijah; still others, one of the prophets.”

“But you,” He asked them, “who do you say that I am?”

Peter answered Him, “You are the Messiah.”  And He strictly warned them to tell no one about Him.

Don’t miss this…By not correcting Peter’s statement, Jesus confirmed to the disciples that He was the Messiah.  That was earth-shattering, front-page headline news.  While Jesus’ warning for them to tell no one that He was the Messiah may have frustrated the disciples, they could certainly understand it.  After all, Jesus wanted people to come to that conclusion on their own.  Also, Jesus had not given a specific timeline as to when The Kingdom that He had taught about was going to start; so the disciples could rationalize that it just wasn’t time yet for the big “Messiah announcement”.  However, it’s what happened in the very next verse that began to trouble the disciples:

Mark 8:31-32
Then He began to teach them that it was necessary for the Son of Man to suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and rise after three days.  He spoke openly about this.

Wait…what?  Imagine what the disciples were thinking…

You said we couldn’t tell anyone who you really are, but you’re PUBLICLY talking about being rejected by all of our country’s leaders, being murdered, and then coming back from the dead?  Are you serious?  Aren’t you the Messiah, the King?  Who would be blind enough to reject you?  How can you die?  What purpose would that serve?  And nobody comes back from the dead.

They murmured amongst themselves, trying to figure out what to do.  How do you correct a teacher, let alone the Messiah?  Somehow or another, either at the group’s urging or perhaps acting alone, Peter drummed up enough courage to approach Jesus.  Challenging a rabbi was risky business, a definite societal taboo.  Correcting a rabbi in public would result either in a pupil’s disgrace or embarrassment for the teacher.  They loved Jesus and didn’t want to embarrass Him, but, they thought, something needed to be said.  So Peter opted for the quieter approach:

Mark 8:32-33
Peter took Him aside and began to rebuke Him.  But turning around and looking at His disciples, He rebuked Peter and said, “Get behind me, Satan!  You are not thinking about God’s concerns but human concerns.”

I can imagine Peter slinking back to his seat and slumping down into a heap.  Lesson learned.  Peter was the one out-of-line, not Jesus.  In that moment of attempted rebuke, Peter acted like an adversary…like a satan.  When Jesus looked at His disciples to correct Peter, His purpose was two-fold:

1.       to call Peter out for his improper motivation, short-sightedness, and ignorance of God’s plan
and
2.       to use Peter as an example to the rest of the group

Ouch. 

Reading the rest of the gospels, it’s clear that Jesus loved Peter.  However, in this moment, a biting rebuke and public embarrassment were necessary for Peter to learn to trust God’s plan…even if the plan made absolutely no sense to him.

By all indications in the text, Peter humbly accepted his lesson learned.  He didn’t lash out.  He didn’t quit following Jesus.  Peter didn’t stop hanging out with the other disciples or find another group of Jesus-followers to be a part of.

When we are faced with our own embarrassment for our improper motivation, short-sightedness, or ignorance of God’s plan…I pray that we will humbly accept the lesson that God is teaching us. 

Keep Pressing,
Ken

You are my proof

I heard the statement recently “The only thing God is building right now on this earth is His church.”  After pondering over this idea for a while, I believe the person saying it was right.  The speaker was driving home an important point: the only things continuing on from this life to the next will be the people who have believed in Jesus for eternal life.  Everything else will be made new (Revelation 21:5).  This doesn’t mean that everything else – careers, homes, sports, buildings, hobbies, etc. – are considered “evil” or “worthless”, because these events are what God uses to develop and grow us.

So this means that the only eternally lasting work we can do is to build up Jesus’ church.  We can accomplish this work through one of two ways: 1) helping unbelievers understand and accept Jesus’ free offer of eternal life, or 2) encourage and develop those who already believe.

There are many ways to accomplish either of those pursuits; however, we also have to recognize that our time on earth is limited…which means we want to make the most of our time, especially when it comes to investing in other believers. 

At times in his letters, Paul expressed concern that he had not invested properly, that those he had shared both the gospel and his life with were not good “proofs” that his time was well spent.  Other times he commended his former pupils on their development after he had invested in them.  Here are just a few examples:

To the believers in Philippi, Paul wrote to encourage their progress in their relationship with God and how well they imitated Jesus to those around them.  He described how their growth was a benefit to them individually and to the further spreading of the gospel…but also to Paul, himself:

Philippians 2:14-16
Do everything without grumbling and arguing, so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world, by holding firm to the word of life.  Then I can boast in the day of Christ that I didn’t run or labor for nothing.

When Paul was correcting the believers in the region of Galatia for becoming confused by false teachers, he didn’t question their salvation, but he was concerned about their fruitfulness:

Galatians 4:11, 5:7
I am fearful for you, that perhaps my labor for you has been wasted…You were running well.  Who prevented you from being persuaded regarding the truth?

When checking up on the believers in Thessalonica, Paul spoke proudly of their progress in faith and love.  He joyfully told them:

1 Thessalonians 2:19-20
For who is our hope or joy or crown of boasting in the presence of our Lord Jesus at His coming?  Is it not you?  Indeed you are our glory and joy!

When I look at two of Jesus’ most famous parables, The parable of the talents (Matthew 25:14-30) and The parable of the minas (Luke 19:11-27), I find that Jesus is looking for a good return on His investment of gifts and abilities in each of us.  When we Christians do give an account to Jesus, what else can we give as evidence other than the lives we have ministered to, invested in, and enriched?  After all, Paul was writing to Christians when he said:

2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, so that each may be repaid for what he has done in the body, whether good or bad.

Just like in The parable of the talents and The parable of the minas, the master will return and He will evaluate what we have done in His absence.  The judgment seat of Christ is only for believers; unbelievers will be judged at a different time.  As such, the judgement seat of Christ is not a place to determine our eternal destiny, instead it will be the time when Jesus determines our eternal rewards and opportunities to serve in His kingdom in the life to come.

I am proof that Joe Rheney did not run in vain.  I am not the only proof of his efforts, but I will be evidence – and I want to be good proof for a man who loved and invested so much in me.  I will also be proof for any Godly investment made by others at various times in my life – my parents, grandparents, teachers, friends.  Similarly, you are my proof that I did not waste my time blogging my Bible study.  It is my hope and prayer that you find good encouragement, a clear explanation of Scripture, and Godly challenges here.  What return on investment (ROI) is there for God if all I have learned and experienced with Him is kept solely for me?  Put simply: If I am not sharing who God has made me into and what God has taught me, then I am not fulfilling Jesus’ Great Commission. 

I know, this is a lot to take in all at once.  And not many churches emphasize this topic.  If this is new to you, or if you are suddenly feeling overwhelmed, here are a few application points to consider:

·       Paul invested in different people for different seasons of life.  Similarly, there will be different seasons when we invest, on God’s behalf, in others.  It’s also likely that we will not always invest in the same way or in the same physical location.
·       If you have children living at home – they are your primary ministry.  Not to say that you can’t or shouldn’t be investing in others, but your children must take priority over all others for this season.
·       The servants in both The parable of the talents and The parable of the minas were responsible for and received rewards based upon how much ROI they had from the master’s initial investment in them.  They were not judged in comparison with each other.  As such, we should not beat ourselves up if we are not “Paul the Apostle” or “Billy Graham”.  Instead, we should focus on being faithful with whatever skills, abilities, finances, and time God has given to us.

Truthfully, this topic can be summed up in just two questions:

Who are you proof for?
and
Who will be your proof that you did not waste God’s investment in you?

Keep Pressing,
Ken

Flashback Favorite - Clarity in a cloud

Clarity in a cloud
originally posted on September 20, 2018

Ever feel like you just gotta get out of the house?  You have no idea where you will go or what you will do, but if you stay indoors much longer, you’re probably going to lose your mind…can you relate?

Well, that happened to me and the Mrs. on Monday evening this week.  We just needed o-u-t, OUT.

Not wanting to waste money or gas, we ended up at a park next to a reservoir, not too far from home.  She sat down in a pavilion to sketch, but I felt like strolling.  I wandered down to a large wooden platform at the water’s edge.  I found that I could sit on the platform and my dangling feet would hover just above the water.  The sun’s rays were warm, the slight breeze was cool, and sound of city traffic was barely above the level of a quiet hum.  That’s when I saw it.

Above the pavilion my wife was sitting under, I saw a large puffy cloud that loosely resembled a bowler hat.  While the breeze at my level was light, you could tell the air at the cloud’s level was moving quickly.  So I watched.

Admittedly, I do not give much thought to clouds – unless they’re going to drop some rain.  And if I happen to think about clouds, I tend to imagine them making their trek across our sky as an unchanging blob, just a fluffy block of moisture.

But as I sat and watched, that’s not what I saw.

What I saw was a mass that was constantly changing shape as it moved.  It wasn’t uniform.  It wasn’t symmetrical.  The cloud, as a whole, was moving in a direction, but it was vigorously forming and reforming as it proceeded across the sky.  In order to really see and understand how it shifted from one movement to the next, I had to focus on one small part of the cloud at a time.  When my eyes moved to a new section – I could only tell that it was different, but I had no understanding of how the cloud made its new edge.  All the while, my previous focus-point continued to roll into new areas of the atmosphere.

What really stood out was the cloud’s depth.  As the cloud would billow and expand, stretching and reshaping, it was obvious there was a lot going on beneath the cloud’s surface that I was not able to see, understand, or predict until the movement happened.

Then it dawned on me…creation was giving me a lesson about our Creator.

God is on the move.
We are privy to the overall direction where God is moving history.
While history is happening, God doesn’t move in ways we expect.
When I try to take in the grandeur of God, I cannot see the beauty in His intricate details.
When I focus on an intricate detail, I am blown away by what He reveals.
While I am focused in, God is still moving in other ways that are outside my vision.
I am unable to keep up with all of God’s details.
There is a depth to God that we are not privy to.
We cannot fully see, understand, or predict how and when God will move, proceed, or pull back.

While even the best of analogies will breakdown (for example – God moves as He pleases, not because He is forced to, like the wind and sun move the clouds), creation can tell us much about our Creator.  Both David and Paul wrote about this:

Psalm 19:1-2
The heavens declare the glory of God,
and the expanse proclaims the work of His hands.
Day after day they pour out speech;
night after night they communicate knowledge.

Romans 1:20
For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse.

In order to have this teachable moment with creation, I had to sit down, be still, and think. After all these realizations had flooded my mind, I was convinced that I had sat there too long and my wife was likely waiting on me to come find her. I looked at my phone to see how long I had been there:

Not even 15 minutes.

In less than 15 minutes of looking up at the sky, God used His creation to remind me of His greatness, His beauty, and His depth. Day after day and night after night, the lesson was there, ready for me to learn – but I wasn’t looking or listening. For certain, I am without excuse.

Will you take 15 minutes today to look at creation…and see His eternal power and divine nature?

The heavens declare the glory of God, so let’s take just a few moments…and look up.

Keep Pressing,
Ken