Pause and recognize value

We humans have a love/hate relationship with principles.  We love the way they wrap a direction into a little nugget of truth, but we struggle to agree on how to actually apply the principle…because you may apply it differently than I would.  Honestly, a lot of our arguments come down to a disagreement on how to live within our society’s principles. 

So, what do we do to cope with this conflict?  Usually…we end up making a ton of rules.  For example: Companies and organizations can boil their mission statement down to two or three sentences, while at the same time, their employee handbook has to be split into separate volumes as they explain the rules and guidelines which are rooted in the mission statement.

Ancient Israel was no different.  God gave them the 10 Commandments, and while they are pretty cut-and-dry (e.g. – Do not murder, Do not commit adultery, Do not lie), there were questions to be asked about some commandments, like – What, exactly, is coveting and at what specific point am I guilty of it?  How do I honor my parents and when does my responsibility to God affect that relationship?

The Sabbath question was especially tricky for them.  Here is the commandment, in its entirety:

Exodus 20:8-11
Remember the Sabbath day, to keep it holy.  You are to labor six days and do all your work, but the seventh day is a Sabbath to the Lord your God.  You must not do any work – you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates.  For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day.  Therefore the Lord blessed the Sabbath day and declared it holy.

The biggest question the Israelites had about this commandment was – I understand why we don’t work on the Sabbath, but what, specifically, constitutes “work” so I don’t violate this commandment?

This “What is work?” question was debated and argued all throughout the Old Testament times.  Various rabbis, scribes, and religious sects all had their own interpretation, and instead of replacing the previous teaching, any new rule/guidance was added on top of existing tradition and teaching.  By the time Jesus began His ministry, the non-work rules included directions around farming: no sowing, reaping, threshing, grinding, or baking.  There were rules against sewing, writing, starting a fire, carrying items, and even limiting how far you walked (no more than about 1/2 of a mile).

And if you didn’t adhere to these rules, you were considered by the religious/political leaders to be a Sabbath-breaker, a sinner, and someone who was inviting the wrath of God into your life.

A continuous point of contention between Jesus and the Pharisees (religious leaders) was Jesus’ refusal to follow their man-made rules.  One Sabbath, Jesus and His disciples were passing through some grainfields.  A few of the disciples were hungry and picked off some grain heads, rubbed them in their hands to remove the chaff, and then ate the grain.  The Pharisees saw this and accused the disciples of breaking the Sabbath.  You can read the full account and Jesus’ rebuke to the Pharisees in Matthew 12:1-8.  We’re picking up the scene with what happened a little later on that same Sabbath day:

Matthew 12:9-10
Moving on from there, [Jesus] entered their [the Pharisees] synagogue.  There He saw a man who had a shriveled hand, and in order to accuse Him they asked Him, “Is it lawful to heal on the Sabbath?”

Rabbinic teaching of the time only allowed medical assistance on the Sabbath in extreme cases of life and death.  Obviously, the man with a shriveled hand wasn’t in danger of dying and probably had his condition for some time.  In the Pharisees’ minds, if Jesus were to heal the man properly and not work on the Sabbath, then He should wait until the next day.  However, Jesus didn’t answer their question with a “yes” or a “no”…instead, He called out their hypocrisy.

Matthew 12:11-12
He replied to them, “Who among you, if he had a sheep that fell into a pit on the Sabbath, wouldn’t take hold of it and lift it out?  A person is worth far more than a sheep; so it is lawful to do what is good on the Sabbath.”

Let’s pause right here.  If the Pharisees were willing to help out an animal on the Sabbath, why would they consider helping a person to be an act of sin?  The original point of the fourth commandment was to set aside the Sabbath day to God, imitating His example of resting from His creation labor.  Only through twisted logic and flawed tradition do we end up with a situation where it is considered more holy to leave a person in their suffering than it is to do something that will help them.

Jesus’ point looks at the correlation between value and effort.  The things we value, we make an effort to rescue.  Sheep were an important part of Jewish society, they had both income value and religious sacrificial value.  It’s no surprise that the Pharisees would want to rescue a sheep that fell into a pit, because if they don’t, the sheep would likely panic and die.  The tragedy was that they did not apply this same level of value to other people – so they used their religious piety to avoid putting in the effort.  But, as Jesus pointed out, is it really honoring to God to avoid doing good for others?

After pointing out their duplicity, Jesus shows them the right thing to do:

Matthew 12:13
Then He told the man, “Stretch out your hand.”  So he stretched it out, and it was restored, as good as the other.

It’s easy to look at this situation and comfortably chuckle at how Jesus was able to “stick it” to those stuffy religious leaders.  I’m sure we could all think of some people that need to be “put in their place” regarding the contradiction between their religious words and their heartless actions.  But we need to be careful here…lest we fall into the same trap.

If our car breaks down and we’re on the side of the road, we do everything we can to fix the situation.  We change our plans.  We call for help.  We pay the money we need to in order to have the car restored to working order as soon as possible.  We might gripe about it, but the car has too much transportation value for us to be without it for any length of time.  Suddenly being down a vehicle can cause a pretty big change in your family’s plans, dynamics, or ability to generate income. 

There are a lot of broken down people out there.  There is a need for us to step in and do what is good, even if that person doesn’t fit in with our man-made traditions that have become “Christian society” norms.  People can be restored when we give up our religious hypocrisy and see others as Jesus saw them.

Are people not worth more than our cars?

Keep Pressing,
Ken

Pause and recognize need

My family has an often-quoted saying that you’ve probably heard or even used yourself.  Whenever someone can’t find something and then it is suddenly found right next to (or in front of) them, they’re reprimanded with the statement “If it was a snake it would have bit you”.  The point of the phrase is pretty straight-forward: if what you were looking for was dangerous, you’d be dead by now…so why didn’t you see it when you looked right at it?

Sometimes, it’s the milk in the fridge.  Other times, I can’t find my wallet.  I can’t tell you how many times my boys would walk through the house “looking” for their shoes, but for some reason they were not looking for them at floor level, the most likely place for shoes to be – and they would walk right by them.

It's amazing the things we miss that are right in front of us, if we’re actually looking for them.  Jesus’ disciples were not immune to this failing, either.  For our example, we’re dropping into a scene that is pretty normal for Jesus’ ministry:

Matthew 9:35
Jesus continued going around to all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and every sickness.

Jesus took His disciples everywhere, throughout all the towns and villages in order to tell the Jewish people that the long-prophesized Kingdom of Israel was available to their generation because Jesus is the promised Messiah.  Although Jesus was doing all the Messiah-type things (teaching, preaching, and healing every disease and every sickness), Matthew’s account gives us some specific detail about Jesus’ mindset as He interacted with the people:

Matthew 9:36-37
When He saw the crowds, He felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.  Then He said to His disciples, “The harvest is abundant, but the workers are few.”

Let’s pause right here.  Jesus wasn’t just administering His office of Messiah.  He wasn’t simply going through the motions, above all the “little people” and expecting the masses to follow because He held a title.  When Jesus looked at the crowds, He saw them.  Jesus saw their distress and recognized their dejected countenance.  Seeing this across the crowds, Jesus felt compassion for them.

This is a rather important observation.  For Jesus to recognize the pain and suffering of the people, He would need to be looking at them on an individual basis.  Recognizing this level of need isn’t something you can do with a quick-survey glance across a sea of faces.  He knew that Israel’s leaders had failed them.  Both the political rulers and the religious leaders had left the people to fend for themselves…and so they were like sheep without a shepherd, left to wander about on their own with no guidance, no assistance, and no protection.

Then He said to His disciples, “If it was a snake, it would have bit you”.  Ok, not quite…but pretty close.  Jesus told His disciples that there are plenty of people who desperately need to hear good news, but there are too few who know this and are willing to work to bring this good news to these distressed and dejected people. 

So what did Jesus tell His disciples to do?

Matthew 9:38
“Therefore, pray to the Lord of the harvest to send out workers into His harvest.”

When was the last time you prayed that God would encourage and strengthen believers to tell others about the good news that our sin-debt is forgiven and we can have eternal life if we believe in Jesus for it?  There are so many in our society that long to be “seen” as Jesus saw the crowds.  They need to know that their pain, suffering, questions, struggles, and fears are recognized by someone who has compassion on them.  Even today, Jesus’ statement is still true: The harvest is abundant, but the workers are few.

Praying for us to recognize need and for other believers to recognize need is an important step – but not the only step.  Honestly, prayer is just the first step.  We find Jesus giving the second step a few verses later:

Matthew 10:5
Jesus sent out these twelve after giving them instructions

After praying that God’s people would participate in God’s mission – we need to get to work in the areas that God has sent us. 

Let’s be real practical and intentional with this:

To effectively see people and see their needs like Jesus did, we need to slow down.  We can’t help someone with a flat tire if we’re flying down the left lane of the interstate.  Similarly, we won’t be able to recognize those who are ready to hear some good news if we’re consumed with the busyness of our own lives. 

Pray about it.  Slow down enough to see people where they are.  Have compassion.  Share the good news.

Keep Pressing,
Ken

Pausing on fear (part 2)

When we last saw the disciples, they had been rowing all night long against a massive wind-storm that had struck the Sea of Galilee.  Before the storm hit, they had been doing exactly what Jesus told them to do…but the storm still came anyway.  It is now early morning, just before sunrise and the disciples are exhausted after fighting the storm throughout the dark night.  They had failed to get back to shore, which was still three or four miles away.

It's at this moment that Jesus arrives…because He’s walking on the water.  People don’t do that.  People can’t do that.  And yet, here comes someone or something moving their direction on top of the water.  The disciples’ bodies are spent and their minds are drained, so we can understand how they reacted:

Matthew 14:26-27
When the disciples saw Him walking on the sea, they were terrified.  “It’s a ghost!” they said, and they cried out in fear.  Immediately Jesus spoke to them.  “Have courage!  It is I.  Don’t be afraid.”

Ok, so Jesus’ words make it better, right?  I’m sure the disciples felt some cautious relief…but the storm is still raging and this person (ghost?) claiming to be Jesus hadn’t stopped the winds and waves yet.  So, now what?

Peter steps up for the group to challenge/assess this walking-on-water being, to find out if it really is Jesus or if their night is about to get worse.  In Jewish culture, the disciple’s purpose was to one day be a replica of his Rabbi.  As such, Jesus’ disciples were expected to imitate Jesus until they got it right.  Mustering up his courage, Peter asks:

Matthew 14:28-29
“Lord, if it’s you,” Peter answered Him, “command me to come to You on the water.”

He said, “Come.”

And climbing out of the boat, Peter started walking on the water and came toward Jesus.

Peter did it…he actually walked on water!  (Stop and imagine how insanely cool that would be!)  Peter believed that he could do it because Jesus called him to do it.  Peter wanted to be like his teacher, to do everything his Rabbi did…and this was a miraculous situation that Jesus allowed one of His disciples to actively participate in.  Sure, they all had handed out the multiplied loaves and fish when Jesus created enough for the crowd to eat – but Jesus didn’t invite them to create more food with Him.  This time, Peter was an active participant.

However, if you are familiar with this scene, you know that the situation soon changes:

Matthew 14:30-32
But when he saw the strength of the wind, he was afraid, and beginning to sink he cried out, “Lord, save me!”

Immediately Jesus reached out His hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”

When they got into the boat, the wind ceased.

Let’s pause right there.  Most modern-day teachers will tell you that Peter sunk because he took his eyes off Jesus.  Their immediate application would be that we, too, are capable of great things as long as we keep our eyes on Jesus.  But I don’t think that is Peter’s issue here…taking his eyes off Jesus isn’t the reason that Jesus said Peter sank.

Look back at the text – what did Jesus say to Peter?  “You of little faith, why did you doubt?”

Peter’s little faith was taking Jesus at His word – believing that what Jesus told him he could do, that he could actually do it.  Don’t miss this…Peter’s small amount of faith led to doing something huge.  Peter’s little faith enabled him to walk on water! 

But Jesus points out there is a competitor to faith, and that is doubt.  When Peter looked away from Jesus and saw the strength of the wind and saw the waves crashing about, did he sink then?  No, he didn’t.  It was after he was afraid that the situation changed.  Jesus equates fear and doubt when He says that Peter began to sink because he doubted.  But whom or what did Peter doubt? 

Did he doubt Jesus?  No, Jesus was still standing on top of the waves and not sinking.  Peter asked Jesus for help, so he certainly didn’t doubt Jesus’ ability.

Did he doubt Jesus’ instructions?  No indication of that in the text.  We don’t see Peter telling Jesus “I don’t believe you.  Your instructions to get out of the boat and walk on water were wrong.”

Then whom did he doubt?  Peter doubted himself.

Peter didn’t begin to sink until he was afraid and began to doubt that he would be able to do what Jesus called Him to do.  The instruction-giver was good.  The instructions were good.  When Peter first stepped outside the safety of the boat, he was equally exposed to the elements when he was walking on the water or when he was sinking in the water.  The only thing that changed in this situation is Peter’s belief in himself to do what Jesus had called him to do.

Peter didn’t sink because he took his eyes off Jesus – if that was the case, Peter would have risen back above the water when he looked at Jesus to ask for help.  Jesus obviously believed that Peter could do it – otherwise He wouldn’t have called Peter to get out of the boat.  Jesus had faith in Peter, but Peter lost faith in himself. 

So what do we do in moments like this?  We eagerly jump into what God has called us to do and it starts out great…but then storms hit hard, we become afraid, and start to sink.  Fear feeds on itself and only becomes ravenous for more.  We know something must be done, something has to change, or else we’ll go under.

Peter didn’t talk down to himself for attempting what others thought to be impossible.  He didn’t talk himself up with words of encouragement, attempting to build up his inner motivation to do better, either.  Instead…he called out to Jesus: Lord, save me!  A simple, direct request that conveys Peter’s understanding of who Jesus is and his faith in Him.  Peter never doubted Jesus and knew that Jesus was his only chance at being rescued. 

Take comfort in the next word – Immediately.  As soon as Peter called out, Jesus reached out His hand and caught hold of him.  The storm still had not stopped.  The wind was still whipping and the waves were still thrashing.  But Jesus had ahold of Peter in the middle of it.

I think a little too much is made about Jesus’ reproof: “You of little faith, why did you doubt?”  This wasn’t a lecture.  This wasn’t harsh criticism of Peter’s spiritual development.  But it was a question that Peter needed to hear and wrestle with himself.

Lastly, let’s look at the final verse: When they got into the boat, the wind ceased.  This means that Jesus and Peter walked back to the boat, on top of the water, while the storm was still raging.  The storm didn’t stop until after they were back in the boat.

Jesus has tremendous faith in us to do what He has called us to do.  From the broad mission statement of His Great Commission (Matthew 28:18-20) to the use of skills and abilities He gives to each of us – we all have a part to play.  But when the storms of life hit and hit hard, Peter’s example is one to remember.

Keep Pressing,
Ken

Pausing on fear (part 1)

The biggest miracle Jesus had ever performed just happened: 5,000 men, plus all the women and children (easily more than 10,000 people total) were fed from five loaves of bread and two fish.  This wasn’t snack-time portions, either: 

Matthew 14:20
Everyone ate and was satisfied.  They picked up twelve baskets full of leftover pieces.

Everyone was full, as in “No thank you, I’m stuffed.  I can’t eat any more.” 

Next, it was time for everyone to go home.  Although the disciples had helped distribute the miraculous food and collect the twelve baskets of leftovers, Jesus did not have them help disperse the massive crowd.  They were at the shores of the Sea of Galilee, and Jesus was sending them to the other side.

Matthew 14:22-23
Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He dismissed the crowds.  After dismissing the crowds, He went up on the mountain by Himself to pray.  Well into the night, He was there alone. 

I can really empathize with Jesus here.  After providing for the spiritual and physical needs of a massive crowd, He needed some alone time – just Him and His Father.  It’s important to note that even Jesus needed to step away from the world and recharge.

At the same time, the disciples were struggling with the direction Jesus had sent them in.

Matthew 14:24
Meanwhile, the boat was already some distance from land, battered by the waves, because the wind was against them.

The Greek phrase translated as some distance from land is literally worded “many stadia from land”.  John’s account states they were 25 or 30 stadia from land (John 6:16-21).  Since one stadia was 600 feet, or about 200 yards, the disciples’ boat was about 3 or 4 miles from the shore – and they were getting pounded by the storm.

Storms on the Sea of Galilee were not uncommon.  The topography surrounding the large body of water creates a natural set of wind tunnels.  Wind comes off the surrounding mountains, crashes into the water, and massive storms were known to happen in the blink of an eye.

Several of the disciples were fishermen prior to following Jesus, so they knew what to expect, but also how dangerous it was to be caught in a nasty wind-storm in the middle of the night.  Survival would be the main goal, and getting to shore would be a big part of that.  But despite their best efforts, they couldn’t escape the storm. 

Let’s pause right here.  They just had a massive day.  Jesus’ biggest miracle to date had just happened, and they were a part of it.  Not just as witnesses, but they helped distribute food to 10,000 people.  Of course, they didn’t hand out fish and bread to every single person, but they were the ones who took the food from Jesus to hand out to others…and then collected the leftovers.  That sounds like an absolutely exhausting day.

As the sun is setting and the day is wrapping up, Jesus sends them to go across the lake, quite possibly taking some/all of the twelve baskets of leftovers.  They did exactly what Jesus told them to do – and got stuck in a violent storm.  Now, after already being worn down from an exhilarating day, they must fight the oppressive wind and do everything they can to keep the boat afloat and stay alive.

To top it all off, the last time a storm like this happened, Jesus was with them.  Although He was asleep in the boat when the storm happened, after they woke Him, He quickly calmed the storm with just a word (Matthew 8:23-27).  But Jesus isn’t with them this time.  They were going to have to survive this one without Him.

The next verse in this account offers a ton of hope to the disciples’ situation, but there is a small phrase in there that is easily overlooked – the next verse takes place very early in the morning.  Again, the Greek phrasing is very instructive here: during the fourth watch of the night, which means between 3:00am and 6:00am. 

Rescue for the disciples did not come until near sunrise.  They fought the wind-storm nearly all night long before Jesus showed up.  They were battered by the waves for hours upon hours.  Physically exhausted.  Mentally drained.  Emotionally sapped.

I’m sure some wanted to give up.  It’s possible that a few of them already had.  At the point of feeling completely done in, one of them saw something in the distance.  They probably didn’t trust their eyes in this storm-ridden moment.  Early daylight was piercing the horizon, but nothing was clear.  Whatever it was, it was moving toward them…on top of the water.

So with this background, we can have sympathy when we read the disciples’ reaction.  They were absolutely fried.  No one had ever walked on water before.  They had no idea that Jesus was even capable of doing so.  A slow walk across that distance would have taken Jesus up to an hour to reach them from the shore. Even if the disciples didn’t see Jesus until He was just one stadia (200 yards) away from them because of the storm, they would have watched this unknown thing come straight at them for two long minutes…which would have felt like an eternity.  Or possibly worse…what if they didn’t see Him coming because the storm was still so bad, and instead it was as if He appeared out of nowhere, 20 yards off the side of the boat!

I suspect our reaction would have been pretty similar to theirs:

Matthew 14:25-26
Jesus came toward them walking on the sea very early in the morning.  When the disciples saw Him walking on the sea, they were terrified.  “It’s a ghost!” they said, and they cried out in fear.

They were just done.  Done-in and done-for.  They were terrified, and likely thinking they were about to die.

Matthew 14:27
Immediately Jesus spoke to them.  “Have courage!  It is I.  Don’t be afraid.”

Notice that Jesus didn’t calm the storm.  He didn’t change their situation.  He didn’t give them the strength of Samson so they could reset the sails and try again.  He didn’t clear their minds of the cobwebs caused by exhaustion. 

Instead, Jesus gave them Himself.

Jesus spoke to them, giving words of encouragement.  He was close by – moving toward them when they couldn’t see past the raging storm and He was nearby when they were at their breaking point.  Their situation hadn’t changed, but their perspective on their situation was about to.

From this, we learn the principle: Courage replaces fear when we recognize Jesus is near.

Just because we’re doing what God has asked us to do, that doesn’t mean everything will go to plan and meet our expectations of huge impact and easy victories.  We still must fight the battles with cancer, poverty, cruelty, anxiety, depression, broken relationships, and everything else that life throws at us.  Getting battered by the storms of life and reaching our breaking point doesn’t mean we are a bad disciple, a poor witness, or abandoned by God.

Jesus is right there, in the storm, with us.  He is our source of courage.  Hear His voice and don’t be afraid.

Keep Pressing,
Ken

Pausing on doubts

I hate to second-guess myself.  I do not want to spend my time wondering if I made the wrong choice or fretting about the possibility I’ve traveled down the wrong path.  However, at one point or another in life, we wrestle with questions like these: Did I choose the right career?  Should we have bought that house instead of this one?  Did I marry the right person?  Was it wrong to _________?  What if I had said ________?

We could spin ourselves in circles with questions like those.

While we try to be as informed as possible when we make life-altering decisions, later on we are often faced with a moment that causes us to question our choices.  Doubt is powerful, and our circumstances play a huge part in how influential our doubts become.

But then there’s an even bigger doubt we sometimes face…one that we may publicly acknowledge does happen to people, but we are terrified to admit when we are the ones struggling with it…what about doubting God?  Doubting that I’m following Him like I’m supposed to.  Doubting the ministry that I’m working for.  Doubting that He really loves us or even exists.

I find it interesting that one of Jesus’ disciples, Thomas, gets the doubt-label “Doubting Thomas”, when there was an equally famous believer who did not get labeled as a doubter, even though he too struggled with doubting that Jesus was the Messiah.

I’m talking about John the Baptist.  For a quick review, let’s look at John’s resume: he was Jesus’ cousin, his birth was announced by an angel who prophesized a powerful Spirit-filled life, never had fermented drink, considered to be a prophet by the people, preached in the wilderness of the Messiah’s coming, persuaded countless numbers of people to turn from their sins in anticipation of the Messiah’s arrival and the introduction of the Kingdom of God on earth.  John the Baptist was the first to declare to the masses who Jesus was and what His mission would be – behold the lamb of God who takes away the sin of the world (John 1:29)– John also had the honor of baptizing Jesus.  Throughout his life, John did what God asked him to do, and he did it well. 

But the physical Kingdom of God didn’t show up with the Messiah’s arrival.  The established political and religious power structures remained in place…and the people at the top didn’t like John and his message.  So King Herod had John thrown into prison.

Let’s pause right here.  Put yourself in John’s place.  Everything you have done in your life and for God was supposed to lead up to the Messiah’s arrival.  And everyone believed that when the Messiah appeared, His purpose would be to setup the literal, physical Kingdom of God on Earth.  But that hasn’t happened…the circumstances John has been expecting – and telling others to expect – hadn’t come.  What is John thinking as time slowly passes in prison?  What would you be thinking?

Did I do the right thing?  Was I wrong about the Kingdom being at hand?  Is Jesus the Messiah we’ve been waiting for?

We don’t know how long John stewed over these questions, but at some point, he decided to get some clarity:

Matthew 11:1-3
When Jesus had finished giving instructions to His twelve disciples, He moved on from there to teach and preach in their towns.  Now when John heard in prison what the Christ was doing, he sent a message through his disciples and asked Him, “Are you the One who is to come, or should we expect someone else?”

John’s question is a big one.  Essentially, he’s asking Jesus: Are you who you say you are?  Can I trust you to do what you’ve said you will do?

I think all Christians struggle with this at some point in their life.  Maybe we’re too scared to say it out loud, but when our expectations of God are not met…it can lead to some serious inner turmoil, especially when our circumstances are the opposite of how we thought God would come through.

We typically don’t verbalize our struggle because we don’t want to look bad in front of other believers.  Or we may have heard a preacher lay on a guilt-trip, extra-thick, for anyone who expresses any level of doubt toward God.  We try to laugh off our silent struggle by saying that we don’t want to get “struck by lightning” and have the situation become worse because we’ve verbally questioned God and His purposes.

But what does God think of our doubts?  How does He handle our struggles?  Let’s look at how Jesus replied to John’s question:

Matthew 11:4-6
Jesus replied to them, “Go and report to John what you hear and see: The blind receive their sight, the lame walk, those with leprosy are cleansed, the deaf hear, the dead are raised, and the poor are told the good news, and blessed is the one who isn’t offended by Me.”

Jesus doesn’t respond with lightning bolts.  He doesn’t even get angry.  Note, too, that Jesus does not explain or justify His current actions in light of John’s expectations.  Instead, Jesus points John back to the Scriptures, back to what Isaiah prophesied about the coming Messiah:

The blind receive their sight (Isaiah 29:18, 35:5),
the lame walk (Isaiah 35:6),
those with leprosy are cleansed (Isaiah 53:4),
the deaf hear (Isaiah 29:18-19, 35:5),
the dead are raised (Isaiah 26:18-19),
and the poor are told the good news (Isaiah 61:1)

That is an impressive list, and since Jesus was doing all these things, He certainly answers John’s question…but then Jesus finishes off His answer with a promise: and blessed is the one who isn’t offended by Me. 

The word blessed used here is the same as what Jesus said in His beatitudes (Blessed is the one who… from Matthew 5).  Jesus is telling John that He is the promised Messiah, but there is a blessing for those who do not get tripped up over how and when Jesus is undertaking His Messiah responsibilities.

Be sure to read that last part – and blessed is the one who isn’t offended by Me – as a promise and not a put-down, because of what Jesus then said about John to the crowds:

Matthew 11:11, 13-14
Truly I tell you, among those born of women no one greater than John the Baptist has appeared…for all the prophets and the law prophesied until John.  And if you’re willing to accept it, he is the Elijah who is to come.

Even after John’s struggle with doubt, Jesus still called him the greatest prophet.  For all the miraculous works and Messiah-is-coming teaching brought by the earlier prophets, John alone can claim that he was the final Old Testament prophet.  To herald the Messiah’s arrival is a privilege and honor afforded only to John.

What this shows us is that God can handle our doubts.  It’s ok to bring them to Him.  While God isn’t obligated to justify His actions, we can rely on the promises He has already made to us in Scripture.  And even when – not if – we struggle with doubt, God is still willing to bless us as we wait for Him to do what He has said He will do.

Keep Pressing,
Ken

Pausing on unexpected prosperity

There are many examples and proverbs in the Bible which teach that hard work often results in wealth and opportunity.  While there’s nothing wrong with having money, God doesn’t want us to just ask for prosperity so we can accumulate money and stuff.  Even Jesus’ brother James warned against doing so (James 4:3).   

Sometimes, however, wealth is just dropped in our laps: A relative dies and leaves you a large sum of money.  Your job gives an unexpected bonus to you and your coworkers.  You might win a raffle that you had forgotten you entered.  What are we to do in those situations?

Let’s go back to when Jesus was born.  Joseph and Mary were poor, simple people.  They didn’t have great wealth.  Due to Caesar’s decree, they had to go to Bethlehem to be registered as part of the census.  Jesus was born in a Bethlehem barn, and on that night both angels and shepherds rejoiced.  But sometime later, others arrived looking for Him:

Matthew 2:1-2
After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived in Jerusalem, saying, “Where is he who has been born king of the Jews?  For we saw his star at its rising and have come to worship him.”

Apparently, no one in Jerusalem was wise enough to notice this star-rising event, because the whole city was “deeply disturbed” by the wise men’s question.  King Herod even held a secret meeting with the wise men to discover when the star appeared.  He also told them to report back after they found this new king, claiming that he, too, wanted to “worship” the child.

Matthew 2:9-11
After hearing the king, they went on their way.  And there it was – the star they had seen at its rising.  It led them until it came and stopped above the place where the child was.  When they saw the star, they were overwhelmed with joy.  Entering the house, they saw the child with Mary his mother, and falling to their knees, they worshiped him.  Then they opened their treasures and presented him with gifts: gold, frankincense, and myrrh.

Let’s pause right here for a moment and look at this situation from Joseph and Mary’s perspective.  It was a normal day.  They were doing normal, everyday things…like taking care of a child, planning meals, doing work…and then, completely unannounced, a caravan arrives at their doorstep. 

Come to think of it, the wise men probably arrived at some time during the night or even very early morning.  I mean, when else are they going to be led by star-light?  (not during the day…)  But whenever they arrived, no one was expecting them.  God had spoken to both Mary and Joseph about Who Jesus was and what he would do, but the worship and celebration by foreign strangers would have been quite a shock!

And to top it all off – they brought gifts!  Not just any baby shower gifts, either.  While we don’t know exactly how much gold, frankincense, and myrrh they gave…I think it’s safe to assume it wasn’t a small amount.  In the ancient world, these gifts were given lavishly at the birth of a new king.  These items were not trinkets, they were highly valued at this point in history.  Notice, too, how Matthew describes the scene…he states that they opened their treasures to take these gifts out.

Seemingly out of nowhere, the family’s financial situation changed.  An unexpected windfall had come to them.  After the Magi left, can you imagine the scene at the house?  Stunned silence, followed by ‘I can’t believe what just happened!’.  And now they have these rich items just sitting there, in their home.  What should they do next?

For the next part of the story, we pick up in verse 13.  However, what we don’t know is how much time passed between when the wise men left and when these next events occur.  It could have been the next night, a few days later, or even longer.  But for at least that first night, Joseph and Mary went to bed wondering what to do with these expensive gifts.  And then…

Matthew 2:13-15
After they [the wise men] were gone, an angel of the Lord appeared to Joseph in a dream, saying “Get up!  Take the child and his mother, flee to Egypt, and stay there until I tell you.  For Herod is about to search for the child to kill him.”  So he got up, took the child and his mother during the night, and escaped to Egypt.  He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son.

Without warning, the family had hundreds of miles to travel.  Without warning, there were unexpected expenses…but funds had already been provided, through an unexpected gift.  They likely had no idea that King Herod was coming for them.  Because of the angel’s warning, Joseph suddenly uprooted and moved the family.

By pausing at the in-between moment – between receiving the gifts and the angel’s news – we can appreciate the tension Joseph and Mary must have felt.  They were just living their lives.  They didn’t know the next verse.  They had no idea that a major life upheaval was just around the corner.

What would we do if God randomly blessed us?  Immediately by a new car?  Take the vacation we’ve been putting off?  Pay off some bills?  Any of these choices could be good, in the proper context…but Joseph and Mary’s story shows us something that we need to consider.  We’re so used to getting into a crisis and asking God to fix it that we tend to forget that sometimes God prepares us financially before the need arises.

So if unexpected money shows up – a bonus, a raffle, a settlement, an inheritance – don’t give into the immediate urge to spend on something shiny.  God may have a different purpose on the horizon. 

Keep Pressing,
Ken

Pausing in the bitter moments

When we read the Bible, we have a tendency to read it too fast.  This happens a lot when reading the accounts of Jesus and His disciples or during any narrative portion of Scripture recounting historical actions and conversations.  Due to familiarity with the text and that we know where the story is going next, we run the risk of glossing over important details and poignant moments.  We forget that for the people we are reading about, this was once real life.  They weren’t privy to the next verse.  They were living their lives day-to-day, just like you and I do.

The moment I want to pause at is found in Matthew 26.  Early in the chapter, Jesus has His Last Supper with His disciples, and He revealed that one of them was going to betray Him.  As expected, everyone wanted to know who it was (especially making sure it wasn’t them!).  Later, when they are at the Mount of Olives, Jesus revealed even more of what was coming:

Matthew 26:31-35
Then Jesus said to them, “Tonight all of you will fall away because of me, for it is written:
I will strike the shepherd, and the sheep of the flock will be scattered.
But after I have risen, I will go ahead of you to Galilee.”

Peter told Him, “Even if everyone falls away because of you, I will never fall away.”
“Truly I tell you,” Jesus said to him, “tonight, before the rooster crows, you will deny me three times.”
“Even if I have to die with you,” Peter told Him, “I will never deny you,” and all the disciples said the same thing.

Peter said this, but everyone else took the same vow.  Next, Jesus went to the garden of Gethsemane to pray.  You can read what He prayed in John 17, but the detail to note here is that Jesus separated from His disciples to pray…but took Peter, James, and John with Him.  He wanted to be with those He was closest to in His final hours.  Jesus asked that the three of them stay awake and pray while He wrestled with what God the Father would have Him do next.  But when He came back to them, they were asleep.  Waking them up, He specifically asked Peter – the one who promised undying support – “So, couldn’t you stay awake with me one hour?”  Jesus went back to pray and the scene played out two more times.  They couldn’t stay awake, despite Jesus’ need.  For a total of three times, Jesus’ inner circle failed Him this way.

Then Judas – the betrayer disciple – came to the garden with mob carrying swords and clubs.  When they took hold of Jesus, Peter drew his sword and hit a guy hard enough to whack off his ear.  But Jesus responded: “Put your sword back in its place because all who take up the sword will perish by the sword.  Or do you think that I cannot call on my Father, and He will provide me here and now with more than twelve legions of angels?  How then, would the Scriptures be fulfilled that say it must happen this way?”  At this point, all the disciples deserted Him and ran away.

Peter escaped the arresting mob, but then hung back and followed them at a distance as they took Jesus to the high priest.  Peter was able to get inside the courtyard, but could go no further.  In Jerusalem, he was a fish out of water.  Peter was a rough fisherman from up north, in Galilee; and the sophisticated Jews of the south considered Galileans to be crude, unrefined hicks.  Peter would have to wait outside and among strangers to find out any news.  This is where we pick up the story:

Matthew 26:69-75
Now Peter was sitting outside in the courtyard.  A servant girl approached him and said, “You were with Jesus the Galilean too.”
But he denied it in front of everyone: “I don’t know what you’re talking about.”
When he had gone out to the gateway, another woman saw him and told those who were there, “This man was with Jesus the Nazarene!”
And again he denied it with an oath: “I don’t know the man!”
After a little while those standing there approached and said to Peter, “You really are one of them, since even your accent gives you away.”
Then he started to curse and to swear with an oath, “I don’t know the man!”  Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny me three times.”  And he went outside and wept bitterly.

He wept bitterly.  Pause right there.  Put yourself in Peter’s sandals for a moment.  He had followed Jesus for 3+ years.  Peter was part of Jesus’ inner circle and the de facto leader of the disciples.  Just a few hours ago, he made a vow on his life that he would never deny who Jesus was and what He meant to him.  But what’s happened since Peter made that adamant vow?  Jesus rebuked him on three separate occasions…and then Peter vehemently denied even knowing who Jesus was – three times, just as Jesus predicted!  The last denial was a complete opposite of the vow he made to Jesus.  Don’t sugar-coat this part.  Him “cursing and swearing an oath” would have come across as something like: May God strike me dead if I’m lying, I don’t $%#@ know the man!  As soon as he said these words, the rooster crowed…

Don’t move on in the text just yet.  Stop and feel Peter’s shame.  Remember what it’s like to completely fail someone you love.  Over the last several hours, every action Peter took and every word Peter spoke was wrong.  He failed, spectacularly.  And as far as Peter can see, there is no chance for apology or restoration.  Peter is stuck, alone, and utterly disgusted with himself.  Now…we understand his bitter tears.

We have moments in life like Peter’s.  We’ve blown it so big that we don’t know how life can go on.  But just because Peter didn’t know the next verse doesn’t mean he would forever live in that shame-filled moment.  As we continue to read the Scriptures, we find that Jesus did restore Peter (John 21:15-19). 

By pausing and identifying with this part of Peter’s story, we find that it is an example – God can restore us, just like He restored Peter.  Even when the bitter tears we cry are completely our fault. 

Keep Pressing,
Ken

Flashback Favorite - Walk this way

We desire practical application. Learning new things is great…but our new knowledge isn’t useful until it is put into practice. Long-term investments are good…but only if there is a payout in the end. We also see this desire for practical application as we raise our children…we hope and pray that our parenting efforts produce healthy adults.

But when the “win” is achieved, who gets the credit?

Walk this way
originally posted on July 17, 2015

Spiritual gifts are meant to have physical impact.  God doesn’t give us grace, peace, wisdom, etc so that we can sit back and be comfortable.  Paul demonstrates this as he describes to the Colossians his prayer requests about them.  Look at the verses below and notice what Paul is requesting from God, but also look for why Paul wants God to give them these things:

Colossians 1:9-10
For this reason also, since the day we heard this, we haven’t stopped praying for you.  We are asking that you may be filled with the knowledge of His will in all wisdom and spiritual understanding, so that you may walk worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and growing in the knowledge of God.

Paul requested that God would fill the Colossians to the brim with the knowledge of His will in all wisdom and spiritual understanding.  As comforting as that sounds, Paul expected that there would be a practical, physical result of these believers growing closer to God – namely, that their lives would begin to reflect their relationship with God.  To walk worthy of the Lord means that the believers in Colossae would conduct their lives in a way that would point to God and bring honor to Him. 

Shortly after my oldest son started his first job, I received an Instant Message from a co-worker I had never met.  Her message was both short and striking:

Good afternoon, I wanted to let you know that I met your oldest son today on my lunch break.  You should be very proud – he is a great young man.

After interacting with my son, she was so impressed with his conduct and helpfulness that she felt the need to seek out his father.  When our children follow through on the instruction we’ve given them, they bring recognition and a good reputation to our family name.  When we hear back from others – whether it is from people we know well, or from complete strangers – that our kids are making wise choices and are conducting themselves in this way, we receive honor as their parents.

The spiritual parallel is obvious.  Our walk and our fruit in every good work need to point others back toward our Heavenly Father.  Paul knows this, and as such, he prays that the Colossians may be filled with the knowledge of His will.  When we know God well, we know how to represent Him well – and those around us will take notice and seek the God we serve.

Paul’s desire for the believers in Colossae to walk worthy of the Lord mirrors what Jesus said during His sermon on the mount:

Matthew 5:16
In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.

Do others see our Father in heaven based upon how we walk through each day?  If not, what are we being filled with…the knowledge of His will or something else?

Keep Pressing,
Ken 

Jesus told jokes

I’m not really sure why, but most – if not all – of our descriptions of God have an ominous, somber, super-serious tone.  We imagine God sitting in Heaven, looking down on Earth, being constantly disappointed.  Worse yet, we think that God is always mad at us…with an itchy trigger finger to punish us the moment we step out of line.  To even think of God having a sense of humor or even comedic timing?  Yeah, right…

When we look at Jesus’ ministry, we do see times that He doled out just punishment (John 2:13-22), but we don’t see Him walking around as a grouchy sourpuss ready to flame-spray all the bad people.  Instead, He’s often charged with being a “friend of sinners” and one who “eats and drinks with sinners” – those who were seen as low-brow and low-class in Jewish society.  If Jesus was as pious and solemn as our modern depictions go, I can’t imagine Him being invited to many parties…let alone being called a partier’s friend.  When you enjoy a meal with others, there are stories told, jokes made, and much laughter.  “Stoic Jesus” would have been left alone in a corner somewhere…instead, the “sinners” knew who He was and often invited Him in.

While that’s an indirect proof of Jesus’ use of humor, there are other examples found in Scripture.  I think we miss them because most of the time when we read the Bible, we’re looking for serious, life-changing truths…and we gloss over the tangible descriptions of everyday life.

The most obvious joke Jesus told was illustrating the hypocrisy we often have in our relationships.

Matthew 7:3-4
Why do you look at the splinter in your brother’s eye but don’t notice the beam of wood in your own eye?  Or how can you say to your brother, ‘Let me take the splinter out of your eye,’ and look, there’s a beam of wood in your own eye?

As a skilled speaker/teacher, Jesus would have paused to let the absurdity of the situation play out in their minds.  If you have a beam of wood sticking out of your head, how in the world are you able to see the splinter in another’s eye?  And then you offer to “help” them with their issue…but when you get close enough to reach their eye, they are taken out by the beam sticking out of your head.  Ironic situation, meet slapstick comedy.  Or to put it in a more modern setting: imagine going to a blind optometrist.  How helpful would the appointment be if he can’t see the letters either, let alone walk around the exam room without crashing into everything?  How funny would this be to watch as an SNL skit?

Jesus also used humor to chastise those who were “religious” but also full of themselves.  While reprimanding the Pharisees, He said

Matthew 7:23
Woe to you, scribes and Pharisees, hypocrites!   You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law – justice, mercy, and faithfulness.  These things should have been done without neglecting the others.

In all honesty, Jesus could have stopped there.  Instead, He furthers His point by using this humorous illustration:

Matthew 7:24
Blind guides!  You strain out a gnat, but gulp down a camel!

Both gnats and camels were considered “unclean” in the Mosaic Law.  Neither should be eaten.  There is some evidence that the very pious would run their wine through a strainer in order to make sure that no gnats or bugs had landed in their drink.  Jesus’ contention is that the scribes and Pharisees have been missing the point of the Mosaic Law.  They’ve been “majoring on the minors” so much that while they scrutinize everything for a gnat out of place that they miss the fact they were willing to eat an entire camel!

Although there are other ironies and humorous stories I could reference, in this last Scripture example, I can envision Jesus using “air quotes” as He talked.  The day after feeding 5,000 men (plus the women and children present), many of those who ate the loaves and fish tracked Jesus down.

John 6:26-27
Jesus answered, “Truly I tell you, you are looking for Me, not because you saw the signs, but because you ate the loaves and were filled.  Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set His seal of approval on Him.”

They worked to find Him – not because they realized that the signs/miracles Jesus performed demonstrated He was the promised Messiah – instead they spent their energy to seek Him out for another free meal.  When Jesus pointed out their true motivations, they keyed in on the word work in relation to eternal life and performing miracles for themselves:

John 6:28
“What can we do to perform the works of God?” they asked.

They were asking how they could earn up enough favor with God so they could manifest their next meal.  Sounds familiar, right?  “If I follow the rules, give to the synagogue, do the right sacrifices, God will give me stuff…right Jesus?  Just tell me all the good things I need to do to earn the outcome I want.”  They also thought that there were many things they needed to do, since they asked about works – plural.  Jesus’ reply is tongue-in-cheek, correcting their use of the plural works and pointing them to the air quote singular “work” they would need to do to obtain eternal life:

John 6:29
Jesus replied, “This is the work of God – that you believe in the one He has sent.”

Just like they missed the point of the miracle – it was evidence that Jesus was the promised Messiah – they also completely missed that eternal life was something He would give you.  You can’t do enough works to earn a gift…eternal life is a gift free of charge, no “work” necessary…you only have to believe in Jesus for it.

Remember, when you read stories in the Bible…these aren’t made up fairy tales, they actually happened.  The people in them didn’t know the next verse, they simply lived it out.  Of course, there were serious moments, but there were also times of fun, laughter, and joking.  Some jokes were even told by God Himself.

Keep Pressing,
Ken

The “how” of living the Christian life

Last time, we learned that the Christian life is a miracle of resurrection – that after we believe in Jesus for eternal life, God is the one (not us) who empowers our mortal bodies to accomplish the good desires He has given us.

And while that truth lifts a great weight off of our shoulders, you may have the same question I had when I was first exposed to this teaching: That’s great to know that I don’t have to muscle through my desire to do good and my inability to consistently do it…but…exactly how does God empower my spiritually dead body?

Fortunately, Paul got real specific about this topic with the group of believers in the city of Corinth. 

2 Corinthians 3:18
We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.

In the preceding verses (2 Corinthians 3:12-16), Paul is clear that the mirror he is referring to is the Scriptures.  While the Old Testament was The Scriptures of Paul’s day, the New Testament describes how Jesus fulfilled the Old Testament Scriptures and the resulting, permanent adjustment He made to our relationship to God.  As such, the same mirror analogy applies to the New Testament Scriptures, and God uses the entirety of the Bible to change us.  As for seeing the glory of the Lord, consider the following verses:

John 1:14
The Word became flesh and dwelt among us.  We observed His glory, the glory as the one and only Son from the Father, full of grace and truth.

John 1:18
No one has ever seen God.  The one and only Son, who is Himself God and is at the Father’s side – He has revealed Him.

The Scriptures – both Old and New Testament – reveal who Jesus is.  We see His excellence, His grace, His kindness, His righteous anger, His love, His tenacity, His creativity, His plan…we see that He is the way, the truth, and the life…and most of all, we see His glory.  Jesus is the glory of the Father.  Jesus is our perfect representation of who God is and what He is like. 

The Scriptures are the mirror for us to see the glory of the Lord…The Scriptures are the mirror for us to see Jesus.  Look at the rebuke Jesus gave to the religious egg-heads of His day:

John 5:39-40
You pore over the Scriptures because you think you have eternal life in them, and yet they testify about Me.  But you are not willing to come to Me so that you may have life.

They used the text to justify how good they were before God, how much better they saw themselves as compared to others.  However, they had completely missed the point of reading/studying/memorizing Scripture.  The fulfillment of Scripture was standing right in front of them…and they missed it.  In fact, because they were so wrapped up in their own outward goodness, they were not willing to see Jesus for who He is. 

There were other times Jesus pointed out this fundamental truth – that all Scripture was pointing to Him:

Luke 24:27
Then beginning with Moses and all the Prophets, He [Jesus] interpreted for them the things concerning Himself in all the Scriptures.

Luke 24:44-45
He told them, “These are My words that I spoke to you while I was still with you – that everything written about Me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.”  Then He opened their minds to understand the Scriptures.

We cannot properly understand the Scriptures until we recognize that they are the reflection of Jesus.  If we go to the Bible for any other reason, we will miss the point.  But…if we approach the Bible with the mindset that they are about Him (and not us)…then we will observe His glory and be transformed by the reflection…transformed to be like Jesus, step by step, and growing from glory to glory throughout our lifetime.

Most Christians, if they look at their Bibles at all, read them because they feel “they have to”, or they feel guilty if they don’t, or they want to find a way to prove themselves right on a certain topic.  Don’t miss this – if we go to the Scriptures to find Jesus, if we spend time there to understand who He is…the reflection of Him in the Scriptures will change us to be like Him. 

That is how Jesus empowers our mortal bodies to live the Christian life – He does it by making us more like Him.

Keep Pressing,
Ken