Our response to a broken world

There is no denying that we live in a broken world.  It feels like everywhere we turn, there are stories of war, pain, suffering, sickness, mental illnesses, physical injuries, natural disasters, and the list could go on and on.  In addition to our own daily experience, we know that there are other painful situations that we are vaguely aware of but have no direct connection with those situations.

It’s easy to become overwhelmed when we consider the sheer volume of pain in the world.  We can feel completely overpowered and paralyzed with our inability to fix it all.   To avoid the overwhelmed feelings, our path of least resistance is to “stay in our lane” and avoid anyone else’s pain.  We tend to compartmentalize the pain we know of and avoid the other pains we don’t want to know about.  Since we can’t mentally process all the world’s pain and suffering, we rationalize our efforts to avoid any pain in our own lives. 

“I’ll handle mine and God can handle the rest.”

But is that really our best response? 

Solomon addressed this topic when writing his portion of the book of Proverbs.  But before we look at what he wrote, we need to remember a few interpretive ground-rules:

·       The book of Proverbs was written before Jesus came to earth.  Before the cross.  Before the mystery of the church was revealed (Ephesians 1-2).  As such, we cannot expect this passage to be about how to obtain eternal life and avoid eternal death.

·       Proverbs are wisdom sayings that illuminate something that is proverbially true.  These are probabilities that are focused on skilled living on earth.

·       The law of sowing and reaping is prevalent throughout the book of Proverbs.  Sow bad deeds and receive punishment; or sow good deeds, and then reap rewards.  Essentially, “you reap what you sow”.

With that context, let’s see what Solomon had to say about our response to our broken world:

Proverbs 24:10
If you do nothing in a difficult time, your strength is limited.

There are many ways that we can be strong – strong physically, strong mentally, strong financially, strong skills, etc.  However, no matter what our God-given strengths are, if we do nothing in a difficult time, our strengths have little to no impact.  In hard times, not stepping in with our strength has the same outcome as if we didn’t have these strengths and abilities.

So what should we do instead?

Proverbs 24:11
Rescue those being taken off to death,
and save those stumbling toward slaughter.

Solomon isn’t talking about helping someone who is willfully throwing their life away.  He’s saying watch for those being taken off and carried away or those who are unknowingly stumbling toward a terrible outcome.  The homeless child, the teen with only social media role models, the immigrant who doesn’t understand our country’s culture and various social customs – these are examples of the people Solomon says we should watch for, with the aim to rescue them from unforeseen trouble.

Most of the time, we’re afraid to step into the uncertainty and uncomfortableness of these kinds of situations.  It’s so much easier to turn a blind eye – if we don’t make the effort, then we won’t know what’s really happening…and if we don’t know what’s really happening, then we can’t be held responsible for not doing anything…right?

Solomon disagrees:

Proverbs 24:12
If you say, “But we didn’t know about this,”
won’t He who weighs hearts consider it?
Won’t He who protects your life know?
Won’t He repay a person according to his work?

Since God weighs hearts (see 1 Samuel 16:7), He knows our true intentions as well as what amount of good we’re capable of doing if we put in the effort.  God is the one who protects your life and gives you your strength.  Can we honestly ask God for blessings if we’re unwilling to use what we already have to help protect the vulnerable?

I know that we can’t relieve all the world’s pain and suffering, but that’s not an excuse to avoid getting involved somewhere at some level.  What kind of impact would we have if we leveraged our strengths to rescue those who have no hope?  What would our actions tell the world about our God?  Use the strength you have to help where you can:

Are you financially strong?  Then give generously to organizations that rescue the vulnerable.
Are you physically strong?  Then help those who cannot help themselves.
Are you emotionally strong?  Then be a compassionate outlet to the lonely.
Are you mentally strong?  Then teach skills to those who can’t afford a tutor.

Times are difficult now.  If we do nothing, then our strength is limited and God’s gifts to us are wasted. 

However, if we sow using our God-given strengths, we can trust God will use our efforts and He will repay our work. 

We would be wise to weigh our own hearts in these matters – because God will be doing the same.

Keep Pressing,
Ken

Taking out the trash

Recently, I saw a thought-provoking Facebook post shared by a friend:

When you throw the trash out, do you go outside later and check how it’s doing? No?
So stop talking to your ex.

Of course, for this to be true, the caveat is that there are no kids from that relationship.  But haven’t we all seen this behavior when a relationship ends poorly?  I knew a guy who struggled like that.  He was on-again-off-again with a girl and even when his friends were telling him to stay away, he’d reply telling us, “I know, but I can’t help but go back.”

In his mind, he was stuck.  He had hitched his wagon to this girl and was going to go wherever she would lead him – no matter how much pain, fighting, grief, and stress would come.  He may not have used this exact wording, but he really was enslaved to her.  He had done it to himself, and he saw no way out.

There is a proverb that goes along perfectly with his situation:

Proverbs 26:11
As a dog returns to its vomit,
so also a fool repeats his foolishness

It’s easy to identify this cyclical self-destructive-enslaved behavior in others.  When you see them go back – yet again – it just boggles the mind.  As soon as a dog throws up, it immediately starts to lick up the vomit.  Similarly, without even thinking about it, a fool jumps right back into his foolishness.  And when that fool is your friend or a family member…you can feel pretty helpless.

If you are fortunate enough to have a good romantic relationship, it can be easy to get a little snooty about those who struggle in this manner.  But the truth is, Christians struggle with this same behavior…not always in an amorous sense, but the same self-destructive-enslaved behavior is often closer than we care to admit.  Ever “slip back into an old habit”?  Ever have a tough day and seek comfort in an old vice?  Ever get caught off-guard or become so embarrassed that you flame-spray whomever bumped you?  Ever get mad enough to threaten violence?

Paul addressed this struggle when he wrote to the believers in Rome.  Although he wrote to a group of people who were already saved and part of the local house churches, Paul took them through the entire scope of a believer’s experience: The failings of humanity (Romans 1:18-3:20), how one becomes right with God (Romans 3:21-5:11), and how to live the victorious Christian life (Romans 5:12-8:39).

It’s in the third section that Paul discusses how we can deal with the conflict inside us – between our new nature and our old nature, the Spirit of God in us vs. our physical fleshly bodies.  The first part to defeating the cyclical self-destructive-enslaved behavior involves our mindset:

Romans 6:6-11
For we know that our old self was crucified with Him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, since a person who has died is freed from sin.  Now if we died with Christ, we believe that we will also live with Him, because we know that Christ, having been raised from the dead, will not die again.  Death no longer rules over Him.

For the death He died, He died to sin once for all time; but the life He lives, He lives to God.  So, you too consider yourselves dead to sin and alive to God in Christ Jesus.

When we believe in Jesus for eternal life, we are identified with Jesus and declared righteous before God.  As a result, Jesus is now our example.  Since we are identified with the once for all time death He died, Paul tells us to shift our thinking about our cyclical self-destructive-enslaved behavior.  He says to consider yourselves dead to sin.  Those old feelings, thoughts, habits, and vices have all been taken out with the trash.  Don’t go back out and check on them.  Instead consider yourselves…alive to God in Christ Jesus.

But practically speaking, our minds aren’t the only battle ground for this struggle.  Sometimes, we still want to be the way we were before.  It felt good (in the moment) and our body craves going back.  That’s why the second part to defeating the cyclical self-destructive-enslaved behavior involves how we use our physical body:

Romans 6:12-13
Therefore do not let sin reign in your mortal body, so that you obey its desires.  And do not offer any parts of it to sin as weapons for unrighteousness.  But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness.

Once we see ourselves clearly, it’s time to flip the script on how we use our bodies.  I don’t think Paul is being metaphorical here with this “body talk”.  Wherever you struggle, make that a point of emphasis to good things instead:

Has your tongue been used for gossip?  Now purposely be encouraging.
Have your hands been violent?  Find ways to help others. 
Were you sexually promiscuous?  Offer your body only to your spouse. 
Have your feet taken you to places that make you stumble?  Go to places that build you up.

Changing your mindset is not easy.  Physically doing these things is not easy, either.  It takes practice and sacrifice.  However, these changes do not go unnoticed by God.  Later on, Paul adds this:

Romans 12:1-2
Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.  Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Renewing our minds and offering our bodies for good is pleasing to God.  And don’t miss what God gives in return – the ability to recognize the good, pleasing, and perfect will of God.

The good news is you don’t have to live trapped inside the cyclical self-destructive-enslaved behavior.  Jesus is our example for the way out.

Keep Pressing,
Ken

Pause on offense

If there’s any phrase that’s been thrown around too much in the last ten years, I think we can all agree that “I’m offended!” is it.  It seems like everyone is offended about something, right?

Typically, I’ve seen two opposing responses to someone taking offense.  On the one hand, we have someone who immediately pulls back and apologizes for any offense taken.  This person seems to believe that causing an offense is the worst thing one person could do to another.  On the other hand, we have someone else who hardens up and becomes recalcitrant in their behavior.  They claim that dealing with an offense is the sole responsibility of the one who is offended.  I’ve even witnessed some people being intentionally offensive, in an attempt to prove their point.

But where is a Christian supposed to live in this spectrum?  Timid, obstinate, or somewhere in between?  Does loving others mean that we’re going to acquiesce to another’s personal preferences or feelings?  Or does love need to be “tough” on those who wilt at the notion of conflict or differences?

While I do not think there is a hard-and-fast rule for our most loving response in all situations, I am thankful that Jesus provides us with an example in a situation He found Himself in. 

Before we step into the scene, we need a little context.  The Old Testament directed that at the annual census, each person over the age of 20 was to give a half-shekel offering to the Lord in support of the tabernacle.  This “temple tax” was collected annually across the nation.  It was not without controversy, either.  Some people believed that the temple tax was only to be paid once per lifetime; whereas others insisted that it was an annual offering.

The temple tax collectors were Jews who were working in the service of the temple, not the Roman occupiers.  What is not clear from the text is if they are simply doing their job, or if they were attempting to be clever with their question in order to draw Jesus into the debate and possibly accuse Him of not supporting the temple.

Whichever motive is true, Jesus’ handling of the situation is fascinating:

Matthew 17:24-26
When they came to Capernaum, those who collected the temple tax approached Peter and said, “Doesn’t your teacher pay the temple tax?”
“Yes,” he said.
When he went into the house, Jesus spoke to him first, “What do you think, Simon?  From whom do earthly kings collect tariffs or taxes?  From their sons or from strangers?”
“From strangers,” he said.
“Then the sons are free,” Jesus told him.

Let’s pause right here.  Jesus is not merely teaching Peter a lesson in tax law.  Instead, He’s making a statement on Peter’s position in God’s family.  As the Son of God, Jesus is exempt from the temple tax.  However, Jesus is also including Peter as part of God’s family.  Earlier, Jesus stated that whoever does the will of my Father in heaven is my brother and sister and mother (Matthew 12:50).  And just what is this “will of my Father”?  The apostle John quoted Jesus on this very phrase:

John 6:40
For this is the will of my Father: that everyone who sees the Son and believes in Him will have eternal life, and I will raise him up on the last day.

Those who believe in Jesus for eternal life are now part of the Father’s family!  On top of the multitude of benefits familyhood brings, in their current situation, Peter is just like Jesus – exempt from the temple tax.

So…what should Peter do with this new understanding of who he is as a member of God’s family?  As a practical matter, the temple tax collector is still waiting outside, expecting Peter to come out with the money.  What would you do?  Begrudgingly pay it?  Yell at the guy to go away?  Forcefully tell him about your rights as a child of God, and that you are exempt from his earthly governing rules?

When we read the next directions that Jesus gave to Peter, most people focus on the fantastical way Jesus provided the money.  Instead, I want us to focus on why Jesus was still going to pay, even though He said that the sons are free:

Matthew 17:27
“But, so we won’t offend them, go to the sea, cast in a fishhook, and take the first fish that you catch.  When you open its mouth you’ll find a coin.  Take it and give it to them for me and you.”

Jesus says that they’ll still pay (even though they rightfully don’t have to) so the temple tax collectors won’t be offended.  The Greek word translated as offend – skandalizo – means to put a stumbling block or impediment in the way, upon which another may trip and fall, or metaphorically, to offend.  The temple tax collector wasn’t part of God’s Family…and so to avoid making him stumble in his interaction with those who are in God’s Family, Jesus set aside His rights as a son.  Jesus chose to pay a tax that He did not have to in order to keep the path clear for someone else to believe in Him for eternal life and join the family.

Jesus modeled how to avoid an offense so that a relationship can be maintained.  Even if Jesus or Peter chose to confront the tax collector with an argument about their rights as sons…what good would it have done in this situation?  The temple tax collector didn’t set the policy.  He doesn’t make the decisions about who pays and who does not pay.  In this instance, the tax collector is simply the messenger and blasting him with arguments – even valid ones – does not accomplish anything…but it would place a stumbling block in His way to seeing Jesus as the Messiah.

Our take-away principle is clear: There are bigger issues than my individual rights, especially when it comes to keeping the path to God clear of stumbling blocks for others.  If Jesus can set aside His rights to avoid an offense, so can I.

Keep Pressing,
Ken

Pausing on doubts

I hate to second-guess myself.  I do not want to spend my time wondering if I made the wrong choice or fretting about the possibility I’ve traveled down the wrong path.  However, at one point or another in life, we wrestle with questions like these: Did I choose the right career?  Should we have bought that house instead of this one?  Did I marry the right person?  Was it wrong to _________?  What if I had said ________?

We could spin ourselves in circles with questions like those.

While we try to be as informed as possible when we make life-altering decisions, later on we are often faced with a moment that causes us to question our choices.  Doubt is powerful, and our circumstances play a huge part in how influential our doubts become.

But then there’s an even bigger doubt we sometimes face…one that we may publicly acknowledge does happen to people, but we are terrified to admit when we are the ones struggling with it…what about doubting God?  Doubting that I’m following Him like I’m supposed to.  Doubting the ministry that I’m working for.  Doubting that He really loves us or even exists.

I find it interesting that one of Jesus’ disciples, Thomas, gets the doubt-label “Doubting Thomas”, when there was an equally famous believer who did not get labeled as a doubter, even though he too struggled with doubting that Jesus was the Messiah.

I’m talking about John the Baptist.  For a quick review, let’s look at John’s resume: he was Jesus’ cousin, his birth was announced by an angel who prophesized a powerful Spirit-filled life, never had fermented drink, considered to be a prophet by the people, preached in the wilderness of the Messiah’s coming, persuaded countless numbers of people to turn from their sins in anticipation of the Messiah’s arrival and the introduction of the Kingdom of God on earth.  John the Baptist was the first to declare to the masses who Jesus was and what His mission would be – behold the lamb of God who takes away the sin of the world (John 1:29)– John also had the honor of baptizing Jesus.  Throughout his life, John did what God asked him to do, and he did it well. 

But the physical Kingdom of God didn’t show up with the Messiah’s arrival.  The established political and religious power structures remained in place…and the people at the top didn’t like John and his message.  So King Herod had John thrown into prison.

Let’s pause right here.  Put yourself in John’s place.  Everything you have done in your life and for God was supposed to lead up to the Messiah’s arrival.  And everyone believed that when the Messiah appeared, His purpose would be to setup the literal, physical Kingdom of God on Earth.  But that hasn’t happened…the circumstances John has been expecting – and telling others to expect – hadn’t come.  What is John thinking as time slowly passes in prison?  What would you be thinking?

Did I do the right thing?  Was I wrong about the Kingdom being at hand?  Is Jesus the Messiah we’ve been waiting for?

We don’t know how long John stewed over these questions, but at some point, he decided to get some clarity:

Matthew 11:1-3
When Jesus had finished giving instructions to His twelve disciples, He moved on from there to teach and preach in their towns.  Now when John heard in prison what the Christ was doing, he sent a message through his disciples and asked Him, “Are you the One who is to come, or should we expect someone else?”

John’s question is a big one.  Essentially, he’s asking Jesus: Are you who you say you are?  Can I trust you to do what you’ve said you will do?

I think all Christians struggle with this at some point in their life.  Maybe we’re too scared to say it out loud, but when our expectations of God are not met…it can lead to some serious inner turmoil, especially when our circumstances are the opposite of how we thought God would come through.

We typically don’t verbalize our struggle because we don’t want to look bad in front of other believers.  Or we may have heard a preacher lay on a guilt-trip, extra-thick, for anyone who expresses any level of doubt toward God.  We try to laugh off our silent struggle by saying that we don’t want to get “struck by lightning” and have the situation become worse because we’ve verbally questioned God and His purposes.

But what does God think of our doubts?  How does He handle our struggles?  Let’s look at how Jesus replied to John’s question:

Matthew 11:4-6
Jesus replied to them, “Go and report to John what you hear and see: The blind receive their sight, the lame walk, those with leprosy are cleansed, the deaf hear, the dead are raised, and the poor are told the good news, and blessed is the one who isn’t offended by Me.”

Jesus doesn’t respond with lightning bolts.  He doesn’t even get angry.  Note, too, that Jesus does not explain or justify His current actions in light of John’s expectations.  Instead, Jesus points John back to the Scriptures, back to what Isaiah prophesied about the coming Messiah:

The blind receive their sight (Isaiah 29:18, 35:5),
the lame walk (Isaiah 35:6),
those with leprosy are cleansed (Isaiah 53:4),
the deaf hear (Isaiah 29:18-19, 35:5),
the dead are raised (Isaiah 26:18-19),
and the poor are told the good news (Isaiah 61:1)

That is an impressive list, and since Jesus was doing all these things, He certainly answers John’s question…but then Jesus finishes off His answer with a promise: and blessed is the one who isn’t offended by Me. 

The word blessed used here is the same as what Jesus said in His beatitudes (Blessed is the one who… from Matthew 5).  Jesus is telling John that He is the promised Messiah, but there is a blessing for those who do not get tripped up over how and when Jesus is undertaking His Messiah responsibilities.

Be sure to read that last part – and blessed is the one who isn’t offended by Me – as a promise and not a put-down, because of what Jesus then said about John to the crowds:

Matthew 11:11, 13-14
Truly I tell you, among those born of women no one greater than John the Baptist has appeared…for all the prophets and the law prophesied until John.  And if you’re willing to accept it, he is the Elijah who is to come.

Even after John’s struggle with doubt, Jesus still called him the greatest prophet.  For all the miraculous works and Messiah-is-coming teaching brought by the earlier prophets, John alone can claim that he was the final Old Testament prophet.  To herald the Messiah’s arrival is a privilege and honor afforded only to John.

What this shows us is that God can handle our doubts.  It’s ok to bring them to Him.  While God isn’t obligated to justify His actions, we can rely on the promises He has already made to us in Scripture.  And even when – not if – we struggle with doubt, God is still willing to bless us as we wait for Him to do what He has said He will do.

Keep Pressing,
Ken

Pausing in the bitter moments

When we read the Bible, we have a tendency to read it too fast.  This happens a lot when reading the accounts of Jesus and His disciples or during any narrative portion of Scripture recounting historical actions and conversations.  Due to familiarity with the text and that we know where the story is going next, we run the risk of glossing over important details and poignant moments.  We forget that for the people we are reading about, this was once real life.  They weren’t privy to the next verse.  They were living their lives day-to-day, just like you and I do.

The moment I want to pause at is found in Matthew 26.  Early in the chapter, Jesus has His Last Supper with His disciples, and He revealed that one of them was going to betray Him.  As expected, everyone wanted to know who it was (especially making sure it wasn’t them!).  Later, when they are at the Mount of Olives, Jesus revealed even more of what was coming:

Matthew 26:31-35
Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd, and the sheep of the flock will be scattered.
But after I have risen, I will go ahead of you to Galilee.”

Peter told Him, “Even if everyone falls away because of you, I will never fall away.”
“Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.”
“Even if I have to die with you,” Peter told Him, “I will never deny you,” and all the disciples said the same thing.

Peter said this, but everyone else took the same vow.  Next, Jesus went to the garden of Gethsemane to pray.  You can read what He prayed in John 17, but the detail to note here is that Jesus separated from His disciples to pray…but took Peter, James, and John with Him.  He wanted to be with those He was closest to in His final hours.  Jesus asked that the three of them stay awake and pray while He wrestled with what God the Father would have Him do next.  But when He came back to them, they were asleep.  Waking them up, He specifically asked Peter – the one who promised undying support – “So, couldn’t you stay awake with me one hour?”  Jesus went back to pray and the scene played out two more times.  They couldn’t stay awake, despite Jesus’ need.  For a total of three times, Jesus’ inner circle failed Him this way.

Then Judas – the betrayer disciple – came to the garden with mob carrying swords and clubs.  When they took hold of Jesus, Peter drew his sword and hit a guy hard enough to whack off his ear.  But Jesus responded: “Put your sword back in its place because all who take up the sword will perish by the sword.  Or do you think that I cannot call on my Father, and He will provide me here and now with more than twelve legions of angels?  How then, would the Scriptures be fulfilled that say it must happen this way?”  At this point, all the disciples deserted Him and ran away.

Peter escaped the arresting mob, but then hung back and followed them at a distance as they took Jesus to the high priest.  Peter was able to get inside the courtyard, but could go no further.  In Jerusalem, he was a fish out of water.  Peter was a rough fisherman from up north, in Galilee; and the sophisticated Jews of the south considered Galileans to be crude, unrefined hicks.  Peter would have to wait outside and among strangers to find out any news.  This is where we pick up the story:

Matthew 26:69-75
Now Peter was sitting outside in the courtyard.  A servant girl approached him and said, “You were with Jesus the Galilean too.”
But he denied it in front of everyone: “I don’t know what you’re talking about.”
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!”
And again he denied it with an oath: “I don’t know the man!”
After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent gives you away.”
Then he started to curse and to swear with an oath, “I don’t know the man!”  Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.”  And he went outside and wept bitterly.

He wept bitterly.  Pause right there.  Put yourself in Peter’s sandals for a moment.  He had followed Jesus for 3+ years.  Peter was part of Jesus’ inner circle and the de facto leader of the disciples.  Just a few hours ago, he made a vow on his life that he would never deny who Jesus was and what He meant to him.  But what’s happened since Peter made that adamant vow?  Jesus rebuked him on three separate occasions…and then Peter vehemently denied even knowing who Jesus was – three times, just as Jesus predicted!  The last denial was a complete opposite of the vow he made to Jesus.  Don’t sugar-coat this part.  Him “cursing and swearing an oath” would have come across as something like: May God strike me dead if I’m lying, I don’t $%#@ know the man!  As soon as he said these words, the rooster crowed…

Don’t move on in the text just yet.  Stop and feel Peter’s shame.  Remember what it’s like to completely fail someone you love.  Over the last several hours, every action Peter took and every word Peter spoke was wrong.  He failed, spectacularly.  And as far as Peter can see, there is no chance for apology or restoration.  Peter is stuck, alone, and utterly disgusted with himself.  Now…we understand his bitter tears.

We have moments in life like Peter’s.  We’ve blown it so big that we don’t know how life can go on.  But just because Peter didn’t know the next verse doesn’t mean he would forever live in that shame-filled moment.  As we continue to read the Scriptures, we find that Jesus did restore Peter (John 21:15-19). 

By pausing and identifying with this part of Peter’s story, we find that it is an example – God can restore us, just like He restored Peter.  Even when the bitter tears we cry are completely our fault. 

Keep Pressing,
Ken

I hate the Happy Birthday song

Is there anything more deflating at a birthday party than the actual singing of the Happy Birthday song? 

I don’t remember the last time I heard someone actually sing the song and sing it well.  Most of the time, “Happy Birthday” is performed as a group, completely off-key, with all the enthusiasm of a funeral dirge.  Go ahead and add your cha-cha-cha’s or silly second verse…but you won’t catch me singing along. 

But Ken…it’s TRADITION!
Well, sure…but that doesn’t mean it’s a GOOD tradition.

Before you call me too much of a party-pooper, here’s something that really takes the cake (…yes, pun intended): according to the CDC, singing “Happy Birthday” can be good for you.  Not because the song itself has any healthy, healing powers – but because the CDC wants you to wash your hands properly.

The CDC says you need to wash your hands with warm soapy water for at least 20 seconds.  Don’t want to count to 20?  Their suggestion is to sing “Happy Birthday”.  Twice.

For me, that’s just not going to happen.  I can barely tolerate the tune in its proper context, but to sing that song – TWICE – every time I wash my hands?  Nope, not happening.  Not a chance.

But if we’re going to make sure our hands are properly washed, we’ll need to come up with something better.  Here are a couple of suggestions:

Because I grew up in church, I’ve had multiple kids church songs burned into my brain.  One particular song was 1 John 4:7-8 set to music.  It takes about 25 seconds for me to sing through.  Now, I happened to learn it using the King James translation, so this is how it goes:

Beloved, let us love one another (love one another)
for love is of God, and everyone that loveth is born of God and knoweth God.
He that loveth not, knoweth not God for God is love (God is love)
Beloved, let us love one another. 1 John 4:7-8

Pretty good 25 second reminder that God is love, He loves us, and because of that, we should love each other.  If I remind myself of this every time I wash my hands, that’s several mental resets I’ve suddenly placed into my day – before I put my contacts in, when I use the restroom before my next meeting, when I wash my hands before a meal…when I sing this tune, God can use each one of those transition moments to reframe my thinking.

Don’t know a verse set to music?  No problem – just recite verses that you know.

Proverbs 3:5-6
Trust in the Lord with all your heart and lean not on your own understanding.
In all your ways acknowledge Him, and He will make your paths straight.
(repeat 3x to get the full 20 seconds)

John 3:16-17
For God so loved the world that He gave His one and only son, that whosoever believes in Him will not perish, but will have eternal life.  For God did not send His son into the world to condemn the world, but that so the world may be saved through Him.
(repeat 2x to get the full 20 seconds)

2 Corinthians 4:16-18
Therefore we do not give up.  Even though our outer person is being destroyed, our inner person is being renewed day by day.  For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory.  So we do not focus on what is seen, but on what is unseen.  For what is seen is temporary, but what is unseen is eternal.
(repeat 1x to get the full 20 seconds)

Maybe you don’t know these verses from memory in order to say them while you wash your hands.  No worries!  Just recite what you can, and do it several times.  Trust me, a few days of you washing your hands and you’ll be surprised at how many verses you suddenly have memorized!

Lastly, feel free to take 20 seconds and talk to God.  Use your handwashing as a reminder of when you believed in Jesus for eternal life, He washed you clean from the eternal penalty of your sin (John 3:16).  Remember that as a child of God, He forgives us and cleans us from all wrong-doing when we confess our sins to Him (1 John 1:7, 9).  Ask Him to help you speak kindly during your next meeting.  Thank Him for available soap and running water.

There are many ways to fill 20 seconds of hand washing that are infinitely better than singing a tune that few people actually like.  It all depends on what you choose to fill the time with.

Keep Pressing,
Ken

Dealing with gossips and trash-talkers

A couple of years ago, I engaged in what I would call “short-term mentoring” with a young man who was fresh out of college and just starting out in his career field.  We’d meet for coffee or food a couple of times, primarily so we could work through what he was experiencing as a Christian making the shift from the education world to the business world.  For some topics, he knew the right next steps – but just needed to talk through them out loud or bounce his ideas off of someone else.  For other topics, when he felt stumped, I would share my advice and experience.

One particular struggle was with a coworker who routinely bad-mouthed their other co-workers.  Can you believe so-and-so did that?  Watch out for them, they’ll serve you up to the boss in a heartbeat.  And that guy over there – laziest jerk in the company.  In my experience, there is always at least one person like this in any corporate setting, and sometimes this kind of behavior is throughout entire departments. 

But my friend felt stuck.  He was the new guy and because of their roles in the company, he worked with this individual all the time.  There was no “escaping” or “avoiding” the frequent negative attitude and gossip.  He didn’t want to talk trash on his other co-workers (that he just met and barely knew)…but he didn’t feel like he could look at this person and bluntly say “Thou shalt not gossip.”  He didn’t want to sour the relationship with someone he was required to work with, but he also didn’t want the other co-workers to think that he was gossiping and talking trash about them.

While the Bible does talk about the dangers and difficulties of gossip, most of the time it simply acknowledges that it exists and warns of the trouble it causes.  You won’t find direction on how to stop others from doing it.  It seems that God is much more concerned with what you do with gossip instead of deputizing you to become the gossip police.

Solomon addressed gossipy situations many times in his collection of Proverbs, for example:

Proverbs 11:12
Whoever shows contempt for his neighbor lacks sense,
but a person with understanding keeps silent.

Proverbs 20:19
The one who reveals secrets is a constant gossip;
avoid someone with a big mouth.

Proverbs 26:20
Without wood, fire goes out;
without a gossip, conflict dies down.

These proverbs give us three good options when we’re faced with someone who wants to spread rumors or talk trash: keep quiet, avoid the person, or don’t participate.

When I was talking through my friend’s situation at work, we agreed that the first two were not really options for him…since the person was someone he had to regularly work with.  So my advice focused on the last proverb’s point – that when his co-worker came to him with rumors or would bad-mouth their other co-workers, he did not have to accept the invitation to participate.  A couple of examples:

Hey, did you hear about so-and-so?  They got in trouble with the boss today…
I heard something happened, but I wasn’t involved.  If I need to be, I’m sure they’ll let me know.

Watch out, that lady will always stab you in the back.
I’ll keep that in mind, but that hasn’t been my experience with her.  Maybe she was having a bad day.

That guy is the laziest jerk in the department.  He never gets his reports done on time and his work is always sloppy.
Are you sure?  The last time I worked with him on a project, it went fine.

The main thing about these responses is that they do not pile on to what the gossiper was saying.  Maybe there is some truth to what they are complaining about, but “always” and “never” are rarely accurate labels.  It does no good to add fuel to the fire, and when we choose to not participate, conflict dies down.

The last point I made to my friend was that if he was able to consistently avoid gossip participation – if he politely refuted “always/never” or changed the subject to a relevant work matter – then eventually the person will stop bringing the gossip to him.  He’s no fun if he won’t gossip, too.  His consistency will be noticed by his other co-workers, as well.

Keep Pressing,
Ken

Jesus told jokes

I’m not really sure why, but most – if not all – of our descriptions of God have an ominous, somber, super-serious tone.  We imagine God sitting in Heaven, looking down on Earth, being constantly disappointed.  Worse yet, we think that God is always mad at us…with an itchy trigger finger to punish us the moment we step out of line.  To even think of God having a sense of humor or even comedic timing?  Yeah, right…

When we look at Jesus’ ministry, we do see times that He doled out just punishment (John 2:13-22), but we don’t see Him walking around as a grouchy sourpuss ready to flame-spray all the bad people.  Instead, He’s often charged with being a “friend of sinners” and one who “eats and drinks with sinners” – those who were seen as low-brow and low-class in Jewish society.  If Jesus was as pious and solemn as our modern depictions go, I can’t imagine Him being invited to many parties…let alone being called a partier’s friend.  When you enjoy a meal with others, there are stories told, jokes made, and much laughter.  “Stoic Jesus” would have been left alone in a corner somewhere…instead, the “sinners” knew who He was and often invited Him in.

While that’s an indirect proof of Jesus’ use of humor, there are other examples found in Scripture.  I think we miss them because most of the time when we read the Bible, we’re looking for serious, life-changing truths…and we gloss over the tangible descriptions of everyday life.

The most obvious joke Jesus told was illustrating the hypocrisy we often have in our relationships.

Matthew 7:3-4
Why do you look at the splinter in your brother’s eye but don’t notice the beam of wood in your own eye?  Or how can you say to your brother, ‘Let me take the splinter out of your eye,’ and look, there’s a beam of wood in your own eye?

As a skilled speaker/teacher, Jesus would have paused to let the absurdity of the situation play out in their minds.  If you have a beam of wood sticking out of your head, how in the world are you able to see the splinter in another’s eye?  And then you offer to “help” them with their issue…but when you get close enough to reach their eye, they are taken out by the beam sticking out of your head.  Ironic situation, meet slapstick comedy.  Or to put it in a more modern setting: imagine going to a blind optometrist.  How helpful would the appointment be if he can’t see the letters either, let alone walk around the exam room without crashing into everything?  How funny would this be to watch as an SNL skit?

Jesus also used humor to chastise those who were “religious” but also full of themselves.  While reprimanding the Pharisees, He said

Matthew 7:23
Woe to you, scribes and Pharisees, hypocrites!   You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law – justice, mercy, and faithfulness.  These things should have been done without neglecting the others.

In all honesty, Jesus could have stopped there.  Instead, He furthers His point by using this humorous illustration:

Matthew 7:24
Blind guides!  You strain out a gnat, but gulp down a camel!

Both gnats and camels were considered “unclean” in the Mosaic Law.  Neither should be eaten.  There is some evidence that the very pious would run their wine through a strainer in order to make sure that no gnats or bugs had landed in their drink.  Jesus’ contention is that the scribes and Pharisees have been missing the point of the Mosaic Law.  They’ve been “majoring on the minors” so much that while they scrutinize everything for a gnat out of place that they miss the fact they were willing to eat an entire camel!

Although there are other ironies and humorous stories I could reference, in this last Scripture example, I can envision Jesus using “air quotes” as He talked.  The day after feeding 5,000 men (plus the women and children present), many of those who ate the loaves and fish tracked Jesus down.

John 6:26-27
Jesus answered, “Truly I tell you, you are looking for Me, not because you saw the signs, but because you ate the loaves and were filled.  Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set His seal of approval on Him.”

They worked to find Him – not because they realized that the signs/miracles Jesus performed demonstrated He was the promised Messiah – instead they spent their energy to seek Him out for another free meal.  When Jesus pointed out their true motivations, they keyed in on the word work in relation to eternal life and performing miracles for themselves:

John 6:28
“What can we do to perform the works of God?” they asked.

They were asking how they could earn up enough favor with God so they could manifest their next meal.  Sounds familiar, right?  “If I follow the rules, give to the synagogue, do the right sacrifices, God will give me stuff…right Jesus?  Just tell me all the good things I need to do to earn the outcome I want.”  They also thought that there were many things they needed to do, since they asked about works – plural.  Jesus’ reply is tongue-in-cheek, correcting their use of the plural works and pointing them to the air quote singular “work” they would need to do to obtain eternal life:

John 6:29
Jesus replied, “This is the work of God – that you believe in the one He has sent.”

Just like they missed the point of the miracle – it was evidence that Jesus was the promised Messiah – they also completely missed that eternal life was something He would give you.  You can’t do enough works to earn a gift…eternal life is a gift free of charge, no “work” necessary…you only have to believe in Jesus for it.

Remember, when you read stories in the Bible…these aren’t made up fairy tales, they actually happened.  The people in them didn’t know the next verse, they simply lived it out.  Of course, there were serious moments, but there were also times of fun, laughter, and joking.  Some jokes were even told by God Himself.

Keep Pressing,
Ken

The “how” of living the Christian life

Last time, we learned that the Christian life is a miracle of resurrection – that after we believe in Jesus for eternal life, God is the one (not us) who empowers our mortal bodies to accomplish the good desires He has given us.

And while that truth lifts a great weight off of our shoulders, you may have the same question I had when I was first exposed to this teaching: That’s great to know that I don’t have to muscle through my desire to do good and my inability to consistently do it…but…exactly how does God empower my spiritually dead body?

Fortunately, Paul got real specific about this topic with the group of believers in the city of Corinth. 

2 Corinthians 3:18
We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.

In the preceding verses (2 Corinthians 3:12-16), Paul is clear that the mirror he is referring to is the Scriptures.  While the Old Testament was The Scriptures of Paul’s day, the New Testament describes how Jesus fulfilled the Old Testament Scriptures and the resulting, permanent adjustment He made to our relationship to God.  As such, the same mirror analogy applies to the New Testament Scriptures, and God uses the entirety of the Bible to change us.  As for seeing the glory of the Lord, consider the following verses:

John 1:14
The Word became flesh and dwelt among us.  We observed His glory, the glory as the one and only Son from the Father, full of grace and truth.

John 1:18
No one has ever seen God.  The one and only Son, who is Himself God and is at the Father’s side – He has revealed Him.

The Scriptures – both Old and New Testament – reveal who Jesus is.  We see His excellence, His grace, His kindness, His righteous anger, His love, His tenacity, His creativity, His plan…we see that He is the way, the truth, and the life…and most of all, we see His glory.  Jesus is the glory of the Father.  Jesus is our perfect representation of who God is and what He is like. 

The Scriptures are the mirror for us to see the glory of the Lord…The Scriptures are the mirror for us to see Jesus.  Look at the rebuke Jesus gave to the religious egg-heads of His day:

John 5:39-40
You pore over the Scriptures because you think you have eternal life in them, and yet they testify about Me.  But you are not willing to come to Me so that you may have life.

They used the text to justify how good they were before God, how much better they saw themselves as compared to others.  However, they had completely missed the point of reading/studying/memorizing Scripture.  The fulfillment of Scripture was standing right in front of them…and they missed it.  In fact, because they were so wrapped up in their own outward goodness, they were not willing to see Jesus for who He is. 

There were other times Jesus pointed out this fundamental truth – that all Scripture was pointing to Him:

Luke 24:27
Then beginning with Moses and all the Prophets, He [Jesus] interpreted for them the things concerning Himself in all the Scriptures.

Luke 24:44-45
He told them, “These are My words that I spoke to you while I was still with you – that everything written about Me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.”  Then He opened their minds to understand the Scriptures.

We cannot properly understand the Scriptures until we recognize that they are the reflection of Jesus.  If we go to the Bible for any other reason, we will miss the point.  But…if we approach the Bible with the mindset that they are about Him (and not us)…then we will observe His glory and be transformed by the reflection…transformed to be like Jesus, step by step, and growing from glory to glory throughout our lifetime.

Most Christians, if they look at their Bibles at all, read them because they feel “they have to”, or they feel guilty if they don’t, or they want to find a way to prove themselves right on a certain topic.  Don’t miss this – if we go to the Scriptures to find Jesus, if we spend time there to understand who He is…the reflection of Him in the Scriptures will change us to be like Him. 

That is how Jesus empowers our mortal bodies to live the Christian life – He does it by making us more like Him.

Keep Pressing,
Ken

I've apologized, so now what?

I messed up at work this past week.  I behaved in a way that is very atypical for me – while I was leading an online team meeting, I forcefully corrected a coworker.  You know the type of “discussion” I’m talking about – the kind where an awkward pause hangs in the air and the meeting clunks along afterward.  While the message I delivered may have been necessary, there were three glaring things wrong with it – my tone was condescending, I’m not his manager, and it was done in a public forum (there were two other coworkers and our manager on the call as well). 

No matter how much I thought my message was needed and/or right for him to hear…it wasn’t for me to say – in that manner or in that place.  So I called him the next day, and let him tell me everything I did wrong, how it made him feel, and how I wasn’t his manager.  While I was able to explain my motivations, he (rightly) insisted that I didn’t have all the information to provide the kinds of comments that I did.  I apologized for overstepping my boundary of being a coworker and for doing so in a public setting.  We ended the call in a friendly manner, and both moved on with our day.  In the days since that conversation, I have separately apologized to our other coworkers who were on the call.  They, too, have accepted my apology.

While I don’t expect any lasting damage to our friendship or ability to work together, a little awkwardness is bound to hang around for a while.  How will the next meeting I lead be conducted?  If I speak forcefully about anything, even on topics or relationships outside our team, how will I be perceived?  It’s been said that it takes years to build a good reputation, but one moment has the power to destroy all those years of work.

I’ve apologized, so now what?

A few days ago, I was reading in Proverbs while eating breakfast.  I normally study from the CSB translation, but this time I happened to be reading from my old NIV 84.  Here’s what practically jumped out on the page:

Proverbs 16:6
Through love and faithfulness sin is atoned for;
through the fear of the Lord a man avoids evil.

My application was, and is, obvious.  Going forward, I cannot be preoccupied with how my teammates perceive me.  Instead, to re-solidify their trust in me, my focus will be to treat each of them in a loving manner and faithfully perform my responsibilities for my team – just as I have in the past.  To avoid making the same mistakes, I need to have an interest in and a healthy respect for the Lord’s instructions.

Don’t misunderstand me here.  I am not saying that I need to work harder to better behave myself.  I did not act poorly because I wasn’t trying hard enough.  Instead, I had forgotten who I am.  James warned us about this:

James 1:22-24
Do not merely listen to the word, and so deceive yourselves.  Do what it says.  Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.

Don’t read that the wrong way, look back at the text…the word is the mirror that reveals what we look like, it shows us who we really are.  In James’ illustration, the mirror isn’t there to reveal our flaws – instead it shows us who we are in Christ!  It’s when we forget what [we] look like that we become hearers and not doers.

Since I have believed in Jesus for eternal life, I am forever a child of the King of the Universe.  As a member of the family, my identity is with Him.  I will be able to remember this as I look to His word to be reminded of who I am…and as I remember my identity, I will naturally treat my coworkers with love and faithfulness.

Because that is who I truly am.

Keep Pressing,
Ken