Long-term ROI

Ever wish you could have gone back in time and invested in a then little-known stock that was oddly called “Amazon”?  Back in 1997, Amazon was an online bookstore that was trying its hardest to prove you don’t need brick-and-mortar locations to sell books.  If you had grabbed on to that early vision and bought $500 of its $18/share stock and simply held on to that investment, here’s how you would have fared:

·       The stock has split four times, meaning your initial investment price is now $0.075/share.
·       Due to these splits, every one of your initial shares has become 240 shares.
·       On December 29, 2025, the share price closed at $232.07, which means the current value of your shares is now $1,508,535.
·       You have received an ROI (return on investment) of 301,607% !

Back in 1997, you never would have guessed that your modest investment into an online bookstore would end up with the world-wide reach and global impact that Amazon has scaled to now…but you would have still reaped the profits, even though you didn’t see them coming when you invested.

There’s a guy in the Bible who also made an investment that may have seemed a little risky, but also reasonable at the time, and yet his investment later became staggeringly profitable in ways that I’m certain he never saw coming.

When you read the leading verses to the New Testament books of Luke and Acts, you find the same person mentioned – Theophilus.  Most scholars believe he was the patron of Luke, the one who financed and supported the writing of these two books.  Writing a book of this length was quite expensive in the ancient world, because of the time and resources needed.  It was also common to dedicate the commissioned work back to the patron who supported it.  Take a look at the beginnings of both books:

Luke 1:1-4
Many have undertaken to compile a narrative about the events that have been fulfilled among us, just as the original eyewitnesses and servants of the word handed them down to us.  So it also seemed good to me, since I have carefully investigated everything from the very first, to write to you in an orderly sequence, most honorable Theophilus, so that you may know the certainty of the things about which you have been instructed.

Acts 1:1-2
I wrote the first narrative, Theophilus, about all that Jesus began to do and teach until the day He was taken up, after He had given instructions through the Holy Spirit to the apostles He had chosen.

Luke’s aim was so that Theophilus would know the certainty of the things about which [he had] been instructed.  It’s quite likely that Theophilus was a new believer and he wanted to know everything he could about Jesus’ earthly ministry.  Putting yourself in that position, it would make sense to commission a trusted, educated man like Luke to carefully investigate the stories about Jesus.  Having a historical record on hand would also provide the opportunity to commission copies of the books to be distributed out to a wider audience.

However, I’m pretty certain that Theophilus did not expect these two books to be included in the New Testament cannon.  However, God knew the full impact of the commissioned works.  Just think about the larger impact the Gospel of Luke and the Book of Acts has had:

·       They have been cherished, read, and studied by believers for nearly 2000 years
·       Every Christmas season features Luke 2 as the central passage describing the birth of Jesus.
·       The historical details which Luke included in both books have provided significant evidence supporting the accuracy of Scripture as a whole.

Those are just a small portion of the books’ history-making impact, created by Theophilus’ funding of a project that he likely expected to be for him and for perhaps a few others in his time.  There’s no way he would have predicted the global, historical influence of his investment.

My thoughts from this example come back to us… What are we investing in now for God that He could use to make a generational-level, even historical-level impact?  Are we intentionally funding those who create content that tells others about who Jesus is, what He did, and what He taught? 

I don’t have any idea what else Theophilus did with his money, but I am thankful that he spent some of what God entrusted him with on an investment into God’s people.  It wouldn’t have been a small sum of money, either.  I’m sure there were other things he could have bought, too.  But by choosing to invest in God’s Kingdom, Theophilus’ ROI is greater than he could have ever imagined… and his investment is still going!

So, again, I have to ask: Where in the Kingdom of God are we investing?

Trust God with your investment, and let’s see Him expand the reach greater than we can imagine!

Keep Pressing,
Ken

An unexpected introduction

We’ve all had the experience where we’re just minding our own business, going about our day, when all of a sudden…we’re introduced to someone new.  A friend, co-worker, or family member brings this new-to-you person into your life saying, Hey, I’d like you to meet so-and-so.

Sometimes, reading through Scripture can be like that.  Sure, we’ve met all the big names – Jesus, Paul, Abraham, David – but there are scores of “minor” characters in the Bible worth meeting.   

Psalm 62
For the choir director: according to Jeduthun.  A psalm of David

Did you know that the directions at the top of a psalm are part of the scripture record?  Although usually skipped over, they can contain vital clues as to what the author’s intent was for the song.  Looking here, we see that David is the author.  In fact, he wrote the majority of the 150 psalms recorded in the Bible.

While many psalms have for the choir director in their header, this particular one has a certain person named as well.  From this we see that David is not going to do this psalm, this song to God, all on his own.  Even though David is fully capable of writing/performing by himself…this time, he wants to partner with someone, and he wants to do so with a specific person.

I think that’s a lesson we can all use…even if I am fully capable of using my talents to worship God and do it well (in anything – my time, my career, my talents, etc.), there is something special when we work with others toward the same goal of pursuing God.

So, who was Jeduthun?  Who was it that David wanted to partner with in this psalm? 

Here’s what Scripture records of him:

When David set up the tent to house the ark of God, he identified Jeduthun as one of two men to lead worship and lead their family members in other worship-focused duties:

1 Chronicles 16:42
Heman and Jeduthun had with them trumpets and cymbals to play, and musical instruments of God.  Jeduthun’s sons were at the city gate.

Later on we see Jeduthun again, while David was transferring his throne and kingdom to Solomon, and in preparation for the construction of the LORD’s temple in Jerusalem:

1 Chronicles 25:1,3,6-7
David and the officers of the army also set apart some of the sons of Asaph, Heman, and Jeduthun, who were to prophesy accompanied by Lyres, harps, and cymbals…Jeduthun’s sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah – six – under the authority of their father Jeduthun, prophesying to the accompaniment of lyres, giving thanks and praise to the Lord…all these men were under their own fathers’ authority for the music in the Lord’s temple, with cymbals, harps, and lyres for the service of God’s temple.  Asaph, Jeduthun, and Heman were under the king’s authority.

During the dedication of the temple, we find this:

2 Chronicles 5:12-14
The Levitical singers dressed in fine linen and carrying cymbals, harps, and lyres were standing east of the altar; and with them were 120 priests blowing trumpets.  The Levitical singers were descendants of Asaph, Heman, and Jeduthun and their sons and relatives.  The trumpeters and singers joined together to praise and thank the Lord with one voice.  They raised their voices, accompanied by trumpets, in praise to the Lord:

“For He is good: His faithful love endures forever.”

The temple, the Lord’s temple, was filled with a cloud.  And because of the cloud, the priests were not able to continue ministering, for the glory of the Lord filled God’s temple.

Jeduthun was an eye-witness to the Shekinah-glory of God filling the temple.  In a later reference, Jeduthun is identified as the king’s seer (2 Chronicles 35:15), which means that he was one who was given special revelations by God and had access to share those revelations with the king.

These are some of the highlights for the man David wanted to partner with for Psalm 62.  From what we can see, Jeduthun was clearly accomplished and capable.  Jeduthun was gifted by God in music, prophesy, and leadership.  His use of these abilities gave him the opportunity to participate in and witness some of the most exciting moments in Israel’s history.  In addition to Psalm 62, he is specifically named in the header of two other Psalms (Psalm 39 and 77).

Even if we are not talented in the same manner as Jeduthun or have the same level of public ministry, we do need to make sure that we are using our specific gifts and talents for the LORD.  For certain, Jeduthun did not start out witnessing the glory of the LORD or serving as the king’s seer – those came later, after years of service to God. 

Likewise, we will never know what we will be able to participate in with God later unless we are faithful with our current opportunities.  So let’s use our talents and partner together now, and then see where God takes us.

Keep Pressing,
Ken

Skeleton key: Found and lost

Imagine this scene with me:

“Based on the last letter, I think this is it.” the young priest says, as you both stand in front of a crude, scaled replica of Solomon’s throne.  You recognize it because it matches the description you had read before in the Old Testament book of 1 Kings:

A large ivory throne, overlaid with fine gold.  The throne had six steps; there was a rounded top at the back of the throne, armrests on either side of the seat, and two lions standing beside the armrests.  Twelve lions were standing there on the six steps, one at each end.

This replica was made of wood and painted to look like the precious materials Solomon would have used.  All of the steps had a small rug in the middle, and the lions on either side of the step were each labeled with a Latin name.  From the bottom step going up, the lions’ translated named pairings were: Wisdom-Discipline, Understanding-Instruction, Righteousness-Justice, Integrity-Shrewdness, Knowledge-Discretion, and Learning-Guidance.

“If this is it, there’s got to be a hidden compartment.  But then…we’d need a key of some sort,” you mutter to yourself.  Looking at the steps, you see the front of the first one has a faint label that says: The fear of the Lord.  Your eyes pop open wide as you realize what needs to be done next.  “It’s the skeleton key,” you excitedly tell the young priest. “The fear of the Lord is the beginning of knowledge, fools despise wisdom and discipline.”

You stand on the rug of the first step, with the lions labeled Wisdom and Discipline on either side of you.  You can’t reach the name plates while standing up, so you get down in a kneeling position.  From there, you can touch both name plates.  When you press them down at the same time, you hear a click as an unseen drawer from the riser of the next step opens up – right in front of your face.

A sharp voice broke the silence in the room, “What’s going on, here?”

You and the young priest turn around to see an older priest, leaning on a staff.  Although his body was declining, his piercing eyes let you know that his mind was still clear.  “I’m sorry, Your Grace,” the young priest stammered.  His face was draining color so fast that you were afraid he’d soon pass out.

The old priest’s eyes snap to you, and before you can get any words out, he lifts his hand.  “Let me guess.  You’re here for the Book of Life.  Don’t bother, the drawer is empty.”  You take a quick glance at the open drawer behind you, confirming what the old priest said.  He continued, “How about you tell me how you got this far, and I won’t call the police?”

You tell him your whole story, from the old man in the bookstore, the dream you had on the plane, the three letters you found in the Beit Ariela library from Artemis Danling, and the cyphers you found in each letter.  After hearing the details of your adventure, he says, “Let me fill in the rest of your story.  When I was a young priest, a treasure hunter, by the name of Theodore Bixon, came here searching for the Book of Life.  I saw him do the same thing you just did, and he found the manuscript in the hidden drawer.  He said it was exactly where his mentor told him it would be.  The Book of Life turned out to be an ancient copy of Solomon’s introduction to his collection of wisdom sayings – the first nine chapters from the book of Proverbs.  The manuscript was dated to be from about 200 BC.  If you would like to see it, you can find it at the Shrine of the Book, here in Jerusalem, displayed along with the Dead Sea Scrolls.  While Bixon was always credited with finding the manuscript, no one ever knew how he did it.  I’m sure they’d be interested in the letters you found, as well as your story.”

----------------------------

And here ends our story.  I hope these vignettes have been helpful, at least as a different way to look at the beginning to the book of Proverbs.  The description of Solomon’s throne is from 1 Kings 10:18-20 (however, the names of the lions was something I added).  By now, you may also be able to quote the skeleton key from memory:

Proverbs 1:7
The fear of the Lord is the beginning of knowledge, fools despise wisdom and discipline.

The book of Proverbs is divided up into 31 chapters, and – just like the old priest said – the first 9 chapters are simply the introduction to the actual collection of proverbs!  That’s a large amount of space, roughly 30% of the text, Solomon uses to convince his son that the pursuit of wisdom is supremely beneficial to his life.

In the introduction, Solomon discusses how wisdom will impact relationships, finances, work ethic, sexual temptation, and many other major life topics.  I highly recommend that you read through the introduction, too.  You’ll find clearly stated consequences for our life-path choices and a couple of interesting allegory stories that tell how our earthly lives can be either found or lost, purposeful or wasted.

From here, we’re going to look at a number of proverbs that will help us incorporate wisdom into our day-to-day choices.  Ultimately, that’s what wisdom is – the application of Godly knowledge so we can skillfully live our earthly lives.

So, realistically, Proverbs is the Book of Life.

Keep Pressing,
Ken