Funny, I don't feel loved

Had an odd experience this last week.  In the mail sent to our house was a small envelope addressed to “Clouser family”, but it had no return address.  The post office stamp was from Greensboro, which is a neighboring city to the town we live in.  The envelope was about the size of a “thank you” card.  When I opened it, there was a card with a hand written message that said “Just a quick note to let you know you are loved…” and a gospel track.  The track was from a recognizable Christian website, and it did an “ok” job of presenting the gospel.

What felt weird was that the sender had not signed the card.  No name, no church, no organization…nothing.  I have no idea who this letter was from or what they are about.  I’m assuming good intentions – that prior to the pandemic, they would have come to my door to talk with me in person.  Maybe the sender is bed-ridden or confined to their home for some reason, and they feel like this is their only opportunity to “minister” to others in their community.

But even after assuming all the possible “good” scenarios that could have brought this anonymous card to my mailbox, I had several emotions…but none of them were a sense of “feeling loved”.

We can all agree that the world is a messed up, broken place.  We can also agree that no one is perfect, and that we’ve all contributed to the mess we find ourselves living in.  However, let’s be black-and-white honest here, there is no middle ground when it comes to Christianity – either the gospel message is true or it’s not.

Christianity claims:
The God and Creator of the Universe came to earth 2,000 years ago to once and for all fix the relationship between God and humanity.  Jesus made the outlandish claim that He would guarantee Eternal Life to anyone who believed in Him for it.  When He died on a cross, He took the punishment for all of humanity’s mess and imperfections…He paid the price for our sin.  With justice served, sin was no longer a barrier for an individual’s relationship with God.  Then, three days later, He came back to life – which proves He can follow through on His offer of Eternal Life for anyone who believes in Him for it.

Or:
Some guy named Jesus lived 2,000 years ago, got blamed for insurrection against the Roman empire, was executed, and people made up a story about him being alive again.

My point is that either Christianity has the most important message in history to share with humanity, or it’s worth bupkis.  There is no middle ground.  And…IF you believe the first, IF you have believed in Jesus for the Eternal Life that He alone can offer: Why not sign your name (or your church’s name) to the card you took the time to mail to my house?

I have no issue with Christians reaching out to those who don’t know them personally.  Did you know that the apostle Paul once wrote to a group of believers that he hadn’t met before?  Here’s what he told them:

Colossians 2:1-3
For I want you to know how greatly I am struggling for you, for those in Laodicea, and for all who have not seen me in person.  I want their hearts to be encouraged and joined together in love, so that they may have all the riches of complete understanding and have the knowledge of God’s mystery – Christ.  In Him are hidden all the treasures of wisdom and knowledge.

Paul wrote for their encouragement and love…and he was willing to sign his name on it.  Since I have already believed in Jesus for Eternal Life, I can empathize with the person who sent me the anonymous card…but if I didn’t know anything about Jesus or if the Christian church had burned me at some point in my past – how “loved” would I feel by an anonymous card with a gospel track stuffed inside?  Why would I believe something that another person wasn’t willing to identify themselves with?

Christians, as ambassadors for Jesus (2 Corinthians 5:20) we should be willing to put our name on everything we do.  Our message won’t be believed otherwise.

Keep Pressing,
Ken

Flashback Favorite - Perspective and a prayer request

I’m back to dealing with health struggles. Different than before, and self-inflicted this time. I developed a case of rhabdomyolysis, aka “rhabdo”, from starting workout classes and going too hard, too soon, when it was too hot. Spent 5-days in the hospital getting flushed with IV fluids, but we caught it early. I’m at home now and healing up, but there’s still recovery to do. And as usual, the only way out is through.

So I thought it best to review a lesson I learned a few years ago relating to our physical health and our eternal perspective.

Perspective and a prayer request
Originally posted on November 15, 2018

Ever see a situation on the horizon, and you know, without a doubt, it’s something that you’re going to have to deal with?  You know you can’t avoid it.  It won’t be pleasant.  It’s probably not what you would have wanted.  But somehow, you just know – that the only way out is through.

Maybe you’ve been there with a relationship.  Maybe it was your friend, a boss, a competitor, or even a government office.  Right now, for me – it’s my health.  I greatly appreciate the emails of concern, consolation, and the offers to pray for me (and I really, really hope you follow up on that!).  I’m on the mend, but this is not the end of whatever is off-kilter in my systems.  There will be more tests to take at a later date, more mysteries to be unraveled.  But for now, I am to rest and recover, knowing full well that the only way out is through.

Just yesterday, God brought a passage to me that helps put it all in perspective.  Near the end of Paul’s recorded ministry, he is on his way to Jerusalem.  He knows what will happen if he goes back.  In fact, everyone knows what he will face.  The devout Jews would turn on this former rabbinical star in a heartbeat.  Paul would be arrested, beaten, and quite likely killed.  So, why go back?  I’ll let him answer that:

Acts 20:17-24
Now from Miletus, he sent to Ephesus and summoned the elders of the church.  When they came to him, he said to them:

“You know, from the first day I set foot in Asia, how I was with you the whole time, serving the Lord with all humility, with tears, and during the trials that came to me through the plots of the Jews.  You know that I did not avoid proclaiming to you anything that was profitable or from teaching you publicly and from house to house.  I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.

And now I am on my way to Jerusalem, compelled by the Spirit, not knowing what I will encounter there, except that in every town the Holy Spirit warns me that chains and afflictions are waiting for me.  But I consider my life of no value to myself; my purpose is to finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God’s grace.”

Oh wow, does that resonate!  But I consider my life of no value to myself; my purpose…that is a man who has clear eyes and proper perspective.  He sees the value of his life, not in his own comforts and desires, but in his purposeful pursuit of the work God has given him – to testify to [the good news] of God’s grace.

That’s the perspective we need in order to handle the difficulties we see on the horizon.  Stop looking at our immediate circumstances, get aligned with God, see from His vantage point, and then look back down on what we’re facing.  Difficulties can be managed when they have been placed in their proper context.  That doesn’t mean that the difficulties will be removed – Paul knew there were chains and afflictions waiting.  There’s no amount of perspective that makes them go away.  However, looking at life from God’s viewpoint gives us the strength to go through.

So if you choose to petition our Great God on my behalf, I would rather you not pray for healing.  If I fully recover, that’s great.  If I end up worse off, that’s fine.  If I now have a “new normal”, so be it.  Instead, I would ask that you pray I stay aligned with God, keep His perspective on everything, and do the work God has given me.  My prayer is that you also learn to live this way.

Acts 20:24
But I consider my life of no value to myself; my purpose is to finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God’s grace.

Keep Pressing,
Ken

Paper towels and mixed messages

There’s plenty of guilt to go around these days, even when it comes to what I should be using to wipe off my kitchen counters.  Within the last week, I’ve watched a TV advertisement that claimed in order to protect my family from germs, viruses, and food-born illnesses, I need to buy their paper towels.  The convenient single-use paper towel, they claimed, was superior to cleaning with a dishrag that was previously used and now sitting in my sink.  The commercial went on to warn me how a multi-use dishrag was a festering breeding ground for all sorts of nasty bugs, and it also contained bits of food and grease from whatever it was I cleaned up last time I wiped down the counters.  You wouldn’t wipe off the door of your microwave with a slice of pizza would you?  Then, obviously, any responsible adult who desires to protect their family would buy these paper towels.

And then today, when I was flipping through an online list of “Top money wasting purchases when cleaning your home”, what did I come across?  But, of course: paper towels.  This story said a roll of paper towels was too easy for a family to use up quickly and inefficiently.  They did the math, and if you used 2 rolls a week at $1/roll, then that’s over $100 for the year!  And, of course, you should feel guilty for the strain you’re putting on the environment.  Paper towels are tough to recycle, so you’re just filling up your community’s landfill by using them.  Instead, they suggested, I should buy some cheap, reusable microfiber towels.

So, no matter my choice, I am either a poor excuse for a family man or someone who hates the environment.  Talk about getting mixed messages!  You could tie yourself up in knots trying to figure out what is “the best” way to wipe down your kitchen.

We’ve been looking for a new church home, and we recently attended a church on a friend’s recommendation.  To be honest, after over a year of online services from various churches, it was refreshing to be a part of a group worshipping God.  The pastor was an engaging speaker who quoted a lot of Scripture.  His current series centered around the fruit of the Spirit (Galatians 4:22-23).  He was spending one week discussing each fruit listed by Paul.  The week we attended, the topic was faithfulness.

While most of his talk was spot-on, there was one part when my ears perked up.  He made a statement to the effect that “We Christians have erroneously combined the ideas of faith and belief.  When in fact, they are two different things.”  And I thought, “Right on. They are different. I’m interested in what he has to say next.”  He then continued to say that believing something isn’t enough, that God expects us to put action to our beliefs and that’s called faith, and that’s what a Christian does.  After repeating a few more times that believing wasn’t enough, he cited a commonly misquoted passage:

James 2:17-19
In the same way faith, if it doesn’t have works, is dead by itself.

But someone will say, “You have faith, and I have works.  Show me your faith without works, and I will show you faith by my works.  You believe that God is one.  Good!  Even the demons believe – and they shudder.”

“See?” the pastor said, “The demons believe and that’s not enough.  We have to have faithfulness and put action to our faith.”

I winced.  It’s a common misquote, but it’s still a misquote.  To find out what James meant by faith without works is dead, click here to read last week’s post.  The pastor finished his preaching and then another lady came on stage to wrap up and dismiss everyone.  What really worried me was something she said next.  She invited anyone who wasn’t a Christian to join God’s family, and all you had to do was “believe and follow Jesus”. 

If I was a non-Christian or someone who was not used to church-lingo, I would have been very confused.  The pastor just said multiple times that “belief” wasn’t enough, that I also needed some kind of actionable faith.  But then she said all I had to do was “believe and follow”, without giving any explanation as to what that meant, especially in relation to what the pastor said.  Talk about mixed messages!

Our word choices matter, and we have to take into consideration the audience we are speaking to.  I spoke with the lady afterwards and although I knew what they were trying to say, I warned her that between the two of them, there was the potential for a lot of confusion.  We talked through everything and came to a basic understanding.  There would have been a lot less confusion if either of them had clearly stated that the preacher’s message was directed towards those who already believed in Jesus for eternal life, and her invitation was for those who have not yet been convinced of Jesus’ offer.  Here’s a rundown of what else we discussed:

·       What the demons “believe” in James 2 isn’t belief in Jesus for eternal life.  Eternal life isn’t offered to fallen angels, so in context, what the demon “believes” is that there is only one God.
·       Believing in Jesus for eternal life is how a person is “saved” and joins God’s family.  There are no other conditions.  (John 11:25-27; Acts 16:31; Eph 2:8-9; 1 Tim 1:16)
·       All believers are called by God to act out our faith. See the James 2 passage the preacher quoted.
·       Choosing to “follow Jesus” is often our first action based on our new faith in Jesus, but it is not a requirement for salvation.

One last thing to note – a clarification, if you will.  In preparing for this post, I have changed my mind on the idea that belief and faith are two different things.  In Greek, they are different versions of the same word, with the only difference between them is that belief is a verb (pisteuo) and faith is a noun (pistis).  As such, if you say that either you believe in Jesus for eternal life or you have faith in Jesus for eternal life, you are saying the same thing.

I hope that clears things up.  I wouldn’t want to give you any mixed messages.

Keep Pressing,
Ken

You've got questions?

When we attend church – either in person or online – the typical worship service progression is a greeting, a few songs, a message from a pastor, and then perhaps a closing song.  Unless you are able to get the pastor’s attention after the worship service, there is little chance of you asking a question about the day’s message.

Many of our church-gatherings outside of a worship service are either task-focused or event-focused, and neither of which allow us much time for questions or Biblical exploration.  So what is a Christian to do when they have a question and no forum to ask?

Over the last few weeks, I have attempted to hand you tools that you can use to explore Scripture for yourself.  Instead of spoon-feeding you applications that I have found, I have given you the spoon.   Feeding yourself can be a little messy at times, but with practice and submission to what God teaches you – no matter how ‘small’ it may seem – you will grow and mature in ways that won’t happen by just listening to someone else talk about God.  If you missed any of it, here is a link to the start of the series.

You may have been introduced to your spouse by someone else, but the relationship was developed by the times it has been just the two of you.  The same is true with God: Want to be close to God?  Want to live life in a way that honors Him?  Want to know the how or why He does what He does?  Then I suggest you spend time with Him…talk with Him, look for Him in the Scriptures, and be intentionally open to His desire to be a part of your day-to-day life.

Knowing God personally and knowing Him as He presents Himself in the Scriptures will keep you from straying into theological error and will also protect you from mis-representing God to others.  You certainly don’t want to tell half-truths about your spouse to other people…if you did that, how would it affect your marriage relationship?  We need to take our relationship with God just as serious.

So when you hear a teacher say something on the radio that doesn’t sound quite right, or if your own pastor references a portion of Scripture you haven’t looked at before…if you use the process we’ve walked through in the last few weeks, you will be fully equipped to study the passage for yourself.

This process is not something that I have built or developed on my own, either.  I have said many times that the very first lesson Joe taught me was how to study the Bible for myself, and he used a book written by one of his seminary professors to do so.  In the last few weeks, we have walked through a distilled-down version of Howard Hendricks’ Living by the Book.  I highly recommend you pick up a copy…take your time and work through it, because he does a fantastic job of equipping the reader and giving lots of hands-on, practice examples.

Lastly, I want to give you the opportunity to ask questions.  Jesus was often asked questions, by all sorts of people – seekers, adversaries, and even His disciples.  Likewise, Paul made it a habit to have God-focused discussions with both Jews and Greeks.  Here are just a few examples:

In Thessalonica: As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures (Acts 17:2)

In Athens: So he reasoned in the synagogue with the Jews and with those who worshipped God, as well as in the marketplace every day with those who happened to be there. (Acts 17:17)

In Corinth: He reasoned in the synagogue every Sabbath and tried to persuade both Jews and Greeks. (Acts 18:4)

So, in the spirit of reasoning together, I’d like to make you an offer: Ask me a theological question, and I’ll do my best to answer it in an upcoming blog. 

I have a few ideas on topics to study and explore next; however, I’d also like to give you the opportunity to provide some input.  What Bible topics are you struggling with?  What have you always wondered, but didn’t know who to ask?

Come, let us reason together. 

Keep Pressing,
Ken

Don't use a commentary like this

One of the rallying cries from the Protestant Reformation was sola scriptura – Scripture alone is our final authority for faith and practice.  That led to a significant development in the history of Christianity: the right to private interpretation.  The combination of the Gutenberg Bible and the Reformation put Scripture into the hands of lay people.  However, with this historical development, we didn’t just gain access to Scripture, we also took on a responsibility.  As R.C. Sproul once pointed out,

“Private interpretation never meant that individuals have the right to distort the Scriptures.  With the right of private interpretation comes the sober responsibility of accurate interpretation.  Private interpretation gives us license to interpret, not to distort.”

Since we are the representatives for the Creator of the Universe, the last thing we want to do is advocate something that God did not say.  So then, how can you avoid distorting God’s message?  By taking the steps we’ve already taken.  First, we observe well – we use our reporter’s hat and our detective’s hat to make observations from the text.  Then we allow context to guide our interpretation and compare Scripture with Scripture to make sure we’re seeing the consistency in God’s message.  Only after taking these steps are we ready to ask for help from someone else.

We never want to become arrogant in our study process to think that the Holy Spirit is only talking to us, that He’s never said anything to anyone else.  If you stop and think about it, thousands of people have traveled this road ahead of us, and some have left behind some valuable helps.  There can be great value in consulting what someone else has already learned, as demonstrated by one of my favorite poems, The Bridge Builder by Will Allen Dromgoole.

When we properly use a secondary resource, we can leverage what we’ve learned thus far against the contributions of others.  However, do remember that they are called “secondary” resources for a reason…they are to be used only after you have observed and interpreted the biblical text for yourself.  Never forget that order.  To run straight to a commentary without even thinking through the text shows a lack of trust in what the Holy Spirit can teach you.  Scripture doesn’t yield its fruit to the lazy.  While it’s certainly easier to google up an interpretation of a passage, this short-cut will end up short-circuiting your growth and development.    

After we observe and interpret the text, we are ready to see what someone else has to say about the same passage.  You’ll be surprised at how many others came to the same conclusion you have.  You may find another aspect of text or a cultural influence you weren’t aware of, and that may affect your interpretation.  You may also find that you disagree with a commentator’s interpretation – if you do, put on your reporter’s hat and detective’s hat again and see which of you did a better job observing the text!

There are many types of secondary resources out there that can help you with your study of Scripture, but I want to focus on the main two: concordances and commentaries.

A concordance is a tool that enables you to look up terms – think of it like an index to the Bible.  A concordance lists all of the words of the text alphabetically, with references for where they appear, along with a few of the surrounding words to give some context.  Using a concordance is probably my favorite part during Interpretation.  I love finding out the exact meaning of an author’s choice of words.  However, using a concordance goes beyond studying terms:

Suppose you want to study the life of a particular person, and you choose Moses.  Use a concordance to look him up and you’ll see that the bulk of his life is detailed in the book of Exodus.  However, you will also see that Moses is discussed in both Acts and Hebrews – he’s been dead for 1000’s of years at this point, yet there is important information about him presented in the New Testament.  His life is discussed in Acts 7 and he occupies the largest amount of text in “God’s Hall of Fame” found in Hebrews 11.  If you hadn’t looked it up, you may have missed one or both of these passages on his life – and you would not have gotten God’s full picture of Moses’ life.

Another good use of a concordance is if you want to do a topical study.  If you wanted to look up all Scriptural references to money, you’d instantly have a listing of all verses in the 27 books that mention money.  You’d also see that there are a lot of references to money in the gospels – and that’s because Jesus talked about money A LOT.

The other secondary resource we need to discuss are commentaries. 

Have you ever listened to the teaching of someone who is masterfully explaining the Word and thought, Wow, I’d like to have them sitting beside me next time I come to the Scriptures.  Well, a commentary does essentially that.  A commentary offers you the insights of someone who has perhaps spent his or her whole life studying the text.  While a commentary cannot do your study for you, it certainly is an excellent means of evaluating and expanding your own study.

There are a seemingly infinite number of commentaries out there, with many different (and often conflicting) interpretations – so which one should you choose?  If you purchase a written commentary (as opposed to any available online), you want a good, single-volume, general commentary, one that covers both the Old Testament and the New Testament in one, or at the most, two volumes.

You’re looking for a commentary to add detail and insight into the text, but you don’t want a deep dive into the weeds about an individual topic.  Also…don’t spend a ton of money on a 24-volume set!  Lastly, be careful whom you listen to, because at least at some level, we all bring our theological systems and assumptions when we read the text.  Some commentators force their belief systems into the text…but your early work with your reporter’s hat and detective’s hat will help protect you from running off with misinterpretations.

If you are unfamiliar with the author, you need to find out his or her theological perspective – is he conservative or liberal, does she believe in the essential truths of Christianity?  So how do you discover the answer to those kinds of questions?  Two ways, really:

1.       Google them.  You can’t believe everything on the internet, but you can probably find a synopsis of who this person is and what they believe…especially if you find they have a website with a belief statement.
2.       You can turn to a passage that you have studied on your own and know that you have come to a correct interpretation, then compare the commentator’s answer to your own. 

Why is it important that you know the author’s theological perspective?  If you don’t know, then you could be setting yourself up for bad advice.  We find this warning among Solomon’s proverbs:

The one who walks with the wise will become wise, but the companion of fools will suffer harm. (Proverbs 13:20)

If you still are unsure if you should use a particular commentary, then the next step is to consult a mature, studied Christian whose opinion you trust.  Ask your pastor or teacher.  Either would be ecstatic to answer that kind of question for you, because it demonstrates that you are studying your Bible and practicing discernment when you do so. 

In the end, commentaries can be both a blessing and a curse.  The downside is the tendency to start depending on them rather than familiarizing yourself with the biblical text.  There’s nothing wrong with commentaries, but remember that ultimately they are just one person’s opinion, and they are certainly not inspired Scripture.  At the same time, a scholar who has spent a lifetime investigating the biblical text can frequently get you past the barriers to understanding.  His comments can also help you evaluate your own personal study. 

REMEMBER: the use of secondary resources should NEVER be a substitute for personal Bible study, but rather a stimulus for it.  Always remember the order: First the Word of God, then the secondary resources.  Additionally…secondary resources are OPTIONAL, you are not required to look up a certain number of words or consult a minimum number of commentaries to have a successful understanding of the text.

Commentaries I recommend:
The Bible Knowledge Commentary
The Grace New Testament Commentary
Zondervan Illustrated Bible Background Commentary
Tony Evans Bible Commentary

Online concordances:
http://www.studylight.org
http://www.blueletterbible.org

Online commentaries:
https://planobiblechapel.org/soniclight/
https://faithalone.org/ebooks/

Using a resource listed above or one of your own, let’s see what we can find for our Joshua passage:

Concordance – look up important nouns and verbs, those are the most impactful parts of the text.  Some words have a clear, 1:1 translation…other words will have a richer meaning in the original language.  Try looking up strong, courageous, success, and meditate.

Commentary – choose a commentary (or two) and compare the author’s observations with your own.  What did you both see?  Do you differ anywhere?  If so, which conclusion best fits the text?

Joshua 1:6-9
“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.  Above all, be strong and very courageous to observe carefully the whole instruction my servant Moses commanded you.  Do not turn from it to the right or the left, so that you will have success wherever you go.

This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.  Haven’t I commanded you: be strong and courageous?  Do not be afraid or discouraged, for the Lord your God is with you wherever you go.”

Keep Pressing,
Ken

It's been tough lately

One of the great things about Scripture is that it doesn’t whitewash anyone or gloss over any less-than-perfect situations.  Embarrassing and non-flattering moments are included alongside of impressive miracles.  This is one of the evidences of the Bible being supernaturally inspired: given the number of people who contributed to the Scriptures over the 1500 years it took to write, you would really expect that some author – at some point – would try to minimize their mistakes and/or failings. 

But that’s not what we see.  Instead, we find the heroes of the Bible don’t always act like perfect heroes.  We find them lying, cheating, and betraying each other.  We find them doubting God and His goodness.  Sometimes, we even find them saying really stupid things or just wanting to get away from it all.  Here is just a short list of examples (which would be easy to make into a long list):

·       Adam and Eve had the literal perfect life, and lost it because they thought God was holding out on them (Genesis 3).
·       Jacob leveraged his family members’ weakened conditions against them so he could get what he wanted (Genesis 26-27).
·       Jonah flat-out told God “No.” and ran away (Jonah 1).
·       David wasn’t where he was supposed to be, which led him to an affair with someone he wasn’t supposed to be with (2 Samuel 11). 
·       John Mark deserted his fellow missionaries in the middle of the mission trip.  He just up and left them hanging (Acts 13).
·       After the biggest single-day success of his career as God’s prophet, Elijah fell into loneliness and deep depression (1 Kings 18-19).
·       Noah got drunk and passed out, and his kids had to take care of him (Genesis 9).
·       On his watch, Aaron went along with a rebellion against his brother Moses and against God.  He even formed the golden calf “god” himself (Exodus 32).
·       Samuel, a great prophet of Israel, failed completely as a father.  While his sons were in the ministry, they were all corrupt and took bribes.  They used their religious positions for personal gain. (1 Samuel 8).
·       One day, Peter came to the conclusion that he needed a break.  He decided to leave for a while and go fishing (John 21).

Since the Bible doesn’t hide the flaws and failings of the people of God, I don’t think that we should work so hard to project a “perfect Christian” image.  It’s an easy trap to fall into, though.  We tell ourselves I don’t have the time to tell them the full story…or…they have their own issues and shouldn’t have to deal with ours, too…or…I’m embarrassed because I’ve been a Christian too long to be struggling with this thing…or…others would look down on us for getting stuck on this sin…or…<insert your own excuse here>

 When was the last time someone asked you, “How are you doing?”, and you gave an answer other than “I’m good.”?  But we have the insider information on ourselves, don’t we?  We’re fully aware of which parts aren’t “good” and where we’re struggling. 

So, in the interest of openness…I’ll admit that it’s been hard for me lately.  Of all the things you could imagine that I struggle with, your least-likely guess is my frustration…I’m having difficulty putting in the effort to study the Scriptures.  Ironic, right?  The guy who teaches the Bible is having difficulty with wanting to put in the effort to understand the Bible.  This isn’t a “because of COVID” thing either, it’s been a on-again-off-again struggle for a very long while. 

I don’t write this looking for your sympathy.  I’m not asking for a prayer vigil.  I admit this to you because I want you think about how you look at your pastors and teachers.  Just because we write/teach/preach God’s big ideas and partner with God to bring His truths to your attention…this doesn’t mean that we have everything else in our lives perfectly together or that we don’t also struggle in our walk with God.

Sometimes this living sacrifice (Romans 12:1) wants to crawl off the altar, check out of my responsibilities, and just coast for a while.  I get tired of daily taking up my cross (Luke 9:23) where “self” is to be crucified, and honestly, on somedays…I just don’t pick it up.  When talking about this blog, I have readily told people that I do not write because I am some super-spiritual, strong-Christian type…instead, I believe that God has me write this blog because I am too weak to not have this teaching responsibility.  Part of what keeps me in the Word is knowing I’m accountable to you all on a weekly basis – whether I feel like reading God’s Word or not.  If I wasn’t doing this ministry work, I’m not sure how much (or how little) time I would spend in the Scriptures.  And without God’s voice being intentionally and regularly added to my life, I am unable to withstand the constant barrage of the world’s messaging, distractions, and lies.  This teaching work God has given me is as much for me as it is for you.  While my struggle with studying Scripture is not an “always every day” struggle, it’s definitely there…don’t let a well-written, regularly-delivered email suggest to you otherwise.

So, let’s not hide our struggles from each other.  Let’s not pretend to be the perfect Christian; after all, those don’t exist.  Talk to your spouse about where you are in your walk with God.  Speak with a good friend.  Find a Christian counselor, if need be.  When you think about your pastor or Bible teacher, don’t assume that their walk with God is easier than yours or that they don’t have struggles.  Instead, let’s all take to heart the encouragement given by the author of Hebrews:

Hebrews 12:1-2
…let us lay aside every hindrance and the sin that so easily ensnares us.  Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith.  For the joy that lay before Him, He endured the cross, despising the shame, and sat down at the right hand of the throne of God.

Persevering in whatever ministry God has given us will keep us on track for God’s will in our lives now and eternal rewards in the life to come.  Even when we struggle.  Even when we don’t feel like it.  Even when we admit to not having it all together.

Keep Pressing,
Ken

Flashback Favorite - How God sees us

Sometimes we get a little wrapped up in our skewed mental picture of ourselves. Other times, were prone to believe the words that others use label us. We often try to project “the best image of ourselves” at work, online, or to our friends and family. It’s all too easy to forget what God sees when He looks at us…

How God sees us
originally posted on November 13, 2015

As Paul is wrapping up the transition point in his letter to the believers in Colossae, he makes an incredible statement that reveals how God views believers.  Previously, Paul urged them to kill off their old sinful habits because they

Colossians 3:9-10
…have put off the old man with his practices and have put on the new man

For the rest of the letter, Paul is going to describe what the life and practices of the new man will look like.  Reading ahead, you’ll find that Paul describes a life of freedom, love, and thankfulness.  However, the beginning of this new section says something we need to pause and consider.

Colossians 3:12
Therefore, God’s chosen ones, holy and loved, put on…

These three descriptions – chosen, holy, and loved – come before Paul lists out the qualities that he wants the Colossian believers to put on and practice.  This means that God views us by these descriptions – regardless of how well we live life wearing the practices of the new man.

So what, exactly, do these descriptions mean?

Although some people assume that the word chosen means that Paul is talking about God choosing people out of the world to be believers, the context doesn’t allow for that interpretation.

Keep in mind that Paul wrote to those who already trusted Jesus as their Savior.  Also remember that in the previous sentence, Paul described the family of God, saying

Colossians 3:11
Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

From this context, we see that all believers are chosen ones.  In fact, this entire section is only dealing with internal, family matters.  After Paul refers to the Colossian believers as chosen ones, the rest of sentence talks about the qualities of a maturing believer’s life.  Therefore, it is clear that God is choosing all believers to mature and become more Christ-like.  Not just some of us.  Not just the “good kids.”  God chooses all of us for maturity.

The word holy conveys the idea of being set apart for a special purpose.  A word that also embodies this idea is the word sacred.  Whenever we refer to something as sacred, we imply that it is in a category all to its own.  Sacred things are handled reverently and carefully…not because of weakness, but because holy and sacred things are considered to have a priceless value.  Notice that God sees us as holy, set apart, and He considers our relationship with Him to be a sacred one.

Lastly, Paul says that God sees us as loved.  We’ve heard that God loves us so many times that we can have trouble remembering the depth of His love.  Here, however, the tense of the verb loved helps to remind us.  Loved is a perfect passive verb in this sentence.  The perfect tense in Greek describes an action which is viewed as having been completed in the past, once and for all, not needing to be repeated.  A passive voice means that the subject is the recipient of the verb’s action.  Taken together, when Paul says that we are loved by God – it means that we are the recipient of His love, and His love for us was firmly established a long time ago.

God sees us as chosen ones, holy and loved.  Think about that.  Smile about that.  No matter what happens today, or how well you handle it, those things do not change.

God sees you as His chosen one, holy and loved.

Keep Pressing,
Ken

The MVP - rocky soil

We’re looking into The parable of the sower.  It was this parable that Jesus referred to as the “key” to understanding all His parables (Mark 4:13).  As such, I’m calling it: The Most Valuable Parable – The MVP.  All three of the synoptic gospel writers included this parable.  It can be found in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15.  So far, we have looked at the sower and the soil of the path.  We’ve also observed that the word of God produced new life in the rocky soil, the thorny soil, and the good soil.  Now we’re taking a closer look at the rocky soil:

Let’s remind ourselves of the setting.  Farmers didn’t have fancy, fast machines to prepare the ground.  Oxen could pull a plow to turn over the soil, so the farmer would do what he could to break up the ground.  The ideal seed depth was 1-3 inches in favorable conditions, but that wasn’t always attainable.  Terrain was often rocky and uneven, sometimes with only a thin layer of top soil.  With scant amount of nutrients and depth, this type of soil presents less than ideal prospects for growth, let alone maturity.

As you read the text, focus on what happens to the seed in the rocky soil:

Luke 8:4-8, 11-13
As a large crowd was gathering, and people were coming to Jesus from every town, He said in a parable:

“A sower went out to sow his seed.  As he sowed, some seed fell along the path; it was trampled on, and the birds of the sky devoured it.  Other seed fell on the rock; when it grew up, it withered away, since it lacked moisture.  Other seed fell among thorns; the thorns grew up with it and choked it.  Still other seed fell on good ground; when it grew up it produced fruit: a hundred times what was sown.”  As He said this, He called out, “Let anyone who as ears to hear listen.”

…“This is the meaning of the parable: The seed is the word of God.  The seed along the path are those who have heard and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.  And the seed on the rock are those who, when they hear, receive the word with joy.  Having no root, these believe for a while and fall away in a time of testing. 

As we can see from the rocky soil, a believer can experience the initial joy of salvation…but then fizzle out when life gets hard and their beliefs go through a time of testing.  Jesus said that believers akin to rocky soil lack moisture and have no root.  Their growth has been stunted due to the limited room for resources in their lives.

A key word to look at is the Greek word Jesus uses here for fall away – aphistemi – which means to withdraw, to remove, or desert.  Rocky soil believers joyfully trust God for their eternal salvation, but when times get tough, they don’t trust God with their circumstances.  Their choice leaves them painfully withered; however, there’s no indication that God abandons them.  These believers do not lose their salvation, but they lack the life-giving relationship Christ offers for their current circumstances because they have not developed roots.

But that leave us to wonder…what happens to those believers who fall away?  Many commentators advocate that their “falling” means they either lost their salvation, or they take it as proof that they were not “real believers” in the first place.  However, I don’t think either explanation is accurate.

Later on, in the book of Acts, Luke uses aphistemi again.  And it’s when he uses it that provides us with an interesting example and explanation of Jesus’ use of the word in the parable.  Luke uses the word to describe John Mark’s abandoning of Paul and Barnabas (translated to English this time as deserted):

Acts 15:38
But Paul insisted that they should not take along this man who had deserted them in Pamphylia and had not gone on with them to the work.

John Mark had bailed on Paul’s first missionary journey at about the halfway point.  He abruptly left both the Apostle Paul and his cousin Barnabas, who was an influential member of the first century church.  The first part of their journey saw huge success in preaching Jesus to the island of Cyprus. Afterwards (and Scripture doesn’t say why), John Mark high-tailed it for home.  It’s interesting to note that Paul and Barnabas faced many trials during the second part of their missionary journey, which was the part John Mark avoided when left his companions in the lurch.  John Mark’s story fits the model that Jesus described for a rocky soil believer: when they hear, receive the word with joy.  Having no root, these believe for a while and fall away in a time of testing.

However, John Mark’s falling away didn’t permanently banish him from fellowship with Paul, Barnabas, or the rest of the church.  There’s no indication anywhere in Scripture that other believers questioned John Mark’s salvation.  Instead, Paul considered John Mark unworthy of a later opportunity to partner with him, and Paul rejected John Mark’s inclusion in the mission trip.  Ultimately, it was John Mark’s previous desertion that left him disqualified from the next significant opportunity to serve God (Acts 15:36-41). 

However, the good news is that John Mark’s story does not end there.  After Paul’s rejection, Barnabas took John Mark under his wing and mentored him.  Over the years that followed, John Mark went on to do great things for God: he returned to Cyprus with Barnabas (Acts 15:39), many years later Paul calls him useful in the ministry (2 Timothy 4:11), and he also worked with the Apostle Peter (1 Peter 5:13).  During his time with Peter, John Mark collected Peter’s stories and teaching of Jesus’ time on earth – and we now refer to that collection as The Gospel of Mark.

Left to themselves, rocky soil believers will struggle mightily and not produce a fruitful life in Christ.  They need moisture and help to remove significant boulders from their life.  Purposeful mentoring is necessary for them to grow the roots needed so they can endure a time of testing. 

If you are a rocky soil believer, please find a mentor ASAP.  If you want to know what that looks like, I suggest reading a series of blog posts on Biblical mentoring I wrote beginning in February 2106.

If you are a mature believer, please be on the look out for rocky soil believers.  They need your help, more than they realize.

Keep Pressing,
Ken

Flashback Favorite - Take this step to be like Jesus

I still do this. I’ve memorized, applied, and been able to share a lot of Scripture because this is something I practice.

I highly encourage you to do this, too.

Take this step to be like Jesus
originally posted on November 24, 2016

I’ve heard that a person’s character is defined by who they are when no one else is around.

I’m not 100% sure about that definition…instead, what we do with our time when no one else is around is how we develop our character.

When no one is looking, the choices we make will shape us.  Even the passive choice to “do nothing” has a sculpting effect.  Think of our time as spending cash.  How we spend it – either wasting or investing it – will shape who we are.

Paul knew this quite well, which is why he told Timothy:

1 Timothy 4:7-10
But have nothing to do with irreverent and silly myths.  Rather train yourself in godliness, for,

the training of the body has a limited benefit,
but godliness is beneficial in every way,
since it holds promise for the present life
and also for the life to come.

This saying is trustworthy and deserves full acceptance.  In fact, we labor and strive for this, because we have put our hope in the living God, who is the Savior of everyone, especially of those who believe.

We understand that musicians practice for hours when no one is looking so when it comes time to perform, they do it perfectly.  We get it that basketball players shoot 100s of free throws a week so they’re ready when they’re fouled late in a game and have to step up to the line.

Training happens when no one is looking – it’s intentional work.  Now, earlier in his letter to Timothy, Paul equated godliness with being like Jesus.  But I think we Christians don’t see how important it is for us to labor and strive to be like Jesus.  So, let’s take an intentional step in that direction and see what God does with our time investment.

Jesus was intimately connected to the Scriptures.  On a regular basis, Jesus would quote or reference God’s Word.  Here’s just a couple of ideas to put some of God’s Word directly into your life:

·        Use a verse as a password – every time you log in to an account, say the verse.  “John3:16” or “Psalm100:1” fulfills most password requirements to have a capital letter, lower case letter, number, and special character.  Perhaps your password at work is a reminder of being faithful or diligent, like Colossians3:23 or Proverbs22:29.  Maybe the password for your online bank account is about being wise with money, like Proverbs21:17 or 2Corinthians9:6. [Edit: My info-security friends will want me to tell you to mix it up a bit instead of just using a book of the Bible. Maybe add in a key word or first word from the verse to help you remember, like John3:16For or SkilledPrvb22:29]
·        Have a verse for when you start your car, a “key” verse you need to know.  Proverbs3:5 and Ephesians2:8 would be good choices.
·        Have a verse to repeat whenever you wash your hands.  I learned 1 John 4:7-8 in a tune when I was a kid.  The tune is burned into my memory, so I can “sing” those verses at any time.  As often as I need to wash my hands, I’m reminding myself multiple times per day that loving others is important, and God is the one who loved us first.

It’s ok to pull out your phone to look up the verse so you say it correctly.  And…you don’t have to implement all of these suggestions.  The point is to find one thing in your day that you do repeatedly, and attach a verse to it.  Actively invest your time.  God guarantees that this kind of training will be beneficial both in the present life and also for the life to come.

Keep Pressing,
Ken

An engagement ring, the Holy Spirit, and witnessing

It felt like any other workday as everyone came in, but before I could even start with the normal Monday morning pleasantries – How was your weekend?  What did you do? – a coworker actually jumped into my path and started waving her left hand in my face.  The diamond on her ring was close enough to poke me in the nose, and as I pulled back, I could see the large smile on her face.  She was practically giddy that the man she had spent so much time getting to know had asked her to marry him.  All day long, she bounced from person to person, telling anyone she knew about their relationship and future together.

My co-worker had gotten to know this man and was already in love with him.  Most people at work knew she was dating, but didn’t really know how serious they were or if they had any future plans together.  However, when the proposal moment came and he placed the ring on her finger, everything snapped into focus.  Because of the ring and her bubbly excitement, everyone at work soon found out that she had experienced a life-changing moment and that she was in a life-changing relationship.

The memory of that Monday has stuck with me for many years.  It was so easy for her to tell others about her relationship, how special it was for her, and how her talking about it felt like a celebration of their relationship.  I’ve often compared this to how most Christians share their faith with others, and obviously there are significant differences.  I think every Christian would love to have the confidence, boldness, and excitement that my coworker had, and we often scold ourselves for not having the courage to share.  So, what do we do?  Typically, we go one of two ways: either we grit our teeth and fumble around in the awkwardness of forcing “Jesus” into a conversation, or we resign ourselves to shame for being too scared to bring it up.

However, we’re not alone in this.  The Biblical parallel that comes to mind is what Jesus told His 11 disciples just before He ascended into heaven:

Acts 1:8
But you will receive power when the Holy Spirit has come on you,
and you will be My witnesses in Jerusalem,
in all Judea and Samaria,
and to the end of the earth.

When reading Scripture, one way to sharpen our Observation skills is to look for the particular order things are presented.  Us modern-day believers tend to key in on the phrase “you will be My witnesses…to the end of the earth”, and while that is where we are on this list, we need to be aware that Jesus said there was a part that comes before becoming His witnesses.

Jesus told His disciples that first the Holy Spirit has to come into their lives and that He would be the power for them to be His witnesses – and if you continue to read in Acts, you find out that is the case.  The disciples knew Jesus well because they had just spent the last 3 years with Him, watching everything He did and being personally taught by Him.  Yes, they did do some preaching and teaching under Jesus’ leadership, but that all stopped when Jesus was taken from them.  Scripture does not show them telling others about Jesus until after the Holy Spirit came.  The disciples had all the information and relationship basis to tell others, but they were lacking the boldness and power to talk about Him.  The arrival of the Holy Spirit in their lives gave them the confidence they needed to share what they already knew.

For us, we are given the Holy Spirit the moment we believe in Jesus for eternal life (Ephesians 1:13).  The point is the same, however.  The Holy Spirit is the one who enables us to witness…it’s not something that can be drummed up or done by our own strength.  And yet, we shame ourselves for not being able to do the Holy Spirit’s job!  The disciples could not effectively witness without Him, and neither can we.

Our efforts should not be in finding and perfecting a “witnessing moment” because that’s not our jurisdiction, not our focus.  Our witness is an outpouring of our relationship with Jesus.  We can only share what we know.  As such, our efforts are better used in purposely spending time with Jesus – getting to know Him by talking with Him in prayer and watching what He did in the Scriptures.  The Holy Spirit will take care of the rest.

Keep Pressing,
Ken