What if we're wrong?

Have you ever been challenged with the question, “What if you’re wrong about Christianity?”  Maybe this question was thrown at you, like some sort of challenge, by someone who doesn’t think there is a God.  Or perhaps you have asked yourself this question, and thinking about it kept you awake last night.  To be honest, it’s a fair question.  We should examine our thoughts and understand why we believe the things that we do.  And when it comes to what we believe about our eternal destiny, it’s not wrong to think this question through – even if we feel a little uncomfortable doing so.

Most church sermons will not touch this subject.  But on the rare occasion a pastor/teacher discusses the possibility that Christ-followers have the wrong answers to eternal questions, their answer typically goes something like this:

Well, if I’m wrong…and this whole Jesus-thing isn’t true, and there isn’t a God who created all that we can see, and there won’t be a resurrection of the dead…if there’s truly nothing that happens when we die and we just cease to exist, then at least I – because of my belief system – have made the world a better place.  My efforts have made a difference in other people’s lives.

Pardon me while I go throw up this super-sugary, over-baked theological nonsense.

First of all, if there isn’t a God at all, then in the long run – nothing really matters.  The second law of thermodynamics ultimately wins as everything slides to an unenergetic equilibrium and all life as we know it will eventually cease to exist…despite any kindness or nice feelings we produced along the way.

However, the second possible “If Christians are wrong” logical conclusion is arguably worse than the first: What if there is a God, but Jesus was not who He said He was?  If there is no upcoming resurrection of the dead – no life after death – where does that leave us?

If you’ve never considered these questions or you’re feeling a little uneasy right now, don’t worry – you’re not the first person to wrestle with them.  In fact, the first-century believers in Corinth were dealing with these challenges, and here’s how Paul addressed their concerns:

1 Corinthians 15:13-14
If there is no resurrection of the dead, then not even Christ has been raised; and if Christ has not been raised then our proclamation is in vain, and so is your faith.

No punches pulled here.  If there is no life after death, then Jesus didn’t leave the tomb.  And if Jesus is still dead, then His offer of “eternal life” to those who believe in Him for it looks like a pretty lousy deal.  If He couldn’t keep Himself alive, how is He supposed to give life to anyone else?

But Paul’s reasoning doesn’t stop there.  He continues to the logical conclusion of what it means if there is no resurrection coming:

1 Corinthians 15:15, 17-19
Moreover, we are found to be false witnesses about God, because we have testified wrongly about God that He raised up Christ…and if Christ has not been raised, your faith is worthless; you are still in your sins.  Those, then, who have fallen asleep in Christ [i.e. – those who have already died believing in Jesus for eternal life] have also perished.  If we have put our hope in Christ for this life only, we should be pitied more than anyone.

Paul recognized that if his belief in Jesus for eternal life was misplaced, then his earthly life was wasted and the only thing he deserved was to be pitied more than anyone.  Paul was not using his faith in Jesus as an insurance policy.  He wasn’t hedging his bets and consoling himself with soft-soap platitudes about his “good deeds”.  Instead, Paul was convinced that he could entrust Jesus with his eternal future.  Paul believed that Jesus’ resurrection was proof of His victory over death, and that we, too, will be resurrected one day:

1 Corinthians 15:20-22
But as it is, Christ has been raised from the dead, the firstfruits of those who have fallen asleep.  For since death came through a man, the resurrection of the dead also comes through a man.  For just as in Adam all die, so also in Christ all will be made alive.

We may wrestle with doubts or be asked some hard questions from time to time, but the answer to the question of “What if you’re wrong about Christianity?” ultimately comes down to how we respond to what Jesus told Martha.  Do we find Jesus to be as trustworthy as Paul did?

John 11:25-26
Jesus said to her, “I am the resurrection and the life.  The one who believes in Me, even if he dies, will live.  Everyone who lives and believes in Me will never die.  Do you believe this?”

Once you believe in Jesus for eternal life, He guarantees that you have it.  No strings.  No extra promises or actions required.  If you believe in Him, He promises resurrection, even if you experience physical death before He returns. 

Do you believe this?

Keep Pressing,
Ken

I don't know why you struggle

I’ve had glasses since I was in Kindergarten.  I’ve always detested them.  Not because of how they look, but I’ve always wanted to be able to wake up and see everything clearly.  I hate not being able to rest without smashing my glasses into my face or into the side of my head.  My frustration came to a boil in junior high, and I can still remember one exasperated conversation I had with God about it.  I wanted to be healed.  I wanted to see normally, clearly – like everyone else.  I prayed, hard.  I knew God was capable of correcting my eyesight.  I was familiar with the number of stories where Jesus healed the blind.  In desperation, I offered to give God “all the praise and glory” if He would just fix me.  But nothing changed.  No healing came, despite the number of times I shut my eyes hard and reopened them quickly, just hoping that one of those times…I’d be able to see.

I also deal with a shoulder that’s prone to dislocation, frequent migraines, and essential tremor.  Within my family, there are issues with bi-polar, various cancers, MS, fibromyalgia, high blood pressure, and Alzheimer’s (just to name a few).  I’m sure you could add your own experiences to this list.

Throughout the centuries, people have struggled with explaining why some of us deal with physical, mental, and emotional brokenness and pains.  Most explanations from able-bodied people to the disabled or impaired boil down to some form of “well, sucks to be you”.  Other explanations we may assume about ourselves are that “God is punishing me” or that “my parents messed up and I’m the one paying for it”.  Acknowledging that the world is broken may help explain the mess of aliments we see, but it doesn’t make the day-to-day activities any easier for those living with their issue.  It’s also hard to reconcile being told that we are “fearfully and wonderfully made” (Psalm 139:14) with our list of struggles.

When we look in the Bible, we find that we’re not alone as we try to understand the imbalances we see in society:

John 9:1-2
As [Jesus] was passing by, He saw a man blind from birth.  His disciples asked Him: “Rabbi, who sinned, this man or his parents, that he was born blind?”

In first-century Jewish thinking, somebody must have messed up for this guy to be blind.  Blindness was viewed as a punishment from God.  So this would have been a natural question for the disciples to ask Jesus.  However, the answer He gave them was not one they were expecting:

John 9:3
“Neither this man nor his parents sinned,” Jesus answered.  “This came about so that God’s works might be displayed in him.”

Jesus then healed the man.  For the first time in his life, he could see clearly.  As you can imagine, this drastic change caused quite a stir among the community – especially with the religious leaders, who made the same assumptions the disciples had about the reason for the man’s blindness.

A second example I want to look at is the Apostle Paul.  When God called Paul to be His ambassador to the Gentile nations, He gave Paul specific revelations and teaching.  However, this was not the only thing God gave him:

2 Corinthians 12:7
Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so that I would not exalt myself.

Paul never specified what the thorn in the flesh actually was.  Most scholars think it was some physical malady, along the lines of chronic eye issues, malaria, migraines, epilepsy, or a speech disability.  Even though the thorn’s purpose was clear – so that he wouldn’t become conceited – Paul still didn’t want it. 

2 Corinthians 12:8-9
Concerning this, I pleaded with the Lord three times that it would leave me.  But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.”

In these two examples, neither person did something to cause their physical failings or situation.  Instead, God had a purpose and a plan that actually included their struggles. 

Could the same be said of us?  I don’t know why I have the struggles that I do.  I can’t explain yours, either.  But here’s what I think is a strong possibility.  While I don’t have any direct Biblical evidence of this, given what I know of the character of God, it would not surprise me: I think that sometimes, when God sees the results of sin in this world and a non-believer gets cancer, He allows one of His own children to have that same cancer.  Not out of punishment or spite, but so that the world can see the difference in how those two individuals handle it.  So that whether you have always struggled or a specific event caused your struggle – God’s comfort, strength, compassion, and ability to change a life will shine through His kids...even though we would not have chosen our situation or we ask God to take it away.

I can’t say for sure why you have to deal with anxiety, or depression, or same-sex attraction, or cerebral palsy, or lust, or pride, or anger, or colon cancer, or any other struggle.  But God knows how you can partner with Him through it.  However life is hard for us, we can still choose our attitude about it.  May we make the same choice that Paul did after God told Him three times, “No, I won’t take it away.”  Instead of being down on himself, Paul recognized that this area of his life was where God was most visibly at work.  Not to indulge himself or give into his area of difficulty, but that God’s power helped him overcome and do great things, despite the struggle:

2 Corinthians 12:9-10
Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me.  So I take pleasure in weakness, insults, hardships, persecutions, and in difficulties, for the sake of Christ.  For when I am weak, then I am strong.

Keep Pressing,
Ken

My favorite recipe

A long time ago, my family was given a “4 ingredient” recipe book, and out of everything we tried, one recipe has stuck with our family throughout the years.  You wouldn’t think that just four ingredients and two spices would make such a lasting impression, but it’s an any-time favorite, a fall-time must-have, and something I have confidently brought to many social gatherings.  Here’s the simple recipe:

2 cans great northern beans (drain one of them)
1 Hillshire Farm sausage, sliced into 1/2 inch thick circles
2/3 cup shredded carrot
1/4 cup chopped onion
1/4 tsp black pepper

Place in a slow cooker for 7 hours on low.  Stir in 1 tsp of marjoram just before serving.

Super simple, right?  And it scales just fine – we often make a double batch.

The key to the entire recipe is the time in the slow cooker.  The original recipe states 6-8 hours, but I can tell you from experience, hitting the 7 hour mark is when the flavor magic happens.  It takes time for the ingredients to fuse and the flavors to mesh into a meal that is both filling and tasty.  It’s not something you can rush, either.  I’ve tried the recipe on high for half the time, but the end result is just not the same as cooking on low for 7 hours. 

In our instant-everything world, a recipe like this can seem a little out of place…but no one will argue with the results.  It takes a little planning ahead of dinnertime, but overall it’s less effort and clean up than most homecooked meals.  Certainly cheaper on the budget and longer-lasting than going out to have someone else make you food!

While we feed our body by what we put in our mouth, we feed our spirit by what we put in our mind.  Often times, the best meals for our mind are the ones that we slow cook, allowing ourselves time to mull over ideas and thoughts.  This is how Biblical meditation works.  God expects us to consider His Scriptures – we need space to think about, reflect on, and wrestle with what God has said.

Meditation and renewing your mind are recurrent themes in both the Old and New Testaments.  Meditating on God’s laws, character, actions, and promises are the focus of many of the Psalms.  In the following examples, look for what God says are the benefits to meditating on His Word:

Joshua 1:8
This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.

Psalm 119:97-99
How I love your instruction!
It is my meditation all day long.
Your commands make me wiser than my enemies, for they are always with me.
I have more insight than all my teachers because your decrees are my meditation.

Matthew 4:4
[Jesus] answered, “It is written: ‘Man must not live on bread alone but on every word that comes from the mouth of God.’”

Romans 12:2
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Prosperity…success…wisdom…insight…life…knowing God’s will in a given situation – those are impressive benefits!

But feeding your spirit with Biblical meditation takes a little planning ahead.  You’ll need to intentionally set aside some time (even just 15 minutes!) to be in God’s Word.  Then, if you’re like me, you’ll need to have reminders throughout the day to bring what you read back to your mind.  A sticky note at your desk, setting a reminder alarm on your phone, or the password to an account can help you remember God’s truth.  What are we thinking about as we wash our hands, ride an elevator, or wait at a red light?  All those small moments are great opportunities to renew our minds and refresh our spirits with God’s words.

In our instant-everything world, taking time for Biblical Meditation can seem a little out of place.  It’s certainly better than running to a commentary or expecting our pastor to have all the answers for us.  Home cooked meals are always the best and when you take the time to mull over God’s Word, you’ll never argue with the results.

I’ll let the Apostle Paul have the last word on this one:

Philippians 4:8-9
Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable – if there is any moral excellence and if there is anything praiseworthy – dwell on these things.  Do what you have learned and received and heard from me, and seen in me, and the God of peace will be with you.

Keep Pressing,
Ken

Who is responsible for peace?

Let’s begin by stating the obvious: Relationships are hard.

Why are they hard?  Because people are flawed, biased toward their own wants and desires.

Even the most introverted of us will admit that eventually they need some person-to-person interaction.  In contrast, our extroverts can’t imagine going more than an hour without interacting with another person.  But engaging in those interactions means that we risk dealing with pain, arguments, uncomfortable silence, offense, hurt feelings, unmet expectations, and plenty of other things we’d like to avoid.

We were made for relationship.  God created humans so that He could have a relationship with us.  We’re also made to connect with each other.  Although sin and selfishness have corrupted these bonds between “us and God” and “us and others”, they have not thwarted our desire for our original design.  But just because we want something, doesn’t mean that we’re necessarily good at it.  We need some guidance if we’re going to make these relationships grow and thrive.

So it comes to no surprise that in his letter to the believers in Rome, the Apostle Paul tells them:

Romans 12:18
If possible, as far as it depends on you, live at peace with everyone.

When we read that verse, it’s easy to nod in agreement.  Being at peace with others is a two-way street, and I can only be responsible for my side.  I can’t force anyone to be at peace with me.  And, let’s be honest, I have a lot of work to do in order to fully apply this verse, long before I expect it from others.

But I like to be practical.  I want to find ways to put the Word of God into practice.  It’s not enough to nod along.  As much as I agree that it’s better for me to live at peace with everyone and that I recognize how it depends on [me]…exactly how can I make this peace happen?

Fortunately, Jesus talked a lot about our relationships with each other.  There are many verses we could look at, but I want to focus in on two of them.

During His Sermon on the Mount, Jesus said this:

Matthew 5:23-24
So if you are offering your gift on the altar, and there you remember that your brother or sister has something against you, leave your gift there in front of the altar.  First go and be reconciled with your brother or sister, and then come and offer your gift.

Jesus is quite clear here – if you are the offender, if you caused a rift between you and your brother or sister, then He expects you to go make it right.  Before doing anything else, go fix the relationship.  Even before interacting with God through your gifts, go address the offense. 

A little later, Jesus also taught this to His disciples:

Matthew 18:15
If your brother sins against you, go and rebuke him in private.  If he listens to you, you have won your brother.

Now Jesus is saying if I’m the victim of my brother’s actions, I need to go work it out with him.  Maybe he didn’t realize that he sinned against me.  Maybe he knew exactly what he was doing.  Jesus doesn’t give that kind of qualifier here.  The direction is for me to provide correction and be hopeful that he listens.

When I put these two teachings side-by-side, this is what we end up with:

If I wronged my brother, I need to go work it out with him.
If my brother wronged me, I need to go work it out with him.

To be honest, this doesn’t sit well with me.  It feels like it should be an either/or situation.  So, which one is the right way to deal with conflict between me and my brother?

The answer: they’re both right.

As far as it depends on [me], live at peace with everyone.

There’s this two letter word tucked inside Jesus’ directions, regardless if we’re the offender or the offended – we are to go.  Go to them and work it out.  Go and reconcile.  Go and ask forgiveness.  Go extend the love that God has shown you.  Go and make peace.

Keep Pressing,
Ken

Unexpected and a little troubling

I read an article recently that I found rather concerning.

According to the American Bible Society’s annual State of the Bible report for 2022, roughly 26 million people had mostly or completely stopped reading the Bible in the past year.  To put that number in perspective, that’s the equivalent of everyone in the states of New York and Arizona setting down the Bible and no longer reading it.

The article I read was from Christianity Today.  You can also download the released chapters from the American Bible Society.  Each month, the ABS will release a new chapter of the study. 

Here’s a quote from the Christianity Today article:

In 2021, about 50 percent of Americans said they read the Bible on their own at least three or four times per year. That percentage had stayed more or less steady since 2011.

But in 2022, it dropped 11 points. Now only 39 percent say they read the Bible multiple times per year or more. It is the steepest, sharpest decline on record.

According to the 12th annual State of the Bible report, it wasn’t just the occasional Scripture readers who didn’t pick up their Bibles as much in 2022 either. More than 13 million of the most engaged Bible readers—measured by frequency, feelings of connection to God, and impact on day-to-day decisions—said they read God’s Word less.

Currently, only 10 percent of Americans report daily Bible reading. Before the pandemic, that number was at about 14 percent.

It’s easy to lose hope when you read numbers like that.  Makes one wonder if ministry is worth the effort.  If fewer people are making the effort to stay connected with God through His Word, then has the church failed?  Should modern-day pastors and teachers be considered unsuccessful?

But those of us who teach aren’t counted as “successful” in God’s eyes because we’ve grown our little church into a mega-church, or if we have the most followers on social media, or if we’ve reached ten thousand subscribers to our blog.  God’s definition of success is faithful labor, to work well with the gifts He has given you…regardless of how others respond – albeit positive, negative, or with apathy.

However, something encouraging was noted in the study: the researchers found that among those who “never, rarely, or seldom” read the Bible, a significant number of them are highly curious about it.  They’re wondering if the Bible, and more broadly if God has something for them.

The good news is that God can and will meet us where we are.  Whether we’ve stopped seeking Him or have never read a verse, He is still seeking us. 

John 3:16
For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.

Luke 19:10
For the Son of Man [Jesus] has come to seek and to save the lost.

Just like it’s tough to operate a new piece of machinery without referring to the instruction manual, we miss out on many benefits when we decide to skip out on God’s instruction manual for life.  In fact, God rewards those who seek Him (Hebrews 11:6).  Here is a sampling of the benefits David found through his relationship with God:

Psalm 25:8-15
The Lord is good and upright; therefore He shows sinners the way.
He leads the humble in what is right and teaches them His way.
All the Lord’s ways show faithful love and truth to those who keep His covenant and decrees.
Lord, for the sake of your name, forgive my iniquity, for it is immense.

Who is this person who fears the Lord?
He will show him the way he should choose.
He will live a good life and his descendants will inherit the land.
The secret counsel of the Lord is for those who fear Him, and He reveals His covenant to them.
My eyes are always on the Lord, for He will pull my feet out of the net.

So, where do we go from here?  Based on the ABS survey, should churches just close their doors and pastors find new careers?

No, now is the time to open the doors as wide as possible.  Everyone is welcome to come and seek God.  Explore the life-giving truth found in His Word.  Spend more intentional time with God, because relationships require “together time” in order to grow.  Encourage other Christians with what God reveals to you, and then get out in the world and put it into practice – showing the same compassion to everyone that Jesus extends to us.  Doing so will enable us to be effective ambassadors for God and change agents in the world. 

And who knows?  Maybe someone will be inspired to seek the God of the Bible because you lived out what God has taught you through His Word.

Keep Pressing,
Ken

Prayers about money

A few years back, a survey was conducted of people about their money habits and plans for the future.  One particular question focused in how much more money the person thought they would need to live “comfortably”.  To the surprise of the researchers, a near-universal answer came from the respondents.  The same amount was the top response of those who annually made $20k, $40k, $60k, $80k, or $100k.  Their answer:

$10,000 more

There was no “magic salary” number that everyone aimed for.  The researchers expected to hear that “if I just made 80k (or 100k), I’d be alright”.  Instead, they found that, overall, people saw themselves “just a little bit short” of their desired level for comfort. 

Are you surprised?  I was, at first.  But when I stopped to think about it…my early career salary is different from my current salary by more than $10k, and if you had asked me the same question at any point in the years between, I probably would have given a similar “just a little bit more” answer.  No massive new salary number (I don’t want to be considered ‘greedy’…), but an extra $10k?  Sign me up!

But what happens when we get that “little bit more” and then a few years later a “little bit more” than that?  As we allow our lifestyle to expand with our income, each raise becomes the new normal for us to want “just a little bit more”.

So, what’s a Christian to do with this slow slide into never being satisfied with what we have?

Paul gave Timothy a warning we should all take to heart:

1 Timothy 6:6-10
But godliness with contentment is great gain.  For we brought nothing into the world, and we can take nothing out.  If we have food and clothing, we will be content with these. 

But those who want to be rich fall into temptation, a trap, and many foolish and harmful desires, which plunge people into ruin and destruction.  For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs.

We should certainly enjoy what God has given us, but if we love the gift more than the Giver…we’re playing with fire, and we’re going to get burned.  Don’t think that poor handling of money is an indication that we are not part of God’s family – it’s not – but if our focus is wanting to be rich we’re definitely wandering away from the life God intends us to live here and now.  That path is full of self-inflicted wounds and many griefs.

Ok…so we’ve been warned, but what should we do to guard against this?

There is a proverb-prayer example, offered by a man name Agar.  He has two requests for God, and his second request provides an antidote to our money temptations:

Proverbs 30:7-9
Two things I ask of you; don’t deny them to me before I die:

Keep falsehood and deceitful words far from me.

Give me neither poverty nor wealth; feed me with the food I need.

Otherwise, I might have too much and deny you saying, “Who is the Lord?”
or I might have nothing and steal, profaning the name of my God.

Have you ever prayed that God would restrict or restrain the amount of financial blessing He provides to you?  Would you honestly be able to pray something like this?

God please don’t give me too much, don’t provide so much that I begin to think that I am the root cause of my prosperity.  I also trust you to provide enough to meet my needs so that I will not be tempted to commit a crime just to have the basics covered.

Living in between the extremes of poverty and wealth creates a livable tension for us – we have our basic needs provided for and we still recognize God’s authority over it all.  As we handle this tension, God may bless us with more resources…or He may not. 

But humbly asking God to keep our salary in check focuses our mind on the Giver, not the gift.  And that kind of prayer will certainly keep us out of the “just a little bit more” trap.

Keep Pressing,
Ken

Flashback Favorite - How to be rich and live richly

Now that we know we’re rich…what are we to do with our wealth?

How to be rich and live richly

Originally posted on April 06, 2017

We discovered last time that we’re rich.  Richly rich.  That if we make over $32,400 per year ($15.59/hour)…we’re in the top 1% of the world.  But we also found out that no matter what our income amounts to, we shouldn’t feel guilty that we have wealth, because God richly provides us with all things to enjoy. 

God gives good gifts, and gifts are given for the enjoyment of the one receiving it.  Maybe someone got a better gift than you, and it doesn’t seem fair…however, our jealousy tends to evaporate once we expand our comparison circle to include the rest of the world.

So now that we know we’re rich, what do we do?

In the Sermon on the Mount, Jesus taught:

Matthew 6:19-21
Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.  But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal.  For where your treasure is, there your heart will be also.

A few observations:
·        Jesus gave no indication that being wealthy in this life (or the next) is wrong.
·        What is considered valuable now is not going to be what is considered valuable in the next life.
·        How we obtain wealth in this life is not how we store up treasures for the next life.

During his ministry, Jesus met many rich folks who didn’t handle their wealth very well in light of eternity.  A few examples include the rich young ruler (Matthew 19:16-22), also the Pharisees and their scribes (Luke 5:29-31).  The rich were also featured in Jesus’ parables as bad examples of how to live life in the present age (Luke 12:13-21, Luke 16:19-31, and Luke 18:9-14).

So, what should us rich 1%ers do?  What does God consider the right way to handle the wealth He’s given us?

Paul addressed that topic in his instructions to Timothy:

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. 

Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

Being rich in the age to come means being other-focused in the present age.  Whether we make $15,000 a year or $1,500,000 a year – what we do with what God has given us will determine the foundation of our lives in the next life.

That thought just blows me away, so dwell on it for just a moment with me.  Everything in this life is building *only* the foundation for our lives in eternity.  What we build, the work we do, the experiences we will have in the next life…are going to be based upon the choices we make in the present age.

My mentor, Joe, would tell me often “This life is just boot camp for the next.”  C.S. Lewis wrote that our present lives are simply the cover and the title page…when we enter Eternity future, we will begin Chapter 1 of the Great Story that never ends, where each chapter is better than the one before.

Partnering with God now affects how we can partner with God in Eternity.  We should absolutely enjoy the gifts God has given us, but don’t enjoy them selfishly.  Do good.  Be rich in good works.  Be generous.  Be willing to share.

Lay a good foundation for the age to come.  Find and take hold of life that is real.

Keep Pressing,
Ken

Flashback Favorite - Is it wrong to be rich?

The amount of money other people have compared to us is always a hot topic, something that can preoccupy our minds and cloud our thinking. What does God have to say to those who have wealth now?

Is it wrong to be rich?

Originally posted on March 30, 2017

Over the last several years, we’ve heard a lot about “the greedy rich” and “the 1%ers” who have the biggest salaries and have seemingly “unfair” amounts of wealth.  These phrases are thrown around in the business world, in political speeches, and on news broadcasts…with the inference that it is wrong for someone to be at that income level.

In America, if you’re going to be part of the top 1% in annual salary, then you’d have to bring in over $434,000 every year.  To be in the top 10% of American wage earners, your salary would be over $133,000 every year.  Maybe you don’t fit into either category, and you don’t think of yourself as “rich”.  That’s for someone else, right?  Someone who can spend as much as they want whenever they want and not worry about it. 

But the issue we’re subconsciously wrestling with whenever a “1%er” statement comes up is…Is it ‘wrong’ to be rich? 

Ever wonder what God says about being rich?  Is it a sin to make a lot of money?  Is it sinful to have large amounts of money in the bank?  

Before we get to Paul’s instructions to Timothy about Christians who have a lot of wealth, we need to clear something up.  If we stop comparing our income to others in our town and instead look at the rest of the world, if we make more than $32,400 in a year (or $15.59/hour)…we’re in the top 1% globally.  Also, “rich” in the ancient world meant that you had a house to call your own and extra disposable income to spend on lavish, unnecessary fun items.  With our smart phones, cable TV, and cars, in addition to our air conditioning, clean water, and indoor plumbing…I think we do qualify as “rich”.

So, what does God think about us having so much? 

1 Timothy 6:17-19
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy.  Instruct them to do good, to be rich in good works, to be generous, willing to share, storing up for themselves a good foundation for the age to come, so that they may take hold of life that is real.

So, it’s not a sin to have money.  It’s not a sin to have things or take pleasure in them.  After all, God richly provides us with all things to enjoy.  So, we shouldn’t feel guilty about going to the movies, or having an iPhone, or being able to afford a vacation.  

From this text, we see that God’s more concerned with our attitude about our riches.  If our wealth was suddenly gone, would we still sing about how good God is?  If our future is uncertain, do we console ourselves with the amount in our bank account, or with the knowledge that God provided that money in our bank account to protect against emergencies?

Is our hope and security based on money or the One who gave us the money?  That can be easy for us rich 1%ers to forget.

Keep Pressing,
Ken

More than just thoughts and prayers

This past week had yet another school shooting.  In Uvalde, Texas, 19 students and 2 teachers died as the 18 year old gunman walked the halls of the school.  But this event has brought greater feelings of anger and grief…this wasn’t a bullied teen who was out to get revenge on those who were tormenting him…instead he walked into an elementary school with the intention to do as much harm as possible.  That’s sadistic.  That’s appalling.  That’s really difficult for us to process.

Unfortunately, the national conversation over the next two weeks will be largely predictable as everyone – whether directly impacted or distantly aware – wrestles with this event.  There will be calls for legislation.  There will be debate of individual’s rights.  There will be questions about mental health care.  Fear, anger, and hostility will characterize most discussions.  Some will simply withdraw to avoid the tension.  In the end, though, not much is likely to change on the national level.

Without a doubt, nothing can be said to comfort the grieving families that lost their children.  And we know that.  We often express our condolences, our grief, and our concern by posting on social media or telling the families that “our thoughts and prayers are with you”.  But let’s be honest, shall we?  Do our sad thoughts for the victims and their families really change anything?  And what is the content of our prayers?  Dear God, please stop school shootings from happening.  Amen.  What do we expect God to do with that?  Do we ask Him to fix our nation, and then sit back and wait for some miracle to happen?  Or hope for common sense and niceness to simply dawn on everyone?

If we want real, lasting change in society…it’s going to take some work.  Fortunately, God provided us with an example in the life of a man named Nehemiah.

When family came to visit Nehemiah, he asked about his homeland:

Nehemiah 1:3-4
They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace.  Jerusalem’s wall has been broken down, and its gates have been burned.”  When I heard these words, I sat down and wept.  I mourned for a number of days, fasting and praying before the God of the heavens.

An ancient city with no walls had no protection, and its citizens would be in constant danger.  They were easy pickings for raiders, armies, or anyone to take and kill as they pleased.  Nehemiah mourned, fasted, and prayed – all natural, good responses – but he didn’t stop there.  He took action.

Nehemiah obtained a leave of absence from his job and secured supplies to help rebuild the city.  He traveled a great distance to his homeland, and he rallied people to the most important task at hand: rebuilding the city wall.  However, you’ll find in the account that Nehemiah didn’t build the whole wall, and neither did his crew.  What you’ll read in Nehemiah 3 is that multiple groups were responsible for building and/or repairing sections of the wall.  Here’s a small example:

Nehemiah 3:3-4
The sons of Hassenaah built the Fish Gate…Next to them Meremoth son of Uriah, son of Hakkoz, made repairs.  Beside them Meshullam son of Berechiah, son of Meshezabel, made repairs.  Next to them Zadok son of Baana made repairs.

Next to them…beside them…Next to them…they all worked together, but they each focused on their specific section of the wall.  When you read through the entire chapter, you find that people from all walks of life were doing the work: rich and poor, politicians, priests, goldsmiths, servants, even one district ruler was specifically called out because of how he and his daughters took care of their section.

Later on, when they were under deadly threat from surrounding opposition, Nehemiah organized the people into shifts of those who would continue to work on the wall and those who would stand ready at the walls most vulnerable places, to defend the city should their enemies attack.  They took their turns, standing in the gaps, and they were able to rebuild the wall in 52 days.

The connection I’d like to make between people of Nehemiah’s day and how their actions can be applied to our current crisis is this: they worked to rebuild their part, and they stood in the gaps when called upon.

No new law will change the reason why Salvador Ramos picked up a gun.  Our sad thoughts and trite prayers after the fact aren’t going to make any lasting change.  If we’re going to see change, we the people will have to get involved in the lives of children before they reach the point that they reach for a weapon.

There are so many gaps in society.  So many places for people to fall through the cracks and be forgotten or ignored.  If we try to take in the enormity of it, we are quickly overwhelmed.  However, just like we saw in Nehemiah’s example, we don’t have to fill all the gaps on our own.  But it’s time we each took our shift.

Find a local ministry or program and volunteer at it.  Homeless shelter, YMCA, or an after-school program…find the children and befriend them.  They need to be seen, cared for, and listened to. 

If you still need suggestions, here are a few I would personally recommend.  If these are local to you, please find a way to get involved.  If they are not local, find something similar that is nearby.  These are various-sized programs, each with impact in different portions of society:

Chestnut Mountain Ranch – Providing a Christ-centered home and school for at-risk boys, their aim is to restore broken families, giving these young men hope and a future.

Libera, Inc – They support women and teens through listening groups, love packs for foster kids, student body safety assemblies, and counseling services.

Family Room – They provide support for foster families with clothing, bedding, toys, games, and supplies for foster kids at no cost

Established Family Recovery Ministries, Inc – When an addict enters rehab, they provide support and resources to the family through mentorship, financial assistance, and addressing practical needs.

Feeding Lisa’s Kids – Once a month, they provide food for families with children who are facing food insecurity.

There are lots of gaps.  Don’t wait for the government to pass a law to fix it.  Don’t complain on social media and do nothing in the real world.  We need to properly grieve the Uvalde tragedy, so mourn, fast, and pray as you need to…but don’t stop there.  It’s time for you and me to take action.

Keep Pressing,
Ken

Kid, don't tell me "No"

When our older son was three and our younger son was less than a year old, we took a trip to visit family.  The trip was good, but one scene certainly stands out in my memory.  Our three year old was acting very much like a three year old that day…rambunctious, high-energy, and constantly repeating his latest favorite word, “No”. 

If you have parented through this stage, I’m sure you can agree that this is a difficult time.  Everything…and I mean everything…gets a “No” reply:

Can you come here please?  No.
Are you hungry?  No.
Do you want to play a game?  No.
Do you need to go to the bathroom?  No. (and you know that’s not true)
Stop hitting your brother.  No.
Go get your shoes, it’s time to go.  No.
Your mom called you, go see her.  No.
What’s your favorite color?  No.
(sitting by himself and talking)  No.  No.  No.  No.  No.

Developmentally, he was finding his voice and learning the proper/improper use of this powerful word.  Even if “No” didn’t fit the context, was untruthful (like when he actually was hungry, or he really did need to go to the bathroom), or was disrespectful, he was going to say it and find out what the consequences were. 

As a parent, this stage wears on your patience.  And by the end of this particular day, my patience was extra thin.  We were all tired, and the constant dripping of No-No-No-No-No had gotten on my last nerve.  After being told to do something and replying with a defiant “No.”, I looked him in the eyes and said “If you say ‘no’ one more time, you’re getting spanked.”  I turned around to walk into the next room, and before I took three steps, behind me I heard

“No.”

I took a deep breath and spun around.  He had just earned a spanking, and he was going to get one.  When our eyes met this time, his were huge, like a deer in the headlights, because he knew what was coming next by the look on my face.

And then my wife burst out laughing.

She was in the room the whole time, holding our younger son.  I stared at her, trying to figure out what was so funny in the middle of this intensely frustrating moment.  She was laughing so hard that she could barely talk – but finally she eeked out, “It wasn’t him…it was…the baby.”

Here’s the kicker.  Our youngest hadn’t said his first word yet.  Not “dada”, not “bye”, not “mama”…nothing but incoherent baby babbles up to this point.  His very first word was the word “No”, and it nearly got his older brother in trouble when he said it!

I was ready to act on the information I had, but what I heard was taken out of context.  Because my back was turned, I did not see who actually said “No”.  If I had gone through with what I understood to be true, I would have unjustly punished my older son for saying something that he didn’t say.

As funny as this family story turned out…unfortunately, many Christians are guilty of doing the same thing with Scripture.  We find a verse that sounds good, that makes us feel good, and we run with it.  We plaster it on coffee mugs, wall hangings, and social media.  However, if we zoom out and look at the context of the verse, we find that the part we like best is only half of the sentence, or just a part of the author’s thought in the particular section.  It is entirely possible to look at a verse in context and discover that the opposite of our single-verse interpretation is true!

Let me give you a couple examples.  A favorite verse of many people is found at the beginning of Paul’s letter to the believers in Philippi:

Philippians 1:6
I am sure of this, that He who started a good work in you will carry it on to completion until the day of Christ Jesus.

This verse is typically understood to mean that God will always grow you through whatever challenges and circumstances you face.  That God is going to be working on us and with us throughout our lives.  While that feels nice (and God really does do these things), if we read the full context of the introduction of Paul’s letter (Philippians 1:3-11), we find that the good work isn’t an individual’s path to maturity.  Instead, the Philippian church chose to partner with Paul and financially support his ministry.  Philippians is actually a “thank you” letter, and in 1:6 Paul is telling them that their contributions and partnership will have impact until Jesus returns.  Interpreting in context instead provides a bigger application for us modern believers – we can see how a small gift from a congregation is still ministering to believers 1000s of years later, because we get to read this letter.  The Philippian believers wouldn’t have expected to have this kind of impact, but this example does give us confidence that God can do great things with our contributions and support of ministries today.

A second example is a quote from the Old Testament that often floats around social media when national circumstances feel difficult:

2 Chronicles 7:14
and My people, who bear My name, humble themselves, pray and seek My face, and turn from their evil ways, then I will hear from heaven, forgive their sin, and heal their land.

If taught on a Sunday morning, I’m certain your pastor will encourage you to pray for your national leaders, to pray against the evil actions we see in society, and that by doing so, we can be hopeful that God will bless the USA.

And while we should be humble before God, we should pray and seek Him, and we should turn from evil, the promise to heal their land isn’t one that a modern church-age believer can claim.  The fuller context of 2 Chronicles 7:12-22 shows that God is talking to Solomon about a specific location (the temple in Israel).  God goes into great detail about how He will punish the nation of Israel if they abandon Him and what their responses to His punishment could bring.

If we still insist that this verse applies to modern believers, then we need to honestly struggle with a few more questions – namely how this applies to believers in other countries, especially ones like China, Iran, or any place that is violently hostile toward Christians.  Are they not praying hard enough?  Is that why God has yet to heal their land?

God responds in significant ways when we are humble, when we pray and seek Him, and when we turn from evil…but we can’t assume national revival in the USA based upon this verse.

Ultimately, we need to remember that the Bible was written for us, but not to us.  God’s promises were often for specific people at specific times.  We will find promises made to the church, but not every promise contained in Scripture is ours to claim.  Even still, there is plenty to learn about God when we come to a promise that was made to someone else, as they provide evidence that He is faithful to His word and that He cares for those who follow Him.

You may be wondering, What’s the big deal?  If I take a verse “out of context” but it’s still a good application, why should it matter?

Here’s the ultimate reason why we don’t want to take Scripture out of context – to mis-quote God, if you will – a verse out of context can easily lead to an application that is completely wrong and not what God intends for His children.  Just like when I almost unjustly punished my older son, I thought I had all the information needed to take action, but it turns out I didn’t.  My wife provided the additional context so I did not do something that would have harmed my relationship with my son.

We need to be willing to take God at His word.  All of it, in context.

Keep Pressing,
Ken