When feeling threatened

When was the last time you felt threatened?

That’s a provocative question, for sure.  But how quickly does a situation like one of these come to mind?

Did you feel threatened during a not-so-friendly competition at work?
Did you feel threatened when someone you thought of as a friend started attacking you?
Did you feel threatened when a relationship with your spouse, your child, or your parent went sideways?

What was your reaction to this feeling of being threatened, and what was your response to those circumstances?

However you handled it (for better or worse), know that you’re not alone in the experience.  Feeling threatened and figuring out how to deal with it is something we all must face.  It’s not new to the human condition, either.  Power struggles, at a personal level, have occurred throughout history.  So, it’s no surprise to find characters in the Bible dealing with threats to their safety, well-being, status, or position. 

After beginning Psalm 62 by recognizing God as the source of salvation, i.e. – rescue from life’s current circumstances – David and Jeduthun take a look at the world around them…and it doesn’t look like a safe place.  They have several questions as they confront those who are threatening them:

Psalm 62:3-4
How long will you threaten a man?
Will all of you attack as if he were a leaning wall or a tottering fence?
They only plan to bring him down from his high position.
They take pleasure in lying;
they bless with their mouths, but they curse inwardly.
                                           Selah

David and Jeduthun now introduce the main conflict, their earthly struggle with those who choose to do evil against them.  The assault is a constant barrage…those in support of evil are attacking the man of God, and their only plan is to bring him down, as if he were a leaning wall that only needed an extra push before falling over.

At the moment, their enemies aren’t physically attacking them.  Instead, notice what their main weapon of attack is –  their mouths.  Deceitful words pour out from the cursing within their own hearts.  The enemies’ lies are premeditated and aim to take David and Jeduthun down a notch.

If you’ve ever had someone bad-mouth you behind your back, I’m sure you can recognize David’s frustration here.  When dealing with two-faced people, it can be tough to figure out what their motive is and why they are spreading lies.  David’s question of How long will you threaten…? is dripping with aggravation.  How long will he have to put up with this?  How long will they try to get away with their slander?  How long until God steps in?

But then verse 4 ends with an obscure Hebrew term – Selah.  Although scholars aren’t 100% sure what this term means…many have suggested that it is a musical term to indicate a pause in the song, giving the ones singing a chance to stop and think about the song-writers’ point. 

And that’s a good idea…up until this point in the psalm, David has recognized that God is the source of his earthly rescue from trouble and that his enemies are continuously spreading lies about him.  Since we experience the same situations, here are some things to stop and think about:

Have you experienced malicious liars? 
Take a moment and think about how you have dealt with them in the past.
Take a moment and think about how God can rescue you the next time someone lies about you.
Take a moment and ask God to help you best respond when that situation happens.

Keep Pressing
Ken

Not the definition you would expect

Did you know that God has several different names throughout Scripture?

Each one has a specific meaning and representation of a character trait for who God truly is.  Modern translations represent the Hebrew names for God with a consistent naming rendition.  I study/teach from the Christian Standard Bible (CSB) translation; here is how God’s names are handled:

Hebrew – English
Elohim – God
YHWH (Yahweh) – Lord
Adonai – Lord
Adonai Yahweh – Lord God
Yahweh Sabaoth – Lord of Armies
El Shaddai – God Almighty

The Old Testament authors were intentional about how they approached God and how they wrote about Him.  We’ll need to keep this in mind as we begin to look at this psalm that David and Jeduthun wrote together:

Psalm 62:1-2
For the choir director: according to Jeduthun.  A psalm of David.

I am at rest in God alone;
my salvation comes from Him.
He alone is my rock and my salvation,
my stronghold; I will never be shaken.

Looking through the entire psalm, we find that God is referred to as God six times, and Lord only once.

The Hebrew word for God is Elohim, which is a plural word in form, indicating majesty, but it is singular in meaning.  This name for God is typically used when the focus is on God’s great power – and it is that strength and power that David and Jeduthun are writing about.

The next thing to notice are the words they use to describe God.  Within these first two verses the descriptors of God include

our source of rest
our salvation
our rock
our stronghold

All of these descriptors sound great.  HOWEVER, we must not read our own church-age understanding of the word salvation into this text, even if at first glance it “seems to fit” because our justification-salvation is found in Jesus’ death on the cross.  Since we know that David and Jeduthun are the authors, this psalm would have been written approximately 1000 years before Christ was born.  Our reconciliation with God through Jesus’ death on the cross was not revealed at this time.  When reading passages from the Old Testament, we must be careful not to read New Testament uses of words back into the Old Testament writings.

So what do the authors mean here when they say salvation?

The term salvation in the Old Testament always refers to God’s ability to rescue – most often it refers to God rescuing the Israelite nation or an individual from their present circumstances.  When an OT individual was petitioning God for salvation, he wasn’t asking for his sins to be removed, he was asking for rescue from a dangerous or difficult circumstance by a Divine act.  It is with that understanding of salvation that the Israelites would have sung this psalm to God.

Let’s re-read the psalm – when you see God, think of His majesty and great power; and when you see salvation, imagine needing rescue from life’s circumstances:

Psalm 62:1-2
For the choir director: according to Jeduthun.  A psalm of David.

I am at rest in God alone;
my salvation comes from Him.
He alone is my rock and my salvation,
my stronghold; I will never be shaken.

In these first two verses, David and Jeduthun are bursting with confidence in God.  We see how their word choices work together, vividly describing God as a place of strength and refuge in this life.

Is that how we view Him?

When life’s circumstances aren’t what we want them to be, do we have confidence in God’s ability to come through for us? 
Do we turn to Him for rest, or do we panic?
Do we recognize His strength to rescue us, or do we try to save ourselves?
Are we confident in Him, or are we shaken?

If you answered any of these in the negative (like I did), then let’s turn to Him now and recognize Him for the stronghold that He is.  If life is difficult right now, this psalm is a great reminder and perspective-shifter.  Even if life’s circumstances aren’t problematic right now, recognizing God for who He is in the good times prepares us for when the tough times come.

Keep Pressing,
Ken

An unexpected introduction

We’ve all had the experience where we’re just minding our own business, going about our day, when all of a sudden…we’re introduced to someone new.  A friend, co-worker, or family member brings this new-to-you person into your life saying, Hey, I’d like you to meet so-and-so.

Sometimes, reading through Scripture can be like that.  Sure, we’ve met all the big names – Jesus, Paul, Abraham, David – but there are scores of “minor” characters in the Bible worth meeting.   

Psalm 62
For the choir director: according to Jeduthun.  A psalm of David

Did you know that the directions at the top of a psalm are part of the scripture record?  Although usually skipped over, they can contain vital clues as to what the author’s intent was for the song.  Looking here, we see that David is the author.  In fact, he wrote the majority of the 150 psalms recorded in the Bible.

While many psalms have for the choir director in their header, this particular one has a certain person named as well.  From this we see that David is not going to do this psalm, this song to God, all on his own.  Even though David is fully capable of writing/performing by himself…this time, he wants to partner with someone, and he wants to do so with a specific person.

I think that’s a lesson we can all use…even if I am fully capable of using my talents to worship God and do it well (in anything – my time, my career, my talents, etc.), there is something special when we work with others toward the same goal of pursuing God.

So, who was Jeduthun?  Who was it that David wanted to partner with in this psalm? 

Here’s what Scripture records of him:

When David set up the tent to house the ark of God, he identified Jeduthun as one of two men to lead worship and lead their family members in other worship-focused duties:

1 Chronicles 16:42
Heman and Jeduthun had with them trumpets and cymbals to play, and musical instruments of God.  Jeduthun’s sons were at the city gate.

Later on we see Jeduthun again, while David was transferring his throne and kingdom to Solomon, and in preparation for the construction of the LORD’s temple in Jerusalem:

1 Chronicles 25:1,3,6-7
David and the officers of the army also set apart some of the sons of Asaph, Heman, and Jeduthun, who were to prophesy accompanied by Lyres, harps, and cymbals…Jeduthun’s sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah – six – under the authority of their father Jeduthun, prophesying to the accompaniment of lyres, giving thanks and praise to the Lord…all these men were under their own fathers’ authority for the music in the Lord’s temple, with cymbals, harps, and lyres for the service of God’s temple.  Asaph, Jeduthun, and Heman were under the king’s authority.

During the dedication of the temple, we find this:

2 Chronicles 5:12-14
The Levitical singers dressed in fine linen and carrying cymbals, harps, and lyres were standing east of the altar; and with them were 120 priests blowing trumpets.  The Levitical singers were descendants of Asaph, Heman, and Jeduthun and their sons and relatives.  The trumpeters and singers joined together to praise and thank the Lord with one voice.  They raised their voices, accompanied by trumpets, in praise to the Lord:

“For He is good: His faithful love endures forever.”

The temple, the Lord’s temple, was filled with a cloud.  And because of the cloud, the priests were not able to continue ministering, for the glory of the Lord filled God’s temple.

Jeduthun was an eye-witness to the Shekinah-glory of God filling the temple.  In a later reference, Jeduthun is identified as the king’s seer (2 Chronicles 35:15), which means that he was one who was given special revelations by God and had access to share those revelations with the king.

These are some of the highlights for the man David wanted to partner with for Psalm 62.  From what we can see, Jeduthun was clearly accomplished and capable.  Jeduthun was gifted by God in music, prophesy, and leadership.  His use of these abilities gave him the opportunity to participate in and witness some of the most exciting moments in Israel’s history.  In addition to Psalm 62, he is specifically named in the header of two other Psalms (Psalm 39 and 77).

Even if we are not talented in the same manner as Jeduthun or have the same level of public ministry, we do need to make sure that we are using our specific gifts and talents for the LORD.  For certain, Jeduthun did not start out witnessing the glory of the LORD or serving as the king’s seer – those came later, after years of service to God. 

Likewise, we will never know what we will be able to participate in with God later unless we are faithful with our current opportunities.  So let’s use our talents and partner together now, and then see where God takes us.

Keep Pressing,
Ken

I have my doubts

Have you ever listened to a vision-casting speech given by a CEO or political candidate?  They lay out their plans and expect us to jump on board and give support via our resources – our time, our effort, and, especially in politics, our money.  How often have you heard a speech like that and thought, “Yeah, I don’t think that’s possible.  I’m not so sure you can actually pull off what you are saying you can do.”?

We have our doubts, and that’s understandable.  We’re hesitant to hitch our time, efforts, or money to anyone who promises great things, but…if they fail…would bring us down with them.  We don’t want to look foolish for wasting our resources because we got caught up in someone else’s failed ideas.

Jesus’ disciples felt the same way, but at a time we might not have expected.  After Jesus rose from the dead, He instructed the disciples to meet Him in Galilee.

Matthew 28:16-17
The eleven disciples traveled to Galilee, to the mountain where Jesus had directed them.  When they saw Him, they worshiped, but some doubted.

Even in this moment, doubts lingered.  Jesus was back from the dead, but some of the disciples still had their concerns.  It would be easy for us to be hard on them, questioning how they could be so hard-headed.  I mean, they followed this guy for three years and then watched Him die horrifically on a cross…now He has come back to life, standing before them and He’s talking with them!  What other “proof” could they need to erase any doubts about Jesus’ authority and ability?  But let’s look at the scene – the eleven remaining disciples are on a mountain in rural Galilee with the risen Messiah…but no one else is there.  Wouldn’t this be the time to take over?  Wouldn’t you expect bigger crowds and bigger fanfare?

What I find very interesting is that the Greek word Matthew used for doubted is the same one that Jesus used previously with Peter in front of the other disciples.  At that time, they were in the middle of a nasty storm on the Sea of Galilee, and Jesus came to them by walking on top of the crashing waves.  You can read more about this moment in a previous blog series (Part 1 and Part 2).  Jesus had called Peter to join Him, to walk out to Him on the water.  Peter did walk out on top of the still-churning waters, but at one point, he had to be rescued by Jesus as he began to sink.  When Peter called out to Jesus, here’s what happened:

Matthew 14:31
Immediately Jesus reached out his hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”

As we learned in the previous blog posts, Peter wasn’t doubting Jesus – Peter was doubting himself.  He doubted that he could do what Jesus called him to do.  The strength of the wind and crashing of the waves made him question why he was even out there.  But Jesus didn’t abandon His disciples then, and He wasn’t going to do so now on this mountain in Galilee.  I love the next sentence Matthew writes, immediately after admitting that among the disciples, they worshiped, but some doubted:

Matthew 28:18
Jesus came near and said to them…

Doubt creates distance, but Jesus makes the move to close that gap.  When the disciples’ minds started to drift and their hearts began to pull away, Jesus came near and spoke directly to them.  But what did He say?  How could He reassure them that He had them on the best path, the right way for them to go? 

Jesus spoke to their fears by reminding them of who He is:

Matthew 28:18
…“All authority has been given to Me in heaven and on earth.”

They had watched Him walk on the stormy waters, calm the raging winds, and perform many miraculous wonders here on earth…but now, He tells them, all authority is His.  He is greater than their worries, bigger than their doubts, and in charge of everything.  Next, he does not use His authority to cut them out, instead He invites them to partner with Him:

Matthew 28:19-20
“Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and the Son and of the Holy Spirit, teaching them to observe everything I have commanded you.  And remember, I am with you always, to the end of the age.

Jesus is inviting them on the greatest mission they have ever known, to imitate their teacher and make disciples like He did with them.  There are no boundaries for where they could go and no limitations on whom they could talk to.  It would be understandable, too, if their feelings moved from doubt to overwhelmed.  But Jesus’ answer for being overwhelmed is the same that He had for their doubts and fears – He gave them Himself:

And remember, I am with you always, to the end of the age.

This mission is for us, as well.  Circumstances and people’s response to Jesus’ message may cause feelings of doubt in us.  We may feel overwhelmed by the magnitude of the mission.  But as we learn our part and participate in the mission, the antidote to our concerns is that we have Jesus’ word – I am with you always.

Keep Pressing,
Ken

The yokes on you (part 2)

As the Jewish people were drowning under the rules enforced by the religious leaders of the day, Jesus made this offer:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

Jesus uses an analogy here that would have made total sense to his audience, but could easily be lost on us modern readers.  As we saw last time, a Rabbi’s teaching was referred to as his “yoke” that was passed down to his disciples.  It consisted of his interpretation and application of the Jewish law, which was also combined with the traditions and teachings of previous rabbis.  However, there was another common use of the term “yoke”, and it’s one that has lasted much longer through the centuries.

From the Tony Evans Bible Commentary:
A yoke is a wooden bar harnessed to the necks of a pair of oxen to bring them under submission and enable them to do the work that the farmer has for them.  To train younger oxen, farmers would yoke them to older, experienced oxen.  It provided maturation and development.

Hooking to Jesus’ “yoke” enables you to learn how to live.  Therein you will find rest.  When you come to Jesus, he gives you rest in terms of your salvation.  When you accept the yoke of discipleship you find rest and experience it in your daily life.

Rest for your souls…that sounds really nice.  Physical rest is helpful.  Mental rest often escapes us.  But rest for our soul?  To be finally at that place where our deepest weariness is satisfied, that sounds almost too good to be true!

To find that soul-deep level of rest, Jesus says we need to take up His yoke and learn from Him.  This passage is often taught where Jesus is the strong, veteran ox and we are to assume the position of the younger ox.  In this example, we learn the rhythms of life and grace from Jesus by letting Him do the heavy lifting – and as we mature, develop, and grow stronger, we are able to take on a heavier load.  In this, we are told, we find the rest for our souls because we’ve grown into the person God designed us to be. 

But recently I’ve been wondering if the typical oxen-training example takes the analogy a bit too far.  Jesus doesn’t call Himself the strong ox, instead He simply claims that it is “His yoke”.  The oxen do not own the yoke…but the farmer does.  The farmer is the one whom the oxen have submitted to.  The farmer is the one who plots the course of work.  The farmer is the one steering and guiding the oxen.

So, if Jesus is the yoke-owner, who then is the stronger ox?  This is where mentorship within the church family comes in.  When we first come to Jesus, when we believe in Him for eternal life, we’re adopted into His forever family.  When we submit to His yoke, to learn from Him, we could read our Bibles and pray all by ourselves.  But how much better would it be if we submitted to being yoked together with a veteran Christian?  How much easier would it be to understand God’s guidance and training if a more mature believer was walking beside us?

In my mid-20s, Joe was willing to yoke up with me.  He lent his strength as God plowed the ground of my life and my character.  Joe helped me understand the guidance and direction God was giving me.  Joe walked with me and worked with me through muddy patches, hard ground, and growth-ready pastures.

In today’s church we desperately need veteran believers to be willing to yoke up with new believers.  You don’t have to be perfect to do this.  If you’ve had a spiritual mentor – imitate them.  If you never had a spiritual mentor – just be the mentor you wish you had.

If you are a new believer, have the humility to ask for help.  Seek guidance from someone who has lived for Christ and knows how to listen to Him better than you do.

Take up [Jesus’] yoke and learn from Him.  The rest you will find is the confidence in His guidance and that He knows the direction you need to go.  His yoke is easy and His burden is light – especially when we plow together.

Keep Pressing,
Ken

The yokes on you (part 1)

I hate the “bait-and-switch”.  You are promised one thing, and then when the time comes, what you get turns out to be nothing like what you were expecting.  Our family has seen this recently on college brochures.  A campus looks great – it’s open, well designed, looks appealing…and then you get there and realize that all their pictures were taken from the same location, just at different angles to make the campus look bigger than it is in real life.  Another example would be when the “small project” that was assigned to you at work turns into a massive undertaking because no one thought through the consequences of making that supposedly simple change. 

Where the “bait-and-switch” really bugs me is in the church.  You attend a worship service on Sunday morning, and eventually you feel pressured to be there on Sunday evening, and Wednesday evening, and for all special events.  You volunteer for one event, and suddenly you get invites from multiple church ministries to “join our team”, each with a different target audience and a special cry for help.  But the one that really gets to me is a phrase that is tossed out to non-Christians like it’s a fishing lure:

“God has a wonderful plan for your life.”

I’m not irritated by the statement itself, because it is true – God does have a wonderful plan for our lives.  But the issue I have is that the statement is usually presented with the impression that the Christian life is one of sunshine and roses.  Instead, once a person believes in Jesus for eternal life, what is often found in the church are a long list of “Thou shall’s” and “Thou shall not’s” – else your level of faith, or even salvation status, will be questioned.  That level of pressure and constantly wondering if God accepts you…that doesn’t strike me as a “wonderful plan for your life”.

Back in Jesus’ day, the Rabbi would pass along his teaching and understanding of the Jewish law to his students – this was referred to as the Rabbi’s yoke.  Their yoke consisted of the accumulated teaching he had received from his rabbi, and his rabbi’s rabbi, and on and on back in time to (supposedly) Moses himself.  Rabbinical teachings did not replace a previous rabbi’s instruction, instead it was cumulative, building upon the previous generations’ interpretations.  You can imagine how deep the traditions went back and how difficult it would be to keep track of everything that everyone had previously said.

The Pharisees then acted as the “religious police” enforcing their expectations for adherence to the Jewish law.  For your average, every-day person, the yoke imposed on them by the Pharisees was an extremely heavy burden.  Trying to keep track of their cultural responsibilities, managing their day-to-day tasks, and avoiding issues with their Roman rulers – all while wondering if God accepts them – wore them down.  In the midst of all this religious and guilted weight, Jesus offered the following:

Matthew 11:28-30
Come to Me, all of you who are weary and burdened, and I will give you rest.  Take up my yoke and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls.  For My yoke is easy and My burden is light.

From the Zondervan Illustrated Bible Backgrounds Commentary:
Jesus’ easy yoke is in stark contrast to the burden of Pharisaic Judaism.  The Pharisees spoke of 613 commandments, and their halakot (binding interpretations) produced an overwhelmingly complicated approach to life.  In our quest to know God’s Word it is good to remember that we can turn Jesus’ yoke into an equally unbearable burden unless we consciously recognize that discipleship to Jesus is not essentially a religious obligation.  Rather, ours is an intimate relationship with the One who calls, “Come to Me” and “Learn from Me”.  As complicated as life may become, discipleship at heart simply means walking with Jesus in the real world and having Him teach us moment by moment how to live life His way.

God does have a wonderful plan for your life – but it’s not to make your life perfectly comfortable or to pile on rules and obligations.  God’s wonderful plan is to make you like Jesus, to build you into the woman or man you were created to be.  The only way we get there is by coming to Jesus, accepting His rest, and learning from Him.  Jesus says it’s easier than you might think.

Keep Pressing,
Ken

Flashback Favorite - Blindsided

This week, I received one of those calls…and now I am weary with grief. This post from 7 years ago is helping me keep both perspective and focus.

Blindsided
Originally posted on May 22, 2015

Blindsided.
Knocked down.
Run over.
Left for dead.

Life does that sometimes.  Just completely out of the blue, you get that phone call.  A relative in good health suddenly dies.  A friend’s child is in an accident.  Layoffs.  Divorce.  Cancer.  Any number of things can take us out at the knees without any warning.

And we’re quickly reminded of how fragile and small we really are.

In Psalm 119:25-32, the author use two descriptive phrases to relate how he feels after life has knocked him down.  First he says, my life is down in the dust.  Other translations render his words as my soul clings to the dust or I collapse in the dirt.  He feels so low that he can only relate to the trampled dirt on the ground.  Secondly he says, I am weary from grief.  Other translations relay the author’s meaning by stating my soul melts from heaviness and my soul weeps because of grief.  We can relate to the psalmist because we’ve all had times when our hearts are so heavy that even our souls are shedding tears.

Our typical reactions to getting knocked down by life is to ask God “Why me?” or, if we’re feeling mature, we’ll ask “God, what are You trying to teach me in this?”  However, the psalmist has neither of those responses.

As you read this section of Psalm 119, look for where the psalmist turns to when life has brought him down low:

Psalm 119:25-32
My life is down in the dust; give me life through Your word.
I told You about my life, and You listened to me; teach me Your statutes.
Help me understand the meaning of Your precepts so that I can meditate on Your wonders.
I am weary from grief; strengthen me through Your word.
Keep me from the way of deceit, and graciously give me Your instruction.
I have chosen the way of truth; I have set Your ordinances before me.
I cling to Your decrees; Lord, do not put me to shame.
I pursue the way of Your commands, for You broaden my understanding.

When life has him down in the dust to the point where he is weary from grief, the psalmist looks for life and strength though Your word.  He’s not looking for an explanation or a life-lesson, rather he is looking for God himself, as revealed in Scripture.

It is noteworthy that when he asks God to help me understand, he’s not looking for the meaning of what knocked him down to the ground…instead he’s asking God to explain the meaning of Your precepts.  Again, he’s not focused on how he got there or why he got there…he’s focusing on meeting God in the midst of it all.

When life has knocked him down, the psalmist implicitly trusts God with all aspects of the situation.  And he seeks God through the Scriptures to reinforce his faith.

So should we.

Keep Pressing,
Ken 

I don't know why you struggle

I’ve had glasses since I was in Kindergarten.  I’ve always detested them.  Not because of how they look, but I’ve always wanted to be able to wake up and see everything clearly.  I hate not being able to rest without smashing my glasses into my face or into the side of my head.  My frustration came to a boil in junior high, and I can still remember one exasperated conversation I had with God about it.  I wanted to be healed.  I wanted to see normally, clearly – like everyone else.  I prayed, hard.  I knew God was capable of correcting my eyesight.  I was familiar with the number of stories where Jesus healed the blind.  In desperation, I offered to give God “all the praise and glory” if He would just fix me.  But nothing changed.  No healing came, despite the number of times I shut my eyes hard and reopened them quickly, just hoping that one of those times…I’d be able to see.

I also deal with a shoulder that’s prone to dislocation, frequent migraines, and essential tremor.  Within my family, there are issues with bi-polar, various cancers, MS, fibromyalgia, high blood pressure, and Alzheimer’s (just to name a few).  I’m sure you could add your own experiences to this list.

Throughout the centuries, people have struggled with explaining why some of us deal with physical, mental, and emotional brokenness and pains.  Most explanations from able-bodied people to the disabled or impaired boil down to some form of “well, sucks to be you”.  Other explanations we may assume about ourselves are that “God is punishing me” or that “my parents messed up and I’m the one paying for it”.  Acknowledging that the world is broken may help explain the mess of aliments we see, but it doesn’t make the day-to-day activities any easier for those living with their issue.  It’s also hard to reconcile being told that we are “fearfully and wonderfully made” (Psalm 139:14) with our list of struggles.

When we look in the Bible, we find that we’re not alone as we try to understand the imbalances we see in society:

John 9:1-2
As [Jesus] was passing by, He saw a man blind from birth.  His disciples asked Him: “Rabbi, who sinned, this man or his parents, that he was born blind?”

In first-century Jewish thinking, somebody must have messed up for this guy to be blind.  Blindness was viewed as a punishment from God.  So this would have been a natural question for the disciples to ask Jesus.  However, the answer He gave them was not one they were expecting:

John 9:3
“Neither this man nor his parents sinned,” Jesus answered.  “This came about so that God’s works might be displayed in him.”

Jesus then healed the man.  For the first time in his life, he could see clearly.  As you can imagine, this drastic change caused quite a stir among the community – especially with the religious leaders, who made the same assumptions the disciples had about the reason for the man’s blindness.

A second example I want to look at is the Apostle Paul.  When God called Paul to be His ambassador to the Gentile nations, He gave Paul specific revelations and teaching.  However, this was not the only thing God gave him:

2 Corinthians 12:7
Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so that I would not exalt myself.

Paul never specified what the thorn in the flesh actually was.  Most scholars think it was some physical malady, along the lines of chronic eye issues, malaria, migraines, epilepsy, or a speech disability.  Even though the thorn’s purpose was clear – so that he wouldn’t become conceited – Paul still didn’t want it. 

2 Corinthians 12:8-9
Concerning this, I pleaded with the Lord three times that it would leave me.  But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.”

In these two examples, neither person did something to cause their physical failings or situation.  Instead, God had a purpose and a plan that actually included their struggles. 

Could the same be said of us?  I don’t know why I have the struggles that I do.  I can’t explain yours, either.  But here’s what I think is a strong possibility.  While I don’t have any direct Biblical evidence of this, given what I know of the character of God, it would not surprise me: I think that sometimes, when God sees the results of sin in this world and a non-believer gets cancer, He allows one of His own children to have that same cancer.  Not out of punishment or spite, but so that the world can see the difference in how those two individuals handle it.  So that whether you have always struggled or a specific event caused your struggle – God’s comfort, strength, compassion, and ability to change a life will shine through His kids...even though we would not have chosen our situation or we ask God to take it away.

I can’t say for sure why you have to deal with anxiety, or depression, or same-sex attraction, or cerebral palsy, or lust, or pride, or anger, or colon cancer, or any other struggle.  But God knows how you can partner with Him through it.  However life is hard for us, we can still choose our attitude about it.  May we make the same choice that Paul did after God told Him three times, “No, I won’t take it away.”  Instead of being down on himself, Paul recognized that this area of his life was where God was most visibly at work.  Not to indulge himself or give into his area of difficulty, but that God’s power helped him overcome and do great things, despite the struggle:

2 Corinthians 12:9-10
Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me.  So I take pleasure in weakness, insults, hardships, persecutions, and in difficulties, for the sake of Christ.  For when I am weak, then I am strong.

Keep Pressing,
Ken

My favorite recipe

A long time ago, my family was given a “4 ingredient” recipe book, and out of everything we tried, one recipe has stuck with our family throughout the years.  You wouldn’t think that just four ingredients and two spices would make such a lasting impression, but it’s an any-time favorite, a fall-time must-have, and something I have confidently brought to many social gatherings.  Here’s the simple recipe:

2 cans great northern beans (drain one of them)
1 Hillshire Farm sausage, sliced into 1/2 inch thick circles
2/3 cup shredded carrot
1/4 cup chopped onion
1/4 tsp black pepper

Place in a slow cooker for 7 hours on low.  Stir in 1 tsp of marjoram just before serving.

Super simple, right?  And it scales just fine – we often make a double batch.

The key to the entire recipe is the time in the slow cooker.  The original recipe states 6-8 hours, but I can tell you from experience, hitting the 7 hour mark is when the flavor magic happens.  It takes time for the ingredients to fuse and the flavors to mesh into a meal that is both filling and tasty.  It’s not something you can rush, either.  I’ve tried the recipe on high for half the time, but the end result is just not the same as cooking on low for 7 hours. 

In our instant-everything world, a recipe like this can seem a little out of place…but no one will argue with the results.  It takes a little planning ahead of dinnertime, but overall it’s less effort and clean up than most homecooked meals.  Certainly cheaper on the budget and longer-lasting than going out to have someone else make you food!

While we feed our body by what we put in our mouth, we feed our spirit by what we put in our mind.  Often times, the best meals for our mind are the ones that we slow cook, allowing ourselves time to mull over ideas and thoughts.  This is how Biblical meditation works.  God expects us to consider His Scriptures – we need space to think about, reflect on, and wrestle with what God has said.

Meditation and renewing your mind are recurrent themes in both the Old and New Testaments.  Meditating on God’s laws, character, actions, and promises are the focus of many of the Psalms.  In the following examples, look for what God says are the benefits to meditating on His Word:

Joshua 1:8
This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.  For then you will prosper and succeed in whatever you do.

Psalm 119:97-99
How I love your instruction!
It is my meditation all day long.
Your commands make me wiser than my enemies, for they are always with me.
I have more insight than all my teachers because your decrees are my meditation.

Matthew 4:4
[Jesus] answered, “It is written: ‘Man must not live on bread alone but on every word that comes from the mouth of God.’”

Romans 12:2
Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Prosperity…success…wisdom…insight…life…knowing God’s will in a given situation – those are impressive benefits!

But feeding your spirit with Biblical meditation takes a little planning ahead.  You’ll need to intentionally set aside some time (even just 15 minutes!) to be in God’s Word.  Then, if you’re like me, you’ll need to have reminders throughout the day to bring what you read back to your mind.  A sticky note at your desk, setting a reminder alarm on your phone, or the password to an account can help you remember God’s truth.  What are we thinking about as we wash our hands, ride an elevator, or wait at a red light?  All those small moments are great opportunities to renew our minds and refresh our spirits with God’s words.

In our instant-everything world, taking time for Biblical Meditation can seem a little out of place.  It’s certainly better than running to a commentary or expecting our pastor to have all the answers for us.  Home cooked meals are always the best and when you take the time to mull over God’s Word, you’ll never argue with the results.

I’ll let the Apostle Paul have the last word on this one:

Philippians 4:8-9
Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable – if there is any moral excellence and if there is anything praiseworthy – dwell on these things.  Do what you have learned and received and heard from me, and seen in me, and the God of peace will be with you.

Keep Pressing,
Ken

Who is responsible for peace?

Let’s begin by stating the obvious: Relationships are hard.

Why are they hard?  Because people are flawed, biased toward their own wants and desires.

Even the most introverted of us will admit that eventually they need some person-to-person interaction.  In contrast, our extroverts can’t imagine going more than an hour without interacting with another person.  But engaging in those interactions means that we risk dealing with pain, arguments, uncomfortable silence, offense, hurt feelings, unmet expectations, and plenty of other things we’d like to avoid.

We were made for relationship.  God created humans so that He could have a relationship with us.  We’re also made to connect with each other.  Although sin and selfishness have corrupted these bonds between “us and God” and “us and others”, they have not thwarted our desire for our original design.  But just because we want something, doesn’t mean that we’re necessarily good at it.  We need some guidance if we’re going to make these relationships grow and thrive.

So it comes to no surprise that in his letter to the believers in Rome, the Apostle Paul tells them:

Romans 12:18
If possible, as far as it depends on you, live at peace with everyone.

When we read that verse, it’s easy to nod in agreement.  Being at peace with others is a two-way street, and I can only be responsible for my side.  I can’t force anyone to be at peace with me.  And, let’s be honest, I have a lot of work to do in order to fully apply this verse, long before I expect it from others.

But I like to be practical.  I want to find ways to put the Word of God into practice.  It’s not enough to nod along.  As much as I agree that it’s better for me to live at peace with everyone and that I recognize how it depends on [me]…exactly how can I make this peace happen?

Fortunately, Jesus talked a lot about our relationships with each other.  There are many verses we could look at, but I want to focus in on two of them.

During His Sermon on the Mount, Jesus said this:

Matthew 5:23-24
So if you are offering your gift on the altar, and there you remember that your brother or sister has something against you, leave your gift there in front of the altar.  First go and be reconciled with your brother or sister, and then come and offer your gift.

Jesus is quite clear here – if you are the offender, if you caused a rift between you and your brother or sister, then He expects you to go make it right.  Before doing anything else, go fix the relationship.  Even before interacting with God through your gifts, go address the offense. 

A little later, Jesus also taught this to His disciples:

Matthew 18:15
If your brother sins against you, go and rebuke him in private.  If he listens to you, you have won your brother.

Now Jesus is saying if I’m the victim of my brother’s actions, I need to go work it out with him.  Maybe he didn’t realize that he sinned against me.  Maybe he knew exactly what he was doing.  Jesus doesn’t give that kind of qualifier here.  The direction is for me to provide correction and be hopeful that he listens.

When I put these two teachings side-by-side, this is what we end up with:

If I wronged my brother, I need to go work it out with him.
If my brother wronged me, I need to go work it out with him.

To be honest, this doesn’t sit well with me.  It feels like it should be an either/or situation.  So, which one is the right way to deal with conflict between me and my brother?

The answer: they’re both right.

As far as it depends on [me], live at peace with everyone.

There’s this two letter word tucked inside Jesus’ directions, regardless if we’re the offender or the offended – we are to go.  Go to them and work it out.  Go and reconcile.  Go and ask forgiveness.  Go extend the love that God has shown you.  Go and make peace.

Keep Pressing,
Ken