I called Jesus' disciples schmucks. That wasn't well received.

During a conversation about Jesus, His ministry, and His disciples with a Mormon missionary, I made an off-hand, but accurate, statement:

Jesus’ disciples weren’t perfect.  They had their flaws, just like we do.  Let’s be honest, they were schmucks before meeting Jesus.

His body stiffened, he sat up straight, and I could tell he was trying to choose his next words carefully.  Through clenched teeth, he seethed, “These men, these ‘schmucks’ as you call them, were holy men of God.  I don’t appreciate you talking about them like that.” 

While I recognized his desire to be respectful of biblical figures, he had been talking about the disciples as if they were somehow god-like themselves.  So obviously, my labeling of them as schmucks struck a nerve.

In case you’re not familiar with the term, schmuck is a belittling or derogatory term that can range in meaning from stupid/foolish to obnoxious/detestable.

I then pointed out that none of the disciples were in positions of power when they met Jesus and began to follow Him.  They were regular guys with low-level jobs they were expected to work the rest of their lives.  They were fishermen, tax collectors, failed insurrectionists…and all of them were well past the age when a rabbi would have chosen them to be a disciple.  They were passed over by the elites because they weren’t good enough – they didn’t have the aptitude or the ability expected of those who would become part of the religious and political leadership of the nation.  The disciples were the cast-offs, the b-team, the overlooked, and the ignored.

But when Jesus chose them to be His disciples, they didn’t instantly become perfect, either.  All throughout Jesus’ ministry, we see them being selfish and self-promoting, even amongst themselves.  They failed to be like Jesus, many times over.  They fought over who would be the greatest among them (Mark 9:33-34, Luke 22:24), had family petition for their rank in Jesus’ Kingdom (Mark 10:35-41), they didn’t believe Jesus could keep them safe (Matthew 8:26, 14:31), they couldn’t heal a sick child (Mark 17:16), they ran away and deserted Jesus when He was arrested (Matthew 26:56), and although Peter literally swore that he didn’t even know Jesus (Mark 14:71), the other disciples were too busy hiding so they wouldn’t be confronted at all (John 20:19).

Even after Jesus returned to Heaven and the disciples received the Holy Spirit, they still weren’t perfect.  Jesus had to correct Peter on which people groups were allowed to hear the gospel (Acts 10:9-16).  Later still, Peter succumbed to peer pressure and hypocritically began to follow the Mosaic Law again, separating himself from non-Jews…and he was rebuked by Paul for it (Galatians 2:11-14).

All-in-all…that’s pretty schmucky.

But schmucky people are the ones that God often calls to do great things for Him.  In fact, Paul reminded the believers in Corinth of this very fact:

1 Corinthians 1:26-28
Brothers and sisters, consider your calling: Not many were wise from a human perspective, not many powerful, not many of noble birth.  Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.  God has chosen what is insignificant and despised in the world – what is viewed as nothing – to bring to nothing what is viewed as something

A few members in the Corinthian church may have been considered “wise” or “powerful” or “noble” – but most weren’t.  God accepts everyone who believes in Jesus for eternal life, but He often elevates the lowly in ways that might not be expected.  But why would He do that?  Continuing with Paul’s letter, we find out:

1 Corinthians 1:29-31
so that no one may boast in His presence.  It is from Him that you are in Christ Jesus, who became wisdom from God for us – our righteousness, sanctification, and redemption – in order that, as it is written: Let the one who boasts, boast in the Lord.

God doesn’t elevate individuals so other people can marvel at how great a person the individual is…rather He elevates the lowly schmucks so that other people can see how great God is and what His power can accomplish. 

I think our lesson here is two-fold:

1.       Don’t put anyone – not even one of the original disciples – on a pedestal.  We’re all sinners saved by God’s gracious gift of Jesus.
2.       When God elevates you, don’t point to yourself (even if other people do)…instead, point them to God.

Keep Pressing,
Ken

An old story example (part 1)

I don’t imagine that you’ve spent much time reading the Old Testament book 1 Chronicles.  Don’t worry, no judgment here…I’m not in it very often, either.  And if you’re like me, when you read through any Old Testament book, it’s very tempting to just skim past the genealogy sections, right?  So-and-so begat son-of-so-and-so, name-I-can’t-possibly-pronounce had a son with-another-name-I-can’t-pronounce.

However, genealogy sections were vitally important to the ancient Israelites.  Knowing where you came from had significant influence on your social standing.  Even though we can’t trace our own lineage back through those genealogies, that doesn’t necessarily mean those sections are empty of anything useful for us church-age believers.  While there are a lifetime of stories behind each name…oftentimes, there are interesting stories couched in between the lists of family lineage.  As the Apostle Paul said, the Old Testament is available to us for examples and insight into the God who loves us (1 Corinthians 10:11).

So, I want to share with you two little stories I found amongst the genealogies.  I think you’ll find them as interesting and as informative as I did.  We’ll look at the first one in this post and the second one in the next post.  The first story shows three of the twelve tribes establishing themselves in the Promised Land, but the local inhabitants weren’t willing to just hand it over.  As you read the following five verses, look for the reason why the three tribes were successful:

1 Chronicles 5:18-22
The descendants of Reuben and Gad and half the tribe of Manasseh had 44,760 warriors who could serve in the army – men who carried shield and sword, drew the bow, and were trained for war.  They waged war against the Hagrites, Jetur, Naphish, and Nodab.  They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them.  He was receptive to their prayer because they trusted in Him.  They captured the Hagrites livestock – fifty thousand of their camels, two hundred fifty thousand sheep, and two thousand donkeys – as well as one hundred thousand people.  Many of the Hagrites were killed because it was God’s battle.  And they lived there in the Hagrites place until the exile.

Over 44,000 warriors…that’s a lot of skilled fighters; however, that wasn’t the primary reason they won the battle.  The three Israelite tribes were victorious because they cried out to God in battle…He was receptive to their prayer because they trusted in Him.  Despite their numbers and strength, their winning strategy contained two humility-filled steps: crying out to God and trusting in Him.  Not only did they seek God’s favor and assistance, they were counting on Him to fulfill the promises He had made to all the Israelite tribes (see Genesis 12, Genesis 26:3, Genesis 28:13, Numbers 34:1-12 for a few examples).

Since God had promised the land, the three tribes knew they couldn’t obtain the promise fulfillment without God’s involvement.  After the battle was over and the three Israelite tribes had won and taken control of the land, they recognized that it had been God’s battle all along.

Now, of course, us modern-day believers cannot claim this promise from God.  We’re not Israel, and God isn’t going to move us all to Palestine.  That said…what a great example this is for us…we can take this little snippet of history and be reminded that God fulfills His promises.  God keeps His word.  People may have lied to us.  Others may have let us down.  Our God isn’t like that.  He doesn’t leave us in the lurch.  He won’t forget.  God is good for His word, every time.

So, what promises are you crying out to God about?  What promises are you trusting in Him to fulfill?  We can’t do it on our own, no matter how skilled we are.  If you need a reminder, here are a few to consider:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

John 5:24
Truly I tell you, anyone who hears My word and believes Him who sent Me has eternal life and will not come under judgment but has passed from death to life.

Hebrews 13:5-6
Keep your life free from the love of money.  Be satisfied with what you have for He Himself has said, I will never leave you or abandon you.  Therefore, we may boldly say, “The Lord is my helper, I will not be afraid.  What can man do to me?”

There are many more promises available to us, and I encourage you to look for them as you read through the New Testament.  But let’s take the Old Testament story as our example, alright?  Cry out to God and trust in Him to fulfill the promises He’s made.

Keep Pressing,
Ken

Flashback Favorite: Choosing our focus

The ins, outs, ups, and downs of life can cause us to lose sight of what’s truly important. Especially when it feels like bad, scary things just keep happening over and over. However, regardless of what we’re facing, we can choose what we focus on.

Choosing our focus
Originally posted on April 29, 2015

There are many things to be afraid of in this life.

Every day, the morning newspaper is full of stories about dangerous situations, unsafe people, riots, and natural disasters.  Stories about people from all walks of life with hidden agendas, corruption, and greed shaping the decisions they make.  Some days, it just feels like the whole world is closing in with evil people and bad situations. 

By his choice of words, we can see that David felt that way often…especially when he was on the run from King Saul.  Saul wanted David dead, so that he could continue being king.  Since David’s adversary was the most powerful man in the country, it seemed that everywhere David turned, he was in danger.

Here’s how David describes his situation:

Psalm 57:4
I am in the midst of lions;
I lie down with those who devour me.
Their teeth are spears and arrows;
their tongues are sharp swords.

Don’t just glaze over this description.  Let’s try and picture what David’s describing here.

You’re out in the open.  Not just in proximity to wild animals, rather there are lions who freely roam around the area where you’re standing.  You look for shelter, for cover…anything that will help you avoid an attack.  Even where you sleep at night is not entirely safe.  And you don’t have to guess as to how the lions will treat you if they find you.  There will be blood, and certainly no mercy.

How do you feel?  Where’s your focus?

In moments like these, our real priorities come into a much sharper focus.  We clearly recognize what’s important and what is not.  Survival normally becomes the driving influence in all our decisions.  We may even select a few people we trust, and then we would make our next move. 

However, David’s next move is to look up

Psalm 57:5
God, be exalted above the heavens;
let Your glory be above the whole earth.

Previously in this psalm, David has approached God for refuge and protection.  However, when the danger arrives…when Saul comes close to where David is hiding…David’s request turns away from himself and focuses solely on God’s reputation.

That is the true challenge for us.  When we find ourselves in the crucible of life, when the corruption of the world is pressing in…are we looking to merely survive the evil around us, or are we looking to advance God’s reputation in this world?  Which do we desire more? 

If we choose the focus that David did, then the scary things in life won’t be so overwhelming. 

Keep Pressing,
Ken

Good FOMO

The term FOMO, or Fear Of Missing Out, was first coined in a 1996 economic research paper; however, the feelings associated with FOMO have been around much longer.  FOMO is an internal concern that your day-to-day life doesn’t match up with the external lives you see other people experiencing.  It is an insecurity that you are missing out on something – and because you are left out, it means that your value is less than whomever is having the experience you are not.

It's pretty apparent how FOMO can be intensified by social media.  The daily highlight reels of seeing other people’s fancy meals, vacations, kids’ achievements, perfect couple selfie poses, and witty comments can leave us thinking that others don’t have the stressors and issues that we experience and struggle with. 

A little self-analysis on this topic goes a long way.  So, let’s jump in:

The things we experience FOMO over reveal what we value the most – but more than just at the surface level.  When we see someone post about having a great meal, or a great experience, or a great relationship, we often respond with “Must be nice…”  All those things would be wonderful to have, but – and here’s where we have to be brutally honest with ourselves – don’t we also have a secret desire to have other people see us have that great thing, too?  At a very core level (one we don’t like to acknowledge)…it’s as if we want to induce FOMO in other people, as a way of propping ourselves up or establishing our own value.

We want the thing, but we also want other people to revere us for having the thing.

And that, my friends, is called pride.  It’s so sneaky, isn’t it? 

If you ate the gourmet meal, took the romantic trip, or got the promotion – and never posted on social media about it – would you still be satisfied with the experience?  Well Ken, of course I would!

Or do you find even more satisfaction with the event when sharing it on the socials, in the hopes that others will admire you for what you have?  Ok Ken, maybe I don’t want to answer that…

We like to achieve, and we like to impress our audience.  But it’s too easy to slip into a prideful mindset about achievements or good experiences, especially when we’re focused on how others will evaluate our life.  It would be easy to rant against pride here, but I think there’s a better way to deal with prideful FOMO: change our audience.

Jesus told His disciples about a man who left part of his fortune in the hands of his servants.  In today’s wages, he gave the first servant $5,000,000, the second servant $2,000,000, and the third servant $1,000,000.  After a long time, the man came back to settle accounts.  Both the first and second servants had doubled his money, but the third had done nothing.  Interestingly, the first and second servants received the exact same response:

Matthew 25:21 and 25:23
His master said to him, ‘Well done, good and faithful servant!  You were faithful over a few things; I will put you in charge of many things.  Share your master’s joy.”

We would probably expect the one who earned another $5,000,000 to receive a higher praise or reward than the one who earned another $2,000,000 – but that’s not what happened.  The master congratulated and praised both equally.  He granted them new opportunity, both in responsibility and in a joyful relationship with him.  The one who did nothing with the master’s investment ended up giving back the money, but he also lost out on all that the others gained.

The first and second servant worked with what they had been given, with the goal of impressing their master.  They were looking forward to hearing him say ‘Well done!’.  I think it’s accurate to say that they feared missing out on their master’s approval, otherwise they wouldn’t have worked so hard or been so eager to show him what they had accomplished.

FOMO can be a good thing, but it depends on who it is that we’re trying to impress.  If we’re trying to impress other people, or even make them jealous, then we’re going to end up like the third servant and waste the talent God has given us.  We’ll also miss out on the rewards God has instore for believers who are intentionally working with and developing the gifts He’s given us.

So I encourage you to take what you have – your time, your talents, and your treasure – and invest it well.  Intentionally develop these gifts and invest them in other people, doing it so that you can point others to God.  That is what earns the ‘Well done!’ from God and leads to even greater opportunity and relationship in Eternity Future.  We certainly don’t want to miss out on that!

Keep Pressing,
Ken

Why would God repay you?

As we’ve walked with David and Jeduthun through Psalm 62, they have instructed us to seek God when life gets rough.  When we are attacked, lied to, or in need of a refuge – they have pointed us to God each time.

The words of the psalm have been both challenging and eye-opening.  However, the first time I read through the psalm, the last line threw me a little bit.  It honestly seemed out of place. 

Psalm 62:11-12
God has spoken once; I have heard this twice:
strength belongs to God,
and faithful love belongs to You, Lord.
For You repay each according to his works.

While justice is a natural conclusion from His qualities of strength and love, why does the psalm end with:

For You repay each according to his works.

The general concept that “God is a God of justice”, I understand.  But why say it like this? 

As a church-age believer, I know that at the Bema seat judgment, all I have done – both good and bad – will be evaluated by God and I will be justly rewarded (or not) for my thoughts/choices/actions as a Christian (2 Corinthians 5:10).  HOWEVER, this psalm was written 1000 years before Christ’s birth, which means that David doesn’t know about the future Bema seat judgment.

The whole psalm has been about trusting God right now, for the relationship and the relational benefits in this life.  Does God reward us in this life?  Yes, He does…but we also know that monetary blessing or reward isn’t necessarily an indication of how good or bad my walk with God is at the moment. 

So how can we reconcile David’s last statement with the context of the previous verses?

Here’s what I discovered:

The Hebrew word for repay also means to make peace, or to be at peace. 

Now that we know the definition, this ending phrase makes sense in light of the entirety of the psalm…David and Jeduthun have been challenging us about where we find rest, where we find our security, and, ultimately, where we find our peace.

To the degree that we do the things that David has pointed out as our responsibility:

trusting in God alone
pouring out our heart to Him
not setting our heart on riches

Then all of David’s descriptions of God being our shelter/refuge/strength will become a reality.

And our soul will find rest because God will repay us…not necessarily with riches or material comfort…but with His peace as our refuge from everything the world throws at us.

Keep Pressing,
Ken

The best kind of love

Is there any more abused word in the English language than the word “love”?

We positively “love” all sorts of things: sunsets, chocolate, coffee, our spouse, the dog, our favorite movie, etc.

We negatively (or sarcastically) “love” lots of things, too: our jobs, glitter, rained out plans, having the whole family sick at once, being inconvenienced, etc.

It’s common to hear – both in church and outside of church – that “God is love”.  But what does that mean?  Some people seem to get it backwards and treat it more like “Love is god”, and in this way of thinking, the warm, fuzzy feeling we all associate with love is the supreme characteristic over everything else.

Instead, love is a characteristic of God – so much so that we can aptly say that “Love belongs to God”.  And if God “owns” love, it’s best for us to define it the way that He does.  David brings this up as he concludes Psalm 62:

Psalm 62:11-12
God has spoken once; I have heard this twice:
strength belongs to God,
and faithful love belongs to You, Lord.
For You repay each according to his works.

God has a reputation that He is loving.

But this type of love isn’t the kind that’s just a nice, warm feeling…

The Hebrew word hesed indicates an unfailing love, a loyal love, a love filled with devotion and unlimited kindness…a covenant love that is both promised and upheld – no matter what happens.

Just as David has identified throughout Psalm 62, throughout life, we find malicious liars (some of them we don’t recognize at first), people at all different status levels, and opportunities for wealth (both legitimate and not)…but none of these things ultimately satisfy our need for security.  We desire to be safe.  If we don’t feel safe, it is impossible to rest and function to the full potential that God created us to have.

In the last two verses of this psalm, David’s point is clear: God is the only one that I can trust completely and feel safe and secure.  He won’t leave me.  I cannot guarantee anything will or will not happen in my day – because I can’t control everything – but I can rely on God’s unfailing hesed love to always be there.

Throughout the psalm we feel David’s confidence.  He’s putting everything on the LORD – and he’s determined to keep it that way.  Think of the words David has chosen:  He alone is my rock… my hope comes from him…salvation/glory depend on God…

When we recognize that God’s reputation of strength and hesed love is true, then we are able to confidently live like David lived. 

Keep Pressing,
Ken

Warnings and knee-jerk reactions

Have you ever ignored a warning? 

Maybe someone was trying to tell you about a potential pitfall, but for whatever reason, you didn’t hear them.  How did that end up for you?

So far, David has given us several warnings in Psalm 62.  He’s warned us about two-faced people that will lie to us:

Psalm 62:4
They only plan to bring him down from his high position.
They take pleasure in lying;
they bless with their mouths, but they curse inwardly.

He’s warned us about the illusion of fame and status:

Psalm 62:9
Common people are only a vapor; important people, an illusion.
Together on a scale, they weigh less than a vapor.

Now, David gives us a two-for-one warning:

Psalm 62:10
Place no trust in oppression or false hope in robbery.
If wealth increases, don’t set your heart on it.

Don’t give in to the knee-jerk response: “Oppression?  I don’t oppress anybody!”

The only way to oppress someone is to first have power or authority over them.  Oppression happens when we misuse our authority in order to build ourselves up.  Have you ever flexed your authority muscles, just because you can? 

Don’t give in to the second knee-jerk response: “Robbery?  I haven’t robbed anybody!”

To rob someone is to take what doesn’t belong to you.  Maybe by your physical strength you took something, maybe you were cunning enough that they didn’t notice, or…have you ever taken credit for something that you didn’t do? 

If you answered “yes” to either of these questions, then you are in danger of doing what David is warning against: trusting your identity to your authority or placing your hope in what you can acquire – instead of trusting God.

While we might be tempted to write these warnings off as “play nice and I’ll be fine”, but in the last part of verse 10, David indicates that any reliance on wealth for our security would be foolish:

If wealth increases, don’t set your heart on it.

Making money is not a bad thing, in fact God tells us to work and earn a living in many places throughout the Bible.  However, in verse 10 David states that if wealth increases – and he doesn’t specify which type of riches, legitimate or otherwise – don’t set your heart on it.

Depending on the context, the Hebrew word for riches can indicate strength, capability, skill, valor, or wealth.  We would do well not to base our security on any of these things, even if they increase during our lifetime.

Even in a time of blessing and increase, we need God to continue to be our only source of security.  We can’t say that we haven’t been warned.

Keep Pressing,
Ken

Contrasts provide clarity

Tunnel vision is a real thing, especially when we get wrapped up in the stress of our present circumstances.  Often times, we need a contrast to help us see clearly.  Noticing the difference between two places, two things, or two people helps us better understand both sides of the issue at hand. 

As we’ve walked through Psalm 62, we read about the attacks that David was under – threats, lies, and curses from two-faced people.  Instead of being consumed with thoughts about his attackers, David turned his attention toward God:

Psalm 62:5-8
Rest in God alone, my soul, for my hope comes from Him.
He alone is my rock and my salvation,
my stronghold; I will not be shaken.
My salvation and glory depend on God, my strong rock.
My refuge is in God.
Trust in Him at all times, you people;
pour out your hearts before Him.
God is our refuge.
                                           Selah

After looking to God and recognizing everything that He means to him…when David looks back at his attackers, he has a different perspective:

Psalm 62:9
Common people are only a vapor; important people, an illusion.
Together on a scale, they weigh less than a vapor.

David’s first contrast is a strong one: Compared to the rock-solid refuge he finds in God, David sees common people as a simple vapor.

The Hebrew word for vapor is also the word translated in Ecclesiastes as “meaningless”.  The word hebel indicates something with no substance, something that is either empty or futile.  A physical example to demonstrate this term is a vapor or a soap bubble – hebel things are without value and unstable.

David’s contrast points out that the common, regular people we meet (and allow to have influence in our lives) are hebel – and clearly not as reliable as the “rock” or the “refuge” that God has been described as.  Hebel people are only around for a short time, and they are neither powerful nor reliable.  Within this illustration, we recognize that a vapor is also subject to the circumstances around it.  A puff of air is enough to disrupt a vapor and change its shape.  Similarly, people are too easily disrupted by circumstances and selfishness for David to expect them to provide shelter or rescue.

David’s second contrast continues the theme: Important people = an illusion

How do we recognize an “important” person?  Those that have power or money or fame or lots of followers?  However, when life gets tough, we often find that what we considered to be “important” was not actually what we should have valued the most.  As David looks at the important people around him, he realizes something about their importance: It’s not real.  “Important” is a misnomer at best because no one can claim to be important when we are comparing any of us to God himself.

Since a vapor has no meaningful stability and an illusion has no physical substance, together they don’t amount to much.  If they were weighed on a scale or balance, they would have no value…what we find is that the current social-status of a person has no true eternal worth.

This line of thinking brings to light some very real questions that we all must deal with:

What/Who are you relying on? 
What/Who defines you? 

If it is God, then your foundation is strong and secure.  David’s contrast shows us that if it is something/someone else, you cannot find the rest, peace, or security we all seek. 

Keep Pressing,
Ken

The wrong refuge

Financial advisor Dave Ramsey recommends taking a two-step approach to building an “Emergency Fund.”  First, save up $1,000.  Then, after you pay off all debt (except your house), your next Emergency Fund target is 3x-6x your monthly expenses.  When my wife and I first learned about this approach, it didn’t take much effort to reach the first step – we paused eating out, rearranged some spending habits, and probably sold a thing or two we weren’t using.  Paying off all consumer debt took a while, but when we finally made it, we stumbled hard on the saving up for 3x-6x our monthly expenses.

Admittedly, we lost momentum…and it was our fault.  We had freed up a lot of space in the monthly budget by getting out of debt, which gave us the flexibility to do more things than we had previously.  Haphazard saving would bring us up a little bit – then life would happen, the Emergency Fund would take a hit, and we’d start building again.  Eventually, years later, we finally hit 100% of the 3x goal.  And let me tell you – it felt great!  It was so nice to know we were very prepared for potentially sizeable emergencies. 

And then…as it always does…life happened.  Our 3x goal wasn’t 100% funded anymore.  We were sitting maybe 50-60%.  While I was grateful that we could handle the situation without going into debt, I began to notice that I was feeling “less ok” about our financial situation.  My thoughts went along these lines: I’m glad we were prepared to take a 50% hit, but it’s going to take some time to build that back up.  Another 50% size hit (or bigger) would be devastating.  And I began to feel anxious about what to do next, and my mind swirled for days around how quickly we could recover.

I hadn’t realized that while we were building up the Emergency Fund, I was slowly becoming dependent upon the amount in the Emergency Fund as validation of our (my) ability to take care of our (my) family.  It wasn’t until after the Emergency Fund took a sizable hit that I discovered how much I viewed it as our rescue in tough times.  As I thought through these feelings, I also remembered the times when I was doing the budget, I’d look at the Emergency Fund with a small amount of pride: Yeah, that amount looks good.  Look how much we (I) have prepared us for any unforeseen issues.  While I wouldn’t brag about it to others, I certainly gave myself a mental pat on the back for the on-going achievement status.

But let’s be honest and think about this realistically…God got us through plenty of other times when our Emergency Fund was much less than the 50% it was at that moment.  That’s not a reason to avoid setting aside 3x-6x of our monthly expenses for emergencies, but there’s always the possibility that an emergency will come along that has a greater price tag than any amount we could save.  My faulty thinking was that the Emergency Fund was our (my) salvation and our (my) glory.  Our rescue and proof of success shouldn’t have been tied up in how much money we had in the bank.  The whole situation really wasn’t a money issue…instead, the money revealed a heart issue that needed to be dealt with.

As we’ve progressed through Psalm 62, David and Jeduthun have pointed out the evil that others can do against us.  In these next verses, they continue to point us toward the right response:

Psalm 62:7-8
My salvation and glory depend on God, my strong rock.
My refuge is in God.
Trust in Him at all times, you people;
pour out your hearts before Him.
God is our refuge.
                                           Selah

God is the only one who is stable and secure.  When I trust Him with my present and future circumstances, then my soul finds rest and refuge from whatever difficult circumstances or trying people come my way.  No other person, place, or thing will satisfy my need for refuge – because there’s always the possibility that the situation could be larger than I can prepare for.  But with God as my focus and my trusted rescue, I know I am secure.

Let’s not forget that the Israelites used the psalms during the temple worship service – for singing, praying, and meditating.  That’s something for us to consider doing as well:

Has what we’ve been singing lately sounded anything like these verses?
Have our recent prayers recognized our dependency on God?

If we answered “no” to one or both of these questions…perhaps we should consider meditating on how much we need to depend on God.

While you’re meditating, pour out your heart to God.  All of it.  He can handle it. 

We find rest and refuge in Him when we do.

Keep Pressing,
Ken

Feeling stuck

We never purposely navigate into a bad situation.  We start new things with the expectation that they will bring opportunities or beneficial relationships – new job, new house, new love interest, new school.  But when the newness wears off, and the situation isn’t what you expected, what is your response?

Are you tempted to bail out?  But what if you can’t – you moved to a new state for this new job, or you signed a 30 year mortgage, or you want to follow through on your wedding vows, or you’ve already paid for your tuition.  Even if it’s hard to stay…oftentimes, it can become harder (in different ways) if you leave.  So, how do you feel? 

Stuck. 

Nobody likes the feeling of being trapped in a bad job, bad situation, or bad relationship.  How do you handle feeling “stuck”?

We’ve been looking at a psalm co-authored by Jeduthun and David.  As we progressed through the song, we see they are definitely stuck with opponents who are trying to take them down.  Let’s review what we’ve read so far:

Psalm 62:1-4
For the choir director: according to Jeduthun.  A psalm of David.

I am at rest in God alone;
my salvation comes from Him.
He alone is my rock and my salvation,
my stronghold; I will never be shaken.

How long will you threaten a man?
Will all of you attack as if he were a leaning wall or a tottering fence?
They only plan to bring him down from his high position.
They take pleasure in lying;
they bless with their mouths, but they curse inwardly.
                                           Selah

And now for the next part of the psalm:

Psalm 62:5-6
Rest in God alone, my soul, for my hope comes from Him.
He alone is my rock and my salvation,
my stronghold; I will not be shaken.

This is the main point of the psalm, so it certainly bears repeating…especially after looking at how the world often treats those who choose to follow God.

The only difference between this chorus in verses 5-6 and what we read in verses 1-2 is the replacement of the word salvation (seeing God as our deliverance from earthly enemies) with the word hope (seeing God as the source of our confident expectation).  With both words – salvation and hope – David is looking to God for what only God can do.

As we read these words, we realize that David is articulating the deepness of his relationship with God.  David knows God well enough that he can depend on Him, even when faced with malicious liars who want to see him fail.  It is because of the deepness of this relationship with God that David can make the strong statements like my soul finds rest in God alone and he alone is my rock, my salvation, my stronghold and I will not be shaken.

Do we have that same level of confidence in God to take care of our situation…or when other people are causing us trouble? 

Is God the first one we turn to when we feel stuck?

The kind of relationship David writes about didn’t happen overnight.  David’s confidence in God didn’t miraculously appear in the middle of his difficult situation.  There’s only one reason David can fully rely on God in this situation – because prior to this difficulty, he has purposely invested time to know God.

And therein lies the questions for our own application:

If I’m facing trouble now, have I told God that I trust Him with it?
or
If I’m not facing trouble right now, am I taking steps to stay close to Him so I’m ready when the difficulties come?

Keep Pressing,
Ken